When I Can’t Do “All Things…”

10-14 I’m glad in God, far happier than you would ever guess—happy that you’re again showing such strong concern for me. Not that you ever quit praying and thinking about me. You just had no chance to show it. Actually, I don’t have a sense of needing anything personally. I’ve learned by now to be quite content whatever my circumstances. I’m just as happy with little as with much, with much as with little. I’ve found the recipe for being happy whether full or hungry, hands full or hands empty. Whatever I have, wherever I am, I can make it through anything in the One who makes me who I am. I don’t mean that your help didn’t mean a lot to me—it did. It was a beautiful thing that you came alongside me in my troubles.

Philippians 4:10-14 (The Message)

I know many Christians who quote Philippians 4:13–generally in the King James or New King James versions: “I can do all things through Christ, who strengthens (strengtheneth) me.” It is a powerful verse, but taken out of context, it can become twisted and lead to unrealistic expectations. In context, Paul is not talking about achievement, but about endurance. “I can endure all things…” or “I can cope with all circumstances…” is a better understanding, which is why I chose to quote from The Message, instead of another translation. Many times, however, we co-opt this familiar verse to fill our calendar with busy plans for our own achievements, trusting in God to give us the strength to multi-task our way past exhaustion. We end up frustrated, disappointed, and even questioning our faith.

God never meant for any of us to do “all things..” In fact, He wants us to trust Him to direct our paths– even when He directs us away from achievement and into rest or even need. Paul was a doer. He loved to be on the road, preaching and teaching, building up churches, and making new converts. But the letter to the Philippian believers was written from a jail cell. Paul could not be there to minister to them, but they had ministered to him, instead! Paul was thanking his friends for the help they gave him, not because he was abandoned or starving, but because their gifts reminded him of their care for him, and of God’s care for all of us. God had given Paul a season of rest from the road– imposed rest, but rest that gave him time to reflect on God’s goodness in solitude.

When we set ourselves up to “do all things,” it usually means “all the things I think I can or ought to do,” or “all the things I am asked or expected to do as a volunteer or a friend or neighbor or parent…” God is more concerned with our “being” than our “doing.” He wants us to be seeking after righteousness, not self-righteousness. He wants us to be growing in our love for others– even if we can’t “do it all.” He wants us to follow Him, not impress Him!

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I’m in a season of “can’t” right now. It’s not that I can’t do anything, but I can’t do “all things.” That’s not a result of my lacking faith or having a wrong view of God– God CAN do anything and “everything.” But I can’t. And God’s plan isn’t to empower me to be autonomous, self-sustaining, or self-righteous. I NEED others! And I NEED Him! What I CAN do, is trust in His timing and His resources to be sufficient for my daily needs. I can get “enough” done today, with God’s wisdom and strength. I can do “enough” to overcome anxiety or depression– with the help that God provides. That may mean allowing someone else to do simple tasks that I can’t do today. It may mean accepting medical help. It may mean changing my schedule or my expectations for today. But I can endure all the setbacks, and the moments of grief or weakness that keep me from “doing” what I had planned. I can weather it all in the power of Christ. And so can you! If you are finding yourself in a season of “can’t,” don’t skim over Philippians 4– study it. Claim it! Christ’s power isn’t for those who “can.” It’s for those who ask!

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It’s a great thing to have a “can-do” attitude. But sometimes, we need a season of “can’t do” in order to step back and see what we “can BE” in the power of Christ!

Trusting God for Common “Cents”

I found a penny lying on the pavement the other day. It was a little dirty, and only a penny, but I picked it up anyway, put it in my pocket, and said a quick prayer of thanks.

When I was growing up, my grandfather had a real gift for spotting dropped coins. We would walk along the sidewalk or in the parking lot, and he would stop and point out a penny or nickel that someone must have dropped and others must have overlooked. He’d let us pick it up and put it in our pockets, feeling like we had stumbled upon a treasure. There it was, lying in plain sight– for anyone looking for it! As a grown-up, I have often found loose coins, and they remind me of Grandad’s love of simple gifts and unexpected pleasures.

Some people won’t pick up such coins. “They’re filthy!” “It’s not your money.” “Who knows where that money’s been, or where it came from?!””It’s just a penny. Big deal.” That’s okay. I’ll never get rich picking up stray coins, and I wouldn’t keep someone’s lost wallet. It’s not really about the money. It’s about the adventure of an unexpected blessing. Grandad was equally excited about sharing other interesting finds–a four-leaf clover, a robin’s nest, spotting a family of bunnies at the edge of the garden,

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I read an anecdote once about a wealthy man who always picked up stray pennies. Someone asked him why, with all his wealth, he chose to pick up such small change. He pointed out that each coin was stamped with the phrase, “In God we Trust.” He said the coins reminded him that God was the author of all his wealth, and that God’s blessing were like the coins–there for anyone who was looking for them! And so, each penny WAS indeed a treasure– not in material value, but for the reminder of God’s faithful provision and His goodness. I think that was what my Grandad was trying to teach us.

