Praying for Time

When I was a late teen, and into my early twenties, I loved English pop music, including the duo, Wham! Their music was bubbly, upbeat (mostly), and easy to sing along to. I listened along, sang along, watched their videos, and danced along. When the duo broke up, I was eager to follow the rise of singer/songwriter George Michael, whose first two solo albums I bought and listened to, as well. But the tone of his solo music was different. There were danceable, singable tunes, but they were darker and more cynical. And many of the songs were less about enjoying life and more about social commentary, confusion, and even despair. The songs were well-crafted, but they were haunting, rather than enjoyable or uplifting. They spoke of sadness, depression, and world-weariness.

One of the songs that has haunted me for years was from his second album, “Listen Without Prejudice.” In it, he talks about greed, poverty, apathy, and a loss of innocence. It’s called “Praying for Time,” but the tone of the song suggests that time has all but run out.

And yet…

One of the ideas that still shines through the words of the song is that prayer–specifically praying for time–may be the only hope that we can still cling to. And in a time of darkness and hopelessness, prayer can reach beyond “wounded skies” to a God whose Grace extends even to His children who have “slipped out the back door.”

There is something about the idea of time as a gift from God that stays in the soul, long after most hope is gone. I think it is why we are so driven by the concept of time and time “running out” as we hustle through our busy lives. I think it is why we spend time avoiding “down time” and “alone time” and the quiet time we should take to reflect, meditate, and yes, even time to pray. And I think, too, that it is why we recognize that wasted time is a sin– that there is a purpose in our time on Earth that transcends having “fun” or living for our own selfish aims. George Michael often used “spiritual” words and phrases for his songs– often with a cynical twist, pointing out some of the hypocrisy he saw around him (and occasionally, within himself).

These are the days of the open hand
They will not be the last
Look around now
These are the days of the beggars and the choosers

This is the year of the hungry man
Whose place is in the past
Hand in hand with ignorance
And legitimate excuses

The rich declare themselves poor
And most of us are not sure
If we have too much
But we’ll take our chances
‘Cause God’s stopped keeping score

I guess somewhere along the way
He must have let us all out to play
Turned his back and all God’s children
Crept out the back door

And it’s hard to love, there’s so much to hate
Hanging on to hope
When there is no hope to speak of
And the wounded skies above say it’s much, much too late
Well, maybe we should all be praying for time

These are the days of the empty hand
Oh, you hold on to what you can
And charity is a coat you wear twice a year

This is the year of the guilty man
Your television takes a stand
And you find that what was over there is over here

So you scream from behind your door
Say, “What’s mine is mine and not yours”
I may have too much but I’ll take my chances
‘Cause God’s stopped keeping score

And you cling to the things they sold you
Did you cover your eyes when they told you
That he can’t come back
‘Cause he has no children to come back for

It’s hard to love, there’s so much to hate
Hanging on to hope when there is no hope to speak of
And the wounded skies above say it’s much too late
So maybe we should all be praying for time

“Praying for Time” George Michael, Listen Without Prejudice, 1990 (lyrics taken from Lyrics.com)

In an interview, George Michael analyzes his own lyrics:

While he mentions “He” and “God,” it is clearly humanity he blames for the apathy and selfishness, greed and scandal, the “empty hand” and “wounded skies” mentioned in the song. And his repetition of “all God’s Children” and its counterpart, “no children to come back for,” is aimed at US– people who “slipped out the back door,” moving away from God and embracing our own wickedness. WE have entered this time of hopelessness and despair. WE have crafted it in our own ignorance, and then in our own pride and stubbornness. But we can still pray for time– time to repent, time to return, time to reach out to others with compassion and hope. What the song just barely misses is that prayer can open so much more than just time. Prayer can bring renewal, justice, redemption, and eternal hope! God hasn’t stopped “keeping score,” by any means. But He is holding back the wrath and judgment we all deserve, giving us time to seek Him! Most of all, we can pray, not with desperation, but with confidence– even in times of confusion and distress, because we have an Advocate, Jesus Christ, who hears all our prayers– desperate, confused, ashamed, angry, hopeful, offered with no more than a mustard seed’s faith.

