15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.
Praise is an essential part of prayer– God is worthy of our continual praise and worship. He is eternally good and thoroughly righteous; all-powerful and all-wise. The author of Hebrews reminds us that we are to offer a sacrifice of praise–continually– to God.
This is more than just a simple “Praise the Lord” uttered when we are at church or surrounded by fellow believers. A “sacrifice” of praise implies more than just a gift or even an acknowledgement of God’s worthiness and majesty. It implies cost, and hardship; a giving up of something precious in the act of worship.
Sometimes, the sacrifice is small–giving up our right to take credit for God’s mercies; being thankful (instead of jealous) of our neighbor’s success. Other times, the sacrifice is painful– praising God in the aftermath of a daughter’s rape, or a spouse’s betrayal, or acknowledging God’s goodness after a diagnosis of cancer or dementia.
God isn’t looking for false and empty worship–He wants us to be real. Sometimes, the sacrifice isn’t eloquent, polished, or “pretty”; it comes with tears, tormenting questions, and anguish. Sacrifices are poured out, broken, or burned up– dreams that have been dashed, hopes and plans that have been abandoned, heartaches that crush the soul.
God wants these sacrifices– but not because He is a cruel God who wants to see us crushed and hopeless. God wants these sacrifices because only when we are ready to put them on the altar can He make the exchange– Beauty for ashes; eternal hope for temporary dreams; trust and security for our doubts and fears.
In the same verse (Hebrews 13:15), the author describes the sacrifice of praise as the “fruit of lips that acknowledge his name.” The Hebrews to whom he was writing were making a huge sacrifice in just uttering the name of Jesus. They were beset on all sides– from the Jews who did not acknowledge Jesus as the Messiah; to the Romans who were using them as scapegoats for troubles within their Empire. In the midst of their troubles, God did not ask them to slaughter their enemies, or to create a separate society and live only to themselves. He didn’t ask for impossible deeds of daring–though many endured persecution and became martyrs for the Cross of Christ. God asked for the sacrifice of praise. God’s ways are not our ways– his weapons are not our weapons, and his words are not our words– God’s words are more powerful than any weapon or plan that we could ever imagine.
The practice of praying the various names of God and titles of Jesus and the Holy Spirit– Almighty, Father, King of Kings, Lord of Lords, Counselor, I AM, Savior, Redeemer, etc.–is the essence of praise. In times of trouble, God’s attributes may seem hidden, but when we acknowledge what we do not see, we are harvesting the fruit of our faith and putting it on the altar.
The news is constantly filled with stories about women (and men and children) who want to have complete control over their bodies– they want to choose their gender, dramatically change their appearance, and determine when (or if) they will have children, commit to relationships, or accept the responsibility that comes with having a body.
In many ways, “my body, my choice” seems reasonable and even fair. No one wants other people to have control over their life and death, or their health and welfare, with no say and no choice. But often, this phrase is twisted into a fantasy that every person can do whatever s/he wants with their body, without accepting the consequences or responsibilities that come with their behavior or their natural abilities.
I once saw an online argument in which a young and earnest writer boldly claimed that “bodily autonomy is a ‘thing.'” They went on to argue that ‘bodily autonomy’ gave them the right to government-funded abortion on demand, access to puberty blockers, the right to identify as whatever gender (or species) they felt like, all without restriction or ‘judgment’ by anyone else. What? “Bodily Autonomy” is a phrase, suggesting that a person has the right to control or “own” their own body, and not answerable to any other authority, law, or limitation. But being a ‘thing’ doesn’t make ‘bodily autonomy’ a reality. I can make many choices about my body– but there are many realities over which I have no “choice”– no control or authority or resources to accomplish.
I’m short. I cannot suddenly become tall. I am a woman. No matter how many hormones I pump into my body, no matter how many surgeries I could have to make me look or sound like a man, or “function” somewhat like a man, I will never have a man’s body or a man’s DNA. I am barren. The idea that pregnancy was always a “choice” for me denies the very real emotional struggle I went through in accepting my body’s limitations. I recently lost a sister-in-law to cancer. What a mockery to chant “my body, my choice!’ to someone who is dying of cancer or who was born with cystic fibrosis or is battling ALS or multiple sclerosis. And sometimes, other people violate our bodies– we may struggle, but we cannot prevent someone else from abusing us physically or sexually. So, although bodily autonomy may be a “thing” or an ideal, it is not a guarantee. And if the choices we make in our body end up abusing, hurting, or killing another living being, that is not autonomy– it’s unjust and predatory.
But what does the Bible say? Does God give us choices about our bodies?
