Holy!

Not so much a name of God as a description of His Character, the word Holy means “sacred, separate or set apart, morally blameless; complete; whole; lacking nothing; worthy of worship.” God is Holy. There is no force, no person, no entity who can rival God or be a peer of God. Satan is not God’s equal. Sin, death, evil, none of these can successfully oppose God, or cause Him to stumble or challenge Him. God is Supreme– Alone in His Power and Glory and Sovereignty.

I pray to a Holy God. I pray with the guidance of His Holy Spirit. I follow Christ, who demonstrated Holiness in human form during His time on earth. Sinless perfection, He walked among sinful men and women, healing, teaching, and showing perfect Love and Mercy.

We live in a world that constantly questions this aspect of God. How can a Holy God allow people to suffer injustice, doubts and struggles, and even death? Surely, this is a mistake! God must have failed at some point, or we would live in a perfect world.

God doesn’t make mistakes! And sometimes, that is a concept that can be difficult to fully comprehend. Yes, we know God is “good.” And we know He is powerful. But He is so much more than that. He is without guilt, without doubt, without confusion, without failure. When I see and experience injustice or disease, disappointment, misunderstanding, exhaustion, grief–these are not from God. They come from a fallen world in rebellion against our perfect maker.

Except we once did! Adam and Eve lived in the Garden of Eden, and God provided for their every need. They didn’t need clothing– it never got cold, and the insects, animals, and plants posed no threats. They didn’t need the Law, because they walked with God and knew only good. They didn’t need jobs or houses, money or banks, governments, medicine, dictionaries, alarm clocks or Wikipedia. God didn’t sin– they did. And God didn’t get caught by surprise by the Fall– He already had planned for mankind’s redemption. God didn’t fail. He was, is, and will always be Holy.

This also means He is always “wholly” sufficient for our every need. Even the needs to be understood and to be rescued from our own failures. God, who is Holy, sent His Holy Son to live IN our fallen world– to taste OUR failure, and to set things right. Whatever we suffer now is not God’s “fault,” and it has already been made right in His perfect plan. He understands our temporary pain and suffering differently than we do, because He sees the finished product– our renewal, redemption, and “perfection” in Him!

So I am very thankful today for the Holiness of God. It is something I cannot fully understand until I experience it first-hand, but I can trust in it, put my hope in it, and LIVE in the promise of it, even when I stumble, fail, and struggle.

For more on the Holiness of God, see https://www.whatchristianswanttoknow.com/what-is-the-biblical-definition-of-holy/#:~:text=If%20you%20think%20God%20is%20concerned https://www.biblestudytools.com/bible-study/topical-studies/what-does-it-mean-to-be-holy.html

Why Confess?

One of the prayer models I like to use often is based on the acronym ACTS. ACTS stands for Adoration, Confession, Thanksgiving, and Supplication. I like this model because it is well-rounded. It works like this:


ADORATION–I love to begin prayer by remembering and acknowledging God’s worth, His supremacy, His Holiness, and His majesty. It sharpens my focus on the WHO of prayer, rather than the WHAT of my worries or doubts. And it puts everything in the proper perspective. Sometimes, I come to God by praying a Hymn, or praying a Psalm, or remembering the many names of God.

CONFESSION–Confession is important in prayer, and since I want to concentrate on it, I’ll come back to this element below.

THANKSGIVING– Thanksgiving returns me to remembering what God has already done– for me, for others, throughout history, and just yesterday in my life. Instead of prayer being all about my needs, wants, or concerns, prayer should be an honest conversation with God. And that must include gratitude, because God is truly GOOD! If you ever doubt that, think about the first five minutes of your morning. If you awoke, you are alive (thank you, God!). If you heard your alarm, opened your eyes and saw anything, if you were lying on a bed, in a shelter with a roof, if you were able to sleep through the night without the terrors of war, slavery, starvation, torture, or chronic agonizing pain, you have much for which to be grateful. If you were able to get out of bed on your own, able to eat breakfast, get dressed, and you have a job to go to or a purpose to fulfill in this day, you are among the blessed. To withhold praise and thanksgiving is to miss one of the privileges of life.

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SUPPLICATION–Yes, we bring requests to God. And He already knows what we need, what we desire, and what He has planned for us. So supplication is not about making God aware of our needs. But it is another act of acknowledging that God hears and responds to us. Because that’s the kind of God He IS! And because we have spent time Adoring, Confessing (to), and Thanking God, we know that we can present our requests without fear or doubt.

Most of us are fine with Adoring, Thanking, and Saying our requests, but Confession can be tricky– especially in our culture. What are the elements of Confession that trip us up? Mostly, I think, it’s a misunderstanding of what confession is (within the element of prayer) and what it is NOT.

Confession is defined as admitting to guilt, or to a crime or sin or wrongful act. But, even more basically, confession is an admission that we are not the ultimate authority over our lives or the lives of others. As such, we must confess before we can accept God’s atonement for our Sin. If we do not confess our need for God, we cannot accept, understand, or appreciate the depth and nature of His sacrificial Love for us. So when we pray, we must confess, not only God’s Glory in the heavens and the Earth, but His Sovereignty in our lives; His authority over our emotions, our thoughts, and our actions. King David gave us many great examples of confession in his Psalms– and they can be terrific models to use in our own prayers. (See Psalm 6, Psalm 32, Psalm 38, Psalm 51, and others.)