George Michael, like all of us, lived in a fallen world. He was looking at the world, and seeing injustice, greed, apathy, corruption, violence, and the ravages of Sin. His own life was plagued with sorrow, tragedy, pain, injustice, drug addiction, betrayal, and the effects of Sin– both his own and others’. I don’t know if he ever found peace and hope in this life. I hope so. His gifted life ended early and tragically. But his song lives on with a warning, and a hint of promise, too.

We SHOULD all be praying for time– time to change. Time to repent, and seek God’s wisdom. Time to reach out to a darkened world with more than despair and dark analysis. To reach out with the Hope of Christ, who brings Redemption, Justice, and MERCY! We should be praying for time to meditate on the Goodness of God, as well as time to see the needs of others. We should be praying for wisdom to share our resources, and to multiply the good we can do– things that only God’s power can really accomplish. We should be praying for connection– restored relationships, and renewed fellowship with the Father. We should be praying for time to pray! Not just a desperate kind of prayer that this song suggests, but a lifelong pursuit of prayer that connects us to the Source of Hope, Joy, Peace, Power, and Love.

This year, while I don’t often listen to George Michael’s music anymore, I will be “praying for time.” And I will be investing more time in prayer! I hope you will join me in the time God has gifted us with this year!

For more analysis of the song and its relation to prayer see the following:

I’m a Believer!

When I was much younger, I was a huge fan of the Monkees. I loved their TV show, and their songs. One of my favorites was called “I’m a Believer!” It’s a catchy tune about instant infatuation– “Then I saw her face; now I’m a believer!”

YouTube video of “I’m a Believer!” (Written by Neil Diamond; performed by The Monkees)

Years after it was a hit song on the radio, it was used in the soundtrack of the movie “Shrek!”, where it found another generation of listeners. The tune is over fifty years old now, but I still think the tune is catchy, and I love to sing along when I get the chance. However, when I hear the phrase “I’m a Believer!” it means something immeasurably more than just a great pop hit..

It can be very easy to fall into the thinking behind this song. We all are looking for something positive to believe in– Love, music, friendship, success, religion. We all want to be believers in “something” beyond the mundane and the present. And we want a belief that will uplift us, sustain us, and make us want to sing along.

But singing about belief and having a real, sustaining Faith are not the same. The singer of the song claims that he wouldn’t leave– couldn’t leave– the object of his affection. Yet most infatuations are temporary. This love hasn’t matured and been tested by hardship and trials. We can feel good about new “love” in the moment, but we can also be disappointed and betrayed by it. Believing in romance and happily-ever-after can make us feel like singing, but the feeling cannot sustain us through grief and pain. Songs and movies may have a sappy, happy ending, but real life is a struggle.

Faith– real faith in a real and Loving God–is different. We may still be inspired to sing and worship, but we will also be inspired to serve and persevere in good times and bad. It brings strength and lasting peace. And it doesn’t depend on seeing God’s face– it is knowing that He is present, even in the darkest moments; knowing that our lives are in His hands, in spite of our circumstances or surroundings. True faith doesn’t even depend on the strength of our will to believe. It will survive momentary doubts and struggles, until there is “no doubt in my mind” that can triumph! And we can rest assured that God will keep HIS promise never to leave us. That’s what brings me hope and joy when I say, “I’m a Believer!”

It’s fun to sing along with The Monkees, or dance along with the characters in Shrek, but genuine Faith sounds more like this:

Guard Your Heart

Photo by Engin Akyurt on Pexels.com

Above all else, guard your heart, for everything you do flows from it.

Proverbs 4:23 NIV https://www.biblestudytools.com/proverbs/4-23.html

The world has a lot to say about hearts. We can be heartsick, heartbroken, half-hearted, all heart, hard-hearted, tender-hearted; we can lead with our heart or follow our heart, wear our heart on our sleeve, or have a change of heart. We can have a heart of gold, or a heart of stone. Our heart can be in the right place, or it can wander.

