Seek…

Matthew 7:7-12 New International Version (NIV)

Ask, Seek, Knock

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

“Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

I used to own a small retail shop, and I came to recognize at least three different types of shoppers.  There are the browsers– they had no clear idea of what they were looking for, and they spent their time looking at items and chatting.  They may have ended up buying items, but they were just as likely to pick up an item, consider it, and then cast it aside if something else caught their eye, or their friends were ready to leave.

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Then, there were the lookers.  They would pick up certain items, look at the price, look at the color and size, hold it up, try it on (if it can be worn); they may even ask their friends’ advice.  They had a particular need or desire, and they were looking for an item that would suit– or at least come close.

But the seekers– look out!  They marched in, came right up to the counter and asked a host of specific questions.  “Do you have_______________?”  They had a description of the item they were seeking– size, color, brand or label–often very specific and they insisted that nothing else would do.  If I assured them that I did not have that item in stock, they turned tail and walked away.  If I said that I had something similar, they may have let me bring it out for inspection–reluctantly– but one glance was all it took for them to make up their minds.  If I suggested something else, they were likely to shake their head(s) and walk away.  They may have come back in a week or month, or even the next year, looking for the same item, or something else, but they came with the same pulsing energy, and excitement.  Price was generally no object.  The fact that I didn’t have the item they were looking for did not diminish their excitement or desire to find “that one item” that brought them through my door. They may have walked out with nothing, but I was treated to several minutes of description of a special item: what made is special, how long they had been looking, all the close-calls and “might-have-beens.” I learned a lot about antiques and collectibles I had never heard of before our encounter!

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We live in a world of browsers– in fact, our search engines/internet information-gathering applications are called “browsers”.  We enter a keyword, the application brings back dozens or thousands of possible sites, and we “browse” through our options until we find one that seems to give us the information we want or need.  This is fine if we are looking for general information.  It becomes frustrating if we are looking for an exact website, unless we know its domain name or URL.

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In pursuing prayer, and “seeking” a closer relationship with God, sometimes, I stoop to browsing– I’m not really seeking His face, just looking around for encouragement or validation or a vague warm, fuzzy “feeling”.  God is a rewarder of those who seek Him.  Earnestly, diligently, fervently.  We are not called to browse idly, but to seek boldly.

I used to work with teens.  Sometimes I would organize a scavenger hunt, or a treasure hunt.  Teams would form, clues or lists would be given, along with a time limit.  Students would run, climb, dig, crawl, scamper, push, sweep, turn things over, and under, and all around–all in the pursuit of a clue or an item for a game.  How much more might we see God’s response if we brought this kind of energy and passion to our prayer life?

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I think I have some seeking to do…

Ugly Christmas Sweaters

It’s that season of the year, when several companies have their annual “Christmas Parties.” Some companies, in an effort not to offend any of their employees, investors, etc., have stopped calling them “Christmas” parties– they are “holiday” parties or “year-end” celebrations. In fact, at one place I worked, they stopped having any parties for the employees, claiming it was a “bad look” to “waste” money on such nonsense! Bah, Humbug!

But company Christmas/Holiday parties have a tendency toward the silliest and least meaningful ways of celebrating what this season and its holidays are all about. Often, the festivities involve a cash (or open) bar, some sort of anonymous gift exchange– white elephant or “secret Santa” with a spending limit of $5 or $10 dollars, and an ugly sweater contest.

And there is an entire industry predicated on the modern tradition of the “ugly” holiday sweater. Garish, loud, often bedecked with pom-poms, tinsel, or even battery-operated flashing lights, such sweaters can cost a minor fortune. They get worn once a year (twice if you have to go to a second party with a spouse, friend, or as a chaperone). And, while I don’t want them banned, I think they represent some of the worst excesses of our modern first world. They serve no higher purpose than to draw attention to bad taste and mock the core values of Christmas, Hanukkah, and other seasonal holidays. They are about tacky and fleeting entertainment, at the expense of higher virtues. 

I’m not trying to be a Scrooge or a Grinch. The holidays should be a time of joy and laughter. But is a tacky sweater really the best we can come up with? Is it in the top ten best ways to enjoy a season of miracles, love, light, giving, and hope? (I feel the same way about the focus on drinking– waking up hungover and sick; not being able to remember the end of the party– how is this “fun?”)

In our effort to have “Christmas” without “Christ” or Hanukkah without miracles; in our efforts to erase God from the celebrations of HIS goodness, we have created a level of fake celebration that echoes the story of “The Emperor’s New Clothes.” We’re walking around with ugly sweaters, each more elaborately ugly than the one before, considering it a triumph to be the biggest fool in a forest of foolishness.

