Walk This Way

There is an old comedy/vaudeville gag, where a character enters a stately home, or an office, or arrives at an  important event.  They are greeted by a “straight man” character, who tells them to “walk this way”.  The “straight man” then turns and begins walking in a manner that uses exaggerated mannerisms.  The comedic character doesn’t just follow in the general direction of the other character– s/he imitates the exaggerated mannerisms as well.

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In the last of three prayers from the song, “Day by Day” (see this past Monday and Wednesday), I want to explore how to “follow Thee more nearly.”

I have this quibble with the song lyrics– I know that “nearly” rhymes with “clearly” and “dearly”, but it is not grammatically correct, as it implies that I almost, not quite, but nearly want to follow Jesus, instead of saying that I want to follow Him more closely, or become a better reflection of His character.  That said, I sometimes think that I fall into the comedic trap of thinking that “walk this way” merely means following Christ with exaggerated mannerisms– I follow “more nearly” when I should be following more closely.

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Years ago, a good friend of mine suggested that I read a book called “God On a Harley” (Review and summary here)  It is a fable, and an interesting read.  I don’t recommend it for theological content (the Christ it presents is more of a New-Age life coach, not a Messiah), but I’m glad I read it for two reasons:  It challenged my conventional view of Jesus, and it challenged the way I thought about discipleship.  At the time I was reading the book, I was also considering making some big changes in my life– changing careers, moving away from my home town, and trusting God to be “sufficient” in my singleness and lack of guaranteed income.

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When we talk or think about Jesus’ time on Earth, we generally focus on His birth, His miracles, His death, and His resurrection.  We don’t usually think of His everyday life…where He ate or slept or how He lived.  If He were to walk among us today, He wouldn’t appear like the paintings we see– flowing long blond hair (which has always been inaccurate), white robe and sandals.  He might wear a T-shirt and jeans, ride the bus or subway train, and hang out at Starbucks or the corner convenience store.  Jesus didn’t live in a “holy huddle.”  And, though He famously walked on water, He mostly walked the streets.  He lived and walked and ate and spent His days among ordinary people–in fact, it was His willingness to eat with and talk to the marginalized, the forgotten, the ostracized people of Him time, that got Him in trouble with the religious leaders and those in power.

I don’t think Jesus in our time would be a tattooed, beer swilling, biker– but I’m convinced that He would be found sharing a story or a pizza with one; and with the kinds of people many of His “followers” would shun.  The Jesus I want to follow “more nearly” is Holy, but He is not “Holier-than-thou.”  I can’t follow Jesus more nearly if I’m following an image that only exists in a picture or my self-righteous imagination.   In my youth, I had a picture of what “following Christ” looked like– but it was more about following expectations and selfish desires– successful career, marriage, giving to the “right” charities, becoming a pillar of the community.  There is nothing wrong with any of those things, but if God calls me to serve in humble (even humiliating) ways, doing thankless tasks, and spending time, not helping the needy at my convenience, but truly serving– pouring out my time and my heart until only His strength keeps me going–I have learned the joy and honor that transcends anything I once imagined.

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I’m not a biker, but I love the image of Jesus on a motorcycle, asking me to come along for a ride.  If I want to follow Him “more nearly,” I couldn’t come up with a better metaphor.  If Jesus came and asked me to ride off with Him on a Harley, several things would happen that relate to discipleship:

  • First, I have to commit.  You can’t “sort of” ride along — you either get on the bike or you stay behind. You might know all about the motor, you might know how to ride, you might know the traffic laws, you might even watch a video of someone riding, but you won’t experience the horsepower under you, the wind in your face, the road slipping away behind you.  The same is true of the Christian life.  You can know about God; own a Bible– even memorize it; you can sing God’s praises, all without experiencing a relationship with Him.  But you’ll never know the full power of His grace and acceptance until you commit.
  • Part of that commitment is to be willing to go when and where He’s going…you can’t go on the ride and stay at home.  You can’t go two hours after He does.  And that brings me to–
  • Trust!  You won’t get on the bike if you don’t trust His ability to drive and His wisdom in knowing how and where to go.  Once you’re on the bike, hanging on from behind, you can’t see all of the road ahead.  You can’t steer or hit the brakes.  In my own experience, I ended up leaving teaching after seven years with no “safety net.”  I had no job waiting in the wings, no money saved up, and no “plan” other than to take whatever honest work I could find and follow God’s leading.  I learned by experience that I can trust God’s ways to be better than mine; better than my expectations!
  • Riding together takes teamwork.  Just because God is doing the driving and steering doesn’t mean that I just sit back and watch the scenery (though I can do a lot of that, too).  If I’m not paying attention at curves, intersections, stops, turns, etc., I can throw everything off-balance.
  • Riding together, with my arms wrapped around Him is the closest I can “follow” Jesus.  It’s not about what I know, or what I can “do” for God– it’s choosing to be in a deepening relationship with Him.  As I live with Him, listen to Him, and trust Him, the knowing and doing will come naturally.

