As Far as the East is From the West..

In blogging about prayer and in keeping a prayer journal, there is one type of prayer I don’t dwell on very often.  Prayers of confession and repentance are very important, but I don’t  include them in my journal and I don’t spend much time analyzing them.  It’s not that I want to ignore them or that I want to give a false impression that I don’t say them.

arrogant

I’m a saint–but only in the sense that Christ’s blood is my atonement and my only hope of salvation.  He who started the work is still working, and there’s a lot of work yet to be done.  So, while I include prayers of confession and repentance in my practice of pursuing prayer, I don’t write them down or share them publicly.

Photo by Mikhail Nilov on Pexels.com

Here are some of the reasons I don’t spend more time talking about confession:

trueconfessions
  • Confession is not meant to be a public spectacle.  It is generally private and very personal between an individual and God.  Apologies may be public, and repentance may include public atonement or recompense, but those are not prayer; rather they are the actions taken in conjunction with  and as a result of prayer and confession.
  • Confession is fundamental– it’s not a prayer option, or a stylistic preference–every one of us has sinned, and we all need to admit to our sins, bring them before the throne of God’s grace, and ask for his forgiveness.  Hiding sins, denying sins, or lying about them will get in the way of all our other prayers.
  • Writing about past sins keeps them alive and keeps the focus on me and on my faults, rather than on God and on His Grace.
  • Making confession public has a tendency to devolve into gossip and self-justification.  Descriptions of my sinful actions will necessarily be from my incomplete and very biased point of view.  Other people can be misrepresented and hurt.
  • But the last reason is my favorite– I don’t waste time writing down and discussing past sins because GOD HAS FORGOTTEN THEM!  Writing them down, rehearsing them, analyzing them–even analyzing how I might approach confession won’t change God’s response:

10 he does not treat us as our sins deserve
    or repay us according to our iniquities.
11 For as high as the heavens are above the earth,
    so great is his love for those who fear him;
12 as far as the east is from the west,
    so far has he removed our transgressions from us.

Psalm 103:10-12 New International Version (NIV)
  • The key is that we DO confess– humbly, consistently, and with a heart of true repentance.  What follows is a free and forgiven conscience, no longer weighted down or pulled off focus by guilt and doubt.
pexels-photo-941693.jpeg

“Hallowed Be Thy Name…”

Christians have a lot of confusing “jargon”.  If you grew up in the church, there are certain words and phrases that are supposed to be intuitively understood.  If you didn’t grew up in the Bible Belt, or in an old-time church, you may feel like you’ve been dropped into a parallel universe where people speak the King’s English– but it’s King James’ English!  Words that would fit neatly into a Shakespearean monologue are flung at you:  “Thou shalt not,” “graven images”, “begat”, “beseecheth”, “whosoever believeth,” “Hallowed be Thy Name.”

As a child, I used to think the phrase was “hollow-ed be thy name”– it was confusing.  Why would God want his name emptied and hollow?  Why would I do that?  Of course, it was explained to me that “hallowed” meant holy, or honored, or revered.  That made more sense, but I think in some ways we have done more “hollow-ing” and less “hallow-ing” of God’s name in our churches lately.

church-bank-wood-benches-161060.jpeg

And it’s not just the argument I hear a lot about actual language usage.  I hear some people complain about those who pray to “Daddy God” or “Papa God” or those who use “OMG” when they text, or “Jeesh!”  To me, these are “splinter” arguments (another Christian jargon term, referring to Jesus’ example of someone trying to pick a splinter out of someone else’s eye when they have a plank in their own!).  That’s not to say that we shouldn’t be careful about the words and names we choose, especially around those who do not know Jesus personally. But the core issue isn’t the vocabulary, but the attitude. The real trend I see is that we are losing our attitude of AWE in God’s presence.  We use words, and carry attitudes that devalue the one who is most worthy of our absolute best.  Or, we try to put ourselves, our own efforts, and our own attitudes in His place. God IS our Father. He is not “the man upstairs,” or “the Big Guy,” or “Daddy-O.” He is not our “pal” in the sense of any other human acquaintance. He is the Lord of the Universe! But we can call Him “Lord, Lord” and still not have a relationship with Him (see Matthew 7:21-23). Using “religious” sounding language doesn’t make us any closer to God in our heart, and it certainly doesn’t fool Him!