The Bible has a lot to say about our hearts as well. In Proverbs, we are told to guard our hearts above all else.

Our hearts are precious, but they are also fragile and fickle. Our hearts can be led astray, bruised, crushed, and hardened by sin– not just our own sin, but sins that are committed against us. And hardened hearts are not immune to damage– they don’t become stronger, just more rigid and brittle. We live in a world of damaged hearts. And damaged hearts are prone to damage other hearts.

God does not want us to lock up our hearts or wrap them in barbed wire, but He does want us to be watchful and active in protecting our hearts from the enemy. God created us with emotions, but not every emotion should be indulged or shared with others. We are told to rejoice with those who rejoice and mourn with those who mourn. But we are never told to encourage jealousy, anger, depression, envy, apathy, rage, boastfulness, or hatred. Letting these emotions control our actions can only lead to further pain, destruction, sorrow, and heartache.

We need to guard our hearts, not only from external threats, but from internal deception. We think we know our own hearts– we tend to trust them more than we trust God, or His Word, or the godly advice of friends or family. We act at the prompting of our emotions– sometimes in direct conflict with God’s Word and Wisdom, and to our shame and pain.

When we pray, God’s spirit can heal our heartache, and give us the strength of heart to reach out and heal others. But we must be careful not to attempt healing others in our own power and wisdom. Our heart may seem to be “in the right place,” but often, that’s how we got hurt in the first place!

Tender hearts, broken hearts, even hard hearts– God can heal them all and use them to heal others. That’s because God’s heart is perfect–and on Calvary, He poured it out to rescue you, redeem you, and restore you. In return, you can safely and confidently pour out your heart before God. He is your loving Father. He created your heart, and He can be trusted to protect it.

Justice? Or Vengeance?

When violence strikes, I want justice. I want action. I want to make the evil stop.

Just the other day, there was another school shooting in the news. At least six innocent people lost their lives, and another community was ripped apart by grief, shock, and anger.

Photo by cottonbro studio on Pexels.com

But is it really justice that I am seeking? Or is it vengeance?

Justice is permanent. Justice is final. Justice takes time. Vengeance is visceral and immediate. Vengeance is a reaction; a retaliation. Justice, on the other hand, is blind to the emotions of the initial event. Vengeance is driven by emotion. Justice comes through the objective application of the law.

Justice is God’s business. I do NOT understand why or how God allows evil to happen in the first place. It hurts. It doesn’t make sense. It is destructive. But it is the nature of Sin. And Sin infects the entire world. We cannot escape from it. We cannot deny its existence. We cannot put an end to it. We can only follow the arduous and imperfect justice systems that are in place for our community or our country. We cannot achieve perfect justice. But God can. And He has promised to do so– in His time, and in His way. This can be comforting, but it can also be frustrating.

Vengeance is also God’s business. God has emotions, just like we do. But His are always under perfect control. God’s wrath is frightening in its power, and paralyzing in its purpose.

Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”

Romans 12:19 (ESV)
Photo by Pixabay on Pexels.com

As imperfect as our systems of justice may be, they are still systems, with order and time to look at the total situation. Vengeance doesn’t stop to count the cost. It doesn’t stop to listen to the full story. It seethes and coils like a rattlesnake, waiting to inject venom into the first victim to cross its path. Human vengeance never leads to peace.

Also, vengeance is limited to the strength and resources of the avenger. If a shooter takes the life of my loved one, my vengeance is limited to the actions I can take. I may kill the shooter; I may take the life of their family members; but I cannot bring my loved one back, nor can I guarantee that the killer will suffer the same amount or the same way I do. Vengeance never looks forward, and it never offers a solution to move forward. It lives in bitterness and anger and discontent.

Photo by Andrea Piacquadio on Pexels.com

As followers of Christ, we are asked to take a stance that seems impossible from a human standpoint. We are asked to keep our hands clean, to keep our minds at peace, and to give our grief, our anger, and our craving for vengeance over to God with no reservation and no option to set the limits or timelines.

