Daniel– A Life of Dangerous Prayer

When we hear about the Biblical story of Daniel, we usually hear only the small story of Daniel and the den of lions. Daniel was thrown into a den of lions for refusing to obey the king. God shut the mouths of the lions and Daniel was saved. It is an amazing, miraculous, even incredible story. But what makes Daniel’s story truly amazing is to see it in perspective. I’d like to spend a couple of days looking at the larger picture of Daniel’s life.

Daniel, like most prophets of the Old Testament, was an ordinary person– yet he was different, too. Daniel was from the line of kings and the royal household of Israel. He was strong and intelligent, among the elite young men of the land. According to the Bible, he was also gifted with the ability to interpret dreams and visions– a gift of extraordinary importance that set him apart from others.

But Daniel was also a slave– a captive who was ripped from his homeland and taken by force to serve in the court of the Babylonian king. He was a stranger in a strange land; he walked a very dangerous line of trying to keep the favor of the king while dealing with very powerful and resentful enemies among the king’s other courtiers. Daniel stood apart–there is little mention of a family in Daniel’s story– Daniel faced many of his trials alone (except for God). And, while Daniel survived many extraordinary trials, he never received the kind of promise or fulfillment that we see in lives like Abraham or David. Daniel spent most of his life as a captive. He never returned to his homeland. He never saw the fulfillment of his great vision– in fact, he asked for clarification, and was simply told to go his way–he would understand at the end of time.

But Daniel has a lot to teach us about prayer– its power, its peril, and its promise.

In the first chapter of the Book of Daniel, we are told a very little about Daniel’s background and how he ends up in the service of the king. https://biblia.com/bible/esv/Dan%201 One little detail that stands out is that Daniel is given a new name– not by God, but by the Babylonian official who is his new “boss”. Daniel is to be known as Belteshazzar– “Protect the life of the King”. Daniel is used by God to protect, and even warn, the foreign kings who have taken him captive. Daniel faithfully serves his oppressors– he does not seek to betray them or plot revenge against them. But the new name doesn’t stick. We still know Daniel by his original name–“God is my Judge.”

Daniel’s first trial comes when he and his friends are selected for potential service to Nebuchadnezzar. They are to be trained and fed at the king’s own palace. They are to be assimilated into Babylonian culture, history, laws, etc. But Daniel refuses to be “defiled” by the royal food and wine. Instead, he and his companions ask for a diet of plain vegetables and water. Much has been made of this– entire diets and healthy living books have been based on just this simple request. I think such plans miss the bigger picture. Daniel’s request wasn’t about veggies or “strength training.” It wasn’t about eating smarter or being stronger and healthier than the other captives. It was about obedience to God AND to the very authorities who were offering the food from the king’s table.

There was nothing nutritionally “wrong” with the king’s food or wine, nor any particular virtue in the vegetables Daniel requested. But there were at least three good, Biblical reasons why Daniel may have refused to eat the king’s food. First, the Babylonian customs called for sacrifice to their gods–even human sacrifice in some cases! But much of the meat, fruit, and grain offered at the king’s table may have come from the temples. Food that had been ritually “offered” to the gods would be fit for the table of the king. But Daniel would not want to eat the food offered to these other, false gods– it would suggest that Daniel agreed that these gods were worthy of the sacrifices that had been offered– including infants. Better to eat plain food of any type than food that had religious implications. Second, the food was likely to be non-Kosher. God’s people were to be distinct, including in their diet. There were several types of foods forbidden to the Jews that would likely be on the daily menu of the palace–not just the foods themselves, but the way they were prepared. It’s not that these foods were not edible or nutritious, but God wanted his people to demonstrate discipline and obedience. Daniel did not want to compromise or cause trouble on a daily basis rejecting first this dish, then questioning that one…easier by far to simply request what he knew was in line with God’s ways. Finally, Daniel was being offered rich and decadent food while many of his fellow Israelites were starving in their captivity. To stuff himself full of the best food in the land would not change their circumstances– but it would change Daniel’s heart. This was more important than any particular diet. Daniel did not claim that his requested diet of vegetables would make him stronger or wiser or healthier than the others– he trusted that God would sustain him to be at least as strong and healthy as anyone else. And God did more!

It is important, also, to note that Daniel did not defy the king or demand special treatment. He won the respect of the official in whose charge he was being kept. He even helped the official overcome his fear of the king. Why is this important? Daniel was in a difficult and dangerous position. He was a captive– a slave in a strange land– with a golden opportunity. He was chosen to be in the elite group of young people who could serve with power and influence in the land of their oppressors. Daniel, in fear or seeking his own advancement, could have trusted to his own wits and the favor of the Babylonians. He could have abandoned his commitment to serve God in favor of serving the immediate whims of those around him. He could have determined that in his new situation, he should adapt to the new rules, even those that contradicted God’s word. Or, he could have been defiant and arrogant–demanding that the Babylonians recognize all the customs of his native land, including his Kosher diet. He could have encouraged his friends to lead a rebellion; he could have gone on a hunger strike to protest the king’s food. But the king had never commanded that the young people eat his food– he had merely offered it as an incentive. Daniel used wisdom and tact. He won the trust of the official by suggesting a trial period of ten days to see if the “alternative” food plan would prove acceptable. He didn’t place his trust in his own actions– he placed his trust in the true Judge and offered faithful service– both to God and to Nebuchadnezzar.

No matter our circumstances today– whether we are in a palace or a prison; whether we are free or enslaved– God sees us. He will judge, not only the actions of our oppressors, but our response to oppression and hardship, and mistreatment (or our oppression and mistreatment of others). May we, like Daniel, turn to the true Judge, and walk worthy of His Name today.