I want to follow with abandon– not just to walk several steps behind, or wander in His general direction, or watch what He’s doing from a distance.  I want to hang on and share the adventure.  That’s the way I want to “walk” with Him.  That’s my prayer, “Day by Day.”

“To Love Thee More Dearly…”

How can I love Jesus more than I already do?  If I can love him more, does that mean that I don’t love Him enough?  That I don’t really love Him as much as I think I do?  That I love Him the wrong way?  How can I “love thee more dearly…day by day”

I want to explore the second prayer in the folk rock song “Day by Day” from the musical “Godspell” (see my last post).  When I write about pursuing prayer, this is a major focus of the pursuit– to develop my love for Jesus.  But there’s more to it than just spending more time, or even “better” time in prayer.

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I love my husband, and that love grows over the years– not because we are in an eternal “honeymoon” period, where life is rosy and all I know about him is the wonderful image I’ve built up–but because in living with him, working with him, even struggling with him, I learn to value who he really is.  I learn about qualities I never knew he had.  I learn to trust him and respect his judgment; I learn about the deepest part of his heart that he only shares with those closest to him.  And even though I learn about his faults, I see him desiring to be the best that he can be.  In his turn, my husband does the same with me– learning my strengths and weaknesses.  Together we learn how to work together to strengthen and support each other.  We even learn how to argue better!

But we all know marriages (and no marriage is immune) where doubt, distrust, disdain, and despair creep in.  The very qualities that attracted us in the beginning become sore spots that tear us apart.  The joy is swallowed up in little hurts that go unresolved; little misunderstandings that grow into lengthy silences and slammed doors.  Struggles that should bring us together cause us to run to separate corners.  Our feelings change, our hopes are dashed, and our relationship crumbles

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Relationships require trust–if I say that I love God, but I don’t trust Him, I’m not being honest with myself.  If I pray to Him, but I don’t really think He’s listening; if I read His word but make excuses for my continued disobedience–I don’t really love Him.  I may idolize Him, even worship Him.  But I don’t really love Him.

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Unlike a marriage partner, family member, or close friend, God’s love for us never changes.  We never have to pray that Jesus should love US more dearly.  It’s impossible.  The same love that spoke the universe into being and designed you to be the awesome and unique person you are, is the same love that stretched out his arms so they could be nailed to the cross– the same love that calls out to you no matter what you’ve done or who you are and offers you peace, joy, and rest.  Loving Jesus isn’t a matter of measuring how I feel about Him from day to day, but spending each day learning to know Him better for who He is and not just what He has done or what He can do for me.  The prayer should be for me to really learn better how to honor Him, how to trust Him, how to obey Him, praise Him, listen to Him, and walk close to him.

More about this last one next time…

Three Things I Pray…

In the Broadway musical, Godspell, there is a simple ballad, “Day By Day,” in which the singer(s) express a desire to be closer to Jesus. Day By Day/YouTube  There are three “prayers”– 1) to see thee more clearly; 2) Love thee more dearly, and 3) follow thee more nearly.  I have heard various opinions and critiques of the musical, from the use of clown makeup and vaudeville tunes, to the marginal grammar of this song.  But I’d like to spend some time digging in to the three simple prayers.

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Today, I want to look at (literally) the first prayer– “to see thee more clearly”.  There is one prayer, but I think it can be broken down into two parts.