To the world around us, this seems weak and even unjust. What if the evildoer “gets away” with her/his crime? What if the victim never gets “justice” in their (or our) lifetime? What if we never “see” justice done? What if God “fails” to avenge us or our loved one? What does the Christian “do” in the face of evil? Nothing?! Fall on our knees and pray?! Offer lukewarm assurances and empty promises?

Photo by Pete Johnson on Pexels.com

The problem with evil– especially shocking violent events– is that we can’t see beyond the immediate shock and pain. That doesn’t mean that there IS no pain or shock or anger or frustration if we choose not to react with vengeance. The pain is still very real, and overwhelming. But we choose to make room for faith that sees the larger picture. Faith makes room to see not just justice, but mercy. It allows us to see the overall tragedy of Sin, beyond our immediate tragedy of an individual act. Faith sees beyond our helplessness to God’s Sovereignty. It sees beyond the present pain to future healing.

Photo by Gvexx on Pexels.com

I pray for the families of the victims in this latest shooting– and for all those who have experienced such violence. And I pray that God will show me what I can do to make a positive difference going forward. I pray for the strength and the faith to let go of hatred, bitterness, malice, and outrage. Finally, I praise God, even in the middle of pain and shock, knowing that He can be trusted to bring perfect Justice– and perfect vengeance–the kind that leads to a peace beyond our understanding. These are not “easy” prayers. They are not blind prayers, or prayers prayed without tears and groaning and questions. But they are real prayers, not empty wishes that I could avoid all unpleasantness or that I could exempt myself (or others) from tasting sorrow, grief or pain. Rather they are prayers that acknowledge that Life is more than struggle; that Love and Mercy are stronger than despair, and God has already won the ultimate victory.

Rejoice With Those Who Rejoice…

Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord’s people who are in need. Practice hospitality.14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.

Romans 12:9-16
Photo by Pavel Danilyuk on Pexels.com

My mother died a couple of weeks ago. It is a season of mourning for me. And I know many others who have recently lost loved ones– husbands, fathers, mothers, and children. It is very easy for me to mourn with those who mourn right now. My heart aches with empathy. I know that mourning feels like, even if I don’t understand the exact nature of another person’s grieving. We are called upon to mourn with those who mourn. We want to share the burden of grief– to come alongside, to show support and sympathy. It is not just a “Christian” reaction to share sorrow. Yet, as Christians, we are commanded to truly participate in the grieving process with our sisters and brothers as they mourn. It is more than a simple expression of sorrow, or a kind word at the funeral home. It may involve “checking in” with someone weeks later, to see how they are coping with grief. It may be providing practical assistance– meals, help with funeral arrangements, etc.. Often, it involves speaking words of remembrance– providing the comfort of hearing familiar memories, and keeping loved ones “alive.” Even though we know our loved ones are “home,” or “in a better place,” or “at peace,” there is something chilling about their absence, and more so when they seem to be forgotten by those around us. Most of all, we can share our steadfast love and encouragement through dark days, through prayer, visits, listening, and providing hospitality.

Photo by Pavel Danilyuk on Pexels.com

We chose to have a friend read Romans 12:9-21 at Mom’s funeral. It summed up so much of who she was and what she had tried to instill in us as her children. And I was intrigued anew by verse 15: “Rejoice with those who rejoice; mourn with those who mourn.” It always seems like the first part of the verse should be the easiest, and the last phrase more difficult– more bitter. But in reality, I find it can be almost the opposite.

I don’t much feel like rejoicing lately. I’m not trying to be morose, but grieving is a long and painful process. There are moments of happy memories, and even relief that Mom no longer has to suffer. There is also reason for hope in the resurrection of the dead, and eternal life with Jesus. But the daily reality right now is of loss. Painful, heart-wrenching separation. It hits in quiet, unexpected moments with paralyzing, mind-fogging numbness. And I don’t much feel like being surrounded by the noise and gaiety of celebration. My laughter sometimes rings hollow, and my tears are often close at hand.

