In This World You Will Have Trouble…

When will the violence end?  How long, O Lord, must we wait for justice?  Why did you allow this to happen?

And it has happened again.  A school-related shooting, this time in Minneapolis, Minnesota.  News feeds were filled with information, speculation, analysis, and commentary for days after the incident.  A week later, the fury seems to have moved on, and the fate of the two murdered children, their families, and the other wounded victims of the shooter’s rampage are dwarfed by the cries of those with a political agenda.  Some are raising concerns over gun control; others want to look at the effect of puberty blockers and other treatments used for those in the trans community. Everyone looking for a quick explanation and a quick solution, so that this “never happens again.”

Senseless violence, natural disasters, sudden tragic circumstances, still have the power to shock us, overwhelm us, shake our confidence, our composure, our beliefs.  Most of us want to believe that we live in a predictable world, a safe and orderly world, a world that has been tamed, and groomed, and civilized.  And we don’t want those beliefs shattered with the truth– life is unpredictable, filled with tragedy, evil, and danger, and it will end in death.  I’m not saying this as a cynic or a pessimist– life is also wonderful, filled with love, laughter, achievement, delight, and eternally precious.  But why are we so deeply disturbed to face the truth about our troubled world?

I believe it is due, in part, to the recognition that this is a fallen world.  It was not made for evil and tragedy and death, but every tragedy reminds us that the whole earth groans for restoration to what it was always meant to be.  The echo of Eden, and the hope of Heaven live in us, and the reality of our lost state cannot be denied when tragedy strikes.  The pleasant facade of the triumph of reason and humanity cracks, and we are forced to see that evil resides next door, down the street, across town, perhaps even in our own hearts and minds.

I love the movie “The Princess Bride” (ask any of my friends–I can quote whole scenes!), but when I first saw it in the theater, there was one line that struck me like a punch in the stomach.  The Dread Pirate Roberts (a.k.a. Westley) kidnaps/rescues Buttercup from her original captors, and after she tells him of the pain and desolation of losing her true love, he doesn’t comfort her by revealing that he is, indeed, her own sweet love, still alive and well.  Instead, he says, “Life is pain, highness.  Anyone who tells you differently is selling something.”   Wha-what?!   What kind of lover, when confronted by that kind of tragic outpouring, says something so callous?  To quote another line from the movie, “Why don’t you give me a nice paper cut and pour lemon juice on it?”  But Westley is not heartless.  The line is memorable, both because it is jarring in its context, and because we recognize that it holds a truth.  Anyone who tells you that this life will be free of pain and suffering IS selling something.  In the movie, Humperdink is “selling” the idea that he is going to make Buttercup a princess and marry her, and they will live happily ever after; all the while planning to kill her.  In today’s world, there are people trying to sell us ideas– that they “have it all figured out”; that truth and justice and morality  and even a person’s worth and value are all relative; that God doesn’t exist or that he doesn’t care; that evil is a figment of our imagination, or that human institutions can create a perfect society and “save” the planet from other human activities and institutions.

Jesus tells us in John 16:33 that in this world, we will have trials, trouble, tribulation, and/or suffering (depending on which version you read).  Not because God doesn’t care; not because he is incapable of stopping tragedies, but because we (humankind) have turned away from God, and the consequence of our rebellion is tragedy and death.  He doesn’t tell us this because he is callous or insensitive or cynical.  In fact, in the next phrase, he tells us to take heart, and to be of good cheer, for he has overcome the world.  HE has overcome the world, and in doing so, he has given us hope, and peace, and strength– not to avoid or deny tragedy, but to overcome it, and to triumph over it.

How does this relate to the pursuit of prayer?  Prayer is not a magic panacea in times of trouble– it isn’t a chocolate-coated miracle pill.  Prayer (and sharing thoughts and prayers with those who are suffering) doesn’t make the suffering disappear– it doesn’t lessen the horror or the evil of an event, and it doesn’t guarantee that future hate, violence, injustice, or tragedy will disappear or even diminish.   But prayer reminds us that evil will not always triumph; that it need not overwhelm us, paralyze us, or defeat us.  I believe it can bring us from being “mostly dead” in despair, fruitless rage, divisive finger-pointing and fault-finding, “inconceivable” arguments, vengeful fantasies, and conceited self-indulgence, back to abundant life in Christ, and renewed courage to do what is kind and loving, even in the face of evil.  Prayer should also restore our focus on what is good, and noble, and true, so that we can be equipped to fight for what is right, instead of just ranting against what is wrong.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.– Philippians 4:8

I pray, in the wake of this newest tragedy, that God would show me where I am wrong in my thoughts and actions toward Him and toward others; that he would surround those who are suffering pain and loss, giving them comfort, strength and renewed purpose in the days ahead; that he would lead us to have the tough conversations, and take the right steps to bring renewal, restoration, hope, and healing to our communities and our land; and finally, that we would listen to, and acknowledge the truth, and take heart as we focus on the One who has overcome the world.