There is nothing specific in the Bible about gender dysphoria, or plastic surgery. There is no mention of third trimester abortion or modern feminism, or queer lifestyles. But there are many teachings about our bodies AND our choices. And surprisingly, the Bible does NOT say that we have no control or “rights” over our own bodies. Instead, the Bible tells us the following:
God is the creator of all life. Life is a gift from God, not a random accident. And no one– NO ONE– can spontaneously come into being. So, the idea of “bodily autonomy” cannot be true of anyone who has ever depended on someone else to be born or to grow up or to become pregnant. God’s word makes it clear that “autonomy” is NOT the goal of creation. God’s purpose for us is to connect– with Him and with each other. He created men and women different, yet complementary. He created families to live and work together– the old teaching the young, as the young care for the old–sharing and building a legacy. Sin corrupts God’s design– it seeks to subvert it and destroy it, replacing it with a twisted independence that leads to isolation and loneliness, distrust, anger, pride and hatred.
God doesn’t make mistakes. He doesn’t delight in our struggles, our limitations, or our diseases. But Sin corrupts– right down into our DNA. God does not wipe out the consequences of Sin in our world– not yet. Someday, He will bring an end to all the causes of suffering, confusion, and grief. But in the meantime, He promises to be present WITH us THROUGH the struggle. We may not understand fully how our bodies work or why they do (or don’t do) what we might like. We may wonder why we look the way we do, or why our nose is “too small” or our body is shaped like a pear, when we want it to be an hourglass, or our hair in impossible to keep tamed, or we face a family history of oversized ears. We may struggle with diabetes, asthma, epilepsy, hypothyroidism, and even gender dysphoria. But God isn’t sitting in the wings, laughing at our circumstances. He promises to be both “present” and “sufficient,” even in the midst of our pain and uncertainty.
God calls us to take care of the bodies He gave us to the best of our ability. That means it is sinful to have indiscriminate sex with unknown partners who may be carrying venereal diseases– and also to overeat or starve ourselves with fad diets, or to pierce ourselves with unclean needles, whether getting a tattoo from an unlicensed and unclean parlor, or shooting up with heroin. Sexual and gender issues grab headlines and make for great political fodder, but we can make the mistake of thinking that such sins are “bigger” than lying or gossip or greed or pride, or that they are unforgiveable– they are NOT! God can remove the stain of abortion, rebellion, gossip, addiction, lying, drunkenness, body shaming, and judgmentalism.
God HAS given us the power of choice– we can choose our behaviors, our lifestyle, our morals, and our relationships. He has also given us governments to create laws and punishments for those who break them. But a law doesn’t actually prevent you from doing an act– it merely outlines the negative consequences for breaking that law. Laws can’t prevent people from committing murder, rape, theft, arson, etc., but laws provide a framework for responsibility and punishment to discourage certain behaviors and affirm the rights of even the most vulnerable among us. In other words, a law can’t prevent you from having an abortion or a sex change– but it can limit your ability to do so by forcing you to face negative consequences– jail time, higher fees, fewer practitioners willing to make such decisions “easy” and socially acceptable. God has given us His law in the Bible to show us how far we have fallen away from His standards and His character. On our own, we will never fulfill the entire law. But that is the heart of the Gospel– Jesus came to free us from both the power of Sin and the condemnation that comes from yielding to it. The Holy Spirit can give us the power to make Godly choices, knowing that Christ’s atoning sacrifice has paid the price for our sinful choices of the past.
Our choices come with consequences. We are ‘free’ to make bad choices, but we (and others!) are not free of the consequences of our choices. “My body, my choice” is an anthem of entitlement– of rights without responsibilities. Many of our choices carry great risks. Abortion is not a risk-free solution to a “problem.” Just as pregnancy presents risks, so does the medical procedure to end one. Clinics can minimize the risks, but there is no such thing as a guaranteed “safe escape” from an unplanned pregnancy. Sex change operations are even riskier, with complications that can be profound, chronic, and extremely painful. Risky health and sex habits don’t become any less risky just because they are legal or socially accepted. Experimenting with drugs can end in tragic death or lifelong damage to the heart or brain, as well as the horrors of addiction. Eating or drinking in excess will still lead to health problems, even if there is a new miracle fad drug that masks the early symptoms.
Sin has consequences that are often NOT of our making or choosing. It is not fair, it is not just, and it is not your fault. Punishing an innocent person will not take away that fact. It only spreads the consequences of Sin to someone else– someone who will be another innocent victim– YOUR victim. Cutting off family and friends because they don’t “affirm” your new lifestyle will not change them. It will hurt them. It will hurt you. It will not make your lifestyle any more acceptable to them. Aborting a baby will not change the circumstances of the pregnancy or make the abuse or memories of a rape disappear. Someday, God will restore justice, reward hope, and remove all grief and pain for those who learn to trust Him.
In the end, God has given you “your” body, and He has given you “your” choice. But He also warns you of the consequences of making selfish, dangerous choices that can result in death, heartbreak, regrets, and long-term damage for short-term benefits. He also promises the blessings of recognizing that “your” soul was made to have a relationship with a Holy and Perfect God, and that your “choice” to follow Him will bring eternal and glorious benefits, including a new and sinless “body” in Heaven. I pray that I will make good choices to take care of “my body” today. And I pray that eyes and minds will be opened to the wonder of God’s gift of life, and His plan for every “body” around me.