Imagine giving that ugly Christmas sweater to someone who was homeless and had no warm clothes. Would it make you laugh to see someone in those circumstances wearing your once-a-year indulgence? Would your ugly sweater bring hope and healing to those who are refugees this season? Do you wear it when no one else can see it? The sweater isn’t about the season. It really has nothing to do with the meaning of the Holidays. It’s about impressing people with your willingness to stand out; your ingenuity in finding an uglier sweater than anyone else; it’s about YOU.

What would happen if, instead of an ugly sweater contest, seeing who can drink the most before passing out, or a white elephant exchange of worthless gifts, companies celebrated with worthwhile activities– building community ties, honoring achievements, or maybe even reflecting on miracles in our midst? What if our celebrations were less about empty amusements and more about reflecting on what is genuinely worth celebrating–health, friendships, family, hope, and purpose? They might be less amusing, but they might also be more memorable and meaningful.

There’s nothing “wicked” about ugly sweaters or white elephants– but they are becoming symbols of the kind of “Christ-less” Christmas that offers mild entertainment, but no hope for the dark days of a long winter. They are some of the symbols of excessive economic wealth in the midst of emotional and moral poverty. Naked and empty entertainment, pretending to offer light and satisfaction, but settling for glitter and gluttony.

Today, I’m going to wear a sweatshirt to keep warm, and I’m going to spend some time with my family– building memories that will last much longer than last season’s ugly sweater! And I will spend some time thanking God for the sweatshirt, my grandkids, and for the incredible gift of His Son–the real meaning of this season of love, gifts, miracles and hope–our real reason for celebrating Christ-mas!

“Idol” Thoughts…

I was in an odd mood the other day, and I started thinking about “Christian” Book Stores. There used to be several bookstores in the area that were “Christian” book stores. They sold Bibles, Bible study guides, devotional guides, prayer journals, hymnals and song books, contemporary Christian CDs, Christian DVDs, and all sorts of “Christian” gift items– tee shirts, wall hangings, jewelry, even candles! If it looked, sounded, felt, or even tasted “Christian” you could probably find it there.

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Many of these stores are now out of business. And it made me sad at first, but I think it’s worth a little analysis:

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  • Maybe the most obvious reason why any store or set of stores goes out of business is the law of supply and demand. As more and more Christian book stores popped up, they filled the market with more and more “stuff.” Every store had Bibles and books, but the demand was for “stuff.” Bracelets and CDs, Mother’s Day gifts, Christmas- and Easter-themes decorations…Bibles were relegated to the back of the store on a couple of shelves. And most of the stores ended up with the same “stuff” as the other stores– the same candles and t-shirts and throw-pillows and coffee mugs with the same “Christian” sayings. Other store chains caught on– you could buy the same coffee mug or DVD at Hobby Lobby, or Walmart– at half the price! And, of course, with e-publishing, streaming services and Spotify, etc., books, DVDs and CDs are almost a thing of the past, anyway. Years of buying “stuff” has resulted in families who can’t even give away all their “precious” used art and decorative items from 20 years ago. The demand just isn’t there.
  • More subtle is the psychology of the “Christian” Book store patron. Buying mugs and key chains and bracelets at a “Christian” book store is a form of virtue signaling. Buying a t-shirt with a provocative Christian message can make you feel like you’re witnessing for Christ– without actually having to engage in conversation or develop a relationship with anyone! That feels great for awhile, but the reality is that feelings and virtue signals change. It’s not trendy to wear WWJD bracelets anymore– it’s not even trendy to be a “Christian” anymore–much better to be an open-minded, accepting, and loving “Christ follower.” “Christian” has a bad connotation these days– judgmental, narrow-minded, and hateful. People who used to proudly stroll the aisles of Christian book stores are now full of disclaimers about their church affiliations.
  • More subtle still is the psychology of the “Christian” Book Store itself. There really is no such thing as a “Christian” book. There are books written by Christians, and about Christians, and for Christians, but a book is an inanimate object. It cannot be a “Christian” or a “Christ Follower,” or a “Believer.” The same is true about any of the other products sold at any store. There are no “Christian” pot holders or hand lotion sets or wall art. A store catering to a “Christian” audience must not expect to be wildly popular in a secular world. We don’t see a trending wave of Buddhist book stores or Muslim book stores, or book stores specializing in Wiccan coffee mugs– though we may see such trends come and go in the future.
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What makes me saddest about the disappearance of the “Christian” Book stores is not that there are fewer cool t-shirts to consider buying, or that I have to travel farther to find a bookstore with a great “Christian” Sci-fi section, or a larger selection of devotionals. It is that, on some level, my “Faith” became an idol. I filled my bookshelf with “good” books, while neglecting to read the most important book of all. I spent time browsing aisles of great music, but less time singing from my own heart. I spent money on items that proclaimed my Faith, but spent less time and energy living it out.