I Just Called to Say…

Near the end of 2020, my mother took a bad fall and broke her hip. Because of COVID, we were not allowed to visit her while she was recuperating. Thankfully, she had her cell phone and was able to make and receive phone calls. My mom was a very independent sort, but she loved to be “in the know” about all that was happening in the neighborhood and among our family members– births, deaths, hospitalizations, relocations, etc.. But, for all her interest in “what’s new,” Mom was completely computer-illiterate. She didn’t text, she didn’t have e-mail, and she knew nothing of social media. She relied on her phone and her desk calendar and notepad. Being trapped in a nursing home for six weeks was torture for her, even though she needed to recover and do physical therapy there. I tried to call her every day, and each time, she would ask, “Do you have any news?”

Sometimes, I had “news” for her; someone had tested positive for COVID, or a new baby had been born. But most days, I had to tell her– “I just called to say I love you, and I’m thinking of you.” And I could “hear” her smile on the other end of the line as she replied, “well, that means a lot. I just love to hear your voice.”

I don’t know why, but it struck me the other day how often we pray about circumstances– we “call” on God because we have “news”– situations that we want to bring to His attention– as if He didn’t already know! We pray because we want to lift up someone who is ill or suffering; we pray because we need to make a confession and ask forgiveness; we pray because we are facing an unknown future, and we desire God’s guidance and wisdom. Other times, we pray because we have a specific praise or thanks to offer. These are all legitimate reasons to reach out to God in prayer, and we certainly SHOULD pray in all circumstances, but how often do we call on God just to say, “I love you and I am thinking of you!” In fact, how often do we take the time to disconnect from social media and all the other distractions of our day to really focus on spending time with God?

Mom went back in a nursing home a couple of years after her first fall…she fell again and broke her other leg! So, I called her nearly every day– with or without “news.”

I marvel that God is every bit as eager to hear from me– even me– every day, “just because.” I’m so glad that I had the ability to talk to Mom; to hear her voice–and yes, even to share the “news.” She has been gone almost two years now, but what precious memories of our time together on the phone! How much greater my joy that I can talk to my creator; that I don’t have to worry about a busy signal or dropped call; that I can read His words to me any time of day; that His presence–even though I can’t see Him or hear His voice–follows me everywhere. And that He sends special people to call me, or text, or e-mail– “just because.” And no matter how I feel about my circumstances, God is so very glad to hear from me. And you!

This isn’t a hymn, but the music was running through my head as I wrote this. How often to we hear a ballad or a love song, and suddenly realize that God sings love songs over us?! (See Zephaniah 3:17!)

Everyone’s a Critic!

Social Media can be a wonderful thing– it connects us, and helps us share good news, prayer requests, events, photos, and more. It can help us make new friends, get re-acquainted with old friends, learn new skills, and be more informed.

Sadly, though, social media can also bring out the absolute worst in us. Social media is immediate– we see or hear something, react to it emotionally, and respond without taking time to think. But social media is not really social. It is social only in the “virtual” sense. And that creates problems. There is nothing like being anonymous behind a computer screen to turn us into the biggest bullies, critics, and self-indulgent know-it-alls. Worse, we find it easy to spread vicious gossip, misinformation, and negativity by pressing a single “share” button…we didn’t even say it!

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But we DID send it out. And others saw it, heard it, felt it– for better or worse. Even the “good” responses– followers, “likes”, smiling emojis, and such–can feel impersonal or even forced. But what about the comments that reveal contempt, anger, sarcasm, or hatred? Critical, biting, self-righteous, self-gratifying, smug comments and posts.

“Oh, but I would never do that…” Really? I have been guilty of passing along posts (or even creating posts) that drip with sarcasm, or gleefully correct people or groups I feel have said something “wrong”. I’ve even passed along Bible verses with smug captions.

“Well, everyone is a critic.”
“I’m only saying what is true.”
“Doesn’t the Bible tell us to warn others and speak out against sin?”

There are many “gifts” of the Holy Spirit–teaching, preaching, healing, even prophecy– but nowhere in the Bible does it say we are “gifted” to be critics, nags, or to speak out in contempt, anger, and malice. In fact, the Bible contains several warning against such behavior:

Judging Others
“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

https://www.biblegateway.com/passage/?search=Matthew+7%3A1-5&version=NIV

Galatians 5:15
But if you bite and devour one another, take care that you are not consumed by one another.
Philippians 2:14-16
Do all things without grumbling or disputing; so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world, holding fast the word of life, so that in the day of Christ I will have reason to glory because I did not run in vain nor toil in vain.
James 4:11-12
Do not speak against one another, brethren He who speaks against a brother or judges his brother, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it. There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you who judge your neighbor?

https://bible.knowing-jesus.com/topics/Criticism,-Amongst-Believers

For more, visit: https://deeptruths.com/bible-topics/criticism.html

This does not mean that we are to stay quiet about evil, or excuse sin. But we are to do so in love, not with contempt for others, or pride in our own understanding.

Moreover, God, who has the right to be critical and pass His perfect, Holy judgment on us, is the very one who offers us Grace and Mercy, encouragement, and hope!

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you[a] free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh,[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c]And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit. (Romans 8:1-4 NIV)
https://www.biblegateway.com/passage/?search=Romans+8&version=NIV

God is NOT our critic– He is our Savior, our advocate, our Father.