But God’s word says that I am to rejoice with those who rejoice. I am to help them celebrate their blessings, just as they are to comfort me in my sorrow. And this is part of God’s perfect plan! Bitterness and isolation can come if we choose to stay away from the happiness of others, or refuse to acknowledge our own grief. We can become resentful, even angry, as we listen to laughter from a distance, or compare our grief to someone else’s joy. Life is sure to bring both into our path at some point in our journey. There is no escape from grief, and no guarantee of ease and delight around every corner. God Himself is close to the brokenhearted (Psalm 34:18), and yet He calls us to make a joyful noise (Psalm 100:1). Even Jesus attended feasts and funerals. He wept (John 11:35), and He cried out in anguish from the Cross (Matthew 27:46). But He also rejoiced with those He healed, and with His disciples as they traveled, ate, and talked together.

Photo by Design Killer on Pexels.com

There is healing in laughter. There is refreshment in rejoicing. And even in our grief, we need to allow for moments of shared praise and congratulations for those who are in a season of blessing. It is equally true that we should not allow our rejoicing to blind us to the suffering of others. We need both–sorrow makes us slow down a bit, contemplate, and prioritize; joy heals and gives us energy to keep running the race.

Photo by ANTONI SHKRABA production on Pexels.com

Today, my prayer is that God would open my eyes to the blessings of others, and the joy that He brings in all situations! And that He would refresh my soul to bring comfort to others who are grieving, and additional joy to those who are rejoicing.

“Wait For It…”

Movies and television shows are breeding grounds for popular phrases that enter the culture and resonate with millions of people.  Just utter the phrase, and nearly everyone in the group “gets” the reference.  A recent American sitcom has made the phrase “Wait for it..” an iconic reference to comedic timing.  It’s often the anticipation of a punchline, a pratfall, an ironic twist, that makes it memorable or noteworthy, and a clever person will use the timing to maximize the humor in a joke or prank.

We have an innate desire to see “what happens” next in life– “Where will I be in five years?”  “Will I get the job?”  “When will the baby come?” “Will she say ‘Yes’?” “Will the tests come back negative?”  The last thing we want at such times is a clever, smug comedian sitting back and using our anticipation for his own entertainment.

man wearing black zip up hooded jacket facing camera
Photo by Jou00e3o Jesus on Pexels.com

Often, the wait is exciting, short-lived, and rewarded with relief in the form of a pleasant outcome–She does say, “Yes!”; or the medical test comes back with good news. Sometimes, the anticipation of the “punch line” produces shared laughter. But sometimes, it seems that the “joke” is on us– the wait never seems to end, or the punch line comes with a gut-wrenching punch–we didn’t get the job; the baby comes too early; the plans and the hard work end in disaster and shame.

Some people imagine God sitting in Heaven, smug and distant, pointing at us and laughing, “Wait for it..”  Every time they face disappointment, frustration, oppression, they raise their fists to Heaven and blame their creator for everything they haven’t gotten, every missed opportunity, every setback, every heartache.  “If God really loved me, he would not let me be hurt/sad/poor…”

woman working girl sitting
Photo by Alexander Dummer on Pexels.com

But, when God says “Wait for it…”, he’s not talking about a punchline or an ironic twist of fate.  He knows that bad things will happen, but he’s not asking us to wait for those things.  And he certainly isn’t sitting back laughing at our pain and disappointment.  He’s asking us to wait for something better.  Something we cannot even begin to imagine.  A restoration of all things– the dead brought back to life, the sick completely healed, the love we long for lavishly poured out in its fullness.

