I like to know things–I like to solve puzzles, figure out mysteries, learn trivial facts. I want answers. So when I go before God in prayer, I often ask questions. Why is this person suffering? When will their suffering end, and how? Where were you in this disaster (as though God had stepped out for a minute and wasn’t aware of what happened)?
God stays silent.
I can grow frustrated in the silence or I can learn to trust. That doesn’t mean that I no longer want answers; just that I am willing to wait on God’s sovereign timing. It also means that I am need to more about God’s nature–God doesn’t keep secrets or withhold knowledge because He wants to torment me, or frustrate me, or play some cosmic mind game (though some people accuse Him of doing just that). God withholds full disclosure of His plans, His reasoning, and His nature out of love and compassion. Suppose I could see into the future, even give out warnings, but had no power to stop disaster from coming. Not only would I be haunted by the disaster itself, but by the full knowledge of its coming. Suppose I could see a miracle in advance; know when and how it would unfold. There would still be joy, but it would be muted by the foreknowledge– of course there would be a happy ending; of course there would be a miracle– I saw it all from afar off.
The Apostle Paul touches on this in 1 Corinthians, chapter 13. This is commonly known as the “Love Chapter”, and the first half is frequently quoted at weddings and church sermons. But the end of the chapter is a wonderful message of hope and faith, ending with Paul’s triumphant statement about all three:
1 Corinthians 13:8-13English Standard Version (ESV)
8 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away.9 For we know in part and we prophesy in part,10 but when the perfect comes, the partial will pass away.11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways.12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.
13 So now faith, hope, and love abide, these three; but the greatest of these is love.
God loves us with a perfect love. Because of that, I can trust Him, and have hope in the midst of my questioning. So when I pray with questions, I can know that God has “filed them away”– He is fully aware of my situation, questions and all, and He is fully faithful to answer them all in His perfect wisdom and timing. Someday, I will know– not only all that I don’t know now, but why I had to wait.
God will provide full disclosure. with compassion, love, and wisdom that only He can give.
What if– I say the wrong thing, and ruin someone’s day? Or perhaps I get lost and lose my way?
What if– I get bad news about my health Or suddenly lose all my worldly wealth?
What if– Friends turn to foes this week? What if I can’t find the peace that I seek?
But
What if– I take it to the Lord in prayer? Bring Him every question and care?
What if– God prevented that unseen wreck; Stopped me from falling and breaking my neck?
What if– God saw the looming temptation And removed me from the situation?
How many times had God stepped in And quietly saved me from the effects of Sin?
And when He hasn’t–do I really know If my life would be better if God never said, “No!”
What if– I trusted and always gave praise When God’s answers reveal His mysterious ways?
What if– I ask and seek and knock, Knowing my God is the Eternal Rock? Knowing that God hears, and cares, and sees Much more than I do when I’m down on my knees.
“..casting all your anxieties on him, because he cares for you.” 1 Peter 5:7 (ESV)
God always hears our prayers. He always has an answer. But it isn’t always the answer we expect. Sometimes, God answers, “No,” or “Not yet.” Sometimes, He answers in ways that seem confusing and mysterious, and even ironic.
I remember as a young teen praying for a woman in the community who had lymphoma. In treating her condition, the doctors, trying a new experimental treatment, did permanent damage to certain muscles, leading to a progressively debilitating condition. She died a slow and painful death, unrelated to her original condition. Where was God? How could He listen to our prayers and give such a cold, cruel answer?
But God sees a bigger picture than we do. This precious woman had incredible faith and grit. She had spent years working diligently to help others and teach God’s Word. She continued her work, even in the midst of her health struggles almost to the end of her life. What might have caused some people to turn their backs on God made her more dependent on His Grace. She faced her pain and weakness with grit, strength, and hope in God’s eternal healing. God’s answer wasn’t to rescue her from the suffering, but to be present in it with her. And her example lives on to this day.