In reply Jesus said to the disciples, “If you only have faith in God—this is the absolute truth—you can say to this Mount of Olives, ‘Rise up and fall into the Mediterranean,’ and your command will be obeyed. All that’s required is that you really believe and have no doubt! (Mark 11:22-23– The Living Bible)
Have you ever said to a mountain– “Rise up and fall into the Mediterranean?” I doubt any of us have done so. But is that what Jesus really meant when He gave this instruction to His disciples? What was He really trying to say?
The Bible is crammed full of literary devices– metaphors, parables, hyperbole, personification–and yet people get criticized for reading it too “literally” or too “literarily.” In this passage, Jesus uses hyperbole to show that we can boldly pray about ANYTHING– there is nothing too big or too impossible for God to accomplish. But Jesus is not suggesting that we foolishly ask God for ridiculous things just to demonstrate His power. In fact, Satan tempted Jesus in this very way in the desert (see Matthew 4:1-11 and Luke 4:1-13). He asked Jesus to throw Himself off the highest point of the Temple, to prove that angels would come to His rescue and He wouldn’t be hurt. But Jesus rebuked him, saying, “it is also written, ‘Do not put the LORD your God to the test.'” So, it seems that Jesus is not “literally” asking His disciples to move physical mountains just to prove it can be done.
To put this scene in context, Jesus had passed by the same road just a day before, and looking for a snack, He had passed a fig tree, but the tree had no fruit. Jesus casually made a pronouncement– “You shall never bear fruit again!” When He and the disciples pass that way again just a day later, the tree has withered, and the disciples are astonished. But the lesson here is not about trees and mountains– it is about Faith and about the power of our Words.
We may never have cause to move an actual mountain, but there are many metaphorical “mountains” that we must climb or go around in life. And many people will sneer at Jesus’s assurance that if we have faith, such mountains can be told to “Rise up and fall into the Mediterranean.” That cancer diagnosis; the horrible boss at work; those medical bills that seem impossible to pay off; the pain of abandonment when your spouse demands a divorce– we can pray fervently, tearfully, desperately, only to see the mountain seem just as immovable as ever.
So, what DOES Jesus really mean? Is He lying about the power of faith? Is He setting us up to pray for disappointment? What can we learn from the mountain analogy? What can we learn from the fig tree?
I don’t have a complete or definitive answer. But I can share a couple of insights. As I said above, I don’t believe the lesson here is about the tree or the mountain. It’s about Faith, the power of words, and ultimately, about perspective.
Let’s start with the tree. Jesus is hungry. He goes to a tree, where he hopes to find a fig. But the tree offers nothing. Jesus could walk away, grumbling about the tree. “Stupid tree! I wanted a fig, but NOOOO!” What a childish outburst that would have been. And I have been guilty of this very kind of silly complaining and grumbling over a car that doesn’t start, or a weed that pops up in my garden, or a co-worker who said something that hurt my feelings. Notice what Jesus DID– He addressed the tree. He did not complain to the gardener or punch the tree trunk or rant in the street or spend the rest of the day nursing His disappointment. By the next day He had completely forgotten the incident– it was His disciples who were still interested in the tree. Jesus had moved on.
How often do I wallow in hurt, frustration, or guilt? How often do I replay conversations in my head, or waste time trying to assign blame for my circumstances? How often do I go behind someone’s back to complain, instead of asking for clarification or confronting a misunderstanding? How long do I chase down an apology or an explanation from someone else for my own hurt feelings and bruised ego? Jesus asks us to be proactive–to speak up in prayer, in conversation, and yes, sometimes even in confrontation.
A final thought about the withered fig tree. The same Jesus who used His words to heal lepers and forgive sins, used His words to wither the fig tree that had not served Him. He did not scorch the fig tree or take and ax to it and chop it down, but in judgment, He caused the tree to wither. Jesus had the power to judge the Pharisees, the demons who tormented people, the tax collectors with whom He dined, and the prostitutes He forgave. With a single breath, He could have destroyed the Roman oppressors, wiped out the corrupt priests, and cleaned up the masses of beggars and thieves of Jerusalem. But instead, He told stories. He fed the hungry. He gave sight to the blind. And He warned the hypocrites of the judgment to come if they did not repent. Words are so very powerful. What we say, (and what we listen to) we will come to believe. The Bible tells us that “Nothing is impossible with God.” (Luke 1:37; Matthew 19:26)
The disciples were focused on the fig tree when Jesus dropped a bombshell pronouncement. “Say to this mountain…” But it wasn’t about the mountain. It was about the “impossible” power of God. It was about looking beyond the mountain and addressing the real obstacle– lack of faith and perspective.
The Apostle Paul spoke of a “thorn in the flesh” (see 2 Corinthians 12:7-10). Three times he prayed that God would remove it, and God said, “No.” But God also gave Paul a different perspective– it wasn’t about the “thorn,” it was about pride. Paul’s continuing struggle with his “thorn” meant that he had to rely on God’s power to overcome his physical weakness. Paul’s “mountain” of pain could have stopped him from doing God’s work. But God moved the real “mountain”– Paul’s reliance on his own passion and drive– and threw it into the sea, so that Paul could move on in his real purpose.