arrogant

God wants a relationship with us; he loves us with an extravagant, boundless, and everlasting love.  He doesn’t want us to run from him in fear or hide from him behind big, empty, but important-sounding words.  In fact, in his time on Earth, Jesus walked side by side with his disciples, he ate with people, embraced his friends and family, danced, burped, wiped his nose,  held children on his lap, laughed, and lived among us.  But he is eternally GOD.  Yahweh– the LORD–I AM.  Almighty, all-powerful, omniscient and completely HOLY.  And his Name is to be revered.

When we say that we follow Christ;  when we call ourselves Christians, we bear that name– we take on that Hallowed name–we strive to be ambassadors and representatives of the name which is above all names.  This isn’t just about saying his name, “Jesus”, “Father”, “Savior”, “Heavenly Father” in a less-than-honorable fashion.  It’s about how we represent His Name as his ambassadors.

girl-praying-hands-eyelashes-41942.jpeg

We’re not perfect; we will not always live up to the Name we carry– that’s part of the Gospel message–Jesus came to show us how we ought to live, and to give us victory over the reality that we can’t do it in our own flawed state.  But in praying “Hallowed be thy Name,” we are not asking for God’s name to become more honorable.  We are asking God to give us the wisdom, the power, and the desire to bring him the honor and worship he so rightly deserves.  And that only happens when we live transparently, humbly, and in a manner worthy of His Name.

“Our Father, who art in Heaven, Hallowed be Thy Name…”

You’ll Never Pray Alone!

I attend a mid-week prayer meeting. Sometimes we have a dozen or two in attendance. The other day, we had just five. But God shows up every week! There is a mystical, spiritual quality in communal prayer– voices raised in praise, thanksgiving, and intercession; voices raised in agreement, in harmony, and in support. We spend nearly an hour in prayer; some stay after to pray longer, some stay silent for most or all of the hour, just listening and giving spiritual support by their presence. We also spend some time reading scripture, sharing updates on missionaries and community outreach programs, or updates on requests from previous weeks. And, in listening to others pray, we can “hear” their hearts and get to know them a little better. But this is not meant as a social hour. We are there for one purpose– to pray. It is a commitment to pray faithfully, to pray consistently, and to pray humbly and gratefully.

Photo by Tima Miroshnichenko on Pexels.com

We are blessed to have the opportunity to gather publicly and freely to pray. But what about those who cannot? Not everyone has the freedom in their weekly schedule to attend our prayer meeting (or other meetings that might be scheduled throughout the community). Not everyone lives in an area where public prayer is safe and encouraged. Some people are shut in. Some face persecution for their faith– public gatherings increase the risk of violence and arrest.

Photo by SHVETS production on Pexels.com

Most prayers happen in seclusion and isolation. And sometimes, this can lead us to believe that personal prayer is a small thing. One silent prayer in a room somewhere in Michigan may seem tiny and frail. It can seem puny and ineffective. And praying in isolation or under threat can feel even smaller and lonelier. We trust that God hears us, but we can feel so weak, so ineffectual. We long for support and communion. Praying in a group “feels” stronger, and more “important,” surrounded by fellow believers and hearing the voices chiming in with praise and heartfelt requests.