Some people would read about this and be dismissive. What a cop-out! What a delusion! But there is much more to her story than her own condition or even her response. One of the men in our church really struggled with God’s seeming indifference. He wrestled with his own faith for many months while watching her get weaker and weaker. But through his struggle, he grew in his conviction that God was present in every situation. He was inspired to do short-term mission work, partly as a result of this growth. Knowing that God would be with him, he threw himself into loving people from a different culture–different climate, different language, different work ethic– and helped build churches and other facilities for those in need. Many people were helped, inspired, and encouraged because of his dependence on God– a dependence enhanced by facing his own questions and doubts.
Family members and community members, watching her struggles, were inspired to pick up where she left off– working and teaching and reaching out to others with zeal and joy–following her marvelous example. Today, some of her family members are leaders in their churches, raising the next generations of witnesses to God’s mercy and power. Doctors, having failed in her treatment, learned from it– a difficult lesson for all, but a lesson, nonetheless. Her joyful attitude (before and during her struggles) inspired me to direct the Vacation Bible School program at our church for a few years, and to teach Sunday School when I moved to a new location. And those are just a few of the ways I have “seen” God’s answers to our prayers. God did not give our friend the physical healing we wanted. But her struggles– and her response of faith and perseverance–inspired a ripple effect far beyond her own pain and disappointment. And she has received the ultimate healing! Her pain, intense and unjust as it was, was only temporary. Her life, her legacy, her joy– they all live on!
How often do we look at a situation and think we know what is “best?” How often do we feel that God’s answers are “wrong?” Wrong timing, wrong outcome, full of hardship or pain– how can this be God’s “perfect” will for us? There was nothing about this woman’s situation that was comfortable; no reason to see a good outcome for her or her immediate family. She died. She experienced pain, with no earthly justice. Her suffering was undeserved and unmitigated. She refused to sue the hospital or the doctors– she wanted them to be able to continue to learn from her experience so they could help others NOT to suffer in the future. But her life was shortened and made grueling in the process, and she received no payout, no financial compensation, no symbolic reparation for her sacrifice. We received no “miraculous” answer to our prayers. It seemed at the time that the more we prayed for healing, the worse her condition became. We continued to pray anyway, knowing that God DID hear us, and God’s ways were not our ways– they are always better. Even when His ways seem like silence.
This all happened several decades ago, and many of the “answers” from our urgent prayers are still hidden from our eyes. Many of our questions remain unanswered. But God’s will is still active, even in these tragic circumstances. Someday in Heaven, it may be revealed to us exactly how God used this woman’s life and struggles to bring about blessings to hundreds of other people– causing them to grow strong through her weakness, drawing them to His healing and wisdom in a world of pain and confusion.
I have lost many friends to cancer. I pray for each one, and the outcomes are never exactly the same. Some go into remission, only to have the cancer return three or four years later. Others get amazing healing– surgeons are astonished and perplexed by the rapid or miraculous disappearance of cancer cells. Some go into fast decline and die almost immediately after their diagnoses. And each situation impacts people in different ways, showing God’s power and presence for those who are willing to look for them. Prayer isn’t a magic formula for immediate and total healing. Prayer is lifting up a situation that is beyond our control or understanding and trusting that God has a perfect plan beyond what we can see or understand. Cancer cannot take God by surprise. Death cannot outwit or overpower God. We live in a world where Evil can overwhelm us; our bodies can betray us; our future can be lost in the fog of uncertainty and suffering. But God is present– not only IN our suffering, but ABOVE and BEYOND our suffering.
We don’t pray for our friends and loved ones to suffer. We want them to be healed, to be free of pain and grief; to be at ease and blessed with abundance. This is normal; it is good. God wants to bless us. It doesn’t bring Him joy to watch us suffer. But He also wants us to see the blessing of His presence, His wisdom, and His power. Sometimes, we can’t see that as we look around. Sometimes, we need to look up! Even from a hospital bed (see John, chapter 9). Even from the flames of suffering (see Daniel, chapter 3). Or from the belly of a whale (see Jonah, chapter 2). And we will find that God is there.
I’ve been asking myself “why?” a lot lately in regards to this blog. Why am I spending my time writing about prayer? Wouldn’t I be better served to spend my time productively– making something useful, keeping the apartment cleaner, going to the gym–even spending more time in prayer instead of dissecting it and babbling on to an invisible audience?