First, I want to SEE God.  God is Spirit–an invisible essence– and yet he manifests himself in a million different ways all around us.  God is in the inky, endless blackness of a moonless night, and in the vibrant colors of spring blossoms; in the glaring reflection of the sun off the lake, or the gray and palpable mist over the meadow.  He is in the wrinkled face of my neighbor, and the exuberant smile of a toddler, and the beauty of a horse running or an eagle soaring.  But I can see all of this and more and still not see God.  I can focus on the creation and miss the creator.  I can focus on the beauty and learn nothing of the artist.  I can see the amazing variety of people in the world– skin tones and eye shapes, facial expressions, and body language, dimples and hairstyles and nose-wrinkling, and hand-wringing, and miss the Love of God for each one.

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Sadly, I can sing this prayer, pray for insight, and still miss seeing God.  I can trample His creation, dismiss His presence, and hate the people He loves enough to die for; people who bear the stamp of His image.

And I want to see Him “more clearly”–I want to see him as he really is, and not as I imagine him to be.  We live in an age of glossy retouched photos of models and celebrities; we “see” their image, without knowing what they truly look like, and without knowing anything about who they really are inside.  In many ways, God is only slightly less invisible than the real people around us.  How many people do we ignore in a day’s time?  How many do we glance at, only to get stuck on a single detail (a hair on their sweater, or something caught in their teeth, or a receding hairline or blotchy face).   How many people surprise us by not being like the image they project?   I don’t want to see a Photoshop Jesus; a glossy, smiling image of someone who says only what I want to hear, and looks like nothing ever touches him.  I want to see the Jesus who wept over the death of his friend; the Jesus who laughed with delight as he talked with children; the Jesus whose eyes were full of compassion even as he was dying on the cross.  I want to see the Living Word of God.

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Jesus is close– closer than we think.  I want to spend today seeing him more clearly.

Who’s on First?

Baseball season is off to a great start! I love baseball, and I love word-play, so it’s probably no surprise that I really love the Abbot and Costello routine, “Who’s on First?” (watch here)

The idea behind the famous routine is that Abbot is trying to explain the positions on the baseball team, but the players’ names lead to all sorts of needless confusion.  You don’t really have to know a lot about baseball to be entertained by the comedy routine, but the more you do know, the funnier it gets.  Baseball depends on coordinated team effort– knowing who is playing where can make the difference between spectacular plays and disasters– both offensively and defensively.  But as much as I would love to talk about both baseball and comedy today, I really want to use baseball as a metaphor for prayer.

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Prayer is very personal, especially confessional prayer, but often it is also communal and a coordinated team effort.  Every player (pray-er) wants to play our best, and we are gifted for certain positions on the “team.”  Some of us are great at pop-ups– catching people “in the moment” and praying with them, sharing their burdens and joys with concise sentence prayers.  Some are sluggers– prayer warriors who “knock it out of the park.”  Some are outfielders, patiently persistent in praying for the lost, and ready to chase down a line drive or jump up to make the save.  Some are basemen– praying to keep the enemy from gaining ground, or catchers, defending home base from all attempts to score.  Some are good at bunting–providing the necessary support and sacrifice so that someone else can advance.   And some are master pitchers–crafting prayers that strike out or even shut-out the enemy.  Our coach, our mascot, our general manager and MVP?  The Almighty, Triune God!   He knows our strengths, weaknesses, and how we can improve our performance and standing.  He also wants to help our team become closer and stronger.  After all, baseball is wonderful, but Christian living is even better– it has eternal consequences!

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When we ask, in relation to prayer, “Who’s on First,” we need to remember a few things:

  • Always listen to the coach!
  • Remember you are not alone.
  • PRAY to win!
  • Look out for and support your teammates.
  • Each inning is a new beginning– don’t live in the last inning.
  • Don’t let the current score determine your play.
  • Don’t let the other team’s players or their fans take you “off your game.”
  • (Spoiler alert)– We are the champions!

Let’s get suited up and ready to take the field for today’s game…after all, you or I may be on first!

Puzzling Prayers

Note: This is a re-post from seven years ago, but I thought it was worth revisiting…

Have you ever had one of those days where things just don’t seem to make sense?  It doesn’t have to be a “bad” day, necessarily–just a day when things don’t seem to “fit.”  I had one of those days yesterday.