Confession in prayer is not primarily a list of our petty missteps– though we should be willing and able to name them, rather than denying what we’ve said and done–but a daily admission of God’s right to determine how we conduct our thoughts, our habits, our priorities, and our relationships, and acknowledging that God is Merciful, Gracious and Loving– beyond all our failures, mistakes, and even past rebellion. Confession shouldn’t focus so much on what we’ve done, as on how God is able to free us from guilt and shame, and how we intend to move on away from the past. We confess that our ways are not Holy, and in doing so, we underscore that God’s ways ARE Holy, perfect, wise, and good. God already knows our thoughts and actions, but WE need to be reminded of our goal– to run the good race (see Hebrews 12:1, and 1 Timothy 6:12) to follow Christ; to become more like God each day!

Confession is primary to the Christian Life– we confess that ONLY by the work of Jesus (the cross and resurrection) can we be reconciled to God. We cannot pray openly to God if we don’t believe–and confess– that this is true. God is not fooled by sweet talk or glib arguments. We cannot believe that Jesus’ atoning death and resurrection saved us if we don’t believe that it was necessary and good for Him to do so. And besides, confession is good for the soul!

“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

1 John 1:9 (KJV)

Confession has a negative reputation in many Christian circles, and it is misunderstood in others. Just listing our sins or admitting we did something wrong doesn’t have any value without the positive confession that Jesus is “the way, the truth, and the life.” (see John 14:6) In fact, a better definition of Christian confession is this– agreeing with God about who I am (a sinner/imperfect/unable to attain Holiness on my own), and who HE is (perfect/Holy/Sovereign/the One who Loves me absolutely)

When we pray today, I hope we will confess– positively, profoundly, willingly, and whole-heartedly. I hope we will humbly and honestly confess any actions or habits that are interfering with our Christian walk. And I hope we will joyfully confess that Jesus is LORD; that we are trusting in Him to guide us, intercede for us, and give us the power to live more abundantly in this life, and throughout eternity. What a great way to pray!

If You Only Knew…

36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” 41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”

Luke 7:36-50 (ESV)
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The Pharisees in the New Testament seem to spend a lot of time judging and criticizing everyone. They rail at Jesus for healing people on the Sabbath, they grumble about His disciples not following the ritual hand-washing customs, and they are constantly critical of Jesus for “hanging out” with sinners and undesirables. We shake our heads and lament how narrow-minded they were. But I have to wonder what would happen in today’s world if Jesus were walking among us today. Would He “hang out” at our churches? Would He praise those who spend their time pointing out the hypocrisy of others? Would He be a “social justice” warrior?

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Many of Jesus’s miracles were done quietly and without pretense. No one criticized “what” Jesus was doing. No one said, “you shouldn’t be healing people,” or, “how dare you turn water into wine.” Instead, they criticized “how” Jesus did His miracles and what He said about Himself, others, and God. In the book of Luke, we have a story that doesn’t even involve a miracle. Jesus was invited to be the guest of a Pharisee. Jesus didn’t turn down the invitation. He didn’t start out criticizing the host or the food. But when a woman crashed the party– a woman known all around town for her sinful ways–and made a scene, Jesus didn’t recoil in horror, order her to leave, or stop her from making a fool of herself. The Pharisee, believing that he had “unmasked” Jesus as a charlatan, concluded that Jesus didn’t “know” what sort of woman she was. But Jesus, breaking His silence, ended up “unmasking” the Pharisee, instead.

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Jesus “knew” what sort of woman made such a spectacle of herself–one who needed compassion and forgiveness. Jesus knew exactly “who” and “what” she was. But He also knew who created her, loved her, and wanted to redeem her to become someone better. Moreover, He knew what kind of man Simon (the Pharisee) was. He started out with a parable about cancelled debt and a question. Simon answered the question correctly, but he had missed the point. Simon “knew” the woman was a sinner; he didn’t recognize that he was a sinner, too! Simon thought he was smarter and holier than Jesus. He didn’t know himself, and he didn’t recognize Jesus as God in the Flesh.

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How often I make the same mistake! I think I “know” who God wants me to love and honor– those who say all the right words and wear the right clothes and belong to the right church. But if I want to follow in Jesus’s footsteps, I will have compassion on the people who most need it; I will be ready to forgive those who owe me the most; I will spare judgment where I do not “know” all that God knows about someone else.

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It is easy to lift up in prayer those I admire; those to whom I am already close. It is more difficult to pray for those who persecute me, or taunt me about my belief in Christ. It is difficult to withhold judgment about why they may dislike me or why they distrust Christians in general. It is tempting to pray for their “exposure” or punishment, rather than their well-being. It may be unpleasant to spend time with them or take them seriously. But it is essential that I do, with God’s help, what I would not do in my own pride and limited knowledge. Otherwise, like Simon, I am showing only how little I love the one who died for me– and the person I choose to hold in judgment and contempt.

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I have a lot of work to do in this area. Just today, I read a news snippet about a political office-holder; one with whom I heartily disagree. My first instinct was to pray that she be ousted from office in the next election, and publicly scorned. And perhaps that will happen. But my first priority should be to pray that she would be protected in her current role as public servant, and that God would give her wisdom and discernment in the months ahead. Not because she is a “better” person; but because Jesus died for her. If she were the woman in this story, would I be another Simon the Pharisee? I pray not.

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