Anticipation is not part of a joke; hope is not corny or naive– it is built into the very soul of each person.  We long for what we have never experienced, but what we know is “out there”.  In this world, we will be left anticipating, because NOTHING can measure up to what God has in store.  Even the best of relationships, the best of comforts, the best of experiences, will leave us wanting something more.  And this is a gift, even though it can leave us disappointed, restless, and even hurt.  In light of what’s coming, there is no loss or setback so great as to cancel out the hope and the promise that stirs within.

man architecture london kings cross
Photo by Negative Space on Pexels.com

It’s because of this that we can pray with confidence in the midst of our struggles, and with abandon in times of frustration and pain.  We live in the finished work of the cross, but the unfinished and ongoing work of renewal and restoration.

Photo by Min An on Pexels.com

Wait for it..

Looking at the Negative

(Please note: This is a re-post from a couple of years ago..)

Growing up in the age before digital cameras, I remember waiting for photos to be developed from a roll of film. We would drop off a roll at the pharmacy or photo shop, and pick up a package containing the prints and several strips of negatives from the original roll of film.

Photo by Pedro Sandrini on Pexels.com

I was fascinated by these negatives–images with the exact opposite of the prints– dark was light, light was dark, and everything seemed topsy-turvy. Sometimes things seemed creepy and even somewhat sinister–people with white hair and white pupils shining out of dark eyes; icy trees against a dark sky.

Photo by David Bartus on Pexels.com

Of course, the negatives were not the prints, nor were they intended to be the finished product. The negatives were included so that new prints could be made at a later time. We didn’t put the negatives in our photo album; we hid them away in a dark place, out of sight and far from the light. Most of them eventually got ruined or degraded over time, while the photos they produced were preserved and cherished.

Photo by Lisa Fotios on Pexels.com

Life holds a lot of “negatives”– negative experiences, negative emotions, negative thoughts, bad memories, scars–we all have them. But we are given the opportunity to produce something positive out of even the most negative of circumstances. It’s what God does– His light shines in the darkness and changes our view.

But we need to be exposed to the truth, and developed by faith, just like film. And we need to come back into the light, not as a negative, but as a faithful image of what (and who) God intends us to be.

Photo by Johan De Jager on Pexels.com

The world is full of negatives– distorted images and situations caused by exposure to sin, pain, grief, anger, bitterness, and hatred. We can dwell on such images, and fill our days staring at the negatives, never seeing the reality of what God has done all around us. Or we can allow God to develop the negatives in our life and create albums of God’s Grace–filling our eyes and minds with the truth and beauty that comes only from our Loving Father.

Philippians 4:6-8 NIV

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. (taken from bible.com)

Someday, God will finish destroying all the “negatives” in this fallen world, and reveal His full Glory. What a sight that will be!

Photo by Stijn Dijkstra on Pexels.com

Blessed Are Those Who Mourn

I’ve been exploring the Beatitudes (Matthew 5:1-12) and how I think they relate to prayer. Today, I want to look at the second one: “Blessed are those who mourn, for they shall be comforted” (v. 4).

Photo by RODNAE Productions on Pexels.com

I know a lot of people who are mourning. I know people who have lost loved ones to COVID, to suicide, to cancer, etc. I know those who are mourning the loss of a job or a house. I know those who are mourning the loss of health– either their own or that of a loved one. And I have been a mourner. I know those moments when the grief hits unexpectedly– a song comes on the radio, or a certain photo pops up in my Facebook memories; even the smell of freshly cut grass or the taste of popcorn can remind me of loved ones lost, and bring a tear to my eye.

Photo by cottonbro on Pexels.com

I also know the mourning that comes from regret– the painful consequences of ill-chosen words or reckless actions– even missed opportunities. Mourning is painful. It is uncomfortable. The world around us is made uncomfortable by our mourning. People spend billions of dollars and spend countless hours trying to avoid mourning; trying to deny, placate, drown, or forget their grief and sadness. We take pills, we binge watch entertaining programs, we run away, we distract, we seek to mask our feelings, suppress them, or eradicate them.