I journal my prayer life– I have notebooks with names and places for each day of the year.  Yesterday, my notebook included the city where my daughter lives and the names of three people celebrating birthdays, among other needs.  One of the names was a complete mystery to me.  I couldn’t remember who this person was, or how I knew either her or her name…I was drawing a blank and didn’t know how I should pray for her.  Was she a former classmate? Was she a daughter or mother or sister of someone I knew better?  I ended up praying a very general prayer– for her health, her family, etc., but it bothered me.

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Hours later, speaking with someone on the phone, another name came up, along with a prayer request– a man suffering with an illness who happened to have the same surname.  Coincidence?  Possibly, but the name stood out, and I prayed again– for both.  Now I was really curious.  I did some digging.  The first person WAS the sister of someone I knew, and their father is the one suffering from an illness.

God is amazing, and one way is how he gives us the opportunity for “a-ha!” moments like the one I had yesterday.  I have spoken to several Christians who are sometimes separated by several time zones from those they normally call on for help or advice.  In crisis moments, they have cried out to God.  Thousands of miles away, someone will be awakened from a sound sleep with a sudden urge to pray for their distant friend, or another will be stopped in their tracks and send up a random prayer as their mind wanders.  Often, this will be in the exact moment of the crisis, and God will intervene with a miraculous healing or rescue or provision.  Days later, the two parties will connect and be astonished at the timing.

What used to puzzle me about such prayers was this– if God already knows the need, and plans to act, why involve the second (or third) party?  Because stories like this, while impressive and inspiring for those who believe, rarely cause a skeptic to come to faith, and aren’t necessary for those who already believe.

I think God has many answers, and I know I don’t have all of them, but here are three things I believe God is doing through such puzzling circumstances and outcomes:

  • While it doesn’t turn a skeptic into a believer, it DOES give the skeptic something to explain away– one such instance might be ignored as coincidence, but five?  two hundred?  And we have a Biblical precedent in the book of Acts, chapter 12, when Peter is rescued from prison and shows up at the very house where believers are praying for his release!  Even they didn’t believe at first, and left Peter out in the cold!
  • It IS an inspiration and an encouragement as a follower of Christ to know that he not only hears our prayers, but he recruits others to think about us, bear our burdens, and share in our trials.
  • Last (on my short list; I’m sure God has many other wonderful answers I haven’t imagined yet), I believe that God’s purpose for us involves communion– eternally living, sharing, and loving together with Him and with each other.  It is one of the highest honors and greatest privileges to be involved in God’s work through prayer…it is something we all can do, anywhere, anytime, but it requires being humble and willing to stop what we’re doing, commit our moments and our hearts in prayer for others (sometimes without knowing why!), and trust God to do all that we cannot.

Prayer sometimes seems puzzling, but that’s because we don’t see all the answers– yet.  Someday, what a marvelous and miraculous picture will unfold– and we have the opportunity to fill in the gap; to be the answer to 34-down; to be the missing piece of the pine tree in the upper right corner– to answer the call and finish the puzzle!

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“Little” Prayers

Do you ever wonder if your prayers are “too little?”  Are you bothering God, pestering him with requests to help you find your misplaced keys, or help you make the green light on your way through a busy part of town?  After all, God is the ruler of galaxies– there are over six billion people, let alone the cattle on thousands of hills, sparrows, and lilies of the field for him to consider just on our planet.

I know many people who find it awkward, or even impossible, to offer up “little” prayers.  They believe that God is too busy, too important, and “too Holy” to be concerned with their petty wishes.  I know others who pray about almost everything– what flavor of ice cream to choose; what color nail polish to wear; whether to join  their friends for a game of Monopoly or a trip to McDonald’s…  Is there a happy medium; a guideline on what constitutes an “appropriate” subject for prayer?  Is there such a thing as a prayer that is “too” little to bring to our Father?

I don’t think so.  I think there are prayers that exasperate God because they are selfish and prideful.  I think there are prayers that come to God with disrespect and disbelief, and a lack of consideration for who he is.  But I think those who come to God asking for his help, his wisdom, his grace, and his protection– no matter how small their request may seem–bless the heart of God and receive his full attention.