Lord, may I honor You by my words and deeds today–including my activity on Social Media! May I demonstrate Your love, encouragement, mercy, and goodness today.
Amen

But I’m Right!

Social media is a dangerous place these days. Everyone is an expert on something– pain, medicine, race relations, politics, religion…
I’m an expert, too. I am an expert in my own opinion! I know all I ever need to know about how I feel, what I’ve experienced, how I would solve all the world’s problems, and what everyone else should know, do, and think.

And when I pray, I am an expert in what I want, and what God should do–right?

Turns out, the Bible disagrees with me. Prayer is not about telling God what I think He should do. And one of the things He doesn’t want me to do is go about telling everyone how much I know and how right I am about everything.

I know– it flies in the face of common thought and practice. But my words are not to be about how good I am, how smart I am, how righteous I am, how “woke” I am, or how tolerant I am. My words shouldn’t be all about ME. When I do speak (or write), it should be for one of four reasons:

  • To praise– to bring honor and glory to God for who He is and all that He has done. To rehearse and proclaim His good deeds and righteous acts so that others may hear and praise Him, too.
  • To encourage, build up, edify, or heal others. Words have the power to bring hope, energy, confidence, light, and love. They also have the power to destroy, devalue, and discourage. Finally, words have the power to suck energy, waste time, and bring confusion and chaos. When I speak carelessly, selfishly, or foolishly, it does nothing to build up others. (And it probably doesn’t do me much good, either!)
  • To speak truth and stand up for righteousness–not in an arrogant way, and not to win “points”, but to honestly and firmly defend what I know to be true. I must realize that there will be others who will stand in opposition to the truth and refuse to hear what I say. Others will misconstrue and misrepresent the truth. It is NOT for me to make them believe– only to stand up and give voice to the truth when I see it under attack.
  • To express unique and creative thoughts, which is part of praising my maker. Everyone has SOMETHING to say– something that expresses their inner thoughts and unique perspectives. That should cause me to take great joy. And it should cause me to take the same joy in helping others find their voice and share their stories and ideas. Not because I’m “right” about the world, or because they are “right” in their ideas. But because God gave each of us a voice. I can listen and not agree; they can do the same. But sometimes, in the act of listening, we do more to come to understanding and agreement than we ever do by speaking. And in being allowed to speak freely, we might listen to ourselves more carefully, too.

Jesus spoke wonderful parables, deep and thoughtful prayers, piercing sermons, and tender words of encouragement and love. But He also listened–not only to the critics and enemies, but to those who hid in the shadows; those who were outcast and oppressed; those whose voices were drowned out by the crowds. He was RIGHT! More than anyone ever, He had the right to be heard…He chose to listen as well as speak. Jesus was more interested in being Himself than being “right.” More interested in showing love than showing off. More interested in understanding than overpowering. Jesus spoke–but He also laughed, and wept, and lived, and listened.

May we do the same today.

Prayer and Fasting

I had to fast overnight for some bloodwork I had done this morning. No food for 12 hours; no water for 8 hours before the blood draw. It shouldn’t seem like such a difficult thing, but at 9 or 10 p.m., I imagined I smelled food. My mouth watered– and then it felt dry. I felt woozy and weak. Surely I could have just a cracker or some orange juice, right? But no, I finished the fast and rejoiced to eat breakfast after the blood draw was complete. And simple scrambled eggs tasted sooo good! Oddly, I have often gone several hours without food and without all the imagined side effects I felt last night. The actions were the same, but the focus was on what I was doing, not what I was missing.

Fasting has become popular in recent years. I know several people who practice intermittent fasting for weight loss and other health benefits. Others fast for religious reasons (other than prayer); some people give up certain foods ritually, for Lent or other festivals. Some even fast in dangerous ways (anorexia, etc.) Fasting is usually about our relationship (sometimes an unhealthy relationship) with food.

Prayer, on the other hand, is all about our relationship with God. And when the Bible speaks of Prayer and Fasting, it is also about our relationship with God. The Bible gives many examples of fasting– even “extreme” fasting. Moses, King David, Jesus, and the Apostles all practiced it. Sometimes entire groups (churches), cities (Nineveh–see Jonah, chapter 3), and nations (Israel/Judah) fasted. The Bible also gives us many reasons to do fasting, including repentance of personal or national sin, deep personal struggles, and focusing on a single issue, such as the unsaved, the persecution of fellow Christians, seasons of famine, or ongoing injustices. But the Bible isn’t specific with guidelines and rules about fasting, because, like prayer, it is primarily a pursuit. It’s not about the extremes or the number of days, or the amount of food we “give up.” It is about the pure pursuit of God’s sufficiency. God is not impressed by whether we fast for one day or forty; He does not count the number of calories we might have consumed or the amount of weight we lost. He doesn’t measure the strength of our will power or our “success.” He isn’t impressed by posturing and virtue signaling. What He does ask is that we pray with complete focus and integrity, without the distractions that food, entertainment, and even sleep can sometimes become.

We can fast for hours or days– miss one meal or fifteen–and still “miss” the blessing of prayer, because we are focused on what we are doing (or not doing) instead of focusing on what God is doing. We can also “fast” in ways that have nothing to do with food– turn off the TV or phone, retreat from crowds and busyness, even “fast” from sleep! The point is not that WE are “better” for fasting, but that fasting is “better” for US!