But the truth is that I began writing this blog in response to another question, a more basic question thrown at me (not personally, but thrown out to all who believe in the power of prayer)– “WHY?” They weren’t asking the question because they really wanted to know my reasons for praying; instead, they wanted to make me feel ashamed and embarrassed, to doubt God’s goodness and my faith. In fact, they weren’t asking “WHY” so much as asking “HOW”. How can you continue to believe in God and continue praying in light of random shootings, manifest injustices, rampant corruption, and senseless tragedies? How can you say that God is good, when people continue to get away with evil? If God exists, where is he, and how can you just sit back and trust in him?
The fact that I DO continue to trust God doesn’t mean I don’t have questions and concerns, and even righteous anger about the state of the world and the tragedies that fill it. The questions come pouring out, sometimes keeping me awake at night, sometimes catching me at a raw moment– and they are important questions. To pretend that I never wrestle or struggle with the questions is to say that good and evil, justice and mercy, that God himself– none of it really matters enough to seek an answer. God forbid!!
But there is a vast difference in asking “Why?” and challenging God by saying “How? or How come?”
Consider a small child who asks, “Why is the sky blue?” (Don’t you just love the inquisitiveness of small children?) “Well…” I can explain that the sky itself isn’t really blue…I can go on to talk about scientific principals– the property of light, refraction through water molecules and dust particles, and more..I can point out that the sky doesn’t always appear blue, etc. At the end of my long and factual discourse (assuming the child hasn’t already interrupted), s/he is likely to simply shake their head and ask, “But, why?” WHY? Because I haven’t really answered the heart of the question. I explained HOW, not WHY.
Now suppose I don’t feel like being pedantic, and I simply answer “Because.” You can guess what comes next. The child will ask, “Because WHY?” Because “Because” isn’t a sufficiently satisfactory answer. The child wants more; he/she yearns for more comprehension; more understanding.
As an adult, we find this kind of questioning frustrating and annoying. I think it is because we have been conditioned to think that questions either have a “How come” explanation that sweeps away much of the wonder and mystery, or a “because” answer that leaves us unsatisfied. We are frustrated by questions to which we already have a pat answer, and we are frustrated by questions to which we have never received a satisfactory answer.
As an adult, I may well ask, “Why is there evil in the world?” This is an important question; one I should be asking. Experts can and will give me all kinds of “how” answers– how the brain is wired, how emotions work, how society has failed various groups of people, how political structures create oppression, how religion teaches intolerance, how poor diet or lack of sunny days … there are a million explanation of “how” evil exists or why it persists. And many of these explanations contradict each other, so they can’t even give a conclusive answer. But just throwing up my hands, and saying, “just because” does nothing to answer my question OR provide understanding that could help alleviate the effects of evil in the world. “Because” communicates my powerlessness to comprehend.
BUT
Something amazing happens when I stop merely asking people for answers to these questions and start asking God. I don’t get a magical, comprehensive, incontrovertible answer to life’s thorny questions. God doesn’t send me a “cheat sheet” with all the “right” answers. I’m not suddenly an expert on good and evil or what should be done to eliminate crime and disease and poverty. I still have to wade through the “how come” explanations and use my limited judgment to decide what course of action I can take to try to make a positive difference. And I will make some mistakes along the way. But when GOD says, “Because”, there is an authority, a majesty, and a wisdom that can never be present in my answer. I say “because,” because I have no more to say; no better answer. God says, “Because,” because HE IS the answer! And the cause! And he gives explanations in his word for many of my questions– even if I don’t like the answers! He doesn’t explain “how come” the sky is blue–even though science can tell me the “how come.” God doesn’t have to explain the blue sky –He causes it to be blue. “Why is the sky blue?” God makes it so. “But why?” Because He is God and I am not. God explains “how come” there is evil in the world– it’s called SIN–but he doesn’t leave it there. “Why?” Because we have the free will to choose good or evil. “Why?” Because God wants willing obedience and loving companionship with us. “Why?” Because God is love! “So why does he allow evil to continue?” Because he has a plan that involves redemption and restoration and renewal. He is the cause of this plan, he is its author and finisher. Moreover, he is the cause of my desire to ask “why?”, to seek for a more fulfilling answer, to yearn for a solution to the very evil that prompts my questions.