God constantly uses the small and seemingly unimportant things of this world to make huge statements of great value.  Consider sand.  Sand is almost everywhere– it is under our feet, blowing in the wind, all along the beach; it gets in our shoes, between our toes, even in our hair!  Sand seems unimportant, even annoying sometimes.  We use it for all kinds of things, most of which we consider unimportant– sandbags for weight, sand to play in, or build a temporary sand castle.  We use sand to make glass, or to polish stones, or to keep time.  A single grain of sand has no value to us, except in the rarest of circumstances, when it becomes the nucleus of a pearl.  But God sees each grain of sand.  He knows the value of sand.  In explaining to Abram about his promise, God said that he would make Abram’s descendants like the grains of sand– beyond counting!

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God uses tiny seeds to produce and reproduce big harvests.  God uses bugs and insects to create amazing (and sometimes terrifying) structures–giant anthills, enormous beehives and hornet nests, spider webs and more.  He uses the simple and even foolish things of this world to confound the wise.

Moreover, God delights in the little things– the details and minutiae.  King David, and later Jesus, would be moved to compare our day-to-day living to that of grass, and common birds, and flowers– not because we are not important to God, but because THEY ARE– if the things we take for grated are under God’s constant care, how much more are we!?

Lastly, God ASKS us to be faithful in the little things–to care for the grass and sand and flowers in our midst– to offer up the little prayers and share our “small” concerns with him.  I like to remember childhood, and the shared delight of my parents when we made “little” discoveries on nature walks, or learned to make cookies, or grew another inch.  It was much easier for them to tie our shoes, but they loved watching us learn to do it.  God doesn’t want us to hide in a corner and try to figure out all of life before we come to him.  He wants to teach us, help us, and celebrate the small victories with us– as well as the great triumphs.

I think our society has lost its appreciation for the “small” moments and the “stuff” of life.  We try to cram our lives full of importance and purpose, only to find it slipping through our fingers like sand.

“Father, thank you for being a God of galaxies and grains of sand. Thank you that no detail is too small for you to notice; that you care about each one. Help me to see the blessings in the “little things” and to seek you first– with my praise and with my ponderings, life’s triumphs and its trials.”

 

 

Ask, Seek, Knock

God knows our innermost thoughts, wishes, and needs.  So why do we pray?  We’re not telling God something he doesn’t already know.  He asks us to seek him, though he is omnipresent.  He tells us to knock, and the door will be opened, yet he also says he stands and the door and knocks.  Is this another Bible mystery?  An oxymoronic enigma?

I don’t think so– I think it is a case of God laying out some ground rules of relationships– his with us, us with him, and even us with each other.  God is spirit, but he ask us to build dwelling places where he can meet with us– temples, tabernacles, churches.  He wants to abide, to live in relationship and companionship.  Ultimately, he offers to dwell in each of us.  But he has created each of us as a unique being. And just like a unique building, we have walls and windows and doors.  When we reach our eternal dwelling place, this will still be so.  We will be changed, purified, sanctified, and glorified, but our souls will not be subsumed or merged into a single temple or a single “soul.”   Heaven is not like Nirvana.  God is eternally God and we are eternally his creation.  Living in communion is not the same as merging or evolving into something not ourselves.  We remain uniquely individual, and as such, we need to learn to take initiative to open our doors and windows– to interact, to serve, and to honor each other.

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Have you ever been blindsided by someone who expected you to read their mind?  You know they are hurt and angry, but you find out later (sometimes much later!) that they wanted you to comment on their new hairstyle, or they expected you to ask them out for coffee.  Maybe you know the pain of being on the other end– wishing someone would notice your weight loss or ask about your day.  God wants us to learn to reach out, to ask, seek, and knock, instead of isolating ourselves behind locked doors.  We are to be active, not passive, about noticing others, sharing with and including others, and serving others.  But we are to do it in love and humility– with grace and mercy and love, not with bullhorns, fists, or combat boots.

God is the Almighty one– yet he stands at the door and knocks.  He could barge through our stubbornness and rebellion, and drag us kicking and screaming to the altar.  He could tear down the walls of isolation and storm crush our pretentious justifications and excuses.  But he stands, waiting for us to open the door, and seek his face.  The one who spoke the universe into being waits for us to begin the conversation!

“Thy Will Be Done”

At the age of 14 months, just after I had learned to walk well, and had learned to say “Mama” and “Da-da”, I became very ill.  Our doctor was baffled– I was tired and weak, I was losing weight, but I wasn’t carrying a fever.  It wasn’t any of the “usual” culprits– we did find out I was allergic to penicillin, but other antibiotics had no effect.  We tried a different doctor– he was also stumped, and all the while, I got weaker.  My desperate parents prayed for healing as the weeks went on.  I was too little to even describe any symptoms– I whimpered and slept; I ate very little, and became too weak to walk.