Today, consider a small “fast”– replace a coffee break, snack, meal, hour of social media, or that extra 15 minutes of sleep with some time alone and wholly abandoned to God. Not only will we come away refreshed and not “missing” whatever we traded, but we will more fully enjoy those same activities or foods when they take their rightful priorities. Remember, prayer and fasting is not a contest or a ritual, it is a pursuit and an adventure! Enjoy it!

Some thoughts:

  • 1) Fasting is as individualized as praying. There is no perfect “formula.” But there are several helpful suggestions. You can set a time limit (one day; 12 hours, etc. without food or a certain activity) or a food/activity limit (only one meal a day for seven days, only one television program per night for a week). You can plan days or weeks ahead to fast for a definite period, or you can decide spontaneously to start fasting until you feel led to stop. One caveat– Fasting is not a game. It IS a commitment, and shouldn’t be done without a real desire to get closer to God.
  • 2) Having said that, fasting isn’t about your will power, or success/failure. Sometimes, circumstances will prevent you from completing a planned fast. Certain health issues or family situations may prevent you from fasting for a day or more. Sometimes you will fall short of the goal you set. Don’t let that stop you from trying again, or trying differently. God isn’t about perfection on your part– He IS about helping you grow stronger and more complete as you continue to walk with Him.
  • 3) Fasting is personal. It isn’t about looking virtuous, posting about your struggles, or comparing yourself to others. (See Matthew 6:16-18) That doesn’t mean it can’t be done as a group. But group fasting should be about a single focus or topic, not about making everyone in the group conform to a preconceived expectation. There is great encouragement to be found in praying as a group, and some encouragement in fasting as a group, but remember, fasting is between you and God, not you and the group, or you and all your Facebook friends.

  • NOTE: At least once a month this year, I want to offer some practical suggestions on how we can better pursue a life of Prayer and living the Christian Life. I hope this post gives each reader something to consider.

Do Justice

Sometimes, we pray for God to “show us the way,” to help us know how best to please Him. We are faced with choices that seem right or good, but other choices seem equally good. In fact, sometimes, “God’s ways–” His laws and commands– seem awkward, outdated, harsh, even “wrong” in light of circumstances.

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But the prophet Micah points out the God has shown us how to please Him. He even spells out three things God requires of us: to do justice, love mercy, and walk humbly with our God. (Micah 6:8) Later, Jesus confirmed that the two greatest commandments are to “Love the Lord your God with all your heart and with all your soul and with all your mind” and “Love your neighbor as yourself.” (Matthew 22:36-40) I want to explore this in greater detail, beginning with Micah’s first requirement– Do Justice.

On its surface, this seems sensible and self-evident– Justice is good; injustice is bad, and a good God would always want us to be on the side of justice. But this is not a statement of thought or sentiment. God’s requirement is not that we prefer justice, or agree that justice is a good thing, or even denounce injustice. Instead, it is an action statement– DO justice (some versions use the phrase “act justly”). Those of us nodding our heads, or pointing our fingers, or arguing about past injustices miss the requirement entirely. We are to love mercy (more about this in another post), but to do justice– act justly–behave in accordance with justice.

DO. JUSTICE. Tell the truth; honor commitments; pay debts; actively share with the needy around us; actively defend our neighbors against threats; actively confront and seek punishment for those who are doing harm; honor and respect those in authority over us; accept the limits and limitations of our circumstances; obey the law, even when others don’t. There is nothing easy or self-evident about doing justice in a fallen and unjust world.

This is not a “social justice” or social media activity; not a matter of “being on the right side of history” about a specific political agenda, or a moral crusade. It is a personal matter– personal choices to take action toward individuals for the sake of justice. It may involve personal sacrifice of time or money. It may involve confronting family members or close friends who are lying, cheating, or breaking the law, rather than turning a blind eye or excusing their actions. It may mean saying “no” to an opportunity that involves sketchy practices.

We like to think of JUSTICE–in big letters, stretching across decades–as an ideal to which we aspire. We don’t like to see it as a discipline that imposes on us a set of actions and reactions. We want to see others “do justice.” We want to force them to see things “our” way, and to act as we would choose. But if the shoe is on the other foot, we would rather receive mercy than justice. We do not rush to make amends; we do not volunteer to take punishment that we have earned. We are quick to judge and condemn– slow to confess and repent.

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Our current political situation in America is a great example of this. As a Christian– someone who wants to follow Christ’s example and please God in every area of my life– I’ve had to confess to being very unjust in my words and attitudes toward political candidates, media personalities, even neighbors and family members. I am constantly bombarded with photos, news stories, FB posts, memes, and more expressing criticism, sarcasm, innuendo, half-truths, exaggerations, and out-right lies. When I pass them on, comment on them, rejoice in (or disdainfully dismiss) their messages, am I acting justly? Am I doing justice to the people involved when I pass instant judgment or give instant approval? When I impute motives before I even know the full extent of actions taken? When I ignore uncomfortable truths, or insist on “my” truth? Can I do justice if I refuse to seek the truth, refuse to get involved or be inconvenienced? Refuse to change direction to align with God’s truth?