In a very small way, I had a “mountain moving” lesson years ago at work. I clashed with my “new” boss. I found her verbally harsh toward my fellow co-workers, and I disagreed with her vision for the future of our workplace. I campaigned and complained, and I prayed that God would expose her corruption and remove her from our workplace. But it wasn’t about the “mountain” I saw in my boss. God moved me (and later her) out of that job and into new opportunities. And He showed me how my own attitude had contributed to the problem and not the solution. I had to track her down and apologize for MY actions and forgive her. And suddenly, the “mountain” I had made of the situation was gone! But I had to come to the point of believing that God would remove the actual “mountain” and not the one I had created.
In larger ways, I have seen cancer patients who have thrived in spite of their condition; I have seen others pronounced cancer-free. I have seen lost family members restored to Faith and relationships healed. I have seen God’s provision and protection in seemingly impossible situations. God CAN move mountains! And God WILL make a way, where there seems to be no way! But I have to ask, and believe, instead of complaining and isolating, or hiding in the shadow of my own “mountains.”
Will I believe that today, even when I can’t see how He will do it? Will I ASK Him to move my mountains– both large and small? Will I ask God to show me all that is possible through His power? In His way and in His time? Will I ask Him, not just for what I think I want or need, but for ANYTHING that HE wants for me? Because when I do, when I turn my focus from the mountain to the Mover of Mountains– Amazing things WILL happen!
We’ve had electrical problems at our apartment for the past few days. We haven’t lost all our power, but the overhead lights are all connected to wall switches that aren’t working. The repairman is supposed to come today or tomorrow to address the issue. But it’s been a weird experience to say the least.
Our refrigerator, stove, air conditioning, water heater, and computer are all functioning as usual, but there is no light in the bathroom at all, and only window and skylight available in the rest of the rooms. We were able to find one floor lamp, which gives some light in the living room– just enough to read for a few minutes, but not enough to light up the other rooms, including the kitchen, where I need to cook and do dishes. Most of our life continues as normal, but at night, or during the recent rains, it gets very dark. We have flashlights and candles, but it is difficult to take a shower or cook in the dark!
I’m not complaining. We are marvelously blessed to have the appliances working as they do. But it changes one’s perspective. We take our lights for granted.
I like to think that I see the world around me clearly; that I know where I am going and understand my surroundings. I take for granted the illusion of control and clarity. Even in my prayers, I like to think that I know what to pray about, who to pray for, and how to approach God in prayer. But often, I am praying in the half-light. I don’t really see things clearly, I’m not in control of my own circumstances, and I’m only guessing at what I need (or what anyone else needs). I see God as part of my surroundings, or distant, rather than the One who holds all things in His hand while being ever-present with me.
But God delights to hear us even when– especially when– we can’t see the next step clearly. Faith that is never put to the test isn’t given a chance to be strengthened. Faith can shine through during moments of crisis. If we lost our power completely, it would be easier somehow to fall back on Faith, knowing that God sees and hears; that He will provide. But in the half-light, it is tempting to look for ways to rely on my own ingenuity to “manage” the crisis and not “bother” God with my temporary struggles.
And I find that I do this with emotional, relational, and even spiritual struggles, too. Of course, I turn to God in the dark, when I can’t see to do anything. But what about when I can “handle it” for a while. I have all that I need to survive, but I’m facing a new challenge, or a temporary disruption?
When I pray for my unsaved neighbors or family members, I can’t see what they really need. I can see that they are lost– perhaps miserable and struggling, but also perhaps believing that everything in their life is fine. But I can’t dictate to God how or when or what will be best for them. Often, they are living lifestyles that are taking them further away from God. Sometimes, they are entrenched in philosophies and experiences that cut them off from the truth. In my limited wisdom, I would pray for immediate results– that they would repent NOW. I don’t think that’s wrong to want, but it may not be God’s plan for them. It may be that God will redeem them from such thinking and situations only after they have experienced heartache and suffering– so that they will be in a position to help people who otherwise will never hear the Truth. God’s ways are not my ways– and His ways are ALWAYS best!
Jesus said, “‘I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.’” (John 8:12). The overhead lights I think I depend on in my apartment cannot give me the light of life. All they can do is shine light on the things in my apartment. Only God can shine His light in my heart, mind, and soul! And that’s where my focus needs to be in prayer– not on what I can see around me, but what God will light up as I walk with Him.