God gives good gifts– whether they are worth a lot materially, or good for our physical, emotional, or spiritual health. God gives freely, and often unexpectedly. I am reminded of how God provided Manna in the wilderness. It didn’t look like food. It was lying on the ground and had to be gathered up. It was there in the morning, and gone with the hot sun. Anyone could gather it, but not everyone gathered wisely. It was an unlooked-for gift: a reminder that God saw His people, cared for them, and provided for their needs.

Another time, God sent healing to a man named Naaman (see 2 Kings 5). Naaman was looking for a miracle cure, but was told to dip himself in the Jordan River seven times. The miracle wasn’t in the Jordan River–Naaman himself complained that there were more important (and cleaner) rivers back in his own home country. But the miracle was in the willingness to trust God’s instruction. Naaman did what God commanded, and his leprosy disappeared! Sometimes, God’s provision doesn’t seem to make “sense” in human terms. Naaman expected something magical and showy–something complex and important. And he got a miracle– but one that came from simple faith and humble circumstances.

24 When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” 25 He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” 26 And when he said, “From others,” Jesus said to him, “Then the sons are free. 27 However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel. Take that and give it to them for me and for yourself.”

Matthew 17:24-27 ESV

In another instance, Jesus sent Peter on a miraculously small adventure. Peter was a fisherman, so it was no great adventure to catch a fish. But in this case, the fish had, in its mouth, the exact amount of money needed to pay the Roman tax for himself and His master! Jesus could have made the coin appear from nowhere. He could have refused to pay the tax. He could have asked one of His other wealthy followers to pay the tax. Instead, He had Peter do something so ordinary as to be ridiculous. But the result was just what was needed. Peter didn’t catch a fortune. But he caught a blessed reminder of God’s care and provision.

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In the same way, we can ask God for good sense– wisdom and discernment– as well as good “cents”. God will meet our needs. Often He will do it in unexpected and surprising ways. Sometimes, it will require us to look down, stoop, and even get our fingers in the dirt (or the river, or even a fish’s mouth!). But we can rejoice to remember that God sees us, knows our needs, and sends us Manna, or sometimes pennies from Heaven, when we least expect it!

10,000!

A few years ago, singer and songwriter Matt Redman came out with a worship tune that has become a favorite for many. It’s called “10,000 Reasons.” But, while the song is recent, the idea and sentiment is not. In fact, it reminds me of at least two older hymns I remember from my childhood.

There is nothing particularly “magical” or spiritually significant about the number 10,000–it appears several times throughout the Bible, and usually signifies a large number or amount–it’s a number big enough to be impressive; it is difficult for most of us to imagine having 10,000 cattle on a farm, or 10,000 trees in an orchard, or 10,000 children to feed and clothe and house! It would be difficult to remember 10,000 names or 10,000 different passwords, or phone numbers– we can write them down or store them, but to remember them all on our own? Nearly impossible. And try to sit down and write out the titles of 10,000 books or movies of songs–or 10,000 people you have met in your lifetime. It might take days (unless you cheat and use a database), and even then, you probably would end up listing items that wouldn’t “count”– people you had not actually met or titles that were unfamiliar to you.

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We live in a world of huge numbers– millions and billions and trillions– numbers so huge that they don’t really seem “real.” The Bible doesn’t use a lot of these numbers; instead, God uses pictures and metaphors, like “stars in the sky” or “grains of sand on the seashore:” objects beyond counting and beyond comprehension. Yet there are large numbers in the Bible– specific numbers of warriors, priests, and people in the nation of Israel at various times in their history; large amounts of money owed or gifts given; large distances…and God is a God of them all. God knows the exact number of hairs on each head (sometimes many thousands, and sometimes just a handful!); He knows the number of grains of sand on each beach on every seashore and lake shore, and the amount of water in each lake and pond and sea. He knows the name and size and position of every star and every planet and all their satellites.

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If we were to list all the many reasons that God is great, and good; kind and loving; powerful and majestic and holy– if we found one new reason every day, it would take more than 27 years to find 10,000 reasons! And we would only be getting started!

But here’s the catch: we will never find 10,000 reasons if we never begin to search for them. God will still be the “fairest of 10,000;” He will still be majestic and faithful; sovereign and glorious– but we can miss it all, and waste our life on 10,000 trivialities, or 10,000 complaints, or 100,000 lesser things.

God doesn’t publish a list of 10,000 (or 100,000 or a million) reasons to worship Him– but He gives us the opportunity to discover new reasons each and every day. And He invites us– all of us– to come and discover “10,000 charms” in the loving embrace of His Son! We are never more than a prayer away from another reason to sing His praises!

When God is “Too Early…”

We spend a lot of time wondering about God’s timing– usually when we are waiting for God to act as we expect! But there are times when God acts before we expect– sometimes before we even ask!

