Declaration of Dependence

Today, America marks the 249th anniversary of the signing of the Declaration of Independence. In it, colonial leaders listed several reasons why they no longer held allegiance to the British Crown. Many of their reasons involved abuses by the King or by Parliament in relating to their colonial citizens. Taxation without representation; passing unjust laws; requiring people to quarter (feed and house) soldiers who often harmed and cheated them; refusing to hold the soldiers accountable for their offenses– even murder; refusing to allow the colonials to trade with other nations, etc. But there was something more.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

In drafting and ratifying these words, the founders of the United States did something unique. They did not just establish an independent government; they established a model for both independence and dependence IN government. Government is not independent of certain inalienable rights, nor of the Creator of those rights. Governments are not the highest authority in the land. Governments are instituted and derive their power, not by their own actions and decisions, but from the consent of the governed. Governments DEPEND on their ability and willingness to serve the people.

Of course, there are wicked and improper governments, and Britain’s rule in 1776 was not the worst example of tyranny or despotism the world had ever seen. The United States has not always lived up to the ideals and principles of the Declaration of Independence. Less than a century after the Declaration was adopted, the United States was engulfed in a war that tested its ideals. The nation was divided by the issue of slavery. Nearly half of the states still practiced slavery, meaning that hundreds of thousands of people were being treated far worse than the “rebellious” colonists of previous generations. Our nation as a whole was not delivering on its promised declaration that “all men are created equal” or that they were endowed by their creator with rights to “life, liberty and the pursuit of happiness”.

But when our nation has remembered its Dependence– our need for God and our need to care for the safety and opportunity for those under our jurisdiction–remarkable things have happened. The union was “saved.” Voting rights were not just extended but enshrined in our Constitution. Americans joined the fight in Europe and around the world on more than one occasion to secure rights for people who were being oppressed, tortured, and even exterminated. The “Promise of America” draws people from diverse nations and cultures and stands as a model for the rest of the world.

Sadly, today, many here in the United States want Independence from America. Our culture has devalued life, exchanged liberty for conformity, and traded the pursuit of happiness for indulgence and selfishness. We want to be independent of responsibility– to our families, to our neighbors, to our nation, and to God. We do not want a government that protects those rights that are endowed; instead, we want a government to give us assumed “rights” that are really permissions to defy God’s laws. We want to be free to redefine morality, escape the consequences of our own poor choices, and feel virtuous without pursuing virtue.

What will happen to our country if this trend continues? On the eve of celebrating our 250th year, we may be on the brink of falling apart. Issues like abortion, immigration, health care mandates, and transgenderism threaten to divide our country, just as slavery did over 150 years ago. Americans are divided on political, economic, religious, and cultural issues. We can’t seem to agree on what we mean by “rights, ” “freedom,” or “pursuit of happiness.” We can’t even seem to define what a “woman” is or decide how many genders to fight for. Everyone wants to speak out, but no one seems willing to listen– except to find another point of disagreement. We are no longer “united” states– we are warring factions in a series of culture wars.

But what happens when American Christians declare our Dependence on God and on His Word? Many around us have declared their independence from God’s laws–even to the point of denying His existence. Many people live in a self-imposed despotism; they are enthralled by a false “freedom” from morality, reverence, and even common sense. But Christians– wherever they live– are called to submit to the authority of Christ above all. We depend on Him– not on our customs, not on our history, not even on the words of the Declaration of Independence. And we are to lean on God, not on our own understanding or our superior morality or our ability to shout louder than the next person! Our Freedom comes through Christ alone!

True “freedom” comes from dependence, not independence. When we depend on Christ’s finished work on the Cross, we are free from the weight of Sin and the power of Death. When we depend on God’s wisdom, we find understanding. When we depend on God’s guidance and discipline, we gain freedom from guilt and shame. When we depend on God’s power to channel our emotions and energy, we find purpose and joy.