When peace, like a river, attendeth my way, When sorrows like sea-billows roll; Whatever my lot, Thou hast taught me to say, It is well, it is well with my Soul. (It Is Well with My Soul–Horatio Spafford)
…He leadeth me beside the still waters. He restoreth my Soul–Psalm 23:2b-3a)
When Horatio Spafford wrote the poem that later became this famous hymn, he was not writing from a place of peaceful circumstances. He had suffered a series of financial and heartbreaking personal losses (https://www.christianity.com/church/church-history/timeline/1801-1900/horatio-spafford-it-is-well-with-my-soul-11633070.html). He knew very well that our lives will be blessed by pleasant and peaceful times, and tossed about during storms and waves of loss and despair. But through it all, God’s presence is the source of our strength and hope.
Our Shepherd leads us where we need to go. He gives us everything we need. But He doesn’t give us only ease and pleasure and rest. Such a life leads to complacency, apathy, and spiritual atrophy. He makes me to lie down in green pastures; He leads me beside the still waters– He restores my soul. Even though these thoughts come in two separate verses, I think there is a close link between the phrases. We need rest; we need restoration. And we find it when we are drinking deeply from the “still waters”– cool and clear and life-giving waters–the “living water” that only Jesus provides. We are often attracted to swift water– white water rafting, ocean surfing, waterfalls, sailing, etc. Moving water is exciting and full of energy. And moving water is good. But it can be overwhelming to fight against the current or the power of falling, churning, running, or raging water. Without being anchored to something stronger than the waves; without help to overcome the pull of the current or a way to get to shore safely– we would be lost.
Storms and tides will be a part of our life– there will be dangers, and toils, loss, and unexpected heartaches. Sometimes, they come from our own foolish choices; often, they come because we live in a broken and fallen world filled with diseases and disasters beyond our control. God doesn’t lead us into storms just to leave us there, flailing and treading water with no end in sight. His goal is to lead us to the still waters and to restore our souls. The same river that contains white water will reach a peaceful valley, where it will run deep and wide and slow– perfect for restoring our souls and reviving our hearts.
It is a comforting thought that God, our Shepherd, will lead us beside still waters. But that is not always our lot. God’s promise is not that we will always have quiet, calm waters in life. God’s promise is that He will lead us safely through even the raging storm– and that His presence will provide a peace that defies our temporary surroundings and our trying circumstances.
“God isn’t Fair!” I hear this often from angry and bitter people who have suffered losses or disappointments in life. Some of their losses are heavy and come with great pain– loss of a child, loss of a home, loss of health…these are legitimate losses, and there are no conclusive, comprehensive or comforting answers. In fact, in many ways, God is NOT “fair”– as we usually define “fair.” God sends life, health, happiness, sunshine and rain to both the “just” and the “unjust”; to both rich and poor, tall and short, ugly and good looking, gracious and annoying, kind and cruel… Tragedy strikes at random, some are touched by it, others seem to be plagued by it, and still others skate through life unscathed.
God may not seem “fair”, but let’s look at it from another angle. God sends rain and sunshine on the just and the unjust. He sends gifts, and we use, abuse, accept, or reject them. Circumstances and outcomes are not always pleasant, but does this mean they are “bad?” And when they are easy, and comfortable, does this always make them “good?” Good people have to endure tragedy– this is usually what we focus on when we talk about God being “unfair.” And we generally put ourselves in the “good” category. Why should we have hardship and pain, while “bad” people seem to get a “pass?” Shouldn’t bad things only happen to bad people, while good people enjoy only good things? Sounds “fair”, doesn’t it?
But what happens when the world operates on that principle? If “bad” people are the only ones who get sick, then they deserve to be sick– not healed. If “bad” people are the only ones to experience poverty, then we don’t need to help the poor or the needy. Good people should be rich and healthy. But what if we are sometimes good, and sometimes selfish? Do we deserve to keep all that’s good if we misuse it, or lose all that’s good if we go astray and then repent? Is that fair?! Where is the motivation to cure diseases, share resources, or enforce laws? Who decides whether your “good” idea is “good” for everyone around you? Who can ascend to heaven and tell God what is “fair?”
God created us in His image, and that means that we have a spirit that longs for justice and fairness. It’s how we recognize evil and injustice. But sin clouds our eyes, and poisons our world–pollution doesn’t just hurt the people who pollute; arson doesn’t just burn the arsonist; drunk drivers don’t just hurt themselves; and so on. We don’t look at the evil or thoughtless or “unfair” things we have done or said that went unpunished or unnoticed. And we discount all the unmerited blessings that have come our way– God is often “unfair” in our favor! We don’t complain about that.
God is not the author of “unfairness”, though He allows it. And, while I can’t explain away pain and suffering when they occur, I know two things:
God is Gracious– If God’s justice were not tempered by mercy, every mistake, every sin, would be unforgivable and eternally ours to bear. Every random thoughtless action, and all its consequences, would weigh us down forever.
God is Just–Jesus’s death was about redemption and restoration– He didn’t just die to “save” you from hell– He died to restore you to the person and position for which you were created– whole, pure, unstained and uncorrupted. This wasn’t “Plan B”– this was His eternal plan, and it includes perfect justice and perfect restoration.
Knowing these things does not take away the pain of the present. It does not make suffering easy; it does not erase the loss. But it can allow us to take the next step, and the next, on our journey. Rain or shine.