I won’t stop asking “why.” Not because I don’t have any answer, or because I don’t know the answer. It’s just that the answer is so much bigger, so much better, so much MORE than I can handle in the shortness of this lifetime. And it’s important that I not only keep asking the question, but that I keep defending the answer. Because perhaps today, or tomorrow, or every day next week, someone may ask me WHY?
1 Peter 3:14-16English Standard Version (ESV)
14 But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled,15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.
I was challenged the other day by someone who suggested that my prayers are “too little.” Well, not precisely “my” prayers– I head up a small prayer group at church, and we pray for people in our congregation and our community. We keep a running list of people who are suffering from various health issues or housing issues, relationship issues, etc. We also pray for our church staff, for missionaries that our church supports, for upcoming ministry opportunities and programs, and other seemingly “small” requests. These are posted on a list and shared with some of our church members who are shut in or who want to lift up their neighbors in very specific ways.
I don’t think this person meant to be insulting but I see our prayer group quite differently. These “little” prayers are heartfelt, and I believe they reflect the heart of our Savior. Yes, Jesus offered salvation through His death and resurrection to “whosoever believeth” (John 3:16) throughout all the ages, but in His ministry, Jesus was extremely personal and intimate. Among His disciples, Jesus taught them to ask for “our daily bread” and for simple forgiveness as “we forgive” those who have hurt us. (Matthew 6:9-13) And I think our prayer group reflects that aspect of prayer. So, even though our list may seem “small” as we pray for Ned’s pneumonia, or Clarice’s upcoming CAT scan, next week’s teen outing, or Chris’s continuing housing issue, it is also showing compassion and worth to each individual, sharing in their “burdens” (Galatians 6:2) because God loves each of us without condition or limit!
On the other hand, I think I know what this individual was trying to convey. We are also called to pray “big” prayers. Jesus encouraged His disciples to have “big” faith– the kind that moves mountains (see Matthew 17:20– although Jesus says that even faith as small as a mustard seed can result in this kind of answer!) “Little” prayers can be the result of “little” faith. We pray for God to intervene in ordinary things without asking Him to unleash His power and majesty. God is able to do infinitely more than we ask or imagine (Ephesians 3:19-20) through the power of Christ in us! So are we tapping into that promise, or limiting our prayers to what we think God might do on a small scale?
I don’t think our prayer group is doing this at all. We often pray for peace in the Middle East and in other war-torn regions. We pray that the spirits of Anger, Lust, Deception, and Rebellion will be bound and that the eyes of the lost will be opened; that hearts will be softened toward the Gospel, and that our brothers and sisters facing persecution will be, strengthened, emboldened, and protected/rescued. We pray for Revival and renewal across nations and continents. And we pray that in these “little” situations, God’s love, wisdom, and power will be shown clearly– even to those who deny His existence.
Prayer is a huge topic, and a lifelong pursuit. I was challenged by this comment the other day to look closely at how our group functions; at how I present prayer each week; at how we perceive the calling and responsibility of prayer. In the Proverbs, we are told that “As iron sharpens iron, so one person sharpens another.” (Proverbs 27:17) Comments like the one that challenged me the other day are golden opportunities to learn, review, and grow in our daily pursuit. The Church is strengthened when we allow for each member to speak– especially if it stretches our view of things we take for granted!
I don’t believe there are any prayers that are “too little” to bring to God– He delights in our smallest steps of Faith; in our complete and simple dependence on Him. But I also don’t believe that our prayers can or should be limited by the mundane and ordinary. We should come boldly to the throne of Grace– not because of who we are or what we’ve done, but because of the Awesomeness and perfect Sufficiency of the God we serve!
There is a very dangerous mindset that many Christians fall into– that somehow, God has “favorites” among His children. That He listens to and answers prayer for certain people “better” or more often than others. As someone who has pursued a lifestyle of prayer for more than fifty years, I can categorically state that this is false. Time after time, the Bible teaches us that God does NOT play favorites. He listens to each of us and loves each of us with a boundless and eternal Love!