Today, I declare my utter dependence on God– on the Salvation He provided through Jesus Christ, and on the power of His Holy Spirit to lead me through this life. I am glad to be an American, but my ultimate citizenship is in Heaven. The “promise of America” is a good thing: the promise of Heaven is glorious and life-changing!

Dance With Me

Have you ever had an “earworm”? You know– a popular song, often one that’s been overplayed, and you stopped liking it ages ago– “that” song pops into your head and you can’t seem to make it stop. Maybe it’s the theme song from The Flintstones, or a Celine Dion ballad that was wonderful the first fifty times you heard it on the radio; maybe it’s a commercial jingle, or Darth Vader’s theme from Star Wars. Whatever it is, it seems to follow you all day, or even all week.

I had an earworm the other week. It was a song that was popular a few years ago by a group called “Walk the Moon.” My husband and I took a brief vacation, and it seemed like every time we stopped to get a bite to eat, this song was playing. It’s called, “Shut Up and Dance With Me.” It’s a peppy, upbeat tune about a young man who meets his dream girl at a dance and decides that he and the woman are destined to be together forever. But instead of listening to his protestations of instant love, she simply pulls him onto the dance floor, saying, “Shut up and dance with me.” Pop music magic.

I say all this to set up an unexpected revelation. With this earworm playing in my head, it seemed to be distracting me even as I was trying to pray and read my Bible each morning last week. “Please, LORD, make this go away!” But there it was, just the same. Certainly not a song that Jesus would want me singing–even silently, right?

But then, I thought about the subtle message of the song– beyond the “love at first sight” and slightly pushy feminist vibe– “Stop talking. Stop trying to analyze everything. Just enjoy this. Engage with me. BE with me in the moment. Follow my lead.”

And suddenly, I could hear Jesus calling me. He would never use rude language, but how often does He gently ask me to stop fretting or trying to learn more about Him, when I could enjoy being with Him in the moment? When He invites me to “follow” Him, do I think of it as a summons to trudge along behind Him in grim obedience? Or do I see it as an invitation to let Him lead me in a dance? Last week, I wrote about following Jesus “more nearly.” Am I letting Him lead me through the valley of the shadow of death (Psalm 23) or lead me in a dance at the Wedding Feast of the Lamb (Revelation 19)? I think He asks us to do both.

Prayer doesn’t have to be solemn all the time. Yes, I need to acknowledge that Christ is far more than a dance partner at a discotheque. But Jesus wants to celebrate our relationship, to revel in it. There will be days of sorrow, pain, and grieving in this life. But there will be other days, now and throughout eternity, when Christ’s simple request is “dance with me!” Accept my blessings. Choose to revel in My Presence! May today be one of those days!

ACT-ing On Prayer

Pursuing a lifestyle of prayer means more than just coming to God with a list of requests and a couple of scattered “Thank You’s” every now and again. Prayer is a discipline– that means being a disciple of prayer! How can I learn to pray for effectively? Commune with God in a richer and more satisfying way? There are many tools and methods that can help with this. One of them is called the ACTS method.

ACTS is an acronym for Adoration, Confession, Thanksgiving, Supplication. And praying in this order can radically transform the way we enter into prayer and the way we respond to God’s answers. On a busy day, I often start prayer with my supplications– my requests, my needs, my hopes and desires. I may be approaching God, but my thoughts and heart are all about “what’s in this relationship for me!” “I want healing for ______, and protection for my family, and a resolution to this problem at work, and…”

But the ACTS method flips this order–it starts with Adoration. It begins by coming to God and acknowledging who HE IS. Worship will outweigh worry. Adoration accentuates God’s Ability and His Authority over whatever is on our mind. It also leads naturally into

Confession. Not the kind that masks false humility– “Woe is me, I’m so unworthy. I am a worm, and I don’t deserve to be happy or free or victorious in Christ.” Rather, confession comes as we recognize who we are in relation to God. We are not worthy of God’s blessings in our own righteousness, but IN CHRIST, we are able to come boldly before God in dependence and joyful acceptance of HIS righteousness. And we can’t accept it if we are still hanging on to old habits and sinful ways of thinking. We must agree with God, let go of whatever is holding us back, and gladly prepare to move forward!