Of all the 150 Psalms in the Bible, Psalm 23 is the most well-known. It speaks of our Lord as a Shepherd who takes care of us, leading us to green pastures and calming our fears even in the valley of the shadow of death. But these four words in the very first verse, though comforting to many, have also been a source of grief to others. If the Lord is my Shepherd, I should have no reason to want. But what if I still have wants? Unanswered prayers? Struggles and trials and lacks?
Let’s look at the phrase carefully. “I shall not want” is the wording in the King James (English) version of scripture. More modern translations render the phrase as “I lack nothing (NIV),” “I have what I need (CSB),” or other variations of “I shall not want.” Let’s stick with “I shall not want,” and look at it word by word.
This Psalm is very personal. The Lord is MY Shepherd– I shall not want. This is between me and my Shepherd. I may be tempted to look around and compare, to want what someone else has, even if I don’t need it; even if it isn’t good for me. But when I depend on my Shepherd to provide, I can trust that whatever comes, He knows what I want and what I need. He knows what is best. Therefore, I shall not worry or wonder or want.
I am a former English teacher, so the verb “shall” interests me here. “Shall” and “will” are sometimes used interchangeably in English, but they are not exactly the same. “Shall” is not used much, but it indicates a future condition, or a condition that is ongoing into the future. It is not the active verb in this phrase, but rather the indicator of when that action (wanting, lacking, needing) will take place and how. The difference between “shall” and “will” in this case is not one of action, or time, but of volition. “Will” indicates a conscious decision– I “Will not want” means I will determine the action and outcome–without a Shepherd’s guidance or provision. I “Shall not want” means the outcome is determined by my Shepherd (in this case), not by my own volition or actions. There may be things I “will” still want– if I’m trying to go my own way and depend on my own wisdom and abilities, but that doesn’t change my condition–God has provided. God has given. God WILL continue to provide.
“I shall NOT want”– I may desire something else; I may not have what others have; I may be poor or sick or sad. I may respond to my circumstances with grumbling, doubt, anger, envy, greed, or disbelief. But I can also respond with trust, gratitude, wonder and worship, knowing that God sees me, knows me, and cares for my always. God doesn’t force me to respond positively to hard times– the Psalmist doesn’t say, “The Lord is my Shepherd, I shall be grateful,” or “I shall never complain.” He doesn’t say, “The Lord is my Shepherd, I shall have whatever gives me pleasure or makes my life easier.” Rather, he gives us a true picture life– I will NOT have everything I wish for; I will NOT understand or take pleasure in all the circumstances of my life, but I shall NOT be abandoned, left alone and without help or resources, lacking any source of hope, joy, peace, or love.
Finally, we come to the word “want.” In this context, it is meant to signify lack– I shall lack for nothing; I shall not be without (God who provides). And this is where many people struggle with the verse; with the Psalm; with the Shepherd Himself. We DO lack– many things. We lack money to pay the bills, we lack in our relationships, we lack perfect health, we lack patience…the list is endless. We “want” for many things. And we read Psalm 23, and it seems to mock us. If God is our Shepherd, why do we lose loved ones to disease? Why do we have to declare bankruptcy? Why did our spouse file for divorce? Why can’t we break that bad habit or addiction? Why do we see “good” people suffering? Doesn’t God see or care? God doesn’t give us easy answers. He doesn’t promise ease and comfort in this fallen world. But He is with us, not matter where, no matter what, no matter how we got there. And He promises to renew, restore, and redeem all that we lack in the present– perfectly and forever after.
I shall not WANT. I shall suffer in the present– loss, pain, confusion, heartbreak, disappointment, failure. But I am not “without”– not without God’s presence in this world, and not without His promise of justice, mercy, hope, and love now and in the world to come. I am still a sheep–I have needs, I make unwise decisions, and I don’t have the ability to see or defend against the dangers of this world. But I have a Shepherd– all-knowing, all-powerful, and extravagant in Love and Grace. I will depend on Him. I will call out to Him. I will follow Him. And I shall not want!
I know several people (myself included) who are facing stressful situations on a daily basis– some are fighting cancer, some are caring for aging parents, some have rebellious teens, some have lost jobs or are in danger of losing their home, some are fighting depression or addiction, others have lost close family members–some are facing multiple stressors every day.
Stress is a killer and a thief. It robs us of energy, time, and focus. And it isolates us– as we focus on our stressful surroundings, they begin to close in on us, hemming us in and keeping others out. We long to be stress-free–sitting on a beach or lying in a hammock or on a chaise without a care in the world– no worries, just peace. And we pray for it.
But peace isn’t the absence of stressful circumstances. I once met a man who was, in fact, lying on a chaise by a poolside, a sandy beach less than 100 feet away– palm trees and gentle breezes relieving the searing heat, icy drinks available at a whim. He had nothing to do but soak in the heat and sea air, relax, and enjoy his day. He had all the time and money he needed to find perfect peace– but he didn’t have it. He was bored, and restless, and dissatisfied with life. He couldn’t lie still, and he found no wonder in all the beauty and peace all around him.