There is nothing “wrong” or sinful about “Christian” Book Stores. I am very grateful to live in a country where I can freely shop for Bibles, and even a couple of throw pillows that remind me how much God loves me. I love that I can wear cross necklaces, or listen to wonderful songs about Christ without facing imprisonment or torture. But I want to be careful not to take for granted a culture that makes following Christ easy. I don’t want to worship the “Christian” culture and not the Christ it claims to love.

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One of the first items I remember not being able to find in the “Christian” Book Stores was a prayer journal. Oh, they had several leather-bound journals where you could write notes, or ones that had “prayer prompts” written on gilt-edged pages. But I wanted one like the one I had found years before– it had pages with information on various people groups around the world as prayer prompts, and space to list names and even answers to prayer. I have since created my own notebook-style prayer journal that tries to replicate that older one.

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And perhaps that is a good thing. “Christian” books promise a lot–journals that prompt us to pray; devotionals that basically do the “worship” for us; even Bibles that speak to us in comfortable language, so we don’t struggle with unfamiliar words. But ease and comfort do not produce growth. “Christian” book stores do not necessarily produce strong Christians, either. Only Christ, through the work of the Holy Spirit, can do that. Christian Book Stores can be a valuable tool, or an idol.

What Costs Me Nothing…

We’re coming up to Thanksgiving in the U.S. next week. Many families will sit down to sumptuous meals–turkey with dressing/stuffing (depending on what region you live in), pumpkin pies, sweet potatoes, corn, beans, rolls or muffins, salads, mac and cheese, casseroles, cranberry sauce, and more. Some will settle in front of big screen televisions to watch American football, and parades crowded with giant balloons and marching bands. Some will have modest gatherings with family and friends.

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And the following day– Black Friday– they will rush to malls and giant box stores to take advantage of the spectacular sales. People will buy hundreds of dollars worth of Christmas gifts, all with the satisfaction that they might have spent a lot more if they had not braved the crowds and the 4 a.m. opening times (some will begin shopping on Thanksgiving Day for the “head start.” Others will stay comfortably and safely indoors and spend their money shopping on-line).

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All of this costs money, of course. But for many Americans, it is not a real pinch to celebrate Thanksgiving. And we will say “Thanks,” and count our many blessings. We will also give. Charities and organizations are already taking donations. We can give $10 at the store to help buy meals for the hungry. We can buy small gifts to be sent overseas or to be given to the children of those in prison, or those who are homeless. We can buy coats (or hats or mittens, etc.) for those who have none. These efforts cost some money, too.

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But how much of these efforts comes from true “thankfulness” and how much from other sources– pride or guilt or a sense of duty? For what am I truly grateful at Thanksgiving? Thankful that I have so much? Thankful that I have the power to help others? Thankful that I have the day off to go shopping?

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It is easy for some of us to be thankful and generous–in our own eyes. I can give with the click of a button, and money I barely know I have is taken from my bank account and deposited in the account of a charity I may know very little about. I never have to see the people who are helped, and I never have to see what they have suffered or how my gift makes a difference. In fact, I don’t really have to see whether my gift even arrives where I imagine or does what the charity has promised. Some organizations are more transparent than others, and more reputable or honest than others, but I can feel good just by giving. In some cases, I can “make a difference” without any cost at all– just “like” a certain site, or fill out a survey. I can “give” without even giving!