I value and appreciate meeting and praying with other believers, but most of my prayers are personal– said in silence in my own home. I pray by myself, often with my Prayer Journal in front of me; sometimes, just lying in bed, or sitting at my workspace. Yet, I never pray alone! Jesus, in The Lord’s Prayer, taught His disciples to pray to “Our Father.” But He must have known that they would also pray personal prayers. He did not teach them to say “My Father,” or “My God.” Surely, when we are alone, we can use those terms (as Jesus Himself did in the Garden of Gethsemane). But I think Jesus was acknowledging that God “inhabits the praise of His people” (Psalm 22:3)– and that when we pray, we are mystically and spiritually joined with God– Father, Son, and Spirit– and also with the family of other believers. And their prayers join with ours. When I pray, alone in a darkened room or closet, I may be physically separated from believers in Pakistan or Colombia, but I am spiritually linked with them (and they with me) in ways I don’t fully comprehend. I can’t hear their prayers; I can’t understand their language, and I don’t know their needs. Nor do they know mine. But God knows them all, and knits them all together in ways that bring Glory and Honor to Him! Praying with our Wednesday group (or any time I pray with other believers) helps me better feel this connection, but it goes beyond what we experience in corporate prayer. None of my “puny” prayers is lost in the fugue of a hundred thousand other prayers prayed in that moment– instead, they blend in with other silent cries and unspoken expressions of praise from all over the globe. They rise up like the notes of a never-ending symphony!

Photo by cottonbro on Pexels.com

Prayer is so much more powerful and deeper than we imagine! Today, let’s pray–together–knowing that whatever our situation or circumstance, we will never pray alone!

Turn, Turn, Turn

Back in the 1960s, Pete Seeger “wrote” a new folk song, later recorded by a group called The Byrds.  All but the title and the last six words of the song were taken directly (though the word order was changed) from the book of Ecclesiastes.  Essentially, Pete Seeger wrote seven words and some music; the rest was written by King Solomon almost three thousand years ago!  Learn more about the song here…

timelapse photography of stars at night
Photo by InstaWalli on Pexels.com

When God created the world, he instituted times and seasons– day and night; winter and summer; weeks and months.  We are bound by time while we live here.  Sunlight and darkness help determine when we are active or sleeping (less so since the advent of electric lighting); summer and winter (or rainy/dry seasons) determine when we plant or harvest, what we wear, how we travel, and what activities we plan.

snow nature forest winter
Photo by Pixabay on Pexels.com

But Solomon reminds us that there are also “seasons” that don’t depend on the weather or the amount of light filling the horizon.  There is a time to be born and a time to die; a time for laughter and a time for weeping; a time for war and a time for peace.  Our world is not static– it is filled with changes, and times for turning away from one thing and facing another.

For everything there is a season, and a time for every matter under heaven:

a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
a time to kill, and a time to heal;
a time to break down, and a time to build up;
a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
a time to seek, and a time to lose;
a time to keep, and a time to cast away;
a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
a time to love, and a time to hate;
a time for war, and a time for peace.

Ecclesiastes 3:1-8 (ESV)
Photo by Jenn on Pexels.com

Our prayers will change with these seasons– prayers of wonder and prayers of wondering why; prayers of great boldness and reluctant, halting prayers; prayers that come from joy, and those that come with wracking grief.  There will be seasons of chaotic busyness, and seasons of loneliness and long hours; seasons when we help lift the burdens of others before our own, and seasons where others help us lift burdens we cannot bear alone.  There will be seasons of fierce, pounding spiritual warfare, and seasons of relative peace and rest.

green grass field during sunset
Photo by Brett Sayles on Pexels.com

Solomon lays out the concept, but I like Pete Seeger’s addition of the phrase, “turn, turn, turn.”  It reminds me that the seasons of my life will change, but I need to change as well.  I need to turn, first of all, to see where God is working in my life and the lives of others– that’s where I need to be and where I need to be focused.  God will never leave me nor forsake me, but He loves me too much to “leave” me in a rut– He needs me to move on and finish the race He has set out for me.  Change can be difficult, but without it, there is no growth!

Photo by jonas mohamadi on Pexels.com

Second, I need to turn from habits and activities that are “out of season”–young parents will have a completely different way of mapping out their time, including time for prayer and Bible study, than empty-nesters.  People in mourning will have a different approach to prayer and worship than those who are in a season of celebration.  There is a season to break down–to end bad relationships and turn from bad habits–and a time to build up healthy relationships and habits.  There is a time to speak– to share prayer requests and spend time in corporate prayer; to ask questions and persist in our requests.  But there is also a time to stay silent– to meditate and listen more than we talk; to be still and know, instead of pace and ponder.  I don’t wear a heavy coat in the middle of summer or run barefoot in the snow– I need to turn in alignment with the season I am passing through.

barefoot basket blooming blossoming
Photo by Pixabay on Pexels.com

Finally, I need to turn away from temptation and sin.  God gives me the power, through His Spirit, to turn and walk away from the quicksand of complaisance, the tidal waves of desire, the live wire of unchecked rage, or the bottomless pit of envy, but I must turn away from them.