Peace doesn’t come by denying stressful circumstances, or running away from them, either. Ask the next three people you meet how they are doing, and they will likely answer, “I’m fine.” We know they’re not really “fine”– they know that we know they’re not “fine,” yet neither of us tells or demands to know the truth. Stress isn’t contagious, but we avoid sharing it. I don’t want to hear about your stress, in case it reminds me of my own; you don’t want to share your stress in case I judge you as being weak or whiny. We learn from others around us that “success sells.” “Fake it until you make it,” as some would say.
We can’t get peace by any means in our own power– we can’t manufacture it, legislate it, demand it, buy it, trade for it, or wish it into being. In fact, the more we try to chase after it, the more elusive it becomes. Peace is a by-product of faith and trust– the result of a relationship in which circumstances are not borne or understood only by us but shared with someone all-wise and all-powerful. Our circumstances don’t need to disappear, but we must believe that they are not insurmountable or permanent, and that we are not forgotten in the midst of them.
You will keep in perfect peace those whose minds are steadfast, because they trust in you. (Isaiah 26:3 NIV)
Peace comes from knowing and sharing with the Prince of Peace. He doesn’t take away our circumstances (though he can, and sometimes will remove some of our stressors–even against our will). Most of the time, Jesus will take away our blinders, instead. He will turn our focus away from our own pain, loss, frustration, or confusion, and allow us to see Him working around us, in us, through us, in ways that put things back in perspective.
The peaceful scene I described above– the beach, the pool, the gentle breezes– I was in the same location and enjoying every minute of it. This in spite of numerous bug bites, an almost certain case of sunburn, and a very short time before I had to return to the snowy Midwest, and the normal stresses of my ordinary life. But, while I knew they were waiting for me, I wasn’t concentrating on them. And even while I enjoyed the beauty of the beach, I wasn’t focused on the sun or the sand, or my tan/burn progress. I was enjoying the memory of working with rescued children, of meeting amazing foster parents and missionaries, and of seeing what God was doing to heal and bring peace to lives that had been ravaged. I was seeing in the beauty of my short stay at the resort the promise of what God has in store for me throughout eternity. THAT will be perfect peace– not shortened by time, not diminished by restlessness or dissatisfaction, or denial.
God always hears our prayers. He always has an answer. But it isn’t always the answer we expect. Sometimes, God answers, “No,” or “Not yet.” Sometimes, He answers in ways that seem confusing and mysterious, and even ironic.
I remember as a young teen praying for a woman in the community who had lymphoma. In treating her condition, the doctors, trying a new experimental treatment, did permanent damage to certain muscles, leading to a progressively debilitating condition. She died a slow and painful death, unrelated to her original condition. Where was God? How could He listen to our prayers and give such a cold, cruel answer?
But God sees a bigger picture than we do. This precious woman had incredible faith and grit. She had spent years working diligently to help others and teach God’s Word. She continued her work, even in the midst of her health struggles almost to the end of her life. What might have caused some people to turn their backs on God made her more dependent on His Grace. She faced her pain and weakness with grit, strength, and hope in God’s eternal healing. God’s answer wasn’t to rescue her from the suffering, but to be present in it with her. And her example lives on to this day.
Some people would read about this and be dismissive. What a cop-out! What a delusion! But there is much more to her story than her own condition or even her response. One of the men in our church really struggled with God’s seeming indifference. He wrestled with his own faith for many months while watching her get weaker and weaker. But through his struggle, he grew in his conviction that God was present in every situation. He was inspired to do short-term mission work, partly as a result of this growth. Knowing that God would be with him, he threw himself into loving people from a different culture–different climate, different language, different work ethic– and helped build churches and other facilities for those in need. Many people were helped, inspired, and encouraged because of his dependence on God– a dependence enhanced by facing his own questions and doubts.
Family members and community members, watching her struggles, were inspired to pick up where she left off– working and teaching and reaching out to others with zeal and joy–following her marvelous example. Today, some of her family members are leaders in their churches, raising the next generations of witnesses to God’s mercy and power. Doctors, having failed in her treatment, learned from it– a difficult lesson for all, but a lesson, nonetheless. Her joyful attitude (before and during her struggles) inspired me to direct the Vacation Bible School program at our church for a few years, and to teach Sunday School when I moved to a new location. And those are just a few of the ways I have “seen” God’s answers to our prayers. God did not give our friend the physical healing we wanted. But her struggles– and her response of faith and perseverance–inspired a ripple effect far beyond her own pain and disappointment. And she has received the ultimate healing! Her pain, intense and unjust as it was, was only temporary. Her life, her legacy, her joy– they all live on!