Now we are in Thanksgiving mode. We are reminded of God’s mercy, and His faithful care of us. He has been faithful to answer prayers in the past, and to be with us, even in times of trouble and seeming silence. He IS there. He DOES listen. His mercies are new every morning! (Lamentations 2:22-23)

NOW, we are ready to present our Supplications. In fact, we are ready to follow the direction of the Apostle Paul, when he told the Philippian believers: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.  And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” Philippians 4:6-7 (NIV).

There are many times when we pray in desperation or in a hurry about a specific need, when this approach can be modified. But for deep prayers during a quiet time, or in a small group, the ACTS method can really boost our connection with the Holy Spirit. We begin by thinking we are praying about “something,” and are amazed to re-discover that prayer is really about “someone!”

I have found that such prayers also cause me to more readily ACT in the matters I bring up for request. I’m not just turning them over to God because I am helpless and He is my last resort. Even when I “know” that is not the case, when I focus on the problem and not the Provider and Protector, I forget that He can give me the power to “do all things” (see Philippians 4:13) in Christ’s strength and for His Glory!

“Sheepish” Prayers

“The Lord is my Shepherd…” (Psalm 23: 1)

How often do I recite this favorite Psalm without really thinking about it? In the words of this Psalm, I am loved, cherished, sustained, and led by Him. But am I in reality? Do I submit to His leadership and guidance? When I pray, am I really coming to meet with my Shepherd, or am I trying to meet with God on some other level or in some other relationship?

I’ve been reading through the first few books of the Bible. I’m in Numbers right now, and Moses is leading the Israelites through the wilderness. The spies have just returned from Canaan, and the people have rebelled against God, weeping and accusing God of leading them to the Promised Land only to have them die in battle with the giants of the land.

I read through this and shake my head, but haven’t I done similar things in my walk with God? I want to avoid the wilderness. I want to walk in the green pastures, but I don’t want to travel through the valley of the shadow of death to get there! I look at obstacles and setbacks as though God were sitting far away, arms akimbo, laughing at my struggles; in reality, He is right beside me all the way, waiting to help me overcome each obstacle and gain victory together with Him. I’m looking at the giants, when He wants me to trust Him for the milk and honey He has promised. I still have to face the giants, and the battles ahead– but I don’t have to face them alone. I don’t have to face them in my own strength, my own limited wisdom, or my limited vision.

But here’s what I am learning as I read through this section of the Bible right now:

God IS with me. He doesn’t leave me or give me anything HE can’t handle. But I have to walk through the wilderness. I have to fight battles. I have to face giants. I have to learn to trust for my daily bread– whether it is manna or money to buy bread–daily. I have to listen to His voice; not impose my plans and ask for Him to bless them.

God doesn’t want me wrapped up or caged: He will not take away my freedom to follow (or NOT follow) Him. And when I wander, He may allow me to wander in circles for a while (hopefully not forty years!), but He will still be right there, ready to lead me when He sees that I am ready to move forward.

He will supply all that I really need– water from the rock, bread from Heaven– not because I have the money or resources, I think I’ve earned, but because He IS my provider. He can part the Red Sea; He can destroy Pharaoh’s armies. He can make the earth swallow up those who threaten me and defy Him. I am safe, even in the wilderness, when I stay close to the Shepherd!

He will counsel and correct me. He will offer forgiveness again and again. He will not leave me lost or unable to return to His side. He will be a “Presence” in my life, wherever I go– day or night.

He sees me and He hears me– which is both comforting and fear-inducing. But it is a healthy fear; an awesome and reverent fear; one that keeps me humble. After all, I am a sheep, NOT the Shepherd! I can call out to Him, and He knows where I am (because He is right there, too), and He knows what I need. God saw the Israelites worshipping the Golden Calf even as He was speaking to Moses up on the mountain. God heard Moses as he pleaded for mercy, even in His anger and wrath.