This life is full of seasons and change– some good, some dangerous.  But God is outside of time and seasons.  He provides endless variety, but He never changes His essential nature.  No matter where we turn, He can be found!

photography of maple trees
Photo by Johannes Plenio on Pexels.com

Fast Forward

I’ve written dozens of blog posts about prayer, and very little about fasting. Fasting is a practice that is often coupled with prayer, but fasting rarely appears in my blog.

There are several reasons for this. I don’t make a practice of dedicated fasting, so I don’t feel comfortable writing about something I don’t know well. or practice often. I also don’t want to give fasting equal time or importance, because I feel it can become a substitute or even an obstacle to prayer if done for the wrong reasons.

Photo by RODNAE Productions on Pexels.com

The Lenten season is fast approaching, and it is a time when many people choose to fast, so I am stepping out of my comfort zone a little to give more time and effort to fasting (and discussing it here). Here are a few things I have found:

Photo by Marx Alexei Illaconza on Pexels.com
  • While we often think of fasting as going without food or water (or both), there are actually many kinds of fasting. Fasting simply means that we do without or set aside something as an act of obedience, reverence, contrition, or worship. Fasting should be done with the goal of getting closer to God, increasing our focus and our dependence on Him. When we fast, we are creating a “space” of dependence– separating ourselves from one thing to be available for another thing– namely prayer and worship. It isn’t about not eating, so much as not allowing food and drink (or other things) to call us away from time with God.
  • Fasting is Biblical. It was practiced by Biblical figures from Moses to King David, Ezra, Daniel, Nehemiah, Esther, and the entire nation of Israel! Jesus fasted and members of the early church practiced fasting as well. Fasting is encouraged, but not required. It is never prohibited, but there are several biblical warnings about improper fasting (see below).
  • For an excellent discussion (by people who have studied longer and know far more than I do), see: https://www.biblestudytools.com/bible-study/topical-studies/what-exactly-is-fasting-all-about.html or any number of other excellent blogs and websites, many of which are linked in the site I’ve listed.
  • Fasting is NOT meant to be an end in itself. There are many people who use fasting as a diet plan, or as an exercise in self-control. This is NOT biblical fasting. Whatever you are “setting aside” in your fast should be “filled” with prayer, meditation, and worship, and that should always be your focus. If you have health issues, a history of eating disorders or obsessive behavior, you should be very careful about fasting. Consider seeking advice or an accountability partner to help you remained focused on the real goals.
  • Fasting will not make you more righteous, or better than someone else who does not practice fasting. In fact, Jesus warned that when we fast, we should not do anything to call attention to the fact– no moaning or sighing, etc. Fasting isn’t about impressing others with our religious devotion. God knows our actions, but He also knows our heart.
  • Fasting is a commitment, and should not be taken lightly. If you decide to do a fast, and you’ve never done one, it’s best to start small and complete it, than to jump in headfirst and fail to keep your commitment. Not because God will be angry or disgusted– remember that God LOVES you and wants you to desire a closer relationship. But God wants each of us to grow to maturity. God will give us grace to do what He asks us to do; but He won’t honor our efforts to “outdo” Him.
Photo by Paulo Mu00e1rcio Dos Santos on Pexels.com

In taking a closer look at fasting, I am encouraged to do it more often. I have done short fasts, food fasts, and fasting from activities, and I can say that such practices often have surprising results. If you are planning to do any kind of fast for Lent, I pray that you will find it brings you closer to God and helps you in your own pursuit of prayer.

Photo by John Ray Ebora on Pexels.com

What’s Your Destination?