August 25, 2025 0

Leaning…

(Note: this is an edited and updated post from a couple of years ago.)

“What a fellowship; what a joy divine,
Leaning on the Everlasting Arms…”

Years ago, growing up in a small community, and attending a tiny rural church in southwestern Michigan, we sang this song often at church. As a child, I liked the tune, but had little idea what the song meant. In fact, when I was very small, before I could read, I misunderstood the lyrics– I thought the congregation was singing “wienies” on the everlasting arms. I made my grandmother laugh when she heard my interpretation! She helpfully corrected me. So I knew the basics. I knew the word fellowship– that was what we called the pot-luck meals and social times we had in the church basement. I knew that Joy was like happiness, only better. I knew that “divine” referred to God and Heaven, and Holy things. But I also knew that leaning was frowned upon– I was told to stand up straight, sit up straight, and never lean back on the two hind legs of the chair in class. How could there by fellowship, and divine joy in leaning? And what were the Everlasting Arms? It sounded like the name of a hotel. It was a long time before I began to understand the joy of leaning, or even falling into the “everlasting” arms of the Savior.

As I have lived, I have grown to understand and cherish these words. There IS a fellowship and a joy divine in learning to lean on the Everlasting Arms of Jesus; to experience the strength and peace that passes my own understanding when I trust fully in Him, instead of in my own plans, whims, dreams, or wishes. There is no shame in leaning on God– in fact, if we don’t learn to lean on the solid wisdom and faithfulness of God, we will slouch into bad habits, “fall” into false teaching, or simply collapse in our own limitations and weaknesses, much like a chair leaning on just two legs! And this fellowship is not only with my Creator, Sustainer, and Savior; it is with all the brothers and sisters around the world who have learned to trust Him, too. I can travel to foreign countries, with different languages and customs, and still feel the kinship and “belonging” with other Christians. It is deeper and more mysterious than just the recognition that we are fellow human beings. It goes even deeper than the love for others who are loved by God. It is the recognition that God’s Holy Spirit surrounds us, flows in and through us, strengthens us, and unites us IN HIM. We are fellow travelers; fellow workers; fellow members of a universal family– one that is more inclusive than nationality, race, ethnicity, language, ideology, or denomination. We can (and do) lean on the ONE who is eternally trustworthy, eternally faithful to walk beside us, empower us, comfort and heal us, and lead us home. And we can lean on each other, knowing that our mutual strength comes from Him.

I love worship services, and I’m thankful that we have an active church where people worship; where the Bible is taught and revered; where families and individuals are welcomed and loved. But I sometimes miss the old “prayer meetings” in the church where I grew up. Every Wednesday night, while the children were (supposedly quietly) playing games, singing songs, and listening to the great stories of the Bible, a faithful (and sometimes rag-tag) group of adults were upstairs in a huddle. Some pulled up chairs and sat in a circle; others knelt the whole time. They prayed for nearly an hour–prayers of thanksgiving and prayers of urgent needs; prayers expressing worship, and prayers expressing inadequacies and failures; prayers for the children downstairs, for other members of the church family; prayers for the community, the country, and the world. As I became a teenager and a young adult, I was privileged to join in. I watched wise, older men and women express their confidence in God’s provision, and pour out their hearts for their children and grandchildren. I listened to young adults asking for wisdom and guidance as they raised families and witnessed to co-workers. I felt the joy and grief and true “fellowship” that came when several hearts turned as one to God.

I have since attended many “prayer meetings”– some planned, some spur-of-the-moment; some held in churches; others held in homes or dorm rooms, even on street corners or grocery stores; some lasting only a few minutes; others lasting hours. I am blessed to be able to attend a weekly “prayer meeting” on Wednesday mornings at my local church. There is something mystical about communal prayer– listening and sharing in prayer with others. The prayers of God’s people are compared to incense– and communal prayer is like a delicately-balanced blend of fragrances, infusing the very room with blessing, and even a touch of Glory. (For more about how prayer is likened to incense, see https://the-end-time.org/2017/06/13/how-is-incense-like-prayer/) It is yet another miracle of the power of prayer, that we can combine hearts and voices to honor God; to lift up very human concerns to the One powerful enough to hold each one in the palm of His hand. It should not replace personal prayer and Bible Study, or communal worship services, but it is a wonderful practice for any Christian to “come alongside” in prayer with fellow believers. It is also humbling to think about how such a seemingly small act can have far-reaching consequences.

God “inhabits” the praises of His people (Psalm 22:3). When we show up and participate in communal worship and prayer, we get a greater sense of God’s presence, His power, His Glory, His Love, and His eternal purpose. What a Fellowship! What a Joy, Divine!

November 4, 2024 0

Do I Serve or “Deserve?”

It struck me just the other day how similar these two words are in English. To serve is to work for; to perform a duty; to labor on behalf of someone else. A servant performs duties for a master; a worker serves his or her employer; I serve my customers as they visit my shop. To “deserve” is to work in such a way, or to show such qualities as to merit reward (or punishment).

Much of our Christian life here on earth is centered around service. I serve at church; “I serve a risen Savior;” even this blog is a way of serving– sharing the Gospel and what I continue to learn about prayer. Praying for others is a way of serving them.

But much of our culture centers around what we “deserve.” Even our service is often qualified and judged as being more or less worthy than other service. If I serve on a board of directors, it is considered more worthy, more deserving of respect, than if I serve as a janitor, a junior clerk, or a night watchman. If I serve in a public capacity as an elected official or an ambassador, I am considered more deserving than if I serve as a humble citizen. We see some positions as deserving of more money, more power, more respect, and more worth.