It is easy to point out hypocrisy in others, but if I want to please God– to do justice– I have to begin with me. I have to begin with the small acts I do every day. Am I doing justice to my spouse if I complain about her/his habits? Am I doing justice to my boss if I “call in sick” to go shopping or go to the beach? Am I doing justice when I keep the extra change because the cashier made a mistake at the store? Am I doing justice when I pretend that my stances on abortion or marriage or the minimum wage give me the right to silence, or harass, or destroy my neighbor?

I have to stop just talking about justice, or demanding justice for past wrongs, or making an idol of “Justice”– I need to pray for the wisdom and strength to act justly.

Lord, help me to seek justice. But even more, give me the wisdom to discern what is just, and the power to do it whenever and wherever I have the opportunity. For the glory of Your Name. Amen.

Influence…


This is how the Lord responds: “If you return to me, I will restore you so you can continue to serve me. If you speak good words rather than worthless ones, you will be my spokesman. You must influence them; do not let them influence you!

Jeremiah 15:19 (NLT via biblegateway.com)

I’ve been reading in Jeremiah for the past week. Jeremiah was given a thankless task of delivering a prophecy of doom for the people of Judah and Jerusalem. God, in His righteous anger even told Jeremiah that he should no longer pray for his own people. Their doom was inevitable, brought about by their continuous idolatry and arrogant disobedience. As Jeremiah received the visions, he grew discouraged. Why should he continue to preach to those who were never going to listen? Why face the ridicule, the persecution, and the death threats? Why bother? Instead of drawing closer to God, He was being influenced by the continued rebellion of the people he was supposed to be warning!

But the Lord responded with a rebuke to Jeremiah–“Don’t give up! Don’t walk away from your mission! Turn around and focus on ME! Don’t let them influence you–You must influence them!” Those are difficult words to read. And even more difficult ones to put into practice. It is very easy to feel discouraged when it seems that you are alone in your beliefs; alone in your commitment; alone in your grief and distress. Jeremiah was torn and broken by his mission–no one wanted to hear his message. No one responded to his calls for repentance or his warnings of God’s judgment. In fact, his complaint was that other “prophets” were saying the opposite– that God would rescue Judah from her enemies; that all would be well. How could Jeremiah stand firm in the face of such opposition?

God’s answer may seem a bit harsh on the surface–“Stop whining! You WILL be my spokesman, and you must influence them and not let them influence you.” But look closer, and you will see an amazing and hopeful message in God’s rebuke. God has not set Jeremiah up for failure and discouragement. God’s promise is to strengthen and protect Jeremiah in spite of the opposition– if he will stay the course. Against the worst odds, against the threats of his enemies, God will be with Jeremiah as he speaks the truth–no matter how difficult; no matter how grievous; no matter how unpopular. Moreover, God will give Jeremiah the power to influence his enemies– not just with his words, but in spite of them–by his faithful, courageous commitment to the truth.

We live in a world where people make a career out of “influencing” others– advertising, advocating, lobbying, arguing on social media, creating memes and soundbites and slogans. We are surrounded by voices and billboards and pop-ups demanding our attention and invading our thoughts. And it can be very easy to be swayed by the overwhelming noise and distraction offered up all around us. Just like Jeremiah, we can be discouraged, and even silenced, by the crowds of others, speaking fear, doubt, anger, and lies. And, in our own voices, we cannot drown out their “influence.”

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God does not call us to shout louder, or change our message to be more “palatable” to the masses. God does not call us to “win” every argument or convert all of our neighbors. But God does call us to be faithful in speaking the truth– more, He calls us to live out the truth in obedience and humility. It may seem thankless at times, but living with integrity and solid faith influences others in ways only God can know. We need to continue to speak truth. “Worthless words” may rule the airwaves, or glut our newsfeeds. But truth whispers in consistent, loving action, and humble service. May we be known more for our prayers and our steady confidence than for persuasive tongues or arrogant arguments. In the end, actions really do speak louder than words.

Prayer is the exception to this rule. Prayer taps directly into the heart and mind of God as we pour our own hearts and minds out to Him. Jeremiah’s heart was tender– he wanted mercy, even for those who were far from God. The same people who were taunting Jeremiah and plotting his death were the ones he was asking God to spare! Jeremiah’s prayers reflected God’s heart and character– God delights in giving Grace, and in restoring relationships. But God’s purpose in sending Jeremiah dire prophetic messages had far greater scope than what Jeremiah could imagine. Jeremiah’s prayers WERE effective, even if he couldn’t see the answers. His prophetic message made it crystal clear that Israel (and everyone else) NEEDED a Messiah– the one God would send at “just the right time” (see Romans 5:6) And right in the middle of Jeremiah’s messages of doom and destruction, God sends him a hopeful promise and great assurance :

This is God’s Word on the subject: “As soon as Babylon’s seventy years are up and not a day before, I’ll show up and take care of you as I promised and bring you back home. I know what I’m doing. I have it all planned out—plans to take care of you, not abandon you, plans to give you the future you hope for.