He calls me by name. The Bible, especially the Old Testament, is full of individual names. Not just the ones we study in Sunday School; not just the ones in the children’s stories; but names of the leaders of the various tribes of Israel, and names of the spies, names of craftsmen God had selected to build the Ark and all the items needed for the Tabernacle, and names of those who rebelled. I am not lost in the crowd; I am not forgotten among the many. God knows me intimately– just as He knows you!

Even when my prayers seem like whining, bleating, plaintive “baa-ing”, I know my Shepherd hears. And He delights to hear from me. He delights in leading me through the wilderness and providing for my every need. And His promises sustain me when I don’t know what’s coming next, or I fear what I see on the horizon.

So I will pray today, and tomorrow, and every day, knowing that even my– especially my– “sheepish” prayers are not in vain.

“Better-than” Prayers

I know a lot of “Prayer Warriors”– people who pray often, and fervently, and are known for their prayer habit. But I often hear a very disturbing statement in relation to such people. The thinking goes that if someone is a “Prayer Warrior” they get results. They have a direct line to Heaven– different and “better” than normal pray-ers. There are people who will hunt down a prayer warrior, believing that this action will be more effective than praying about an issue or problem themselves. Others try to emulate or copy the praying style of “prayer warriors,” thinking that the way someone words their prayers will make a difference in whether or not God will hear them. Still others will refuse to pray in public, because they say their prayers are not good enough. And this should not be!

We have a terrible tendency to compare. We compare our appearance, our social or economic status, our skills and abilities, and even our spirituality. “She’s so close to God!” “He knows the Bible so much better than I do!” And we think this determines whether or not God will listen to and act on our prayers. And Christians who could pray more often, more joyfully, and, yes, more effectively, simply give up on pursuing prayer, because they think others are so much “better” at it.

God is not a respecter of persons. His willingness to listen to our prayers does not depend on how many Bible verses we can quote or how many church services we attend each week, or how eloquently we can pray. God does not play favorites– He does not respond more quickly or more powerfully to some people because they call Him “Heavenly Father” instead of “Almighty God” or because they kneel instead of sitting, or because they are somehow “holier” than their neighbor.

God wants to hear from YOU. And yes, it can be a blessing and a comfort to know that others are praying for you or with you, but we should not measure our prayers against those of others around us. Especially if we allow ourselves to get discouraged in our pursuit of “better” prayer.

That said, there are a few things that can make our prayers “better”:

  • Be sincere– God doesn’t play games. He doesn’t respond to flattery, falsehoods, foolishness, or exaggerations. God already knows what you need, what you’re thinking, and who you are– who you REALLY are. Prayer that tries to cover up your real emotions or thoughts; prayer that tries to make you sound pious, needy, devout, etc., are not fooling anyone but you…
  • Be still–take time to get quiet before God– so that you can listen as well as speak! Meditate on WHO it is you are talking with, instead of just what you want to say.
  • Be submitted– Prayer is not about getting God to “deliver” on your wish list. Don’t just pretend to be pious, but determine that you will accept God’s perfect will and timing. And that you will accept God’s correction when you are having trouble accepting His will!
  • Be faithful–don’t give up. Pursuing Prayer means practicing prayer. You may find it gets easier to pray as you stumble through awkward prayers, instead of trying to be perfect out of the gate. Most “Prayer Warriors” started out the same way. Anyone–ANYONE–can be a prayer warrior!

Such “better” prayers will not impress God. God isn’t about being impressed. He IS about being personal, loving, wise, and sovereign. But such prayers will be “better than” those prayed in pride, or prayed inconsistently, or without fully acknowledging God’s character and authority.

My goal is not to be a “better” pray-er than someone else. I may never be acknowledged by others as a “Prayer Warrior.” But my goal is to be disciplined and trained in the pursuit of Prayer. Every day, we face spiritual warfare– in that sense we are all prayer “warriors.” And I may be a foot soldier in this war, but I want to be the best foot soldier I can be! I want to be “better than” I was yesterday, and even better tomorrow!

