Justice? Or Vengeance?

When violence strikes, I want justice. I want action. I want to make the evil stop.

Just the other day, there was another school shooting in the news. At least six innocent people lost their lives, and another community was ripped apart by grief, shock, and anger.

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But is it really justice that I am seeking? Or is it vengeance?

Justice is permanent. Justice is final. Justice takes time. Vengeance is visceral and immediate. Vengeance is a reaction; a retaliation. Justice, on the other hand, is blind to the emotions of the initial event. Vengeance is driven by emotion. Justice comes through the objective application of the law.

Justice is God’s business. I do NOT understand why or how God allows evil to happen in the first place. It hurts. It doesn’t make sense. It is destructive. But it is the nature of Sin. And Sin infects the entire world. We cannot escape from it. We cannot deny its existence. We cannot put an end to it. We can only follow the arduous and imperfect justice systems that are in place for our community or our country. We cannot achieve perfect justice. But God can. And He has promised to do so– in His time, and in His way. This can be comforting, but it can also be frustrating.

Vengeance is also God’s business. God has emotions, just like we do. But His are always under perfect control. God’s wrath is frightening in its power, and paralyzing in its purpose.

Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”

Romans 12:19 (ESV)
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As imperfect as our systems of justice may be, they are still systems, with order and time to look at the total situation. Vengeance doesn’t stop to count the cost. It doesn’t stop to listen to the full story. It seethes and coils like a rattlesnake, waiting to inject venom into the first victim to cross its path. Human vengeance never leads to peace.

Also, vengeance is limited to the strength and resources of the avenger. If a shooter takes the life of my loved one, my vengeance is limited to the actions I can take. I may kill the shooter; I may take the life of their family members; but I cannot bring my loved one back, nor can I guarantee that the killer will suffer the same amount or the same way I do. Vengeance never looks forward, and it never offers a solution to move forward. It lives in bitterness and anger and discontent.

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As followers of Christ, we are asked to take a stance that seems impossible from a human standpoint. We are asked to keep our hands clean, to keep our minds at peace, and to give our grief, our anger, and our craving for vengeance over to God with no reservation and no option to set the limits or timelines.

To the world around us, this seems weak and even unjust. What if the evildoer “gets away” with her/his crime? What if the victim never gets “justice” in their (or our) lifetime? What if we never “see” justice done? What if God “fails” to avenge us or our loved one? What does the Christian “do” in the face of evil? Nothing?! Fall on our knees and pray?! Offer lukewarm assurances and empty promises?

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The problem with evil– especially shocking violent events– is that we can’t see beyond the immediate shock and pain. That doesn’t mean that there IS no pain or shock or anger or frustration if we choose not to react with vengeance. The pain is still very real, and overwhelming. But we choose to make room for faith that sees the larger picture. Faith makes room to see not just justice, but mercy. It allows us to see the overall tragedy of Sin, beyond our immediate tragedy of an individual act. Faith sees beyond our helplessness to God’s Sovereignty. It sees beyond the present pain to future healing.

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I pray for the families of the victims in this latest shooting– and for all those who have experienced such violence. And I pray that God will show me what I can do to make a positive difference going forward. I pray for the strength and the faith to let go of hatred, bitterness, malice, and outrage. Finally, I praise God, even in the middle of pain and shock, knowing that He can be trusted to bring perfect Justice– and perfect vengeance–the kind that leads to a peace beyond our understanding. These are not “easy” prayers. They are not blind prayers, or prayers prayed without tears and groaning and questions. But they are real prayers, not empty wishes that I could avoid all unpleasantness or that I could exempt myself (or others) from tasting sorrow, grief or pain. Rather they are prayers that acknowledge that Life is more than struggle; that Love and Mercy are stronger than despair, and God has already won the ultimate victory.

“Thoughts and Prayers”…Revisited

One of the reasons I began a blog about prayer over eighteen months ago was in reaction to a scathing op-ed article about prayer written in the wake of a mass shooting. Well, here we are again. Two highly publicized (and several “smaller”) mass shootings occurred over the last week in the U.S., and the outrage and anguish is overwhelming and completely understandable. The senseless violence and subsequent loss of life stops us in our tracks. Why? Why would anyone do this? How? How could this happen? In the wake of such evil, millions of people rush to distance themselves from such evil; many of them resort to angry protests and calls for action. Many point their fingers at this leader, that group of people, that philosophy, that industry–any entity (other than oneself) that can be held responsible and made to “pay.” Many offer earnest condolences for the families of the victims– often with the phrase “thoughts and prayers.”