But that is NOT the way God sees our service. God gives good gifts, not because we “deserve” them, but because it is His nature to give. God sends the sunshine and the rain to everyone, regardless of whether they have “earned” a sunny day or “deserve” lovely flowers to grow in their garden. Similarly, when God allows for natural disasters, they affect both “good” and “bad” people in a region. Occasionally, God will show His divine favor by sparing a group, as He did with the Israelites in Egypt. The Egyptians were victims of ten plagues, while the Israelites, living in the land of Goshen, were spared. But that wasn’t because the Israelites “deserved” to be spared, nor that every Egyptian was “deserving” of punishment. Rather, the horror of slavery and oppression of the Israelites caused God to show His righteousness and His power to save those who were being unjustly treated. (A lesson our world has yet to fully learn!) And God promised Abraham, Isaac, and Jacob that He would be with their descendants forever, saving them from those who would oppress them. But in daily life around us, innocent people often struggle, while “bad” people seem to prosper. Why doesn’t God give us what we “deserve?”

What we “deserve” in this life is the consequence of our sin and rebellion against God’s holiness–and that is DEATH. A God without any mercy would simply allow for those consequences to take effect without any opportunity to repent or to experience His Blessing. God does NOT give us what we “deserve” here on earth. However, He notices our “service”– our desire and capacity to do good–at every level. He does not give higher value to those who serve in positions of power or authority– in fact, Jesus taught just the opposite:

²⁵But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. ²⁶It shall not be so among you. But whoever would be great among you must be your servant,²⁷and whoever would be first among you must be your slave, ²⁸even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Matthew 20:25-28 ESV

Prayer often seems like a humble service– we often pray alone or in small groups. Very few people are praised for being “prayer warriors,” and many pray without anyone even knowing about it. Except God knows. He hears and He delights in our prayers. We don’t pray in order to “earn” God’s favor, or anyone else’s approval. But we pray to a God who gives us far more than we “deserve.” And we serve a God who delights in even the humble acts we do for others. A God who has promised us Eternal life with Him in Heaven! Not as a reward for our service; not based on our worthiness or self-righteousness, but based on the worthiness of Jesus! Heaven is our reward for His great sacrifice. We don’t “deserve” it, but we can rejoice in it, even as we serve quietly and humbly here on earth.

October 4, 2024 1

The Power of “Thank You”

It happened that as he made his way toward Jerusalem, he crossed over the border between Samaria and Galilee. As he entered a village, ten men, all lepers, met him. They kept their distance but raised their voices, calling out, “Jesus, Master, have mercy on us!”Taking a good look at them, he said, “Go, show yourselves to the priests.”They went, and while still on their way, became clean. One of them, when he realized that he was healed, turned around and came back, shouting his gratitude, glorifying God. He kneeled at Jesus’ feet, so grateful. He couldn’t thank him enough—and he was a Samaritan. Jesus said, “Were not ten healed? Where are the nine? Can none be found to come back and give glory to God except this outsider?” Then he said to him, “Get up. On your way. Your faith has healed and saved you.”
Luke 17:11-19 (The Message)

Have you ever been thanked for doing your job? I don’t mean praised or tipped or even promoted…have you ever had someone look you in the eye and thank you for a job you did? Not because they had to, or because it was expected–not because they were trying to flatter you– but because they were genuinely grateful? It is a powerful, humbling, and even startling experience. I can count in the fingers of both hands the number of times I have been genuinely and personally thanked for things I did in the course of various jobs. Such expressions have come from unexpected sources, and have made lasting impressions.

Our culture has been one of polite gratitude– I grew up being reminded to thank salespeople, waitresses, bellhops, bank tellers, gas pump attendants (yes, I’m THAT old!), ushers, and anyone who held a door, or provided a small service. We’ve lost a lot of that– we EXPECT good service (some of us expect even more than that) and are more prone to complain if we don’t get it. And, in the age of self-service and entitlement culture, we are less likely to receive the kind of good service I remember as a child. The end result is a lot of complaining and resentment. But even “good manners” is not the same as genuine, heart-felt gratitude. Someone can say all the right words and still leave you feeling drained and even hurt. Someone can leave a huge tip after being beastly–you still remember the abuse. And someone can be grateful but leave you unsure if they even noticed your effort.

The Gospel of Luke tells a story that illustrates this well. Jesus, while traveling through the region between Galilee and Samaria, comes to a village with ten lepers. Keeping their distance, but wanting to catch Jesus’s attention, they shout out and ask for a miraculous and merciful healing. Jesus takes pity on them. He doesn’t shun them, but He doesn’t make a big fuss, either. He simply sends them on their way to show themselves to the local priest and be declared healed. It is after they leave that they realize they are indeed clean! Nine if the men continue on, grateful (we assume) and overjoyed. But one man makes the decision to turn around and thank Jesus face-to-face. He shouts and glorifies God and thanks Jesus repeatedly. And he was a Samaritan–an outsider; a rogue Jew–the type of person who wouldn’t be expected to show “good manners” to a Jewish teacher. Jesus points out to His disciples that there were ten men who were healed, and only one who came back to show his gratitude. He then speaks directly to the healed man, and assures him that his faith has both healed him and saved him.

This story does not go on to tell us whether or not the ten men offered the “appropriate” thank offerings that were set up in the Laws of Moses. It does not mention whether or not these men spoke of their healing or their gratitude among their friends and neighbors. We should not assume that the nine others were ungrateful in any way. Yet Jesus calls attention to the tenth man. Not because he was more important than the others, or felt more gratitude than the others, but because he took the effort to show it in person. It didn’t cost him any money or a lot of extra time, but it made an eternal impression that was recorded for us to learn from centuries later.