Passing Gas

There once was a distinguished scholar and lecturer who was invited to be part of a symposium at a prestigious university. But during his time on stage, the professor realized that he was having a gas attack. Not wanting to embarrass himself by passing gas in front of the rest of the panel (and indeed the entire auditorium full of students) he politely asked to be excused to take a short break as the rest of the panel discussed a minor issue. He proudly excused himself, making it seem as though he was merely bored and wanted to stretch his legs a bit. Exiting the auditorium, he raced to the nearest bathroom and “let it rip,” not realizing that his portable microphone was still “hot.” The entire audience could hear, not only the gas he passed, but the other noises he made– of pain as the gas was passing, and of relief at the end of the attack. As he returned to his seat on stage, he was stunned to see people grinning and pointing, and hear stifled giggles as he rejoined the panel. Even his colleagues were finding it difficult to meet him with a straight face. Finally, the moderator asked, somewhat sarcastically, if the professor felt better after his break, and could be please be sure that his microphone was “turned back on…” As he finally realized what had happened, the professor was mortified, and barely spoke during the rest of the symposium. He left in a hurry, and it was many years before he agreed to visit that university again.

We may laugh at the downfall of the proud professor, but how often do we try to “pass gas” discreetly, pretending that we are “above” petty embarrassments and minor setbacks. As Christians, it is especially tempting to pretend that we “have it all together;” that because we follow Christ, we never struggle with pain, or niggling doubts, or unanswered questions. We sit in judgment on our neighbors because we do not stumble over the same sins that we see in them.

The world is watching. They pay close attention, not only to the sins we avoid, but to the sins we push aside or try to explain away. Sins like pride and gossip; sins like “bending the rules” and “fibbing.” It’s not that they don’t know about their own sins. In many cases, they are trapped in a cycle of guilt about their own sins, and their inability to escape the cycle on their own. Or they live in a web of lies about their lifestyles and habits– “I’m no worse than Him!” “God understands my weakness. He can’t condemn me for being the way He made me!” “God and I have a bargain. I don’t do X, and he’s ok that I do Y instead…”

But are we any “better?” “I don’t gossip. I ‘share’ prayer concerns.” “I’m a work in progress. God isn’t finished with me yet!” “King David told lies, and he was a ‘man after God’s own heart’!” “I’m not cheating on my taxes. You should hear my neighbor talk about what he’s done!” “I know I need to lose weight, but, well, there’s just more of me to love!” We are just as ready to find excuses for doing things we know to be wrong, unhealthy, unloving, and sinful, as our neighbor or our “enemy.”

Even more, we are tempted to pretend that we “have all the answers.” After all, if we trust God, how can we still have questions about pain or suffering or grief? We feel that admitting our weaknesses will expose us to ridicule, and that it may hurt our testimony.

That doesn’t mean that we should condone the sins of others, or that we should carry a load of shame over our own lapses. The point is that Jesus calls us to walk humbly and bring ALL our burdens to Him in prayer. Do I still struggle with my tongue–am I still spouting sarcastic retorts make me look smart, while putting others down? I need to submit that habit to the Lord. Does it bother me that my brother smokes or looks at porn? I should not condone such behavior, but it’s not my place to “make him” change his behavior. I should pray about it, and let him know I care about what these habits may be doing to his health and relationships. God doesn’t “hate” my neighbor who can’t seem to hold down a job, nags her husband and kids, and uses foul language– and neither should I! I shouldn’t encourage her bad behavior, but I should be willing to listen to her, show her compassion as someone Christ died to save, and offer her the same friendly helping hand I would be willing to give my other neighbors.