Yet, I often hear people say, “Please pray for me. You are a prayer warrior. God will listen to you.” Is this wrong? Is it wrong to ask others to pray for us?
Of course not. And it is good to find other Christians who are devoted to praying for others. We ARE “prayer warriors!” But that doesn’t mean that God listens to any of us more than anyone else, or that some prayers are somehow better or more powerful than others.
There are three aspects of this mindset that I think are particularly dangerous:
First– we can feel that our prayers are not important; that they are not “good enough.” Satan loves to have us wallow in our inadequacies and focus on our faults and shortcomings. Maybe I have trouble finding the “right” words when I pray. Maybe I don’t feel comfortable praying aloud in a group. And I hear someone else who sounds eloquent and polished. While that may impress or intimidate me, it cannot make a difference to God! NONE of us is “good enough” to impress God! He loves to hear from each unique and precious child! If we believe that God somehow has “favorites” in prayer, we will believe that He has favorites in other areas, too. That our gifts aren’t as “holy” as someone else’s, or that our faith depends on us working harder or doing “more.” And this is idolatry–saying that God’s grace is not sufficient for Him to accept us and bless us without some extra effort on our part.
Secondly– we can feel that prayer is for “other” people. If there are special people whose prayer lives are strong, then we can let them do the “heavy lifting” of praying, while we concentrate on giving or preaching, etc.. We SHOULD develop the particular gifts that God has given us– that is true– but prayer, just like spending time in worship, studying God’s word, practicing fellowship, and showing grace, is something everyone should be practicing. The Apostle Paul compared the Christian life to being an athlete or a soldier. We are ALL in training and part of a team. Prayer is not specialized training– it is basic and fundamental to the Christian Walk.
Finally–“Prayer Warriors” are fellow workers, not specialized saints. Some people practice prayer because they have more time to do so. Many of those who are considered “prayer warriors” are widows or widowers, retired, or even bedridden. Many of us are prayer warriors for a season. When we believe that God has “favorites” in prayer, we may elevate them beyond what we should. Once again, Satan loves to have us compare ourselves with others, rather than focus on how we can each serve God.
There are some Bible verses that speak to this, and many of them, taken out of context, can reinforce the wrong mindset. For example: James 5:16 says that the “fervent effectual prayer of a righteous man availeth much.” But the context is that of people praying for one another, not a single man doing the praying. It says more about passionate and persistent prayer than any identity as a prayer warrior among other “lesser” pray-ers.
First John 5:14 says, “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.” That applies to any of us!
“The Lord is near to all who call on him, to all who call on him in truth.” Psalm 145:18
“Call to me and I will answer you and tell you great and unsearchable things you do not know.” Jeremiah 33:3
“Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” Hebrews 4:16
“But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind.” James 1:6
“If you believe, you will receive whatever you ask for in prayer.” Matthew 21:22
There are only two things that the Bible says about “better” or more effective prayers. We must pray in FAITH, and in OBEDIENCE, (or praying within the will of God). NOTHING else is required for God to listen and respond. We are all “prayer warriors.” Prayer is part of our warfare against the enemy. And while it is wonderful to come together and know that others are praying for you, it is also important to remember that God has no favorites. His Grace, Power, Protection, and Love are equally available to anyone who asks in faith! There may be millions of pray-ers, but only one Sovereign, All-Powerful, Majestic and Loving God!
When tragedy happens, words are not enough to bring justice, resolution, and immediate peace to the situation. “I’m so sorry,” or “I’m here for you,” or “I’m praying for you…” In themselves, the words have no power to change circumstances. Words cannot bring back a lost loved one or undo a fire or earthquake or violent attack.
Yet, when we say that we are sorry, or that we are “here,” or that we are praying, we are offering more than just the words we speak. We are offering to share someone’s grief; to help in practical ways that can ease even some of the suffering; to call attention to God’s presence in every situation, no matter how dire.
Prayers are more than just the words we speak. In Romans 8:26, the Apostle Paul says, “We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.” Prayer often involves our entire being– body, soul, mind, and spirit–as we bow our heads or lift our hands, sweat, groan, go through a range of emotions from grief to praise, and try to express our heart cry in muddled words.