What a small thing, to say “thank you” for a helping hand, or friendly advice, or good service. It doesn’t require a costly demonstration, or empty flattery. Just a simple, direct, and heart-felt expression of gratitude. But what a powerful gesture. One so powerful, even Jesus was moved to stop and comment on it. Think how much good we could do if we took the extra moment to say, “thank you” to someone today? Think how much we have to be thankful for!

Heavenly Father, THANK YOU for all that You do and have done; for all that You ARE! Thank you for those who do good, who show kindness, and who give their time and effort in service. May we be truly grateful, and quick to show our gratitude today. Amen.

August 19, 2024 0

“Lord, Lord…”

²¹“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. ²²On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ ²³And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’
–Matthew 7:21-23 (ESV)

As someone who spends her time “in pursuit” of prayer, I pay close attention when I hear others praying. People use many different phrases to address God when they pray– “Our Father in Heaven,” “Father God,” “Heavenly Father,” “Daddy,” “Papa God,” “Lord Jesus,” and many others. And there is no “right” phrase or “wrong” phrase to use. But there definitely IS a right and wrong mindset and heart attitude!

Jesus himself, shortly after teaching His disciples what is known as “The Lord’s Prayer,” talks about those who go around calling Him “Lord, Lord.” But they do not obey God, and they will not enter the Kingdom of Heaven. This suggests that that have “prayed” in some form or other, but it is merely a formality or a ritual, and not something that comes from a humble heart. Jesus goes on to tell of their insistence that they “deserve” to enter Heaven based on the incredible things they have done “in (your) name.” Most people, looking at their outward success and good works, would surely assume that they are sincere followers of Christ– after all, how else could they perform such miracles? They have called on the Name of Jesus and they have called Him, “Lord.” Yet, Jesus says of them, “I never knew you.”

What terror those words strike in the heart of those who desire to follow Christ! Is it possible that God will reject those who have called on His Name and believed on Him?

Well, Yes and No… Later in Matthew, Jesus is teaching His disciples about the final judgment, and He tells a similar story, but with more “context:” In the following parable, both the sheep and the goats claim to have done good works and both groups believe they will enter into the Kingdom of Heaven. It can be assumed that both groups have prayed at various times and believe themselves to be “known” to the Father…

³¹“When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. ³²Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. ³³And he will place the sheep on his right, but the goats on the left. ³⁴Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. ³⁵For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, ³⁶I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ ³⁷Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? ³⁸And when did we see you a stranger and welcome you, or naked and clothe you? ³⁹And when did we see you sick or in prison and visit you?’ ⁴⁰And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ ⁴¹“Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. ⁴²For I was hungry and you gave me no food, I was thirsty and you gave me no drink, ⁴³I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ ⁴⁴Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ ⁴⁵Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ ⁴⁶And these will go away into eternal punishment, but the righteous into eternal life.”
–Matthew 25:31-46 (ESV)

We can call Christ “Lord” without actually making Him our LORD. We can pray to God without seeing Him for who He really IS. And we can follow “Christianity” without actually following CHRIST.

I think the phrase that Jesus uses in the first quote is very telling. The people call Him “Lord, Lord.” And then, they go into a litany of things “WE have (done) in your name” (emphasis added). They do NOT call Him “Father” or even “LORD” (In the Bible, the term, “LORD” is “Adonai”, which is the substitute for Yahweh– the actual NAME of God, sacred to the Hebrew authors. It is not like “lord” as we might use for any nobleman or someone in authority, but is reserved only for the One with ultimate authority and majesty. In other words, not “Lord, Lord” but “LORD– the ONLY LORD”). Instead, they call Him, “Lord, Lord”. And they boast of the spectacular and even superhuman things THEY have done. But one of the things they fail to mention is prayer. They have used His name, but they have not necessarily called on His name– except as a formality. They have not spent time in communion with Jesus. They have not asked for His will to be done. They have not come to Him in humility or praise for HIS mighty works, only in arrogance of how they have done miracles similar to His. Nowhere do they mention following in service, as Jesus taught His disciples, nor do they mention suffering in His Name! In the later parable, both groups (the “sheep” and the “goats”) were startled by the examples Jesus gave of what they HAD or HAD NOT done. These were simple acts– humble acts rendered to outcasts, rather than showy acts of power. They were acts that materialized (or didn’t!) out of humility and compassion, rather than power or favor.

True followers of Christ will take up His yoke. They will listen for His voice, and they will be eager to obey. They will serve like Him– they will stay yoked to Him in humility and in submission. If you wonder whether or not you are truly following Christ– this is a good test. Satan will always try to make us feel as though WE must carry the load, proving ourselves worthy. He may tempt us to compare ourselves with others who seem to be “winning” at Christian service by getting noticed or listing multiple achievements. But our eyes should not be on others or even on ourselves or our accomplishments. Our eyes should be focused on God– what He has done for us on the Cross; what He is doing in our lives as we obey Him; and what He chooses to do through us as we continue to follow Him–even when it seems that we are doing very little things. We may never know in this life how important our small acts of service really are. In God’s economy, they are huge. Heaven rejoices over such small things as giving a cup of water to a thirsty child, or smiling at a lonely person on the bus, or visiting someone in the hospital or in a jail cell. The world needs more humble servants and fewer TV evangelists. (Note: I am not saying that TV evangelists cannot be doing the work of God– but I am saying that I see very few humble celebrity pastors…just an observation.) And, as the Apostle Paul reminds us, God’s strength is shown best in our weakness. (see 2 Corinthians 12:9) As we come to Him in prayer, in dependence and in humility, God’s power is perfected. As we respond in obedience, our life is brought into conformity with His.