And I should be honest about my own limitations. God has saved me. I am His. But he didn’t save me because I had “cleaned up my act.” And he doesn’t reject me because I still don’t know all the answers or do all the “right” things. Instead, He guides me to be more like Him as I faithfully follow His ways, including confessing when I mess up. God is big enough to save me and re-shape my future in ways I can’t even imagine. I didn’t “win” my salvation. It is a gift– one that keeps on giving!

Being a Christian isn’t about acting “better” than those around us– though we should be walking in Jesus’ footsteps and living more like Him each day. It can be difficult, as the rest of the world may hold us to a higher standard. We will be judged more harshly than our neighbors who do not attempt to follow Christ. We will be accused of holding judgmental attitudes, even when we don’t display them. And we will find our standards and morals being maligned as “old-fashioned” or “snobbish” or even “hateful.” Not because they are any of those things, but because God’s standards (and anyone who agrees with them) offend those who rebel against them. And we still live in a fallen world, just like everyone else. We still wrestle with temptations, we still experience the consequences of sin– our own and others’–that make us sick, or weak, or poor, or otherwise look like “failure” to those around us. And it does no good to pretend that life isn’t sometimes difficult and painful–we’re not fooling anybody!

Instead, being a Christian is about “becoming” better than we can be without God’s Spirit living, moving, and acting THROUGH us. And a big part of that process involves “passing gas.” We need to let go of the sin and the “bad gas” that still builds up inside of us– pride, shame, stubbornness, laziness, envy, criticism, apathy, anger, bitterness, hatred, and so much more. And we need to acknowledge that our Salvation– now and through eternity– only comes through the finished work of Jesus Christ, not our own efforts. This process is called “Sanctification.” We are “saved” by Grace through Faith (see Ephesians 2:8-9). We cannot boast about having been saved. But we testify about our salvation by a changed nature, led by God’s spirit– a “new” compassion for those around us; a new delight in following God’s standards; a new humility about our own limitations, and a new joy for the way God can work through even our weaknesses to give us victory!

Ironically, passing gas is a necessary part of our bodily processes. If we don’t get rid of the “bad” gas, it will lead to bloating and actually poison us! Similarly, if we don’t acknowledge areas where we need to confess, continue in obedience, and submit our will to the Holy Spirit’s promptings, we will become bloated with our own self-importance, and poisoned by our self-deceptions.

So today, as I pass gas– as I surely will at some point– I hope that I will be convicted, and even amused, at how God uses the lowly things of this world for our benefit, and His Glory!

How Much Is That Doggie In the Window?

How much is that doggie in the window?
The one with the “waggly” tail…
How much is that doggie in the window?
I do hope that doggie’s for sale!

Two songs about puppies–how could that possibly relate to a life of pursuing prayer? Well, I’m going out on a limb, but let me try to connect the dots.

“If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple. For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish.’ Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. So therefore, any one of you who does not renounce all that he has cannot be my disciple”

Luke 14:26-33

33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Matthew 6:33-34 (NIV)

22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was. 25 But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.

James 1:22-25 (NKJV)

Children love puppies. Most children have expressed desires similar to the ones in both of the songs above. They wish and dream and beg for a pet to love; a furry “best buddy” to play with and befriend. There is a longing deep in our hearts for someone to understand; someone who is always ready to greet us with unconditional love and companionship. And sometimes, we have a tendency to take this desire–this wish– and see in our relationship with Christ its fulfillment. Christ is the our “forever” friend; someone we can talk to; someone who will share our burdens, and walk along with us “most everywhere.” This is not “wrong.” But Jesus warned His listeners that becoming a disciple would involve more than just dreams, wishes, and good feelings.

Following Christ comes with a cost– we cannot just wish for God’s presence when it is convenient and jolly, and escape or turn our backs when our Christian Walk involves sacrifice or hardship. Jesus is not just our Friend; He is our Lord! We need to be ready to let go of anything that would hinder our relationship with Him; we need to be willing to risk and even lose things we love in the pursuit of the One we Love Best. After all, Jesus gave up everything– including His Life– to make our relationship and reconciliation possible.