In recent years, however, I have been surprised by those who have tried to make me feel bad about giving. They are not angry because I have not given, or have given very little, or given to dishonest charities. No. One lady was outraged that I should give to an organization that sends toys, hygiene items, and school supplies to needy children in countries around the world. What caused her outrage? Three things–the toys were “too American”–the instructions were printed in English, or they were “frivolous” toys like jump ropes and “matchbox” sized cars and trucks. Also, some of the boxes and wrapping were printed with cartoon-like children, which she felt were “racist” in their depiction. Finally, the spokesperson for the organization had been portrayed by the media as narrow-minded and “hateful” toward the issue of gay marriage. Her solution: she was never going to give to such an organization. She was urging people to give to groups that were providing livestock, instead. Here, she felt, was a useful gift. Chickens, goats, cows–these were gifts that would truly make a difference. And such gifts can and do make a difference– in rural areas, where there is space and enough grass or other food to sustain such animals. Her gift will have little impact on a child living in Nairobi, or Tegucigalpa, or Kosovo. I am glad she has the means and the desire to give and to help. And the organizations who provide such gifts are worthy–I mean no disrespect to any of them. But giving should be a joyous outpouring of love and thankfulness, of compassion and humility. If that means helping a rural community get milk and meat, that’s wonderful. If it means sending a stuffed animal, some silly socks, and some soap and washcloths to Lebanon, that’s great, too. Even if I don’t like the wrapping paper…

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My point is that a lot of our “giving” has become more about virtue signaling than joyously sharing with others to meet their needs. It costs a lot more in money to send a goat to Peru. But it may cost a lot more in time and energy to spend a day serving meals at a homeless shelter, or volunteer to rebuild in a community hit by a tornado or hurricane. And even though there may be a monetary cost to some of our gifts, in some ways, our “giving” costs us nothing. Not just little or nothing in dollars and cents, but little in emotion or thought or effort. There is nothing personal, or heartfelt, or sacrificial about some of our giving.

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And if that is true of our giving to strangers, what does that say about what we “give” to our families, our neighbors, and to God?

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During the reign of King David, there are many instances of celebration and thanksgiving. But there are also stories of heartbreak, loss, and repentance. In one of these incidents, King David angered God by taking a census. His conscience caused him to ask God’s forgiveness and ask what could be done to take away the guilt. God sent the prophet Gad to give David three choices, but David left it in God’s hands. God sent a vicious plague that swept toward Jerusalem. When the angel of death reached the threshing floor of a man named Araunah the Jebusite, God told him to stop. David could actually see where God had stopped the plague, and immediately went to buy the threshing floor, so he could build an alter and sacrifice to the Lord in repentance and in thanksgiving for God’s mercy.

Read more about the story of David in 2 Samuel 24
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King David had plenty of money. He also had authority, and the respect of his people. Araunah offered to give David not only the field, but the oxen to make the sacrifice. As the king, David could have taken the land and oxen– he could even have demanded them of Araunah. But David paid for it all, saying that he would not give to God that which had cost him nothing.

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In this season of giving, it can be tempting to measure the value of our gift by the monetary cost, or by the value WE receive from giving. But true giving should involve a willing and joyful sacrifice of our pride and our time. Sometimes, this may mean NOT giving a toy or a goat–it may mean giving an apology, or a second chance, or being willing to give up a turkey dinner or a shopping trip, in order to visit a shut-in, or spend some much needed time on our knees.

Having said that, there are plenty of things we can give that cost us “nothing”–smiles, a warm welcome, a listening ear, reaching out for reconciliation, and most of all, a heart-felt “Thank You.” Sometimes, these gestures cost us nothing– sometimes, they are a sacrifice. But they are gifts that really make a difference.

Bargain Basement Praying

I have a very bad habit (one among many).  I tend to be competitive, and a bit of a perfectionist when I work at something.  I’m never satisfied with “good enough” when I think I can do a little better.  This includes shopping for bargains.  I will go to great lengths to stretch a dollar; to save a few cents–outlet and discount stores, sale shelves, bargain basements–I’ve haunted them all.

But prayer shouldn’t be a “bargain basement” encounter.  God is not in the business of selling.  He’s in the business of redeeming.  God is lavish in his Grace, and sufficient– even abundant– in his blessings.

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Don’t misunderstand– God has not promised us wealth and ease and constant comfort.  And God is not a vending machine or a genii, that I should tell him what I want and expect that he will grant my every whim.  But I tend to come to God as if I had to earn his approval, or pay for his gifts.  I ask for the bare minimum– “just help me get through this meeting”, “you know what bills are outstanding– just help us catch up”– and then I am surprised when that’s what I get.

It’s not that I am asking for bad things or wrong things, or that I should be asking for so much more.  But what does my attitude say about God?  I say that God is Love, I say that he is Good.  I say that he can do anything, and that he is gracious and merciful.  But my prayer life says otherwise.

It’s time that I ask God for “my daily bread”, without expecting day-old leftovers.  And, when he choose to give me Manna, it’s time for me to see that provision for the miracle and the blessing that it is.

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