Today, as I pray, “Lord Jesus” or “Heavenly Father,” I pray that I will do it with the right spirit. I pray that I will be quick to praise, quick to obey, and eager to seek my Father’s face, instead of my own validation. After all– Jesus is LORD!

July 1, 2024 0

At the Impulse of Thy Love

Sometimes, I am impulsive. I blurt out my thoughts and emotions; I end up buying a candy bar as I finish checking out my groceries; I decide to turn left at the intersection instead of going straight. Generally, impulsive actions are frowned upon. They can be foolish, wasteful, even dangerous. God does not call on us to be foolish or thoughtless, but there are times when He wants us to act on HIS impulse– to obey without stopping to weigh the pros and cons, without stopping to consider how we will appear to others or how obedience might “mess up” our carefully planned day.

Have you ever felt the “impulse” of God’s love moving you to an unexpected action? Maybe you had a sudden urge to speak to a stranger on a train, or get in touch with an old friend. Maybe you felt compelled to give a gift to someone or stop and offer to help carry a load for them. Maybe you saw a news story and it caused you to pray– and to remember someone’s need and pray some more!

Our own selfish impulses can get us into a lot of trouble. But God’s impulses can lead to blessing beyond our understanding. Just remember:

God’s impulses will never cause you to act contrary to His word. Buying things you know you can’t afford (especially for yourself!), or blurting out judgmental and hurtful comments– such impulses are NOT Godly. “Speaking the truth in Love” is not the same as spewing finger-pointing condemnation and self-righteous justification. Trusting that “God will provide” is not the same as assuming He wants you to have everything you desire.
Delayed obedience is the same as disobedience. God’s impulses are meant to be spontaneous moments of joyful service– not grudging acceptance of an imposition. That doesn’t mean that we can’t take a split second to discern God’s voice (see above) and respond appropriately. But God wants our “moments” as well as our “days”–He knows our plans. But He also knows His plans are better. If we are not willing for our plans to be redirected, then God is not really our Lord.
God’s impulses almost always involve others. God is LOVE. His impulses, therefore, are all about showing love–HIS LOVE–giving, serving, listening, helping, sharing, encouraging! God’s impulses will be directed outward, either toward others or toward God on the behalf of others. Amazingly, in God’s economy, we often reap a residual reward when we put aside our own plans. Sometimes the reward is not immediate or obvious–we may seem to meet with rejection, or even failure at first. Our actions may be misunderstood; our offers to help may fall flat; our prayers may seem to go unheard. But the love we show is not empty or worthless. We may never see the fruit of our actions or prayers, but we can still plant the seeds and water them!
God is a God of Grace and Mercy. Did you fail to act on a Godly impulse today? Stop. Take a moment to repent. Learn from today. Ask for wisdom to do better at the next opportunity!

I’m always amazed at the miraculous opportunities God has given me to bless others, and to learn more about His amazing Love. From unexpected encounters in faraway places, to reminders and prayer requests on Facebook or local news stories, to a sudden urge to do a random act of kindness– God’s impulses give us the opportunity to participate in His miracles!

March 1, 2024 0

How’s My Serve?

“Life is so unnerving for a servant who’s not serving–
He’s not whole without a soul to wait upon…”
(Be Our Guest from Disney’s Beauty and the Beast)

Philippians 2:3-8 King James Version (KJV)

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. ⁴Look not every man on his own things, but every man also on the things of others. ⁵Let this mind be in you, which was also in Christ Jesus: ⁶Who, being in the form of God, thought it not robbery to be equal with God: ⁷But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: ⁸And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

1 Peter 2:13-19 Revised Standard Version (RSV)

¹³Be subject for the Lord’s sake to every human institution,^[a] whether it be to the emperor as supreme, ¹⁴or to governors as sent by him to punish those who do wrong and to praise those who do right. ¹⁵For it is God’s will that by doing right you should put to silence the ignorance of foolish men. ¹⁶Live as free men, yet without using your freedom as a pretext for evil; but live as servants of God. ¹⁷Honor all men. Love the brotherhood. Fear God. Honor the emperor.

^[a](or, every institution ordained for men)

man in black coat carrying a rifle walking in straight line during daytime

The English word serve has at least seven different definitions, according to Merriam-Webster dictionary see here, and that’s just the intransitive verb form! The concept of service and serving is often misunderstood and denigrated. Our culture (especially American culture) in general has a low opinion of servants. Value is placed on independence– neither needing service nor being required to give it to others. But service is much broader then “servitude”, and good service requires that we place our value on interdependence, rather than independence.

person wearing pair of yellow rubber gloves

Thanksgiving will be here in a matter of weeks, and we may think of “service” in terms of richly laid tables, fancy linens, home-cooked specialties, traditional recipes, even time spent clearing up the dishes. We want to think of service as something noble, or even honorable. We want our service to be noticed and appreciated!

I would like to “serve” like Serena Williams–slamming my passion at the speed of a bullet train and earning trophies. (And this is not meant to be disrespectful– I am a great admirer of Serena’s talent and drive, and I think there is much to learn from her perseverance and excellence.) But tennis, while fun to watch and good for exercise, does not teach good “service”. No one “serves” in tennis in order to benefit their opponent.

At other times, I want to “serve” like a CEO or a leader– guiding a company, a city, or a nation to greater success, world power, and huge profits. I might even help hundreds of people by creating more jobs and increasing their wealth, or making neighborhoods safer. It might be difficult, and stressful; it might even be cut-throat and dangerous. And I might work long hours to enjoy the benefits– a large salary, my name on plaques, a great retirement package, prestige, power, fame… And I might enjoy the excitement and competition. I might be a leader and a change-maker who benefits millions of people while helping myself and my company or my neighborhood. But in the end, this is not the kind of service that has everlasting consequences, or “soul” benefits. When I die, my power and influence may stretch for another generation, but my soul may be untouched by the actual plights of those around me, and I might gain the “whole world” only to lose what is most important– a soul in touch with God!