Recently, my husband and I took a weekend trip.  We had a destination in mind, but had to decide on a route.  Looking it up on the computer, we were given an estimated distance and travel time based on a programmed route that was found to be the “fastest.”  However, this route was not necessarily the shortest, or the most scenic, or the safest.  Knowing our destination, my husband was able to reconfigure the program to map out a route that fit our needs.  It got us to the correct destination, and allowed us to travel safely, leisurely, and confidently.

After we reached our initial destination, we decided to take a side trip.  Since we hadn’t counted on taking the side trip, we didn’t have a route.  We relied on the same technology, but, not knowing our exact destination, we typed in a general location and followed the instructions we were given.  We missed an important exit and had to reconfigure…we changed our plans and had to reconfigure…we misspelled the name of the new destination and were sent miles out of our way before we realized what had happened…we ran into an unexpected detour which sent us more miles out of our way.

pexels-photo-490411.jpeg

Knowing your destination, and having a good map or set of directions can make a huge difference.  We still had an enjoyable trip, but we might have been able to do more if we had planned a little better–one of the places we decided to visit had just closed by the time our reconfigured driving directions got us there!   And we might have been able to cut several miles off of the detour route if we knew the local roads better (it didn’t help that our map application wasn’t working at the critical moment, either!)

auto automobile automotive car
Photo by Mikes Photos on Pexels.com

In life, there are many “programs” that offer advice, direction, and focus to get us to a destination.  There are weight-loss programs, “life coaches,” self-help books, universities, “mindfulness” seminars, even religions that promise to guide us along a particular path.  But if we don’t have a clear destination in mind, we can end up wandering down a detour or even a dead end.  What started out with such promise becomes a maze of questions, unmet expectations, and frustrating twists and turns.

pexels-photo-618955.jpeg

So what is my destination in pursuing prayer?  Where do I want to end up at day’s end?  In a year?  When I face the end of my life (if God chooses to let me see the end approaching)? I want to experience the kind of prayer life that honors God, deepens my relationship with Him, and has an impact.  There are many “paths” of prayer– but they have different destinations.  Meditation, recitation, fasting and praying, praying corporately or in isolation–I need to map out a course that will get me to the goal.  And I need to rely on the guidance provided by the Bible, the Holy Spirit, and godly counselors and teachers.

pexels-photo-935944.jpeg

 

Where’s the Joy?

I love puns– friends from all over the world send me the craziest puns, “punny” images, silly videos, and awful jokes.  Except for those that are patently offensive and find their humor at someone else’s expense, I really enjoy them all.

Someone has said that puns are the lowest form of humor, but I disagree.  In fact, I often find that puns, like humor in general, can cause us to explore a serious topic in ways we would otherwise avoid.  The image above tickled my funny bone, but it also caused me to think.  Where is my Joy?  Do I bottle it up and hide it down in my cart, or does it bubble up, iridescent and smelling of sunshine (and possibly lemons) from deep down in my heart?

clear bubble
Photo by Pixabay on Pexels.com

Prayer is a serious topic, but it shouldn’t be joyless.  Even in our troubles, we can be confident that we are loved, cherished, and precious.  In our grief and sorrow, we are not overwhelmed (though it often feels as if we are) when we have this kind of joy.  It will wash away despair, anger, doubt, and weariness, as it rises up.  We pray for so many other things– health, wisdom, forgiveness– we should also pray for Joy.  Not the false and fleeting joy of a silly pun, or the veneer of joy that lies and says that “everything is great.”  We need the kind of joy that sings through tears, laughs at storms, defies despair, and shakes the rafters!  And we need the quiet, blessed assurance that God is in His Heaven and even if all is not well with the world, God still has everything well in hand. Such joy, lodged deep in our heart and soul can keep us from buckling under the weight of loss, the exhaustion of stress, and the threat of chaos.  We need a new “Dawn” of “Joy” (yes, I had to include another pun). We need to pray for joy. We need to cherish it.  And we need to pass it on.

The world could really use it!