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Tucked in the pages of the book of Acts is a curious little story about Peter’s miraculous escape from prison. https://www.biblegateway.com/passage/?search=Acts%2012&version=ESV

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Peter’s situation was dire. Herod had already killed James, the brother of the Apostle John; he was planning to make a spectacle of Peter, likely by having him executed at the time of Passover. In verse 5, we see that earnest prayers were being made for Peter’s rescue. But just a few verses later, when Peter shows up at the prayer meeting, everyone is incredulous– “you are out of your mind,” they told poor Rhoda when she brought the good news. They left Peter standing outside knocking and trying to gain entry to the prayer meeting being held for his rescue!

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(Point of clarification— in verse 17, Peter says to “Tell James and the brothers” about his release…this is NOT the James who was martyred, but likely either James the son of Alpheus, or James, the brother of Christ, both of whom were leaders in the early church.)

God’s timing is not our timing– but God is ALWAYS “on time.” This can be difficult for us to accept. We may be waiting for a loved one to be cured, or for an abusive situation to be ended. When it ends in tragedy or death, we feel that God “didn’t show up on time.” But the same can happen when God seems to show up “too early.” We may wonder whether the rescue was really “of God” or just “coincidence.”

We must remember that God is not bound by time the way we are. We see time in one dimension–from the present going backward through the past. We cannot see the future; we cannot see “what might have been.” We cannot see at what moment God’s intervention will have the greatest impact.

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The rest of Acts 12 tells the “rest of the story,” one often overlooked. Peter reassured the believers, and then quietly escaped from Jerusalem. The next day, there was a massive search for Peter, which resulted in a sentence of death for the guards who “let him escape.” Herod’s campaign against the early Christ-followers was interrupted by political turmoil. But Herod, in his success and in his arrogance, failed to turn to God. “Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.” (v.23) The earnest prayers of the believers were answered in a way that far surpassed their expectations– not only was Peter rescued in a miraculous way, but God eliminated one of their fiercest enemies in a dramatic (and graphic) way! Not only that, but “the word of God increased and multiplied.” (v. 24)

Someone might say, “God could have removed Herod from authority long before He did.” Or, “God could have rescued Peter in a different way.” But who can argue that God was “early” or “late” in doing what He did? Who can argue that God “should” have acted differently?

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As difficult as it may be to accept in the moment, we can learn to trust God’s timing and His ways. And when we pray, we must remember that God will answer us as He chooses–and it will always be “on time.”

Who’s Your Daddy?

When I was growing up, I knew three important things about my father:
I knew he loved me–and the rest of our family–faithfully and truly.
I knew he loved God–He was a man of faith, prayer, integrity, and obedience to the Word.
I knew he would do anything to protect and provide for our family.

But I also knew that my Daddy wasn’t perfect. He was not the strongest man in the neighborhood; or the fastest, or richest, or most respected. He wasn’t the tallest, or most athletic. He wasn’t a leader in local politics or a chamber group or fraternal organization. He didn’t have a string of degrees, or a fleet of fancy cars. He didn’t even have a lot of hair, or perfect teeth. But he had a gentle laugh, a deep wisdom, and a hug that made me feel safe and precious. He had a enormous heart– one that was easily touched, but firmly committed. He was humble and kind; he was loyal and brave and joyful.

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I was blessed to have such a Dad. I know people whose earthly fathers were distant, disapproving, absent, or even abusive. Earthly dads, even one like mine, are still human. They make mistakes and bad choices; they carry baggage from their own childhoods; they carry fears and failures; they fall short of our expectations, and their own hopes and dreams. And yet, we long to have a father we can trust; a father who won’t fail us, even in the little things; a father who will perfectly understand us, provide for our needs, and protect us. No matter how old we are, or how successful we may be, our need for a father’s love and approval never end.

Our mental and emotional picture of God is often shaped by our relationship with our earthly fathers. Especially if our father was abusive, it can be difficult to believe that God really loves us. After all, if God loves me, why did He give me an abusive Dad? If God can protect me, why did He allow me to go through a journey with Cancer? Or poverty? Our fallen world leads us into circumstances that cause us to doubt God’s goodness and His ability to redeem our broken past. But, while God sees our painful circumstances, He also sees things that we can’t. He sees the pain that our fathers feel in their own brokenness and inability to “fix” their own past. He sees the kind of growth and compassion that we can learn in our difficulties– lessons that we would not learn in ease and apathy.

God is a different kind of Father. He is eternally sovereign; the King of Kings, and the Creator of the Universe. There is no comparing Him with anyone else’s father– because He is the Ruler and Father of all! Yet, He wants a close loving relationship with each one of us– with me! With you! He is not just committed to doing His best to provide and protect some of us– He is fully capable of providing ALL our needs and protecting us against ALL enemies, including sin and death! For those who have grown up with a distant or abusive father, it can be difficult to hear of God as our “Father” and feel the kind of comfort and trust that we are meant to have. Yet God invites us into His very presence– ALL the time; ANYTIME. He is everything that the word “Father” was meant to be!