I enjoy serving customers at work– helping them find something they want or need, or answering questions. But that’s my job. I get a certain gratification, and a paycheck, that help motivate such service. And, my customers come to me. I don’t have to go out of my store, or even my “comfort zone” to help those who cannot pay for my products or services, or sacrifice my “days off” to help someone at their convenience, and not at mine.

I honor those who have served in the military; those who work in service industries, or provide emergency services. Many have served selflessly and given their lives, willingly, in combat or rescue missions. For every story of someone who has abused their office, or fled in the face of personal danger, there are many more stories of courage, compassion, and sacrifice. Such service should also “serve” as an example to all of us. But even military service, as noble as it is, can be done out of duty or pride, not out of love and compassion.

I don’t normally recommend Disney as a source of moral instruction, but just in the short two lines of lyrics above there is a great example of a servant’s heart. A good servant isn’t reluctantly or resentfully dragged into service. (Oh, there are days or circumstances that are trying and tiring, but that’s the exception, not the norm.) S/he is eager to serve, and even restless when unable to be of service. A good servant is also personal. Their service is not given by rote, but with attention to the individual “soul” they are serving. It’s hyperbole, of course, but the verve and giddiness found in the singing and dancing dishes of a Disney movie should be reflective of the kind of service we provide at work, at home, and at church– “Be our Guest!”

silver spoon and forks beside vegetables

Good service requires a lot, but I think there are three indispensable ingredients–obedience, humility, and love.

As followers of Jesus, we should look to His example. Paul reminds us that Jesus did not seek fame or attention or demand respect or recognition during His time on Earth. Instead, He gave up all the glory of Heaven to become a man– and not just a man, but a helpless baby born in obscurity and growing up without entitlements and comforts; the child of a working-class family in a small town under foreign occupation. He lived as a homeless itinerant teacher, and died as a common criminal under shameful circumstances– naked and bloody, displayed in public, to be mocked and used as a warning for others. But Jesus wasn’t a doormat–he was humble, he was meek–he CHOSE to submit to the pain and humiliation and even the injustice of a rigged trial and a death sentence by mob rule. He had opportunities to grab the glory, to turn the tide, to escape his unfair fate, and/or to become a great political or military leader. He didn’t take those opportunities– instead, he was obedient to the Father. He showed love and compassion even to those who mocked him, betrayed him, and murdered him.

It’s frightening to serve with that kind of abandon. It’s not humanly possible to let go of one’s life with joy for the sake of those who have taken it from you. My human desire is to grab hold of life and get as much out of it as I can. Even when my intention is not to hurt anyone else, it is not in my nature to put someone else’s needs and comforts ahead of my own. But it needs to become part of my nature.

God wants me to learn to serve from the pure joy of service– pouring myself out with abandon to help others succeed– rejoicing with them when they reach their goals; grieving with them in their loss. And, like Jesus, God wants me to do it, not in my own limited strength and wisdom, but in obedience to His will– not becoming a dupe or a doormat to anyone who wants to step on me, but discerning what is best for others and cheerfully doing what I can to bring it about. Giving faithful, humble, obedient and loving service shows my love for others, and my love for God. It’s a joyful reflection Christ– who He is and all that He has done.

That’s a tall order, and it requires that I take time to ask God and trusted friends– How’s my Serve?

November 1, 2023 0

..And Love Your Neighbor as Yourself

How can I please God? What does He require of me? I’ve been exploring the most basic answer to this question by looking at Jesus’ answer to the related question, “What is the greatest of all the commandments?” (See Matthew 22: 34-40) Jesus quoted from Deuteronomy (6:5) as He gave His two-part answer– Love God with all your heart, soul, and mind, and Love your neighbor as yourself! He went on to say that ALL of the commandments and laws hang on these two concepts.

So today, I want to look closer at the last of these– Love your neighbor as yourself. In another gospel, we see that Jesus is challenged to clarify, “Who is my neighbor?” https://www.biblegateway.com/passage/?search=Luke%2010%3A25-37&version=NIV When we want to justify ourselves, or narrow the letter of the law, we often stall obedience by seeking to “clarify” God’s commands. Jesus’ words are broad, but perfectly clear– Love your neighbor as yourself–love the next person you meet; the person closest to you, as if they were YOU.

This doesn’t give us room to reject anyone or exclude anyone from our love, compassion, or respect as a child of God. Nor does it give us the right to live someone else’s life, or take away their God-given free will to think and act for themselves. I have been guilty of both offenses, and I don’t think I am alone.

Two of the great mistakes we make in failing to “love our neighbor” come through fear and pride. In the story of the “Good Samaritan,” we see two examples of a priest and a Levite, who fail to show love to their fellow Jew. They act in fear– fear of being the next victim, perhaps, but also fear of being inconvenienced or pulled away from their plans and purposes, and fear of being “defiled.” How many times do I let fear keep me from reaching out? How often do I fear that people, even God, will think less of me for associating with those who need help? Yet Jesus was known for interacting with sinners, lepers, and other outcasts. How can I act differently, and please God more than His own son?

The other great mistake I have made is to “love” out of pride. Sometimes, I think I have more wisdom, or more material wealth, or greater skills, and that it is my right to “help” my neighbor in my own way and at my own convenience. I think I know how they should live, what they should do, and what they need– more than they do; sometimes even more than God knows! But I cannot love where I am not willing to be humble. This is true with God, and it is equally true with others.