God was listening to my parents’ prayers, even though the situation seemed impossible and tragic, and God seemed silent and distant.  My mother, in the years since this incident, has shared with me the “breakthrough” moment for her– that moment when her prayers changed from “heal my little girl”, to “thy will be done.”  Not immediately, but shortly after that, the new doctor was inspired to look for another cause.  After some blood tests, he determined that my body wasn’t absorbing and processing protein.  As soon as I began a regimen of protein booster shots, my health began to improve.  I was still sickly as a child; I had immunity issues, and I was small for my age, but I was out of grave danger.  I had to relearn how to walk, and my return to solid foods (especially meat) was a gradual one.  I have no actual memory of these events, but I learned a valuable lesson about prayer.

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When we pray “Thy will be done,” we sometimes think it is “our” will vs. “God’s” will… that God’s will is always opposed to ours; that it will lead to us losing whatever it is we are holding on to.  That may be the case, sometimes.  We grapple with God’s will, struggling and wrestling, like Jacob, until we are forced to give in.  Some of us limp our way to the altar of prayer.  But God’s will is not set in relation to ours– His will is His own.  It is higher than ours.  It is perfect and complete.  That doesn’t always make it pleasant, comfortable, or easy.  In my family’s case, it meant months of trips to get shots– every day for the first few weeks; every week for months afterwards, and every month after that until the time I started Kindergarten (a year later than I might have if I had been healthier).  For many, “Thy will be done,” means saying goodbye to a loved one.  Sometimes it means losing a limb, or letting go of a cherished dream.  But what we see; what we experience; these are mere moments in God’s plan for our eternity.  Like the booster shots I had to have as a child, they bring a momentary sting, and the fear of them may loom large, but in God’s plan, they bring us the opportunity for life and health and ultimately, triumph.

Sometimes God’s will means walking through the fire, or walking through the valley of the shadow of death.  Long before my birth and health scare, my mother had lost twins, and been a divorced mother of a young son.  She had already faced death and heartbreak and hardship.  After this incident, she would be hurt by my brother’s teenage rebellion, face depression, and go through health issues with my father before his death; but she would also gain another daughter and live to see grandchildren and great-grandchildren who brought her joy.  In my own life, I have faced the shattered dream of wanting children of my own. I struggled for years with singleness, when I wanted to be married and have a family.  But God’s will was for me to learn patience, compassion, and empathy for others who hurt in these areas.  And he has blessed me with a family I would never have imagined–not only the husband, step-children, and grandkids, but all the students and children I met through my careers in education and public libraries.

It is natural and easy to pray for what our will, our feelings, or our intuition tells us is best– healing for the sick (immediate healing is even better), success for our ventures and those of our families and friends, safety in travels and daily routines, prosperity, and happiness.  It is not wrong to want these things.  But it is better by far to remember that God is sovereign and good.  Giving him complete control over our situations is not weakness; it is not “giving up”.  Instead, it is investing our future– putting it in the hands of the one who holds tomorrow, and all of eternity!  It is trusting the one who is most trustworthy to make the most of our hours and days, our treasures and our dreams.

Even Jesus taught His disciples to pray “thy will be done on earth as it is in heaven” (Matthew 6:10b). But He didn’t just teach that phrase to His disciples– He prayed it Himself in the Garden of Gethsemane. “Father, if you are willing, take this cup from me; yet not my will, but yours be done” (Luke 22:42). Jesus knew he would face humiliation, torture, and death. He knew that He would take on the punishment for all the sins of the world– punishment He did not deserve– and that He would be subject to the full wrath of God. In His humanness, He was anguished to the point of sweating drops of blood. Yet He chose to pray, “Thy will be done.”

I have never been in that kind of anguish– even when I was so very sick or depressed about seemingly broken dreams. But I still find it difficult to fully surrender to God’s sovereign will when the future is in doubt, and when the present looks overwhelming. But growth and victory come when I let God take the reins and guide me through the valleys and wilderness walkways of life. His will is mysterious and sometimes scary, but He is always faithful. And I know that from experience.