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Someone once used the analogy of President John F. Kennedy to describe how we can relate to God as “Father.”. As President, JFK was arguably the most powerful man in the world– the leader of the most powerful nation on earth. At his command, soldiers, sailors, pilots, and even nuclear missiles, could be deployed. The stroke of his pen could sign bills into law, grant pardons, and appoint powerful positions. To enter the Oval Office and have an audience with the President was an honor reserved for rulers and generals and authorities– and his children.

There is a picture of JFK, Jr. as a small boy, peeking out of the Resolute Desk, as his father sits behind the desk conducting the business of the nation. The son had complete access to his father’s presence– access to the most powerful man on earth–his Daddy. He may not have fully understood what his father was doing, or even how important his father was– but he knew that he could spend time with his Dad.

Of course, President Kennedy was not God. He was fallible, and terribly mortal, as the nation learned to its grief. But the idea that God is distant and uncaring, or even vindictive and petty, is belied by the many Psalms and hymns and prayers throughout the ages. And the idea that God is just another “pal”, or “the man upstairs”–someone who loves us, but has no real power to command our obedience or rescue us from our enemies–is also belied by the many miracles and examples of His power in nature and in history. And unlike the exclusive nature of the relationship between JFK and his biological children, God invites ANYONE who calls on Him through His Son to be adopted as a son/daughter with the same intimate privilege of total access. https://www.biblegateway.com/passage/?search=John%201:11-13&version=HCSB (John 1:12)

So when I pray today, I’m not praying to my “Daddy” in any earthly sense. As much as my earthly Dad loved me, I am praying to someone who loves me more, and better, and perfectly. I am praying to the King of Kings, who also invites me to call him, “Abba”– “Dad.”

Consistent, Fervent Prayer

What does it look like (or feel like) to pursue consistent, fervent prayer? Is it an endless repetition of the same words? Is it mindless pleading, mixed with angst and flowing tears? Is it rehearsing the same requests over and over in an attempt to “get the right words” that will cause God to act?

No. Jesus addressed this very issue in His Sermon on the Mount, and just before He gave us a wonderful example of how we can pray:

And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.

Matthew 6:7-8 (NIV)
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If God already knows our needs, why SHOULD we practice consistent, fervent prayer in the first place? Because God desires to hear our heart cry. When something touches our heart– even though God already feels our sadness, pain, and fear–God wants to SHARE it in personal and intimate detail. What He does not want is for us to use prayer to try to manipulate a particular outcome, or to push our own desires and agenda ahead of His wisdom and sovereign will.

Instead, we should meet with God as our Father, knowing that He knows us, cares for us, and cares about the things that concern us. Consistent, fervent prayer is simply sharing our concerns with a loving God honestly over time.

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  • Whining and “babbling” shows that we don’t trust God’s wisdom. It’s like a toddler, who keeps saying, “Please….pretty please…pretty please with sugar on top…” “But I want it…I REALLY need it… REALLY…”
  • Saying nothing is no better. It is closing our hearts away from the one who loves us unconditionally. Sometimes, we try to over-spiritualize, saying that because God already knows our needs, we need not mention them again.
  • We need to find a middle ground. We need to be humble enough to say that we need God’s help and His wisdom, and huble enough to accept that His ways and timing are not the same as ours.

So what DOES it look like? Probably a little different for each person, but I think there are some guidelines:

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  • Consistent prayer means that we pray every day, throughout the day. About everything! Not just obsessively about our worries or needs, but about our joys and sorrows, as well as our questions, wonders, adoration, praise and confessions. Much like speaking with our best friends–the best ones are willing to listen to the same story about our cat even if we’ve told it twice before. They will cry with us next week as we share our continuing frustration with a rebellious teen or our parent’s journey with dementia. The difference is that God has a purpose and a plan in sharing our grief and our weakness beyond anything we can imagine. He is the “God of all Comfort” (2 Corinthians 1:3-5) as well as a God of healing.
  • Fervent prayer isn’t just anguished prayer or dramatic, emotional prayer. It is intensely humble and full of faith. The Apostle James gives an excellent example in chapter 5 of his epistle: 17 Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. 18 Again he prayed, and the heavens gave rain, and the earth produced its crops. (James 5:17-18 NIV) When Elijah faced the pagan prophets of Baal and Asherah, he prayed fervently, but he left the drama to the others. Elijah chided the prophets of Baal, because they prayed with raving, shouting, dancing, and cutting themselves in an effort to get Baal to hear them. Elijah’s prayer, while simple, was answered immediately and with dramatic effect. This wasn’t just a show of God’s awesome power through His chosen prophet. It was also a clear sign that Elijah was in constant communication with the One True God. He didn’t have to “get God’s attention.” He knew God was right there with Him. (See 1 Kings 18 for the whole story.)
  • Consistent, fervent prayer is part of a journey, not a destination. The same Elijah who was able to call down fire from Heaven, ran and hid in a cave and prayed to die! God wants us to pursue prayer the same way we pursue righteousness– knowing that God is the source of our wisdom and strength. He wants our anguished prayers as well as our prayers prayed in absolute trust– He wants them all!
  • I find it helpful in my personal prayer to have a journal. In it, I keep a list of people and places, concerns and requests. Each day of the week, I have a focus point for my prayers, and a list of specific people to lift up, plus a place for immediate and ongoing concerns. This does the following for me:
    • It allows me to put concerns into perspective. On Mondays, I concentrate on family and friends. That doesn’t mean that I don’t pray for my family on other days, but Mondays are focused on family and friends. On Wednesday, I concentrate on praying for my community. On Thursdays, I pray for global issues. This doesn’t preclude urgent requests or needs, but it keeps me from obsessing about some concerns at the expense of others. And it reminds me that God is the God of my family, AND my community, AND those suffering from a recent earthquake or famine.
    • A Prayer Journal gives me a place to write out my requests. Sometimes, seeing it in writing reminds me that God already knows– my concerns are written on His heart! No need to use the same words over and over again–but God may want to hear how MY heart has changed since I wrote the request. Maybe I have new information that changes my outlook. Maybe I can see how God is already working in the situation…which brings up another advantage of journaling:
    • I have a space in my prayer journal for answered prayer. Sometimes, I’m praying for someone from my church with a health issue. I can come back and write out God’s response– maybe He provided miraculous healing; maybe He took them “home.” Maybe He is causing them to travel a long road — giving them opportunities to bear witness to His faithfulness in every situation. Perhaps He is causing their family or caregivers to see Him in a new way!
    • Finally, a Prayer Journal helps me to be more consistent. I can turn to it every day for prompts and reminders of God’s love and faithfulness. God IS Fervent and Consistent– He is Faithful, and His Love is limitless. And He is the one who can teach me to be the same!
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Leftovers

As I type this, I am eating leftovers. I made a big pot of beef stew the other night, and we’re making another meal out of what was left. Some things, like beef stew, often taste just as good (or even better) warmed up again. And it’s very convenient not to have to make a new meal from scratch. We like leftovers, and I am very thankful that we are able to have an abundance of good food. But today’s leftovers started me thinking…

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Did you know the Bible has something to say about leftovers? I’ve been reading in Exodus and Leviticus lately, and as God was giving instructions for the Passover Seder, the gathering of Manna in the desert, and the priestly sacrifices, He spoke about leftovers. During the Passover, all the meat was to be eaten on the night of the Passover Seder. Any meat left over was to be thrown away. Several families could share a Passover meal, in order to avoid waste, but the meat was to be eaten in one meal. Similarly, Manna was to be gathered and eaten for a single day (except over the Sabbath). No leftovers! The priests were allowed to eat leftover meat for a single day after the sacrifice, but no more than that.

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So often, the “rules” of the Old Testament seem strange to us– arbitrary and even harsh. But in context, they paint a picture of God that we would do well to study. So what do the rules about “leftovers” teach us about God and our relationship to Him?

  • First, God knows what we need. We may often plan too much or too little, or use more or fewer of our resources, but God knows exactly what is necessary. And if we are listening to and trusting God, we can be sure that His plans and resources are sufficient!
  • Secondly, God PROVIDES what we need. Our tendency to store extra food and other resources “just in case” may be motivated by a sincere desire to help our neighbors in times of trouble– there’s nothing wrong with that– but often we are motivated by fear or pride, instead. We fear not having enough, instead of trusting God to provide. Or we pride ourselves on our ability to provide, rather than acknowledging that our resources and abilities all come from God.
  • God’s ways are NOT our ways. God sent the entire nation of Israel into the wilderness. They had all their animals with them– but no place to plant, grow, or harvest wheat or other grain. God could have ordered them to slaughter their animals for meat, or sent them with huge stores of harvested grain, or led them through areas with gardens and orchards. But instead, He sent Manna and quail for them to eat. He provided in ways that they could NOT.
  • God’s mercies (and provisions) are “new every morning.” (Lamentations 3:22-23) God doesn’t give us the “leftovers” of His abundance. He lavishes us with Love and Grace. Every day!
  • God isn’t impressed with my “leftovers.” My leftover offering; my leftover time spent in prayer or Bible Study; my leftover interactions with others, my leftover discipline.
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And that brings me around to prayer and giving. Do I give God my “leftover” praise and thanks? My “leftover” confession (after I’ve pouted and argued and justified by actions to myself)? Do I lift up “leftover” requests–those things I think I’m “supposed to” pray about, but not those I judge unworthy of MY time or attention? After all, would I want God’s “leftover,” absent-minded help? Would I want His half-hearted blessing? Do I give “leftovers” to my family, friends, and neighbors? Or mere scraps to those in need?