But prayer is not about US. It is not about our words or our emotions or even our desires. Prayer is about staying connected to God. In ourselves, we will always be insufficient. We may be able to take actions that will help others (or ourselves) achieve some measure of relief or understanding when things go terribly wrong. But we cannot bring complete justice; we cannot reverse what has already happened; we cannot guarantee outcomes. In prayer, we give outcomes and justice to the Only One who can bring true healing, justice, and peace out of our tragedies. We give up on the idea that our own thoughts and actions can overcome all the things that are beyond our control. And we lift up our questions, our fears, and our deepest hurts, with whatever measure of Faith we have, to the one we trust to make all things right. And we relinquish the idea that God MUST give us what we desire in the moment to believe that He gives us what is best according to His eternal plan.
Prayer isn’t simple. It isn’t a “cop-out.” It is a sacrifice. God may never answer our desire for an explanation, or for revenge in this life, or for a re-instatement of all that we think we deserve. But prayer connects us to the Sovereign Heart of God. Prayer doesn’t change our circumstances. It changes the way we respond to them. It changes the way we see ourselves and our own limited power. It changes the way we see others– even those who would harm (or have harmed) us.
Words are not enough– but Prayer taps into the all-sufficiency of God. That is more than enough. And the more we pursue and practice Prayer, the more we will understand its power and sufficiency.
And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day. Genesis 1:31 ESV (emphasis added)
I love spending time in nature– walking, riding, or biking through woods and meadows, hills and valleys, along lakes or rivers. God has created such beauty and majesty in every part of our world! I grew up surrounded by woods and water– lakes, rivers, old forests and new-growth woods, with lots of farmland and meadows spread out over low rolling hills. So it is always with wonder that I look upon mountains, deserts, rain forests and jungles, and tropical settings because they are not part of the “normal” landscape for me. Even so, I never tire of the sites that greet me year-round–the steady breaking waves rolling in off Lake Michigan; the babbling of a small river or stream over field stone as it races down a small hill toward a pond; trees bowing and dancing in the wind just before a storm, or snow sparking across the frozen fields…
Nature is not just beautiful. It gives us yet another way to experience God’s “nature”– his character and provision. God is steady like a rock– strong, enduring, a safe refuge. God is refreshing and life-giving as a river– ready to wash away aches and soothe us. God is eternal, and his love is as vast and deep as the ocean. God is mysterious as the forest–giving shade and cover, and concealing treasures, and ancient secrets. God is faithful and steady as the sunrise and sunset and the pattern of the seasons. God is as open as a meadow, as pure as an ice shelf, as glorious as a desert sunset.
My husband and I recently returned from a vacation in which we drove through mountains and valleys, traced rivers and streams, and watched the rain falling gently on thirsty fields and meadows. We saw crags of ancient rock, watched happy cows resting in the shade of a copse of trees, saw herons at the edge of a small lake, and dipped our toes in a natural warm spring. We saw geese flying south for the winter, and squirrels chattering as they gathered nuts. It was beautiful, and it all spoke of a God who created variety and complexity, who cares for the land, the flowers of the field, and the birds of the air, and who calls to us through the beauty and grandeur of ordinary days in His Nature.
I pray that we can experience both aspects of God’s nature today–His Sovereignty and His Creation–and praise Him for who He is and how He has revealed Himself all around us.
God is all-powerful. He is sovereign over all the universe for all eternity. He is the King of Kings and the Lord of Lords. Yet, in His majesty, He is merciful; unwilling that any should perish.
In the book if Daniel, we encountered the familiar story of Shadrach, Meshach, and Abednego, who were thrown into a fiery furnace for failing to bow down to a giant statue commissioned by King Nebuchadnezzar. The mighty king of Babylon was an absolute ruler, and failure to obey one of his decrees could result in death. That it did not end in death for the three young men baffled and impressed their king. But it didn’t change him.
The very next story in the book of Daniel is one that is less familiar– it is another curious interjection into a book of (seemingly) disjointed stories. In chapter three, Daniel narrates his friends’ story, in which he is curiously absent. In chapter four, Nebuchadnezzar is the narrator, Daniel is one of the characters, and his three friends are never mentioned. (Because Nebuchadnezzar is narrating, he uses Daniel’s Babylonian name, Belteshazzar.)