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But what good are any of these responses? Nothing we say or do can turn back time and undo the events of the past week. No amount of protesting, legislating, avenging, or moralizing will guarantee that everyone lives in peace and safety as long as evil lurks in human hearts– whether by vigilante gun violence, war, terror attacks, economic and political unrest, rioting, looting, domestic violence, brutality, assault, murder, or suicide. “Banning” guns (or “assault weapons”, “military-style” weapons, etc.) sounds like a sensible action to take, but it is not practical in the face of evil people who will not follow the law, and corrupt governments who will not enforce the law, or worse, who use their power to oppress their own citizens.

Finding, and even punishing a scapegoat may make us feel morally superior and bring a false sense of closure, but it will not break the cycle of anger, hatred, injustice, or lack of respect that is at the root of violence.

But there is something equally repugnant about hearing the phrase “thoughts and prayers”, no matter how earnestly it may be expressed, in the wake of inhuman tragedy. The “thoughts and prayers” of strangers have no warmth, no solidity, no promise, and no strength. They are wisps and vapors of selfish and graceless bystanders, who want to ward off the evil that has befallen someone else. They are nothing more than a pseudo-spiritual appeasement offered to the nameless, faceless fates.

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And the greater tragedy is that such empty phrases, expressed as reactions to great evil, cheapen the very real power that should be found in the pursuits of thinking/meditating and praying.

Prayer is not a knee-jerk reaction to bad news. It is not a gesture meant to signal to others that you are beyond the touch of whatever forces have just hurt someone else, or that by your thirty second of piety you can alter the consequences of a catastrophe or change the course of the future.

Where were the “thoughts and prayers” of others two weeks ago? Where will they be tomorrow or next week? What quality of “thoughts and prayers” go out to the families of victims whose names we have not even bothered to learn? Such superficial public expressions, sent with seven teary-eyed and five or six high five/praying hands emojis, mean very little to anyone except the sender. They change nothing from the past, and offer nothing going forward.

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I am as guilty of this kind of meaningless virtue-signaling as anyone. I want to feel as though I can, by such empathetic expressions, encourage and strengthen those who have been touched by horror, tragedy, survivor’s guilt, trauma, grief, etc. But I can’t. Nor can my anger, frantic attempts to “fix the world”, or brilliant analyses of all the root causes of violence prevent the next bombing, drive-by shooting, hijacking, arson, political uprising, or disappointing election result. I cannot change the hearts or minds of those with whom I disagree. I cannot “make” a better world.

But that is why I write this blog. It is through a lifestyle of prayer– real prayer, difficult and sometimes agonizing prayer, joyful and grateful prayer, pleading and gut-wrenching prayer, consistent and obedient prayer–that I engage with the only One who CAN bring hope, justice, change, renewal, and salvation to this world. And it is through a lifestyle pursuit of prayer–daily seeking God’s face, asking for His wisdom, accepting His mercy when I fail, reflecting on His character, acting in obedience–that He can change me. That power, that hope, and that renewal is available to ANYONE who will ask. It sustains us when tragedy strikes, and it empowers us to offer far more than empty “thoughts and prayers”– it causes us to pray, not just after a tragedy, but unceasingly– not just for our own comfort and safety going forward, but for the well-being of our enemies, not just for those who look like us or think like us, but for those who scream at us and tell us to stop already with the “thoughts and prayers!” That power causes us to seek peace where there is hatred, justice where we find corruption, and humility when we are surrounded by narcissism.

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And if we are not doing those things– if we are not tapping into that power– we should be taking a closer look at those “thoughts and prayers” we are hiding behind.

The prophet Jeremiah lived in violent times. His city was besieged by the Babylonians, and his king was a prisoner in his own palace. God had sent messages of judgment and punishment for the entire nation. Jeremiah prayed diligently, and spoke out against the injustice, pride, and idolatry all around him. In response, he was arrested, beaten, thrown into a pit, and abandoned. God even told him to stop praying for his countrymen, because they were unwilling to accept the truth about their condition, or prepare for the punishment to come. But in the middle of the violence and bad news, God offered hope and promises of restoration, justice, renewal, and peace. He also gave this warning to Jeremiah, that he should stand firm– he should, by his example of consistent obedience and hope– influence others, NOT let himself be influenced by the anger and arrogance of those around him.

Lord, I need to stop offering cheap thoughts and empty prayers that do nothing to honor You and little to help others. Give me the strength and grace to stop reacting to tragedy by reflecting the anger and self-righteousness around me. YOU are my hope, and the best hope I can offer to anyone else. Help me to serve others in truth and love, not judge them, dismiss them, or honor them above You. Help me to seek and stand for justice that is consistent with Your character and Your word, even if I stand alone.

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