How often do we look at a situation and think we know what is “best?” How often do we feel that God’s answers are “wrong?” Wrong timing, wrong outcome, full of hardship or pain– how can this be God’s “perfect” will for us? There was nothing about this woman’s situation that was comfortable; no reason to see a good outcome for her or her immediate family. She died. She experienced pain, with no earthly justice. Her suffering was undeserved and unmitigated. She refused to sue the hospital or the doctors– she wanted them to be able to continue to learn from her experience so they could help others NOT to suffer in the future. But her life was shortened and made grueling in the process, and she received no payout, no financial compensation, no symbolic reparation for her sacrifice. We received no “miraculous” answer to our prayers. It seemed at the time that the more we prayed for healing, the worse her condition became. We continued to pray anyway, knowing that God DID hear us, and God’s ways were not our ways– they are always better. Even when His ways seem like silence.
This all happened several decades ago, and many of the “answers” from our urgent prayers are still hidden from our eyes. Many of our questions remain unanswered. But God’s will is still active, even in these tragic circumstances. Someday in Heaven, it may be revealed to us exactly how God used this woman’s life and struggles to bring about blessings to hundreds of other people– causing them to grow strong through her weakness, drawing them to His healing and wisdom in a world of pain and confusion.
I have lost many friends to cancer. I pray for each one, and the outcomes are never exactly the same. Some go into remission, only to have the cancer return three or four years later. Others get amazing healing– surgeons are astonished and perplexed by the rapid or miraculous disappearance of cancer cells. Some go into fast decline and die almost immediately after their diagnoses. And each situation impacts people in different ways, showing God’s power and presence for those who are willing to look for them. Prayer isn’t a magic formula for immediate and total healing. Prayer is lifting up a situation that is beyond our control or understanding and trusting that God has a perfect plan beyond what we can see or understand. Cancer cannot take God by surprise. Death cannot outwit or overpower God. We live in a world where Evil can overwhelm us; our bodies can betray us; our future can be lost in the fog of uncertainty and suffering. But God is present– not only IN our suffering, but ABOVE and BEYOND our suffering.
We don’t pray for our friends and loved ones to suffer. We want them to be healed, to be free of pain and grief; to be at ease and blessed with abundance. This is normal; it is good. God wants to bless us. It doesn’t bring Him joy to watch us suffer. But He also wants us to see the blessing of His presence, His wisdom, and His power. Sometimes, we can’t see that as we look around. Sometimes, we need to look up! Even from a hospital bed (see John, chapter 9). Even from the flames of suffering (see Daniel, chapter 3). Or from the belly of a whale (see Jonah, chapter 2). And we will find that God is there.
Years ago, Louis Armstrong recorded a song, called “What a Wonderful World.” Video and lyrics here. It’s a pleasant song, pointing out all the wonderful things to see and hear in the world around us…people sharing greetings, day and night, rainbows, children…but it is also a wistful song. Armstrong sings it as an observer, more than a participant. He sees all the wonder of the world around him, and he sees hope for the future. The flowers and rainbows are there for all to see; but the greetings are not for him; the children are not his and will surpass him in knowledge and opportunity.
I could name a dozen other songs or poems with similarly ambivalent messages; songs about smiling, hiding one’s tears, hoping for tomorrow and happy days returning. Such songs acknowledge that our world is filled with wonder, beauty, and joy; they also acknowledge that sprinkled amid the wonder there is heartache and disappointment.
It is tempting in times of hardship to focus on the negative and miss the wonder that still exists around us. It can also be tempting to resent the joy others experience as they soak in the wonder that seems to taunt us.
Some people ask, “How can you believe in God when you see all the pain and suffering and evil in the world?” And others answer, almost flippantly, “How can you doubt God when you see all the beauty and grandeur in the world?” To someone who is in pain, this is the kind of answer that rubs salt in open wounds. It’s not that the answer lacks logic or merit, but it is devoid of compassion.
The truth is, that even in the midst of extreme suffering, we DO live in a wonderful world. The sun still shines, there are still rainbows, and happy children, and, most of all, HOPE.
The Bible speaks of hope as one of the “remaining” virtues– Faith, Hope, and Charity (or Love). We hear this, and study it, and recite it, but do we really appreciate it for the wonder it is? Hope may fade in the midst of chaos, but it is not easily suppressed or smothered. Hope gives us strength when we are struggling; it gives us a reason to look up from the ashes and see the sun. Hope gives us the motivation to work and build after a disaster; to risk new adventures; to plan for a future.
Our world needs hope–we need encouragement to reach out; to build and rebuild our communities; to look forward with vision, and set goals to reach that vision. And we need hope to turn our eyes to the source of that hope– for we do not hope in vain!
Our Hope as Christians is based on God’s eternal faithfulness. God has given us promises– promises that He will keep, just as He has kept all His promises in the past! Our hope is solid. Our Joy is not dependent on what “may” happen in the future. Even in our fallen world, God is wooing us with wonder, beauty, joy, and HOPE. It IS a wonderful world! But it pales in comparison with what is to come. What we will find in the redeemed world is beyond our wildest imagination.
“For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.” 2 Corinthians 4:17-18 (ESV)