Jesus challenged His followers to “count the cost” of their discipleship. It’s more than just wanting a “fuzzy feeling” of belonging and listening to the Wisdom of God. It’s committing to a life of growth, work, and submission to His Will and His Purposes. A child may want a puppy, but may not be mature or responsible enough to care for it. We may want a relationship with Christ, but we need to measure our willingness to do His Will and make changes and sacrifices. And when we count the cost, we also need to assess the value of what we are gaining! We may “lose” the life we dream about, filled with warm puppies and cloudless days. But we will gain eternal life in the Presence of the one who created the clouds and puppies, as well as the one who fashioned our very soul. Christ gave up His life so that we could experience a more abundant life. Not an easier or dreamier life, but a life with purpose and victory.

The Christian Walk is far more than just “dreams and wishes.” It is more than just asking about the initial price– because that is far beyond what we could ever pay! Redemption and Eternal Life are beyond any price. But they are also free! The cost of our Salvation has already been paid. The cost of our sanctification– our growth and maturity– is what we need to consider as we walk forward.

And the joy we will experience on this journey is greater than the joy of having a puppy–greater than the fulfillment of all our dreams and wishes–it is nothing less than the Glory of Eternity in the Presence of the One who truly loves us perfectly and unconditionally! That is worth the pursuit. That is worth EVERYTHING.

More Jesus, Less Me?

Last week, I saw numerous posts with New Year’s resolutions, promises, and goals. One that I saw repeated often was the phrase, “This year, I need more of Jesus and Less of Me.” And, while I can see the appeal of such a phrase, I’d like to take a closer look at what that really means in a practical sense.

It’s easy enough to say a phrase like this and then proceed to live exactly the same as last year– struggling to be a “better” person, a more Christ-like person–and wondering why it isn’t working. But what if we’re missing the real transformation we need this year by misunderstanding what this phrase really means?

“More Jesus.” Actually, there is no “more” Jesus to be had than there already is. We can’t “get” more Jesus. We already have access to all the Grace, Power, and Peace that Jesus can offer. We have His Spirit to guide us, His example to follow, His indescribable sacrifice to motivate us, His promises to sustain us…what “more” are we looking for?

What we really mean by this phrase isn’t more of Jesus, but more TO Jesus and more FOR Jesus– more of our devotion, more of our obedience, more of our submission, more of our learning to lean on Him. We need to make more room for Him, more time for Him, more energy.

“Less Me.” In today’s world that revolves around identity and self-expression, this is where we lose non-believers, and many Christians, as well. The language of the New Testament– Jesus’ own words in fact! — call for us to die to ourselves and be raised to new life in Him. To many people, this seems like a very bad bargain. Matthew 16:25 puts it this way: “ For anyone who keeps his life for himself shall lose it; and anyone who loses his life for me shall find it again.” (The Living Bible) But look closely at this statement. Jesus is not promising death, but LIFE. (See also John 10:10) Jesus isn’t proposing to take away our life, but to help us find our best life. The word “life” in this passage can be translated as “life” or “soul.” When we think of “dying” to ourselves, or “losing” our life, we see only the negative. And death IS the ultimate negative. We don’t want to “die.” We don’t want to let go of this precious gift of life that we have been given. And it seems as though Jesus asks us to make a ridiculous trade– our life for His; our will for His; our self-control and determination for His mastery and domination.

Except that is Satan’s oldest and greatest lie! When Jesus says, “anyone who loses his life for me shall find it again,” He’s not promising a shadow life of slavery or degradation. God doesn’t want Holy zombies or robots, mindlessly and grudgingly following orders. He wants to bring us into the BEST and most abundant LIFE we can experience! But in order to experience any of it, we have to “get out of the way!” We have been given the ability to choose between right and wrong, between following God’s way or rebelling against it. It is when we believe the lie that God doesn’t love us, that He doesn’t have our best interests at heart, that He is withholding “something” from us– power, “fun,” happiness, achievement, etc.–that we lose our true life. We lose perspective, we lose joy, we lose peace, we lose our true purpose, we lost trust, and we lose hope. We get so worried that God will “cheat” us out of what we want in life, that we become enslaved to our own limitations and fears. I have hopes and dreams, but on my own, I will scheme, connive, compromise, and fall short of what I could become. I will let circumstances and bitterness determine my limits. I will betray all the promises of God for all the lies of the world. i may “win” the game of life, but in the end, I will still die. And I will die never knowing what I might have achieved WITH God, instead of in my own strength and wisdom.