That doesn’t mean that I love others best when I let them take advantage to my harm or to their own harm. And it doesn’t mean that I must agree with them completely or deny what I know to be right. But it means that I must value their well-being and worth in God’s eyes as equal to (and often greater) than my own. It makes me feel good to “fix” someone else by fixing their circumstances, or demanding that they accept my help, but their greater need may be to take control of their own circumstances and attitudes. My need to be “right” or “righteous” or “charitable” needs to take a back seat to whatever their greater need may be. I need to listen more than I speak; wait when I would rather act (or vice versa); to take direction rather than give it; and to give advice rather than orders.

The Apostle Paul spoke at length about love:

13 If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. ²If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. ³If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. ⁴Love is patient, love is kind. It does not envy, it does not boast, it is not proud. ⁵It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. ⁶Love does not delight in evil but rejoices with the truth. ⁷It always protects, always trusts, always hopes, always perseveres.
1 Corinthians 13: 1-7 NIV (via biblegateway.com)

I can “care” about others; I can be generous; I can be knowledgeable; I can volunteer, and make sacrifices; I can “feel” deeply, and empathize with others– and still NOT love them. Conversely, I can disagree with them about a number of things, including their life choices, political views, and spending habits, and still love them as Christ loves them. I can love those who like me, or ignore me; those who hate me, as well as those who love me back. But I cannot do this in pride or in my own emotions and thoughts. This kind of love can only be sustained by the source of true Love– God Himself.

This is why it is so important to learn from Jesus’ example. His perfect Love casts out fear and pride, and allows us to see others (and ourselves!) in the proper perspective.

October 6, 2023 0

Making God Look Good

A few years ago, I worked for a boss who told our staff that our number one job was to “make her look good”. This announcement came as a bit of a shock to all of us. It was nowhere in our employee manual, this idea that her status was more important than our work ethic, or our customer service, or our ability to work together as a team. What I’m sure she meant to convey was that everything we did reflected on her, and, by extension, all of us, our library, and our community. It should have been our priority to work, look, speak, and interact with patrons in a way that brought honor and respect to everyone in the building–including her–so that she could concentrate on making an already great library even better. But that’s not the way it was expressed or understood. And the results were unfortunate.

It WAS our job to respect her leadership, and do our best work, allowing her to guide the direction of the library’s growth and service. I’m ashamed to say that I did not do this– I fought her leadership, complained about the way she treated staff and patrons, criticized her ideas and her management style, and finally quit my job there.

I start with this story as a contrast to the story of Daniel as it is told in the Bible. Daniel’s job was to make his bosses–kings and emperors who had conquered his nation, exiled and enslaved him, and destroyed his home and culture–“look good.” He was an adviser to kings who were powerful, ruthless, vicious, and often petty, vindictive, and even edging on madness. He did not have the freedom to “quit” or to harbor pride or criticism.

Daniel’s ability to work under such circumstances sprang from his conviction that his number ONE priority was not to make his bosses look good, or even to be the best administrator or adviser he could be. His number one priority was to seek and to serve Almighty God. All the rest would fall into place if only Daniel would keep the right priorities.

The truth is, we cannot make someone else “look good”. We can try– we can sing someone else’s praises, brag about them, work hard to gain their approval, promote them and honor them, even worship them. And, in a superficial way, these things can make the other person appear important, wise, popular, or even “good.” But it can’t make someone else BE good, or important, or wise. And, often, our efforts are not really about making the other person look good. Our efforts are about making ourselves look good in another person’s eyes, or making someone else appear better than they really are.

Throughout his life, Daniel did his best to make God known. He made kings, from Nebuchadnezzar to Darius, acknowledge God’s power, His authority, His grace and mercy, and His goodness. But at the same time, Daniel could not “make” God look good– unless God was (and IS) all the things Daniel said He was. Daniel’s job was never to “make” God look good. His job was to point away from himself, and let God be God–awesome, mighty, loving, eternal, and Holy. In return, Daniel was used in amazing–even death-defying– ways that continue to astonish and teach us today.

My attitude toward my boss didn’t make her look good– or bad–her own actions and words spoke louder than anything I did or said about her. But my attitude and actions didn’t make me look good, either. They just made me look spiteful, arrogant, and uncooperative. Worse, they made my walk with Christ “look bad.” I wasn’t pointing people toward Him; I was pointing to the negative (and being negative) about a situation that was so much smaller than the God I serve. What a missed opportunity to demonstrate, as Daniel did, what obedience and faith look like. What a missed opportunity to let God’s goodness shine through me!

Today, as we pray to this same awesome, mighty, loving, eternal and Holy God, let us not waste time trying to “make God look good.” No amount of fancy rhetoric, holy elbow grease, finger-pointing, or pious posturing can make God better than He already is. Instead, let us come before Him humbly and with a contrite heart, ready to obey, honor, and worship Him with our whole being as Daniel did. Not in pride or arrogance, sounding like an advertisement for a new “super” product or exercise routine, or like an expert on spiritual living, but in awe that the God of Jacob, the God of Daniel, the God of the universe(!) wants to extend grace even to the least of us. God sees us in our troubles– exiled and oppressed, alone and in danger, surrounded by rivals, enemies, madmen, and beasts. God will provide; He will defend; He will bring justice; He will never leave us. Because God IS Good!

August 2, 2023 0

“I’m Praying For You!”

Each month, I want to give some practical suggestions on ways we can better pursue a lifestyle of prayer.