Praying for Rain

Spring has arrived.  In my part of the world, that means many people are hoping for milder temperatures, gentle spring rains, and new growth after the cold and colorless winter.  Most of us love the idea of spring, and the promise it brings.  Those soft days of baby birds chirping outside our window as the gentle raindrops roll down; of newly budded trees and flowers opening to the warmth of the sun; the smell of freshly turned earth in gardens and fields; the bleating of lambs and the down of chicks and ducklings; children squealing in delight as they leap from puddle to puddle in their colorful boots; the world slowly waking up in a thousand shades of green..

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Of course, it never seems to go exactly like that– sometimes the weather this time of year can be volatile– tornadoes, freak ice storms, sudden heat waves, flooding, or a mix of all of the above in a matter of hours!  Chirping birds can’t be heard over the roar of traffic and blaring car radios.  The smell of exhaust chokes out the aroma of rich dirt or fresh flowers.  The same rain that brings puddles also brings mud and run-off and potholes in the road.  And, possibly because we have such expectations of spring, it seems to fly by and disappear almost before it comes.  There is a joke that sort of summarizes the unpredictable nature of spring around here– “I love spring in Michigan (or insert another Midwest state)– last year it was on a Wednesday!”

Like the season of spring, prayer holds promise and expectation.  God promises to hear our prayers, but sometimes our expectations are not in line with God’s answers.  Farmers pray for dry days to plow and plant, and rain to come before and after to soften the earth and water the seeds.  Little League players want the rain to come on Monday, and the diamond to be dry by Saturday.  School children want the rain to come overnight, so the playground will be dry for recess.  Commuters want the rain to fall after they drive to work and before they have to drive home.  All may pray for rain, but not in the same way, for the same reasons, or at the same time.

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We all want the promise of easy growth, gentle weather, and comfortable routine.  But God’s plan may involve blustery days and muddy driveways.  God will bring rain, and sunshine, in his time.  He will calm the storms and blow away the clouds.  He will send us flowers and rainbows, and perfect days for flying kites and playing baseball.  And maybe, this year, it will be on Wednesday!  But the stormy days remind us of three things:

  • God is with us through the storm.  He is with us when the rains come; and when the clouds roll back to reveal the rainbow.  He knows the pain you feel when you view the storm damage and assess the loss.  Even as the seasons change, he has promised to be with us always
  • God is stronger than our storms.  His ways are wiser than ours, and his plans are better.  We may be drenched and covered in mud when we expected to be dry and comfortable, but the race isn’t finished yet.  We may fall down, but we’re not out!  He can give us the resources and the power to rebuild, renew, and start over.  No matter how short (or long) our season of storms, it is only a season– it will pass.  Just as winter gave way to spring, spring leads to summer–sometimes overnight; sometimes in fits and starts.
  • God is eternal.  Storms and seasons are local and temporary.  I may be experiencing spring in Michigan, but others are experiencing rainy season in India, or “fall” in New Zealand.  It can be sunny here, and snowing in Minnesota, and raining at my cousin’s house in Alabama.  And when I am praying for rain, someone close by is praying for sunshine.  But someday, and for all eternity, God will be our source of light– there will be no need for storms and seasons, no need to pray for rain.

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Jephthah or Jabez?

There are many great examples of prayer throughout the Bible, but there are two that are often used out of context and applied wrongly.  One is found in the book of the Judges; the other in the Chronicles.

Jephthah was a mighty warrior– the son of a mighty warrior and a prostitute.  He had several half-brothers, but they wanted nothing to do with him.  He was an outcast for much of his life, but when things got tough, the people of the region changed their tune and begged him to be their leader and help deliver them from the oppressive Ammonites.   Before going into battle, Jephthah prayed, and made a tragic vow.  In fact, his vow has become a model of what NOT to do in approaching God.

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Judges 11:30-31 New American Standard Bible (NASB)
30 Jephthah made a vow to the Lord and said, “If You will indeed give the sons of Ammon into my hand, 31 then it shall be that whatever comes out of the doors of my house to meet me when I return in peace from the sons of Ammon, it shall be the Lord’s, and I will offer it up as a burnt offering.”