The other day, I was on Facebook, and one of my friends requested prayer. It was something I felt was a trifling situation, and I scrolled past her post. But then I realized that I was scrolling past an opportunity to join God in what He would do for my friend. It might not have felt like a big deal for me, and certainly it wasn’t beyond God’s ability to work in that situation. Why did I hesitate? Did I feel I had the right to judge either my friend’s motives or her situation? Did I think I could lift up a “leftover” prayer– “God, help _________. Amen.” I stopped, scrolled back and took a moment to lovingly lift her up, and pray that God would intervene in her situation and forgive me for presuming to judge.

Leftovers are not “bad” or “wrong” in and of themselves. They are blessings. But we should not live on “leftovers”– especially when it comes to our relationships with God and others! Like God, let our mercies be “new every morning,” and let us share gladly from the abundance God has given, not grudgingly or half-heartedly.

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The Chimp and the Typewriter

I’m really not sure at all how this post relates to prayer, but it is a subject that’s been stewing in my brain for awhile, so I thought I would “write out” my thoughts.

I have long been disgusted with a certain argument used by those who discount Creation (by a supreme God with intelligent design and purpose as put forth in Scripture). Their claim of a universe that is the result of a series of random accidents is compared to a chimpanzee with a typewriter. Supposedly, given enough time, there is a possibility that the chimp could “randomly” type a masterpiece– a Shakespearean play or the text of the New Testament.. It is a very tiny probability, but, the argument goes, enough of a probability to suggest that the universe came about in a similarly unexpectedly random way. The proponents of this argument always seem to leave their chimp typing away, convinced that their argument is unassailable– that they can drop the mic, walk off stage to the thunderous applause of their peers, and sit smugly back while creationists pick up their jaw from the floor and stammer in defeat. (To further explore how this analogy works, see https://www.npr.org/sections/13.7/2013/12/10/249726951/the-infinite-monkey-theorem-comes-to-life)

I’m flabbergasted that this argument still gets any credence. It is laughable in its illogical assumptions and disregard for the complexity and wonder of Creation. AND it refutes its own basic assumption– that of randomness. Let me break it down:

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  • First their example is NOT random at all. And, once true randomness is introduced, the idiocy of the argument is obvious. What if we replace the chimpanzee with any other random animal? A hedgehog. A butterfly. A hippopotamus. A fish. What is the probability of any of THEM typing a masterpiece? None. The theory hangs on the mathematical principle of probability theory, but probability rests, not on random unknowns, but on specific factors and specified outcomes, i.e. an agent (such as a chimpanzee) with the ability to use a specific type of tool (such as a keyboard) to produce a certain outcome (such as a specific phrase or work of literature).
  • The same thing applies if we replace the typewriter. Oh, modern arguments have replaced the typewriter with a computer keyboard– in fact computer models have even been tasked with trying to figure up the most likely probability percentage of this “random” event. But what if we take away the keyboard filled with letters, and give the chimp a crayon of a ball point pen. What chance then of the simian “creating” a work of fiction or a sacred book? As soon as it becomes apparent that the “probability” of such random factors producing a specific outcome is not just tiny, but non-existent, the analogy becomes ludicrous.
  • Finally, we don’t have random literature. Generally, we have “Hamlet.” But barring that, we have “random” works by Shakespeare, or Milton, or the King James Bible. The chimpanzee doesn’t have an Arabic keyboard. It never seems to type out classic works in Chinese literature (though it “could” in theory, I suppose). What we have is a very specific example of a single creative act that “might” statistically be “produced” (see the discussion on this below) given an infinite amount of time. And it is a visual image that our brains are tricked into thinking of as a “possible” outcome of random chance.
  • But it is not just the absence of true randomness, but the absence of reality that distresses me. The proponents of this argument not only want us to assume that the chimpanzee CAN type out a masterpiece, but that it WILL type out a masterpiece. On what theoretical plane is it logical to assume that the average (or even above-average) chimpanzee will spend any length of time pounding away at a keyboard to produce literature? To what purpose? Why should it? Or that the typewriter will never “jam” or run out of ribbon; or that a word processor will never experience a “glitch” or lose power, or have enough memory to store all the “failed” attempts. Will “auto correct” kick in? At what point does reality suggest that this “random” event is not only not probable, but not logical? As one wit suggested, “A million chimps at a million typewriters will never write Hamlet, but they will break the typewriters and fling their poop.”(I found this on the internet– I have no attribution for the “quote” as it was simply included with an image of a chimp at the typewriter.)
  • And how long will this take? You can’t realistically have a single, immortal chimpanzee in this scenario. You need infinite generations of chimps (supplied with typewriters) with nothing better to do than prove an illogical “random” theory. How many humans will it take to “witness” this process? How do they determine that the outcome has been reached successfully? And they all–chimps, machinery, witnesses– have to work toward this single goal; NOT of their own free will (and not “randomly”), but enslaved to a very human need to suggest what can only be theorized.
  • This brings me to another failing of the argument. One of the reasons we still use the word “theory” when speaking of Evolution or the “Big Bang” is that they can be theorized, but never demonstrated. No one can demonstrate how a universe can be formed out of nothing, because the universe and all its materials are already here. The most one could ever do is “re-create” or “simulate” what happened “In the beginning.” Similarly, the theoretical chimpanzee (or aardvark, or whatever) will never “create” Hamlet or the book of Matthew, or Paradise Lost. At most, it might create a reproduction–by “accident” rather than earnest intent–of an already existing masterpiece. This is not Creation. It is not even imitation, in the way that “West Side Story” re-creates “Romeo and Juliet” or a new translation of St. Matthew “modernizes” the King James Version of the same gospel. If a chimpanzee successfully photocopies a page of Shakespeare, we would never suggest that it was a literary “creation.”
  • And this brings me to my last baffling observation– that the Creation of the Universe would be compared to the creation of a single artistic product, and that Art and Literature would be dismissed as mere random “occurrences,” the likes of which any monkey could produce.
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The Apostle Paul warned of this kind of futile thinking in his letter to the Romans:

18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them. 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25 They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.

Romans 1:18-25 (NIV)

The world is filled with awesome and majestic reminders of God’s Power, His Character, His Faithfulness, His Wonder, and His Glory. God created the chimpanzee– and the kangaroo, the pineapple, the ostrich, the Milky Way, and YOU! And He created individuals with the creative capacity to invent typewriters, write sonnets, paint murals, and compose sonatas. He is a God of infinite variety, and amazing consistency. Many of those who study the origins of life on Earth– really study it, rather than trying to “figure it out,” have concluded that the factors necessary to “create” and sustain life– and more amazingly, to sustain the life we see around us in its beauty, power, and complexity–require such exquisite precision and timing that the “probability” of life on Earth (and the probability of “Earth” itself) without a supreme and purposeful Creator is beyond human calculation– and even beyond computer calculation!

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So I guess this does bring me back to prayer– We don’t pray to a theoretical “god,” but the God of Creation, and Wonder, and Majesty! Let’s remember to Praise Him today!

“How Are You Today?”

I got a scam phone call the other day. The lady on the other end started the conversation by saying something like, “Hello. My name is Jane, and I’m calling from the Business Lending Department. How are you today?” Her voice was pleasant, and her question innocuous, yet my “radar” went off, and I hung up the phone, rather than answering her question.

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Why?

Three things:

  1. I answered the phone by saying, “Hello” and the name of my little shop. It’s a business phone number, and I get many calls from customers, and from salespeople as well. Usually, as soon as I say my greeting, they jump right in with their request, or their name and request, i.e. “This is Sharon. I was in the other day, and I was wondering about…” or “This is Matt from (Name of my insurance agency), and I need to speak with you about a change in your coverage.” A business person may occasionally say something like, “I hope you’re doing well today.” or “Is this a good time to talk?” A friendly customer or a friend will often ask, “How are you?” or “How are things going?” But this was different. There was a long pause, which seemed odd, as though the call might be from far away. The phone number that came up on caller ID was not from a local area code and didn’t include a state listing or a company name (Pennsylvania or Wyoming, State Farm, or Citibank, etc.) This can happen with cell phone calls, but it can also be an indication that the call is coming from a hidden number. “Jane,” while she sounded pleasant, also sounded like she was reading from a script. “My name is Jane” indicated that she was not someone I would have met before, and “How are you today?” sounds like the opening line from a stranger’s sales pitch.
  2. I have read articles about scam calls. One of the first things they do is ask an innocuous question like, “Can you hear me, ok?” It seems like a simple, silly, harmless question, but if they ask you a Yes/No question, and you say “Yes,” they can record your answer and use it to “prove” that you agreed to a product or program by phone– even if you didn’t. “How are you today?” isn’t a Yes/No question, but it is the kind of question most people will answer without thinking, and it naturally leads to other seemingly innocuous questions, like “Can you hear me?” Call me hyper-cynical or super-suspicious, but these questions seem– from a complete stranger– like “set ups” to me after reading about how they are sometimes used.
  3. “Jane” is such a common and unassuming name. I have friends named Jane. One of my favorite novels is “Jane Eyre.” I love reading books about Miss Jane Marple, the unassuming, crime solving spinster of the equally unassuming village of St. Mary Mead. She was just “Jane.” Not Jane Torquist, or Jane Sullivan, or Jane Suzuki. And “just Jane” was calling from “the Business Lending Department.” Not the business lending department of a particular bank or business group. Not Wells Fargo, or Chase, or even a local banking chain. Not Visa or American Express. Just “the Business Lending Department.” Again, call me paranoid, but that set all my alarm bells ringing.
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Now– what does any of this have to do with prayer? Bear with me, as I tell the “rest of the story.”