Where Your Treasure Is…

Our church held a hymn-sing and ice cream social last Sunday.  It was an informal evening service, but we heard testimony of the power of hymns to shape our worship, and to help us remember scripture’s promises.  We also had the chance to just “call out” a favorite hymn to sing together.  We probably sang 15 or 20 hymns that night, and each one had special meaning to many in the congregation.  We treasure certain songs, certain verses, certain stories– they feed our soul, encourage our heart, steel our thoughts, and pour balm on our wounds.

church-bank-wood-benches-161060.jpeg

One hymn we didn’t sing the other night, though it is a favorite of many, was “Sweet Hour of Prayer.”  Sweet Hour of Prayer– lyrics and much more here  In getting ready to post for today, I thought about this hymn.  We treasure the thought of prayer being sweet and bringing relief, but do we treasure prayer enough to spend an hour or more at it?  If I add up the time spent in morning prayers of devotion, grace at mealtime, evening prayers, and “quick thoughts to heaven” throughout the day, it probably adds up to an hour…but I spend more time writing about prayer each day than I actually spend practicing it.  And when was the last time I got so caught up in prayer that I lost track of time and spent over an hour at it in one sitting?

pexels-photo-707676.jpeg

In the Sermon on the Mount, Jesus warned that we should not lay up treasures for ourselves on earth, but to store up treasures in heaven, “For where your treasure is, there will your heart be also.” (Matthew 6:21 KJV)  This is true of our material treasures, but also our spiritual treasures, our thought treasures, and our time.  When I hear “Sweet Hour of Prayer,” one of my first thoughts is always, “That would be nice, but I don’t have an hour to spend praying– I’d never get anything done!”  But would I have said that about watching my favorite TV show?  Spending an hour on Facebook or shopping at my favorite store?

God is beyond time– he’s not counting the hours, minutes or moments we spend with Him.  But he feels our absence and our distraction just the same.  He isn’t trying to pull us away from important things to waste our time– he wants to pull us away from the things that weigh us down, worry us, haunt us, and eat up the precious time He has given us.

grayscale photography of people walking in train station
Photo by Skitterphoto on Pexels.com

I have found that when I feel “too busy” to spend time with Jesus, it’s a good time to pause and make time for prayer.  When I do (and it’s not as often as I should), three things happen:

  • I want more!  That time refreshes me, calms my spirit, and removes the burden of  worries, failures, and frustrations.
  • I accomplish more–maybe it’s a case of God re-ordering my other priorities; maybe he just gives me the power to work more efficiently; maybe it’s a miracle–but I find that the “time crunch” I worried about seems to melt away.
  • Jesus becomes “more” to me– I grow closer to Him, and closer to the person He created me to be.

Bloom Where You Are Planted

I love living in Southwest Lower Michigan– especially in the spring.  We have blossoms everywhere– apple blossoms, cherry blossoms, dogwood, red buds, tulips and irises, hyacinth and daffodils.  The rich earthy smell of freshly plowed gardens and fields permeates the air, and rides on the breezes coming off Lake Michigan.  Birds, newly returned from their winter wanderings are busily building nests, chirping away, while the sun’s rays chase away the last of the winter chill each morning.  There is color and new life everywhere you turn.

pexels-photo-165542.jpeg

We have a lot of spring festivals in the area, most of them centered on the blooms and blossoms that fill the countryside.  Gardens, orchards and fields are not just for show around here– they are also important parts of our economy and eco-system.  Without a good spring full of blossoms, buds, and blooms, we may have a disastrous harvest in the fall, and run-off of the soil; bees will die off, wild and domestic animals will have less grass and fewer berries to eat.  A late spring can shorten the growing season and shrink the harvest; an early spring can bring buds out too soon, only to have them lost to a late season frost or to have them mature too early and be burned in a mid-summer drought.

