Imperfect Parents

When I was very young, I liked to believe that my parents were perfect– at least as close to perfect as people could be. When I was a teen, I realized that my parents were NOT perfect. In fact, it seemed that I knew much better than they did, and much more as well! With time, I’ve come to realize that they did the very best they could with what they had and what they knew. They were never perfect, but they were good parents, and I’m very thankful for them.

Jesus had imperfect human parents. Mary, though chosen by God to bear the Savior of the World, was not chosen because she was already perfect. But she was willing, and she was obedient. She did not become perfectly righteous in her own obedience, though. Jesus was HER Savior, too! Mary and Joseph did the best they could with what they had and with what they knew. But they still managed to “misplace” their own son at least once that we know of (see Luke 2:41-52). Such an incident today might be grounds for Jesus to be removed from his home and placed in foster care. Jesus had very good earthly parents, but even they made mistakes.

But Jesus also had a Heavenly (and perfect) Father– God. Jesus was both the Son of God and the Son of Man– completely Divine, and completely human.

As we travel through the Advent season, it is good to remember that the same Jesus who called on His perfect Father, is the same Jesus who taught us to pray, “Our Father.” Not all of us have had “nearly” perfect human parents, but ALL of us can call on a perfect Father in Heaven. Jesus came to earth, not just to die for our sins, but to show us how to relate to this Divine and Holy Father. We can call on Him in our need; we can call on Him with our sorrows and agonies, as Jesus did in the Garden; we can call on Him when we are alone; we can call on Him in a crowd; we can listen and obey His voice; we can please Him! We can trust in God’s faithfulness through every moment of every day, every step in our journey, and every valley we must face.

Jesus wasn’t created, as we were– He was “begotten” of the Father–“born of” the Father, in the way we are born of our parents’ DNA. (see John 3:16, John 1:18, and Psalm 2:7) And this relationship is eternally existing– “Ere the Worlds began to be” and throughout all of time. It is not a relationship that can ever be dissolved or altered. Jesus will never “become the parent,” nor will God cease to be the Father. Though He is equal in divinity and power, and equally worthy of our praise, Jesus will always act in accordance with the Father’s will– never against it or in His own separate motivation.

It is difficult to understand, that Jesus always exists, yet He was “born” at a particular time in history and “lived” only 33 years as “one of us.” We see time as being linear– everything has a “season” or a time of beginning and end. Not so with Jesus. As a human, He had an experience of “life” similar to ours– days and nights, weeks and months, festivals and birthdays, growth spurts and hormones, toothaches and hugs and laughing so hard His sides ached.

The Advent of the Christ was not the “beginning” of the Christ–only His arrival at that particular experience in time as we know it. Yet this arrival was so unique, so miraculous, so spectacular, that all of our human time is divided into “before” and “after” that single event. We don’t divide time by human achievement (i.e. Before the moon landing/after the moon landing or before the invention of the printing press, etc.) or by natural phenomena (before the last Ice Age or after the eruption of Vesuvius). Time centers on the single act of God’s begotten son arriving as a helpless baby in the middle of an otherwise ordinary night.

Mary and Joseph were mere mortals, ordinary human parents entrusted with fostering and caring for the very incarnation of their Divine Creator. They were imperfect. But they were guided, empowered, and held fast by the very God growing up as a child in their midst.

And when they “misplaced” their son? He was, as expected, not “lost,” but merely visiting His “Father’s house.” He could not have been safer. They need never have worried or felt ashamed.

This season can be difficult for families– some of us have hurtful memories of our childhood with imperfect parents. Some of us are overwhelmed by guilt or frustration as the imperfect parents of our own children. May this season bring us renewed hope and joy in our unshakeable, unbreakable relationship to our perfect Heavenly Father, through the gift of His only Begotten Son. We can rejoice and feel secure– Evermore and Evermore!

Who Do You Say That I Am?

During Jesus’ ministry on earth, there were many discussions about who he was, who he said he was, and who others said he was.  The Bible is full of the names of God, of Jesus, and of the Holy Spirit– there are descriptive names, prophetic names, genealogical references, allegorical names, sacred names…but one of the pivotal questions Jesus asked of his followers was this: “Who do YOU say that I am”? (Luke 9:18-27; Matt. 16: 13-18)

We can ask ourselves why Jesus might pose this question to the disciples– was it some Socratic technique, or a trick question?  The disciples had heard several theories, descriptions, and names tossed about.  Was Jesus trying to determine how effectively he had presented himself to the Jewish people– and to his closest followers?   I don’t think so.  If that were his motivation, he could have asked, “Who to you THINK I am?”, or “Who WOULD you say that I am?”  Instead, he asked “Who DO YOU SAY  that I am?”

This is still a very relevant question today, and not just as a matter of recognizing him as Messiah.  Even when Peter gave an answer, Jesus did not say, “Good job, Peter.  You nailed it in one!  That’s the right answer, and your prize is that you will become “The Rock” on which I build my church.”  That’s how some people might read it, but that’s not the true story– Peter gave a correct answer, an inspired answer, but it was not a definitive answer.  Peter recognized who Jesus was supposed to be, but he had not experienced, and did not know, the fullness of who Jesus was.  Peter would later go on to deny this same Jesus, and say that he did not even know him at all!  Only after Jesus’ resurrection and ascension did Peter fully recognize and live out the answer he gave earlier.  His last years were spent demonstrating  in words and deeds that he had truly encountered “the Christ, the Son of the Living God!”

How does this relate to a pursuit of prayer in our own time?  What we say about Jesus involves more than just a pat answer.  To say, “He is the Christ, the Son of the Living God” is a correct answer, but what does that really mean to us?  What does it mean as we live as a witness before others?  Is he Christ and Savior, and Messiah to me? When I say he is the “Son of God,” is that just another of his many names to me, or do I understand all the richness of that title?  When I review the many names of God, do they resonate with personal meaning?  Do I pray to the “God who Sees,” to the “God who Provides,” the “God of my Salvation,” the “Almighty”, and the “God who Hears?”  Or am I praying to a “God I studied and know a lot about,”  a “God I heard about at Church,” or a “God I hope will hear me?”  If I pray “in Jesus’ name,” is that just an affectation?  Is it just a formality, or does that name, that person, inhabit my prayers and my life?  Am I praying in the name of the “Lion of Judah,” “Emmanuel”, “the Risen Lamb,” or just “a great teacher who talked a lot about love?”

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These are not questions meant to trigger doubt about my salvation, but questions designed to challenge my commitment and my faithfulness.  I bear the name of Christ–what I think I say about him; what I think I believe about him; what I think others see of him in me– it matters.  It is of supreme importance.  I need to be sure that I’m not taking for granted that what I know about my savior is the same as Knowing Him, and that what I think I’m saying about him is clear, consistent, and true.

What do my prayers say about Jesus?  What do my actions say about him?  What does my life say about him?  Hopefully, like Peter, the end of my story will bring honor and bear truthful witness to the Great “I AM” of scripture, the God of MY salvation, and the God who has heard me, loved me, corrected me, redeemed me, sanctified me, and welcomed me home to be with Him eternally!

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