Upon returning from his success in battle, who should come out of the door of his house, but his only daughter, singing and dancing in celebration of her father’s victory!  Having made such a rash vow, Jephthah now has to fulfill it, and sacrifices his only child on the altar.

Many people read this passage of scripture and are shocked– how could God be so cruel?  Why didn’t he stop Jephthah from making such a rash vow?  How could he hold Jephthah to such a vow?  Doesn’t this prove that God is either clueless or deliberately cruel?  Either God knew that the tragedy would happen, and failed to prevent it, or he had no idea  of the outcome.

But I think this is a misreading of events and a misrepresentation of God.  Just before Jephthah makes his vow, the text states that “the Spirit of the Lord came upon Jephthah.  He crossed Gilead and Manasseh, passed through Mizpah of Gilead, and from there he advanced upon the Ammonites.”  People make note of the first part of verse 29, that the Spirit of the Lord came upon Jephthah prior to his making the rash vow.  But we should note that God’s Spirit did not require Jephthah to make ANY vow.   Jephthah’s vow was rash and ill-considered– these are not attributes of God or of His Spirit.  And God’s Spirit came upon Jephthah before he crossed his own native territory– territory he had fled early in life.  In crossing back through lands that now welcomed him after making him feel unwanted and ashamed, Jephthah gets cocky.  His vow is not about saving his nation from harm and oppression, or about bringing God glory.  It is about himself.  He mentions himself five times; his enemies, God, and his sacrifice, each twice; Israel never. 

Jephthah had an incredible opportunity, not only to save his nation, but to redeem his reputation and become a leader of might and integrity.  Instead, he is remembered for his rash vow.  I believe that God could have stopped Jephthah from making such a vow; and God could have kept his daughter from coming out of the house that day of her father’s return.  But I don’t believe it was cruelty that prevented him from acting.  I believe God is both omnipotent and good.  Jephthah learned the hard way that his rash self-promotion had disastrous consequences.  His daughter, who was innocent, could have berated her father, or cursed God– instead, she honored them both in a way that reflected her culture and teaching.  We are given a shocking reminder not to play games with our unknown future.  God does not keep us from our own folly, nor from its consequences, when we fail to seek His wisdom above our own pride.

In contrast, we see another prayer in 1 Chronicles:

1 Chronicles 4:9-10 New American Standard Bible (NASB)
Jabez was more honorable than his brothers, and his mother named him Jabez saying, “Because I bore him with pain.” 10 Now Jabez called on the God of Israel, saying, “Oh that You would bless me indeed and enlarge my border, and that Your hand might be with me, and that You would keep me from harm that it may not pain me!” And God granted him what he requested.

Once again, this prayer is sometimes taken out of context and misused to suggest that God is like a genie in a bottle, and that a pain-free life and expanded riches are ours just for the asking.  If we pray the prayer of Jabez, and we don’t see an immediate change in our circumstances, we sometimes question God’s goodness and His provision– doesn’t He care about our needs?  Doesn’t he hear our prayer?

Jabez, unlike Jephthah above, is described as honorable.  His prayer is more balanced and conscious of God’s sovereignty.  Jabez mentions himself five times, just like Jephthah; but he mentions God three times in supplication– asking God to be with him, help him, and bless him, rather than vowing what he can do for God if God grants him victory.    Notice also the context of the preceding verse.  His prayer is partly asking God to remove the sting and curse of his name, which meant “pain.”  He is not asking for enormous wealth or power, so much as asking for God’s presence and blessing.  There is a subtle, but important difference here.  Jephthah is playing at making a deal with God– If you grant me a victory, I will make it up to you by offering whatever comes out of my house.  Jephthah is asking for God’s help, but he is also vowing to give God “whatever comes out of the doors of MY house” (emphasis added). If a rat had come scurrying out, would Jabez have offered that? If it was a chicken or a lizard, or a lame sheep? And “whatever” came out of Jephthah’s house already belonged to God, and came from the hand of God, didn’t it?

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Jabez comes with nothing and asks God to be his portion and protection.  He makes no bargain with God contingent on God’s answer.  There is nothing in this prayer that assumes God’s riches will be his or that God owes him anything; only the faith that God is able to bless him, and that God, in his goodness can keep him from harm.

Jephthah, or Jabez?  Two examples…two very different outcomes.  May we have the wisdom not to confuse the two, or lose the lessons they teach.

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