And yet, I have seen crocuses burst through two inches of snow; buds that defy harsh weather and cruel winds.  I have seen daffodils blooming where there once was a house and a yard, but now there are only brambles and foundation stones.  I have seen trees twisted and split by long-ago storms– one side dead and rotting, but with buds and new branches on the other side.

crocus-flower-spring-purple-60120.jpegpexels-photo-1031413.jpeg

It is easy to bloom when you are in a lovely flower bed, with tilled earth, fertilizer, gentle rains, just the right amount of sun, and protection from the winds and pests and birds.  But it is more spectacular to bloom in the desert; to defy the odds and stand in stark contrast to brambles, a broken-up sidewalk, or a litter-filled back alley; to bloom in the snow and sleet or weather a flood or a tornado.

pexels-photo-1035739.jpeg

 

Not always so with prayer.  Sometimes, it is easier to pray when we feel our own needs and shortcomings; when we are driven by our circumstances to call out for help.  When all is well, we may be grateful, but we may also begin to slack off.  We stop asking for wisdom and guidance, coasting in the beauty and ease of a good life, and forgetting that the beauty and the ease– indeed the life itself– is not our right, but a gift.  Amid so many other beautiful prayers, ours seem drab and ordinary, almost unworthy of God’s notice.

But God DOES notice– he has placed each of us where he wants us to bloom and grow– to pray, to fellowship, to walk with other believers and give off the fragrance of His grace as we live our lives in obedience to Him.  Have you been planted in an apartment complex?  Have you been planted as a suddenly single parent of three kids?  Have you been planted on a campus?  In a group of friends that all have Harleys?  Or one block from a rescue mission or homeless shelter?  A classroom full of high-energy first-graders?  A community that has had a lot of crime and blight?

pexels-photo-991681.jpeg

God has not placed you in circumstances to reward or punish you, but to grow you in the soil that can produce the best harvest.  Is your prayer list filled with needy people who live in turmoil and rebellion?  Bloom where you are planted– you may be the only person praying for your cantankerous neighbor– the only raindrop or fertile soil s/he will ever encounter.  Has God placed you in a family of people who taunt you for your faith?  Bloom where you are planted– pray for strength to stand firm in the beauty of meekness and compassion in the face of their taunts and disdain.  Are you in a greenhouse full of self-righteous orchids making you feel dowdy and wilted by comparison?  Bloom where you are planted– pray for God’s eyes to see the beauty in yourself, as well as those around you, and stop trying to be an orchid where God needs a lily.

Has God planted you in trying circumstances?  Bloom where you are planted– pray for God’s Peace as you face each day:

Matthew 6:25-34 English Standard Version (ESV)

Do Not Be Anxious

25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?27 And which of you by being anxious can add a single hour to his span of life?[a] 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. * 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.*

34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

*Emphasis added

Can You Hear Me Now?

We experienced some storms last week, and while we didn’t have a lot of damage from the winds and rain, my husband and I lost our internet connection over the weekend.  No wireless internet meant no Facebook, no WordPress, no e-mail, and no cash register at our little shop downstairs.  We had to do every transaction by hand until we could rig up something so our smart phone could accept cards; no new chip cards, no Apple Pay or PayPal.  And while our phone could begin to accept limited credit payments, it could not provide any printed receipts, nor could it do double duty– we either had a phone or a point-of-sale device, but not both!

It was an inconvenience, but not a disaster.  I thought about thousands of people who are stuck in the aftermath of hurricanes, tornadoes, floods, earthquakes, and blizzards who have no electricity, no phone lines, no cell service, no roads, no water or sewer lines–cut off from common necessities and basic communication.  Suddenly, an emergency becomes even more tragic because of the isolation, and the inability to ask for help or to hear any message of hope.  (Of course, my husband would like me to put in a short plug here about the advantages of amateur radio– the radios can run on battery power and still connect over hundreds of miles!)

sound-speaker-radio-microphone.jpg

Isolation is an earthly concept.  God is eternally Triune.  He created us for relationship; from the very beginning, he declared that it is not good for “man” to be alone (Genesis 2:18)  God instituted marriage, and families, and communities so that we would stay connected, and he himself came to walk and talk with mankind in the Garden of Eden before the Fall.  It is mankind who hid from God and broke off communication– one of the effects of Sin is the desire to run away, to separate, to isolate and cut off relationships and break off contact.