Jeremiah 29:10-11 (The Message)

“This is God’s Message, the God who made earth, made it livable and lasting, known everywhere as God: ‘Call to me and I will answer you. I’ll tell you marvelous and wondrous things that you could never figure out on your own.’ “This is what God, the God of Israel, has to say about what’s going on in this city, about the homes of both people and kings that have been demolished, about all the ravages of war and the killing by the Chaldeans, and about the streets littered with the dead bodies of those killed because of my raging anger—about all that’s happened because the evil actions in this city have turned my stomach in disgust. “But now take another look. I’m going to give this city a thorough renovation, working a true healing inside and out. I’m going to show them life whole, life brimming with blessings. I’ll restore everything that was lost to Judah and Jerusalem. I’ll build everything back as good as new. I’ll scrub them clean from the dirt they’ve done against me. I’ll forgive everything they’ve done wrong, forgive all their rebellions. And Jerusalem will be a center of joy and praise and glory for all the countries on earth. They’ll get reports on all the good I’m doing for her. They’ll be in awe of the blessings I am pouring on her. “Yes, God’s Message: ‘You’re going to look at this place, these empty and desolate towns of Judah and streets of Jerusalem, and say, “A wasteland. Unlivable. Not even a dog could live here.” But the time is coming when you’re going to hear laughter and celebration, marriage festivities, people exclaiming, “Thank God-of-the-Angel-Armies. He’s so good! His love never quits,” as they bring thank offerings into God’s Temple. I’ll restore everything that was lost in this land. I’ll make everything as good as new.’ I, God, say so. “God-of-the-Angel-Armies says: ‘This coming desolation, unfit for even a stray dog, is once again going to become a pasture for shepherds who care for their flocks. You’ll see flocks everywhere—in the mountains around the towns of the Shephelah and Negev, all over the territory of Benjamin, around Jerusalem and the towns of Judah—flocks under the care of shepherds who keep track of each sheep.’ God says so.

Jeremiah 33:2-13 (The Message)

God’s words are powerful. And they are backed by His actions! His Faithfulness and Compassion outweigh His punishments. His final words are Victory and Peace! May we be influenced by the Truth, and may we hold fast and be an influence that lasts longer than a soundbite or a meme!

Untie? or Unite!

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I once saw a cartoon involving a person holding a sign that read, “Bad spellers of the world: UNTIE!” Part of what makes the joke funny (at least to a pun-lover like me) is that all the correct letters are there–just two letters are transposed–but the meanings are completely different. And, of course, the bad speller misspelled the most important word. Instead of asking for unity, the sign invites potential destruction and chaos!

There is a serious side to this cartoon, however. Just like the sign-bearer, we often carry a message that is vastly different from what we mean to project– it may look similar or close to what we intend; it may even go unnoticed at first–but eventually, it will make us look foolish and actually call more attention to our faults and failures.

As Christians, we often pray for unity– we talk about it, we long for it, and we call out for it. But what are we DOING to promote unity and love within the Church? I recently ended my subscription to an on-line forum with articles about Christian Living. I wanted to support discussion, encouragement, and even constructive criticism among the Christian community. But more and more, I found the articles and discussions were not constructive; they were divisive, sarcastic, boastful, and condescending to other believers based on how they worshiped– the kind of songs they sang, or the lighting and seating in their sanctuary, whether they wore suits and dresses or ripped jeans and flip flops, whether they collected offerings or had a diverse worship team. There was no effort to listen or present Biblical principals that might help congregations find a balanced way to discuss differences in worship styles. There was no invitation for consensus or inclusion; no discussion of doctrinal principles or lasting truths that must be upheld. It was a forum for bickering, snide commentary, complaints, and virtue-signaling from self-righteous people taking pot-shots at other self-righteous people. I’m ashamed to admit that I did not unsubscribe earlier–I sent in my own snide comments, my own self-justifying judgments of others.

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One of the pitfalls of social media is that it gives us the illusion of unity–we “like” posts, or others “like” what we have written or shared. We create convenient “echo chambers” filled with the kind of words and ideas that we find familiar or comfortable. This gives us a sense of well-being–even superiority–but it doesn’t promote true understanding with others. In fact, it may intimidate others into keeping silent about their own feelings or beliefs, while quietly resenting ours.

The Fruit of the Spirit (Galatians 5:22-23) includes Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self-Control– it doesn’t include cleverness, arrogance, criticism, complacency, or divisiveness!

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Ephesians 4:1-6

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

https://www.biblegateway.com/passage/?search=Ephesians+4&version=NIV
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It is not difficult to let our thoughts and emotions lead us to react badly– to untie, rather than unite. Here are several handy questions to ask BEFORE we grab up our “misspelled” sign and march around spreading dis-unity and chaos:

  • If Jesus were listening to me or reading my posts– and He IS!–would He agree? Would He “like” or “share” this? Would I send it to Him? Would I say this to His face?
  • Have I really thought about what this says to my family? My friends? My neighbors? My enemies? My Pastor? My co-workers? Strangers? Will it bring people together? Or will it force people to take sides? (There are times when we all need to be challenged to take sides on important issues, but is this one of them?)
  • There are some great posters in elementary schools that use the acronym to evaluate social media, but it works equally well for gossip, news articles, or any information or opinion that we wish to pass along– THINK–T: is it True? Have you checked the facts, dates, assertions, etc., to see if they are valid? H–is it Helpful? Is this good information? Am I helping people find a solution to a problem, or offering encouragement? I–is it Inspiring/Important? Am I wasting time passing on information or opinion just because I find it clever or entertaining? Or will this information inspire and build people up?Are lives in jeopardy if I don’t pass this information along or if I don’t comment? N–is it Necessary? Does this information or opinion need to be shared? With everyone? By me? Now? Finally, K–is it Kind? Even if it is “true” and “helpful”, etc., it can be abrasive, hurtful, or condescending in tone. Being “right” can still be “wrong” when it comes to unity and encouragement.
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Lord, help me to speak and act in ways that bring unity. Help me reflect the Grace and Peace that comes from You. Let my words and deeds produce Spiritual Fruit that lasts. May I seek to build up others, not tear them down or “untie” relationships that You want to flourish.

Good Christians of the world– UNITE!

St. Francis Visits a Contemporary University…

St. Francis was allowed to visit a 21st century university, which housed a chapel bearing his name. He was both honored and confused by the opportunity. Walking about the campus, he was amazed at the number and variety of students rushing to and fro; they were not looking at the grounds or the sidewalks or at each other– they were focused on their devices. It was a noisy campus, full of the sounds of buses and other traffic, music and podcasts playing, people arguing… Finally, St. Francis arrived at “his” chapel. It was a beautiful building, quiet and simple in its design. It was empty, except for a single student, saying her prayers. At the entrance, there was a plaque with a well-known prayer:

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Lord, make me an instrument of Your peace; 
Where there is hatred, let me sow love; 
Where there is injury, pardon; 
Where there is doubt, faith; 
Where there is despair, hope; 
Where there is darkness, light; 
And where there is sadness, joy. 

O Divine Master,
Grant that I may not so much seek
To be consoled as to console; 
To be understood, as to understand; 
To be loved, as to love; 
For it is in giving that we receive, 
It is in pardoning that we are pardoned, 
And it is in dying that we are born to Eternal Life. 
Amen.

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Francis took a seat, absorbing the peaceful stillness, yet wondering at his assignment. Why had he been sent here? Why this moment in time? Taking his cue from the student, he also spent some time in prayer. Then he walked back outside.

He was struck again by the students– they were everywhere, but they were isolated. No one noticed him or stopped to speak. He tried to talk to someone–anyone–but they were all busy and not inclined to pause or interact. He noticed a coffee house across the street. Carefully avoiding speeding buses and weaving bikes, he crossed and entered the shop. It was a little quieter than the commons, but most of the customers were sipping their drinks and staring at screens–personal devices or the huge screen above the counter, streaming the latest news. War, scandal, protests, mud-slinging politicians, all made their appearance, only to be replaced by a commercial break and the next headline. No one stopped in horror at the litany of injustice, death, greed, or duplicity. They simply sipped their lattes and went back to scrolling through their Instagram accounts.

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The door opened to admit the student he had seen earlier in the chapel. She glanced up at the big screen, shook her head, and ordered a coffee. She found a table, and sat down. The coffee house was busy; it was the last empty table. She smiled as another student came in. She invited the other student to sit with her. She started a conversation. At first, the other student was jumpy and disinclined to talk. But soon, the two students were chatting. The sound of it attracted attention. Some customers were bothered by the new noise; others were intrigued by the sound of real conversation– even laughter! Two other students brought their chairs and drinks over and joined the conversation. They spoke of missing their families, of struggling with certain classes, and enjoying others. They spoke of future plans, and the obstacles that stood in the way. They spoke of fears for the future, as well. Francis noticed that one student listened from a distance, but did not join the others. He seemed weary and despondent. Francis walked over and asked if he could just sit at his table for awhile. The young man was startled, but said, “Suit yourself.”

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Francis sat in silence, his head bowed. Finally, the young man spoke quietly. “I saw you watching that girl. Just a word of warning– she’s a nut job. She comes in here about once a week, talking nonsense. She’s not even a student here.”

“And yet, I saw you were also watching her. She intrigues you.”

“I don’t know how she does it. She comes in here, talking about love and joy and faith, and people listen to her. They eat that stuff up. Don’t they know it’s all garbage? Look at the news! But she comes in, all smiling and happy– she’s crazy.”

“But she still intrigues you. Could it be that she is at peace, and you are not?”

“Peace?! Peace is nothing but an illusion. Power is what counts. Action. Look at her– she’s not doing anything to make the world better, and yet she acts like she’s got all the answers. It’s sickening!”

“Why do you keep watching her?”

“I don’t even know. She’s so stupid. She’s all wrong, and she acts like everything is fine.”

“Have you spoken to her? How do you know what she thinks and feels?”

“I’ve told you. She’s crazy. I don’t want to talk to someone like that.”

“Are you afraid?”

“Afraid of what?”

“That she’s not as crazy as you think. That she might laugh at your thoughts, the way you laugh at hers. That she won’t talk to you, like she talks to the others… Maybe you’re afraid of what you would say.”

“What do you mean?”