The chapter begins almost as a mirror image of chapter 2, except the writing style is very different–more formalized, and written more as a proclamation. (https://biblia.com/bible/esv/Dan%204) Nebuchadnezzar is being troubled by a recurring dream. Once again, he calls in all the astrologers, sorcerers, etc., to interpret the dream. However (whether because Nebuchadnezzar is narrating, or because he has learned a little self-control), this time there are no threats involved, and when the lesser wise men fail, Nebuchadnezzar himself sends for Daniel, confident that Daniel can provide an answer. Nebuchadnezzar actually flatters Daniel as he asks for an interpretation, but Daniel is still cautious. This dream is more disturbing than the first, because it is more personal and immediate. God is warning Nebuchadnezzar directly that his pride has gotten out of control and God is about to step in a pronounce judgment on it. God will teach Nebuchadnezzar about humility by causing him to lose everything, including his mind!
Daniel carefully gives Nebuchadnezzar the interpretation and the warning from God, and adds his own wish that his king might escape punishment by humbling himself before the Almighty God. But in a year’s time, Nebuchadnezzar forgets. In the very act of praising himself, Nebuchadnezzar hears the voice of God, who drives him away from his kingdom, from society, and from rationality. For seven years, Nebuchadnezzar lives as a beast, eating grass, roaming outdoors, and covered with “the dew of heaven”. At the end of that time, he comes to his senses and is restored to his mighty kingdom a wiser, humbler, and grateful monarch.
What a contrast between these two rulers! Nebuchadnezzar demanded total loyalty and obedience. When it wasn’t given, the reaction was instant fury and a sentence of death. God is the One who ultimately deserves our total loyalty and obedience. When it isn’t given, the sentence is death (Romans 6:23a). But God, who has the complete authority to pronounce the death sentence, is more interested in deliverance than in destruction. Make no mistake, God will punish Sin; God will destroy those who persist in evil and rebel against Him. But God’s heart is reconciliation and redemption. God did not kill Nebuchadnezzar; He didn’t strike out at him in fury and cast him immediately into the fiery furnace of Hell–though He had the power and authority to do so. God had given Nebuchadnezzar his life, his power and his kingdom. He took it away. And then he restored it. God took away Nebuchadnezzar’s ability to reason– and he restored that too. And while Nebuchadnezzar was living as a brute beast– in the middle of his punishment– he was covered with “the dew of heaven.”
Curiously, this phrase, “the dew of heaven” is used all the way back in the book of Genesis. It is used by Isaac as he blesses his son Jacob (disguised as Esau). https://www.biblegateway.com/passage/?search=Genesis+27%3A+27-29&version=ESV Even as Jacob was practicing deception that would have dire consequences, God’s blessing was being poured out on him by his father. And centuries later, in his midst of punishment, Nebuchadnezzar was blessed by God, who provided for his needs, and ended up giving back all that had been lost because of Nebuchadnezzar’s pride.
God punishes– He punishes those He loves! He teaches, humbles, and disciplines. But He is not in the business of destruction. He was with Nebuchadnezzar throughout his period of madness and humiliation, ready to restore (and even increase) all that he had lost.
May we honor this God of grace and mercy– his mercies are greater than his wrath, and his grace is greater than all our sin! Nebuchadnezzar finally learned to praise, worship, honor, and obey the “Most High God.” May we do the same.
Have you ever read the Dr. Seuss classic, “Green Eggs and Ham”? In this early childhood reader, the narrator (nameless) is accosted by an enthusiastic character named Sam (Sam I Am), who wants him to try a dish called green eggs and ham. But the narrator refuses. Sam keeps offering, but the narrator continues to refuse, saying he does not like green eggs and ham, and will not try them under a variety of circumstances (in a box, with a fox, on a train, in the rain, etc..) offered by the optimistic Sam.
Finally, Sam’s persistence wears down the narrator’s resistance, and he agrees to try the dish. To his surprise, he LOVES them. In his newfound enthusiasm, he declares he WILL eat them in a box, with a fox, in a tree, in a boat, with a goat, on a train, in the rain, here or there…in fact, he WILL eat them anywhere! He ends by thanking Sam.