That is one reason that prayer is so basic; so essential.  It is a lifeline to the one who loves us best, who knows what we need, and has the power to hear us, to help us, to lift us up wherever we may be, whatever our circumstances.

pexels-photo-787452.jpeg

But sometimes, even when we want to talk to God, it seems impossible to speak or feel like he hears us.  Sometimes, we are the ones who can’t come up with words, or can’t settle our minds to seek his face.  Sometimes, we pour out our hearts and wait in silence for an answer.   Why should it be that just when we need it most, prayer seems the hardest?

I wish I had a pithy, perfect answer.  I don’t know.  I have a few incomplete thoughts, though:

  • what comes easily has less value to us.  Cheap and pointless conversation doesn’t make us work hard, but it also leaves us empty and unsatisfied.  Crying out to God is hard–it humbles us, it strips us bare and uncovers all our pretenses and subterfuge.  The true depth of our need is ripped out of us like a tumor, and it hurts, but it is a healing hurt.  Waiting in silence can cause us to become restless and to doubt, but it also can cause us to listen more attentively– we strain to hear the answer; we stop the white noise of busyness and half-hearted hand-wringing, and listen with our whole being.  And the smallest whisper– that still, small voice– has the power of the first rain after a long drought.  We are revitalized and our strength renewed as never before.

pexels-photo-546657.jpeg

  • sometimes, though not always, we find prayer difficult because we have not really prayed for a long time (if ever)– we have developed a habit of saying words to the empty air and thinking that the words themselves hold some power of hope or magic or self-fulfilling prophecy.  When life’s realities cannot be wished away with simple words, we search for distractions, for other types of words, for other “realities”, when we should be searching for our maker and the lover of our souls.
  • sometimes, it is a matter of unacknowledged or unconfessed sin that keeps us from breaking through in prayer.  However, there are many people who will use this as a default position, and that, too, is wrong.  Jesus had such difficulty in praying at Gethsemane that he sweat drops of blood— NOT because of unconfessed sin, but because his heart was that overwhelmed.  Still, we should examine ourselves to see if we have started to move away from God– better to turn back than to go father afield.
  • sometimes, as with Christ in the Garden, our hearts are just overwhelmed in the moment– it’s hard to breathe!  It’s hard to go on; it’s hard to ask for help; it’s hard to keep the faith.  Just because it’s difficult, don’t give up– even if all you can do is groan or whimper–even if it feels like God has closed up the heavens and left you alone–don’t give up.  God DOES hear, he DOES care.  Sometimes, we are inches from victory– don’t give up!

And what can we do during those times?  Again, I wish I had better answers, but what I have, I want to share– some from my own experience, some wisdom from others, some of both:

  • Learn to “pray outside the box”–
    • Sing–sing the blues, sing an old hymn, sing along with the radio, sing like nobody else is listening
    • Write it out– write a letter, write an angry letter if you have to– write a rant, write a poem, write out all your questions
    • Move– dance, pace, run, punch a pillow, do some sit-ups, mop the floor, scrub the sink– as you get a rhythm going, add your thoughts or questions to your movements
    • Cry it out– it’s ok to cry, moan, sob, weep, or just stare into space and rock yourself to sleep after all the tears have dried up.  Jesus wept (John 11:35)– what makes us think that we can’t?

landscape-nature-man-person.jpgpexels-photo-256658.jpeg

  • Count your blessings
    • Make a list of what you have; what you have to be grateful for; what you have experienced and enjoyed now or in the past
    • Make a list of your questions, concerns, needs, wants, wishes–Now think back ten years and make a list of what you wanted then, and how many of those concerns have been answered, altered, or forgotten.
    • Put yourself in another time or place– what do you have here and now that others lack?  How do your present troubles compare to what others have had to deal with?
  • Ramp up your pursuit of God in other areas–
    • Search for answers in His word
    • Seek the companionship of someone you trust who will help you keep on going
    • Seek out counselors, web sites, and/or a church group or family who can keep you from becoming isolated

pexels-photo-935944.jpeg

 

The single most important thing is to continue the pursuit– seek God with all your heart–and you will find him sufficient through the silent times, as well as through the roaring of the fiercest storms.

 

Blog at WordPress.com.

Up ↑