Photo by Andrew Neel on Pexels.com

Jesus calls on us to mourn. He wants us to bring all the ugliness of our grief and shame and give it to Him. He will not ask us to cover it up, or hide from it, or “get rid of it.” He will not tell us to “get over it” or “put it behind us.” Instead, He will comfort us. That doesn’t mean we will never again feel grief or shame or sadness in this life. But our mourning will be transformed into Joy. Joy is not the absence of, nor a denial of grief. It is the triumph of life over death; of hope over despair; of purpose over futility. We are not commanded to be “shiny, happy” problem-free people. Nor are we to let mourning and grief overwhelm us or turn us sour and despondent. Instead, we are to share our grief– and to share in the grief of others–just as we can then share in the comfort we have found!

Photo by Pixabay on Pexels.com

In the same way that the “poor in spirit” can embrace all the riches and glory of the Kingdom of Heaven, those who mourn can receive from God the kind of Peace that “passes all understanding” (Philippians 4:7), and the joy the “comes in the morning” (Psalm 30:5) God does not want us to be forever depressed or wallow in our despair–but He also does not want us to pretend that we are invincible, or untouched by sorrow. Jesus wept. Jesus felt sadness and frustration during His earthly ministry. He was tired, He was misunderstood, He was betrayed. He suffered losses. And He grieved over broken relationships and the horrible consequences of Sin in the lives of those around Him.

Photo by Ivan Samkov on Pexels.com

Those who do NOT mourn– who do not feel sorrow or regret or loss– will never know the healing power of God’s consuming comfort. They will never know the full measure of Grace. They will never cry out for it, never be surprised by the light in the darkness, never feel the joy of being held and cradled by compassion. And they miss out on the true Joy that comes from being comforted and being able to comfort others.

Photo by Design Killer on Pexels.com

So the question I have to ask myself today is– what have I mourned lately? When was the last time I collapsed under the weight of my own grief or shame, only to find myself upheld and wrapped in the arms of the Lover of my Soul? When was the last time I extended comfort to someone else by mourning with them?

Then, He Smiled at Me…

The story of “The Little Drummer Boy” is nowhere in the Bible. It is very unlikely that such an event ever took place. Yet it has become a classic Christmas song. I think it is easy for us to identify with the singer– a poor boy who wants to honor the Baby Jesus, but has no gift to offer. What he does have– a drum and the ability to play it– he offers gladly. He asks permission of Mary and she nods her consent. But the highlight of the song is when the Baby Jesus smiles His approval.

Photo by The Craft Wonder on Pexels.com

At Christmas, we welcome a Christmas card-picture perfect stylized Baby Jesus, who smiles, never cries, charms all the animals of the stable, and merits the singing of angels choirs among the heavens. But we have a tendency to leave Him in the manger, where He can be a tiny miracle; a gift from God, bringing hope of peace on earth, and teaching us to give gifts and celebrate life.

Photo by Henlynn on Pexels.com

Somewhere along the way, our picture of Jesus tends to change. The adult Jesus is kind, wise, compassionate, and even passionate– but He is a man of sorrows. This is not “wrong” theology– the Bible describes Him as a man of sorrows; one who was despised and rejected by His own people, and condemned to die by those He came to save (see Isaiah 53). But we don’t tend to think of Jesus smiling, His eyes crinkled in a grin, dimples appearing as He delights in sharing time with us. Yet this is also Biblical (see Zephaniah 3:17).

Photo by Nicholas Githiri on Pexels.com

What an amazing image– Jesus, a radiant smile on His face as He listens to our prayers; a grin of delight as we speak words of encouragement to our family members and joyful greetings to those we meet throughout the day! Jesus smiling as we take out the garbage (without grumbling!); Jesus laughing along with us as we share treasured memories (or make new ones) with our kids; Jesus listening to our confession and responding with a warm smile of forgiveness and compassion; Jesus smiling as we sing along (maybe even a little off-tune) with one of our favorite songs on the radio, or tap our fingers on the steering wheel, or bob our head along with the rhythm, oblivious to onlookers!