So what does a children’s book have to do with prayer?
Well, I believe that the pursuit of prayer as an integral part of living a Christ-like lifestyle is kind of like green eggs and ham. Most people who dismiss the power of prayer have never really pursued it. They have seen it, heard about it– maybe even gotten a whiff of it. They may have “sampled” prayer many years ago as a child or in a single moment of desperation. And the result was disappointment or confusion. Prayer didn’t solve all their problems in an instant. They didn’t get the miracle they hoped for. They didn’t get the bike for Christmas. Their neighbor’s leukemia wasn’t cured. Their situation at work got even worse. Their wife still left and filed for divorce. “Prayer” left a bad taste in their mouth. And they have heard others dismiss prayer and faith as obsolete, ignorant practices, designed for backward and unenlightened people. Like the slightly nauseating color of green eggs and ham, prayer has been deemed unappetizing and best avoided.
And now, when someone mentions a lifestyle of prayer– when someone talks about praying as a daily habit, or a natural part of their worship–the reaction is scorn and suspicion. Prayer doesn’t look powerful. It doesn’t look appetizing. How can something so simple and tame have any effect? Why is the world still suffering so much injustice and evil if there are people out there praying every day? And why do Christians (and others with a prayer tradition) cling to prayer as though it will solve life’s problems?
But prayer, like eggs, can have a bad reputation. For years, we were told that eggs were awful for you– high in protein, yes, but also high in cholesterol, and likely to contribute to diabetes and colon cancer. Recent studies contradict each other, but many now say that eggs are actually good for you. Similarly, during times of crises or disasters, prayer is often derided as inactive and ineffective, and we get mixed messages about people who offer to pray for victims and their families.
Recently, I was challenged about my pursuit of prayer. What good does my prayer do in the face of injustice and disease, death and suffering that people experience? Why do I pray to a God that allows bad things to happen? I have been challenged before, and my answer remains the same. I pray because I have known the peace that comes from trusting God’s wisdom, HIS timing, and His Love for each of us. I don’t have answers for all the “what-ifs” or the “whys.” But I continue to trust that God DOES! And daily prayer is not about “me,” or my questions or what I wish for. It’s about communing with the God who has been faithful all my life and continues to be faithful in every season. The God I love, and the God who knows the end from the beginning.
So what if more of us prayed daily– not just as a reaction to disasters– but pro-actively? What if we prayed, not in anger or bitterness, not transactionally, expecting a particular outcome, but with gratitude for who God is, what He has already done, and what He will choose to do in His loving sovereignty? What if we prayed with open minds and hearts, trusting that we are talking to a God who loves us and knows what is best, not just in the temporary, but in the eternal scope of our lives? We would still see evil in this fallen world, but what if our prayers DO make a difference– we just don’t see the whole scope of what God has provided, or the evil He has NOT allowed to touch us?
I speak as one who has pursued prayer for more than half a century. I’m not perfect. Sometimes, I get frustrated when my desires don’t align with God’s answers. But that’s not the fault of Prayer. Prayer DOES change things– maybe not instantly, and maybe not in the ways I imagine in the short term– but I have seen and experienced the power of prayer. I have felt it in my own life, and I have seen in in studying history and talking to people whose lives were radically transformed by their prayers and the prayers of others.
In every situation, we can pray. So, to paraphrase Sam I Am, I WILL pray here and there! I will pray most anywhere (except I won’t close my eyes if I am driving!) So to end:
“I’ll be praying in a boat, I could be praying with a goat. I may be praying in the rain. Or in the dark. Or on a train.
And in a car (eyes open of course). And in a tree. Because Prayer, it is so good, you see!
So I would still pray in a box. And I would still pray with a fox. I will pray inside my house. And I will pray beside a mouse.
And I will write “Pursuing Prayer” Because I serve a Lord who Cares!
What if we all had the same enthusiasm for prayer as Sam had about Green Eggs and Ham? What if we keep praying “without ceasing” (1 Thessalonians 5:17) and with confidence (1 John 5:14-15) each day?
Pursuing Prayer 