“What would you say to her if she spoke to you? Would you listen, or would you argue? Would you wipe the smile off her face and take away her joy and faith? Would you make the world a better place by winning your argument with her?”

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The young man was at a loss for words. He suddenly noticed that other conversation had stopped. People were looking at him– even the young woman he had been talking about. His face turned red, and he jumped out of his seat and dashed out of the coffee house. The group dispersed, and Francis was left alone with the young woman.

“He may be right, you know,” she said with a wry smile. I don’t think I do enough to make the world a better place. I just sit and talk with people, and listen, and pray. It’s not much. Not enough to make a real difference.”

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Francis put a hand on her shoulder and shook his head. “It is enough in God’s economy to be available. To be humble and willing and faithful. Keep up the good work. And may God bless you.”

Sticks and Stones

Last time Any One Who Is Without Sin…, I looked at a few verses in the gospel of John (8: 1-11), and wrote on four insights. Today, I’d like to look at some practical implications.

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  • If I am “part of the crowd” following Jesus, how easily do I get distracted by the “Pharisees” and critics? How often do I wander off track, looking at fine points in the scriptures that fit a particular argument? How often do I get caught up in senseless debates, allowing myself to be offended or riled up? Over the past several weeks, I have seen arguments via FB , e-mail, or other social media sites where Christians are using Bible verses, Church traditions, the U.S. Constitution, and other teachings and documents to defend such things as wearing a face mask, defying executive orders, practicing (or not practicing) social distancing, and condemning family, friends, and neighbors for taking a different view. We live in a society that reacts– often instantly and with confidence in our own morality– instead of listening and contemplating. We like building strong arguments to defend…scripture? tradition? interpretation? Jesus did none of these things when confronted by this mob. He didn’t dismantle their argument with more argument– he simply got to the heart of the matter– how to deal with Sin.
  • How often do I come to Jesus “knowing” the answer before I ask the question? The Pharisees in the story were not really interested in Jesus’ thoughts or wisdom concerning the situation at hand. They assumed that Jesus would have to answer in only one of two ways, and that either way, he would look bad. I may not be trying to “trap” Jesus with my prayers, but often, I AM trying to seek his confirmation, rather than his wisdom and teaching. The Apostle Paul wrote to the Corinthians, “Knowledge puffs up, but love builds up. Anyone who claims to know something does not yet have the necessary knowledge; but anyone who loves God is known by him.” (1 Corinthians 8:1b-3 NRSV) Many times, I am busier “loving” how much I know than learning how much God loves!
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  • For me, one of the most amazing new insights about this passage is that once Jesus introduces the phrase, “Any one who is without sin…” everyone leaves– everyone except the one who has been caught in the act of sinning, and the One who has always been without sin. Dealing with Sin is a very personal thing– both confronting our own sinfulness, and acknowledging God’s perfect righteousness. Everyone in the original crowd came to hear Jesus teach. And they were comfortable letting someone else be humiliated and condemned for her sin. But when their own unrighteousness was introduced into the situation–secret sins, unconfessed sins, pride, prejudice, and more–they melted away. How often do I slink away, unwilling or ungrateful to see Jesus show mercy to someone I find “unworthy,” knowing that I am equally undeserving, knowing that I am not “without sin?” Yet the sinful woman in question is the only one who receives the full light of Jesus’ love and mercy. Dozens of others, eager to hear Jesus’ teaching, missed the greatest lesson of all. In the very next verse, at the very next opportunity to speak, Jesus makes one of the most amazing statements in the Gospels, “12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”(John 8:12 ESV) It’s not just showing up to hear him speak; it’s not just knowing the law–it’s following him that leads to light and life.
  • Finally, Jesus grants mercy. He doesn’t split hairs about the Law of Moses. He doesn’t dismiss the reality of Sin or guilt. He doesn’t give the woman a long list of do’s and don’ts for the future or a proscribed plan of atonement. He doesn’t give her a blank check to keep sinning. The Bible doesn’t give us an epilogue to the story. We don’t hear whether or not the woman gave up her life of adultery– we assume that she did. But why? Would she have given it up because she had “dodged a bullet” with the mob? Part of the reason she was brought to Jesus in the first place was that Roman law overruled Jewish law. The mob was not likely to stone this woman– especially within the city limits. ( In fact, in the book of Acts, we have the story of Stephen, who was stoned by a mob. He was dragged out of town, after facing trial by the Sanhedrin, and stoned because of his testimony against their unbelief. ) Would the woman’s life have changed because her guilty secret had been exposed, even though she had not been condemned? Or is it more likely that her life changed because she had an encounter with the “One who is without sin,” and found in Him a love greater than condemnation? She hadn’t planned to follow Jesus. She may not have taken his teaching seriously if she had been just “one of the crowd.” She wasn’t singled out because of her beauty or righteousness or knowledge or status. But Jesus poured out on her the fullness of His love and mercy. How would/does such an encounter change my life? Yours?
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The Pharisees saw this woman as a pawn worthy of stoning; worthy of condemnation. They brought her, intending to throw “sticks and stones,” accusations, and painful, even fatal words. Jesus used words of healing and hope. May we do the same today– as we approach our neighbors and friends, and as we approach the Sinless one who died in our place.

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