We pray to the very Lord of the Universe– but He is not a stern and joyless God. Jesus wept while He was on earth (John 11:35)–but He also laughed, and ate, and hugged, and sang, and ran, and danced for joy! And He is no less joyful in Heaven as He watches over us. He delights in our smallest triumphs. He cheers us on in our battles every bit as enthusiastically as a fan cheering on his favorite sportsperson. And when we stumble, He is there with the kind of smile that welcomes us to get up and fall into His arms.

Photo by Anna Shvets on Pexels.com

There is only one thing we must do to experience His radiant and glorious smile– “Come!”

Broken Prayers

In “Pursuing Prayer”, I want to explore ways to develop my prayers; to become “better” at praying– more confident, more Christlike.  But along the way, I have found that “better” doesn’t always mean what I think it ought to mean.  Sometimes, becoming “better” requires becoming broken.

food healthy yellow broken
Photo by Pixabay on Pexels.com

I don’t like being broken.  I don’t want to be shattered, ruined, like a broken vase.  I don’t want to pray like a broken record– sending up the same failures, the same weaknesses, the same painful memories.  I don’t want to be pinched, and cracked, and mangled.  I don’t want to be stretched and molded and squeezed.  I want to have comforting chats with God, not drawn-out confessions, or rebukes, or unanswered questions.

broken clay close up crack
Photo by Martins Krastins on Pexels.com

It is tempting to avoid brokenness–cover it up, pretend, deny, ignore its existence.  I don’t want to bring God my questions, my fears, my hurts.  I don’t want to open up the dark places of my soul.  I want to wear a smile and make small talk with God–“How are you today?”  “Just lovely, Father, and how are you?”  “Fine weather we’re having.”  “Yes, thank you for the breezes yesterday.  And could I just put in a plug for my neighbor’s gall bladder surgery?  I told her I would pray for her, so could you just give her a speedy healing?  That’d be great.  Well, gotta run. Talk to you soon…Oh, and I’m sorry for the way I blew up at the kids the other day.  I don’t know WHAT got into me.  You know I’m just not that way, right?  So I’m just asking for grace to kinda cover that up and make it ok again.  Thanks.”

blur broken ceramic clay
Photo by Fancycrave.com on Pexels.com

God is not fooled.  God is not impressed or amused at our shallow righteousness.  He’s not impressed or overcome by our brokenness, either.  But He wants it, anyway.  He wants all of it.  Because He wants to build honesty, intimacy, and most of all, restoration.  God doesn’t want us to wallow in our failures, any more than He wants us to gloat in our false perfection.  He wants to break the bondage they have over us.  He doesn’t get tired of hearing our voices, even in guilt or shame, rage or despair…if they are raised to Him.  He doesn’t want us to stay shattered and ruined.  But He needs us to be redirected, refreshed, rebuilt, rekindled, and renewed.

farm against sky
Photo by Sebastian Voortman on Pexels.com

There are many things that need to be “broken” to become better– we “break” in shoes, we “break” ground to create a new field or prepare for a new building.  We “break bread” to eat it and share it with others.  We “break” horses in order to prepare them to run or work more effectively.  We “break” bad habits.  We even “break” the ice in a new friendship.  The point is not to stay broken, but to “break through” whatever is keeping us oppressed and held down.

petaled flower drawing on white egg shell
Photo by Netaly Reshef on Pexels.com

When I am feeling broken, and I cry out to God, He doesn’t deny my brokenness; He doesn’t turn away in disgust; He doesn’t stick a hasty bandage on my wounds.  God acknowledges my pain, He listens to my questions.  He loves me enough to come and stay with me through the worst moments–even when others have gone; even when I deny His presence and turn my face to the wall–and He begins the process of turning even those scars and cracks and tears into treasures.

Brokenness is inevitable in our fallen and broken world– God is not out to break us; people and time, circumstances, and even our own good intentions will cause us to fall and fail–am I willing to uncover my brokenness and need, and allow God to reshape my shattered dreams?

yellow and pink flowers view behind broken glass
Photo by Pixabay on Pexels.com

 

Blog at WordPress.com.

Up ↑