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After I hung up, I felt bad. Hanging up–even when I suspected the call was far from innocent–seems very rude. “Jane” had been very pleasant. It felt churlish and even cowardly to hang up on her. I started stewing. I don’t like to think of myself as rude, churlish, or cowardly. After all, what would Jesus do, right? So I prayed for forgiveness, even though I wasn’t sure precisely what I had done wrong.

And God answered my prayer immediately. “Jane.” The woman had given her name as “Jane.” I have a friend named Jane who is going through a tough time right now. I have been praying for her for weeks. Had I prayed for her today? Not yet! God had sent me a reminder of my friend Jane via a scam call! Aren’t God’s ways mysterious and magnificent?! He also gave me a great idea to help me be at peace about the phone call. I thought, “if “Jane” ever calls back, I’m not going to answer her question, and play a passive role in the conversation. I will simply ask her what company she works for, and how SHE is today!”

And guess what! About an hour later, “Jane” called back. The call started exactly like the earlier call. The script was exactly the same– the same pause, the same wording. So when she asked, “How are you today?” I simply asked her, “which company do you work for? You said you are calling from the Business Lending Department, but which one?” And this time, SHE hung up! I had been right to be suspicious– right to stand my ground and not get involved in a scam– on any level.

Such a simple encounter, but so many lessons to be learned:

  • God answers “little” prayers; “awkward” prayers; He answers earnest and simple prayers when we just don’t even know what to pray or why. Things that seem silly (like whether or not I seemed rude or cowardly to a scam artist!) are never too silly or unimportant to take to the very Throne of Grace.
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  • God uses simple things to call our attention to bigger things. This woman could have chosen any name, but she said her name was Jane, and I believe that was God-ordained, to remind me to lift up my dear friend– to move my mind from something silly, like a phone scam, to something infinitely more important, like thanking God for Jane’s friendship over the years, and sharing in her immediate concerns.
  • God teaches us to recognize authenticity– and insincerity–as we follow Him. My “alarm bells” went off almost immediately when I answered this phone call. Why? Even though “Jane” was pleasant, she didn’t seem authentic. She used words and phrases that seemed friendly and harmless on the surface, but the delivery just seemed “off.” The same thing can happen when I read an on-line article, or listen to an advertisement, or even get involved in conversations. God sends us a spirit of Discernment that is sharper than just “being savvy.” But it comes from Him– not our own intelligence or listening to “smart people.” I know this because I know people who are acknowledged as “intelligent” who fall for amazingly stupid schemes and make appallingly bad life choices, while others who are called “simple” avoid such things without even being able to explain how. It reminds me of a story about a famous pianist practicing a complicated piece. She was playing along and suddenly stopped, saying she had missed a single note. “How can you tell?,” asked her friend who was standing nearby. “Your fingers are flying over the keys. How can you tell that you missed anything. The piece sounded fine to me.” “But I practice hours each day. I’ve heard myself play this piece hundreds of times correctly. I know what it SHOULD sound like. And this time, I missed a note.” When we practice listening to God’s voice– whether in the Bible, or in our conscience, or in the advice of others, we learn to hear “what it SHOULD sound like!”
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  • God teaches us wisdom, and gives us “second chances” to put it into practice. Jesus faced malicious Pharisees who tried to trick Him with seemingly innocuous questions. They came to Him with polite but false flattery, and tried to catch Him “off guard.” Jesus generally responded by asking them simple questions in return– questions that often exposed their real motives. He didn’t lose His temper; He didn’t passively fall into their traps. He didn’t walk away without an answer, either.
  • God can use “bad” experiences to teach us good things. He is teaching me to recognize a “scam” when I start to hear it. But (hopefully) He is also teaching me to speak and act more authentically myself! How often do I ask someone “How are you today?” not because I actually want to hear the answer, but because it is the “polite” thing to do? How often do I ask seemingly harmless questions without thinking? My words can bring healing– or suspicion, harm, or confusion. Jesus asked some probing questions, but always with the intent of helping others see the truth.

Lord, I am so thankful for the lessons you give us– even in the simplest situations in the midst of our busy lives. Help me to listen for your voice– even when “Jane” is on the line. What an amazing and wise God you are!

Lord of All

Lord of the Universe
Lord of the Laundry
Lord of my Future
Lord of my Pocket Change

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Father
Almighty
Sovereign
King

You are bigger, greater, wiser, more powerful and Holier than any
Person
Thing
Spirit
Force
Within or without.

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You are Light
And Life.
Wisdom and
Healing.

You are Trustworthy
True
Righteous
Glorious and
Worthy of Praise.

Nothing escapes Your notice.
Nothing surprises You.
Nothing frustrates or puzzles You
Nothing is too difficult or too messy or too broken
For You to LOVE
To Change
To Cherish

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You Redeem
Renew
Save and
Reconcile
Make all things New

You ARE!

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And that is More than Enough for anything that can happen today!

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