Photo by Tima Miroshnichenko on Pexels.com

This month, I want to encourage you to let people know you are praying for them. This seems like such a simple thing, and not necessarily a way to improve one’s prayer life. After all, didn’t Jesus teach us not to brag about our praying? Aren’t we supposed to pray in private, not calling attention to ourselves? (See Matthew 6:1-15)

There are four “do’s” and a couple of “don’t’s” when it comes to telling others about praying that I want to emphasize today. Not because I have a perfect formula, but these are things I have found true in my own experience, and I think they line up with Biblical principles:

DO:

When you hear a need, pray about it. Don’t put it off; don’t promise to pray at a more convenient time. Do it now. If that means stopping in the middle of a conversation and praying with someone who is pouring out their heart– do it (assuming that it is possible). Not only is this practicing obedience to the prompting of the Holy Spirit, but it is honoring the importance and value of the other person. (see Philippians 4:6; Romans 12:12; Ephesians 6:18; others…) Showing others that their needs are important and that God cares about their needs is NOT boasting or being hypocritical. Just remember to approach with humility. Don’t be offended if they refuse in the moment; don’t use the opportunity to pray “over them”– pray beside them; pray with them; pray for their needs, not your own virtue-signaling. If you are worried about your actions being misconstrued or offensive in some way, ask first. “May I pray for you right now?” “Would you mind if we just stopped and said a quick prayer about this situation?” They can always refuse to let you pray immediately, but at least they will know you sincerely want to bring their burden before God. Also, if there is practical help you can give in the moments following, don’t hold back. Maybe their need is beyond your ability, but if you can direct them to counseling, aid from a local church group or non-profit, or offer to follow-up, you should do what you honestly can. Don’t promise beyond your ability, but don’t just pray and walk away, either.
The same goes for on-line requests for prayer. Don’t just scroll past someone’s need. It takes three seconds or less to type, “Praying”, or “I’m praying for you.” Again, if there is practical help you can offer, this is an opportunity to do so. There is no need to go overboard– but letting others know that someone “out there” is praying can be an enormous encouragement.
Be specific. Generic prayers aren’t “bad,” but they are often hasty and leave something lacking. The same goes for practical help. One of the mistakes I often make is to say, “If there’s anything I can do, give me a call.” I mean it– I want to help, and don’t know just how. But this puts the burden of asking on the person you meant to help! If you don’t know what to do– say so– but give them something solid to go on. It may be a phone number or e-mail, or an idea of a service you are able to offer–“I have Wednesday afternoons off if you need someone to drive you/go with you to an appointment.” or “If you ever want to meet for coffee…” or “I know the church has a Benevolence fund for unexpected bills and expenses. I could contact someone or give you their contact information,” etc..
Follow through! If someone asks for prayer for an ongoing concern, make a point of checking in every so often. Call, send a note or text, stop them at church and let them know you are still thinking of them and praying for them. This can also be another opportunity to offer practical help, a hug, or other form of encouragement. Often a week or two can be time enough to reveal practical steps to meet some of the smaller needs related to a big crisis or situation.

DON’T:

Say you will pray and then forget to do it. I used to be bad about this on-line. It only takes three seconds to promise to pray or to type a message about prayer, but don’t say it/send it if you aren’t going to act on it. Either stop then and there to pray about it, or stop and write it down where you will see it later and act on it! Good intentions are NOT enough to bring real encouragement and change. And good intentions do not form a disciplined and growing pursuit of prayerful living. In fact, such lost opportunities can become a barrier to our prayer life AND our relationships with others.
Break confidences. If someone asks publicly for prayer, it is fine to respond publicly that you will pray or are praying. It is NOT fine to then share someone else’s burden with ten of your other neighbors or closest friends. It is not fine to repost someone else’s request without their permission. It is not fine to publicize others’ private burdens, confessions, or pain. You may want to ask others to join in prayer, but don’t share details and names. Even if you have permission to share a prayer request, it is not for you to pour out someone else’s feelings, relationships, or struggles. This is another area in which I’ve had to learn a lot. I tend to over-share my own struggles when asking for prayer, and I want others to be concerned, so they will pray also. But it is very easy to fall into gossip, oversharing, and speculation, which has no place in prayer– and no place in my relationships! Share only those specifics that are helpful– “S______ is battling cancer. She has an appointment with her oncologist this week and would like prayer.” It is tempting to give the time and date of the appointment– and S______ may be ok with you doing this so people can be praying “in the moment.” However, she may be concerned about too many people knowing when she will or won’t be home, which might tempt a burglar. She may not want to receive a host of phone calls later that afternoon from people wanting “updates” or wanting to “cheer her up” when she is exhausted. Respect others’ privacy.

We are commanded to pray for one another (see Galatians 6:2; Colossians 4:2, etc.) And prayer is the most powerful tool we have to help those around us. Even though I recommend “practical” help along with prayer, I do not mean to say that prayer is impractical. Prayer IS practical and powerful. It should never be dismissed as “lesser than” other forms of help. But neither should it be used as an excuse not to meet needs in others ways as God gives us resources.

Making a habit of praying for others– really responding to needs immediately and faithfully in prayer– is a great way to experience its power. We will see God working through the prayers we offer– not just in the way He answers in the lives of others, but in the way He will change our hearts and minds about situations, relationships, and in growing Faith and confidence. It will train you to listen for needs, and to prepare to help. It will also train you to see needs in your own life, and make it easier to trust God with the needs in your life. You will find it easier to share your needs with others, and to accept help when you experience how much your efforts (even small ones) can encourage others. It may even encourage you to begin networking with others to meet needs and be proactive, instead of just reacting to needs after they are felt! If you are already strong in this area, be grateful for the way God is using you in the lives of others. If you are struggling in this area, I hope you will persevere. God is gracious in giving us opportunities to grow and serve!

June 7, 2023 0

Tag: service