So when we say, “Less Me,” what we really mean is less of my grasping, less of my whining, less of my demanding my own way, less of me shutting out others, less of me standing in opposition to God’s best for my life. ”More Jesus”– more trust in Him, more humbly walking WITH Him, instead of shaking my fists AT Him, actually results in “More Me”– not the ME that wants the world to revolve around only myself, but the Me that God created me to be! The Me that can only be shaped by a Master’s Hand. The created me bringing glory to and through the Creator!

So this year, instead of saying “More Jesus, Less Me,” maybe we should say, “Me Less, Jesus More!” Me less and less in the driver’s seat. Me less prideful and isolated. Me less prone to anger and bitterness. Me less in the center of my thoughts and plans for today. Jesus more in my daily talk. Jesus more in control of my emotions and reactions. Jesus more of my focus. Jesus more of my best and most trusted friend! And in the end, Me, More like Jesus made me!

For Righteousness’ Sake

Blessed are those who are persecuted for righteousness’ sake,
For theirs is the kingdom of heaven.

Matthew 5:10 (NKJV)
Photo by Meruyert Gonullu on Pexels.com

Yesterday was Easter (in parts of the world)–the celebration of Christ’s resurrection and victory over Sin and Death. We have much to celebrate. But we also have a mission. We have the assurance of eternity in Heaven, but in THIS world, Jesus warned us, “you will have trouble.” (John 16:33). We will be misunderstood, mocked, and persecuted. We will have to face the temporary consequences of living in a fallen world– anger, greed, abuse, violence, betrayal–even bad weather and natural disasters!

In giving the Beatitudes, Jesus turned common expectations upside-down. Blessed are the poor in spirit; blessed are the meek; blessed are those who are persecuted for righteousness’ sake… We don’t consider poverty, powerlessness, suffering and persecution blessings to be desired. Yet Jesus, the One we follow, gladly endured all of these for our sake! Notice that the “blessing” is the same here as in the first of the Beatitudes– “for theirs is the kingdom of heaven.” The Kingdom of Heaven is not reserved for those who are victorious in their own power or through force of will or extraordinary effort. But it is reserved for those who persevere in the face of evil–those who lean, and those who rest, and those who stand IN THE POWER of God.

Notice, too, that we are blessed if we are persecuted “for righteousness’ sake.” There is no blessing for suffering due to our own stubbornness or foolishness. There is no blessing for those who are persecuted for their own pride and judgmental nature and unforgiveness toward themselves or others. (see 1 Peter 3) https://www.biblegateway.com/passage/?search=1+Peter+3%3A8-17&version=CEV

Photo by MART PRODUCTION on Pexels.com

We live in a culture that celebrates “victimhood.” Those who suffer injustice– even perceived of implied injustice–are considered to have a special status. Those who claim to have been offended or hurt by individuals or groups often demand recognition for their “bravery” or retribution for their suffering. This happens even among certain Christians, who claim to be “persecuted,” when they are merely suffering the consequences of their own hubris and self-righteous posturing. This is a monstrous injustice to fellow Christians who are truly suffering persecution “for righteousness’ sake.”

Photo by Cameron Casey on Pexels.com

My prayer today is that I will emulate the example of Christ– that I will serve, humbly, willingly, sacrificially, enduring any persecution that comes as a result, and lifting up fellow Christians who are suffering, as well as their persecutors! For righteousness’ sake– for the sake of the Kingdom of Heaven.

A Lenten Prayer

Father,
I gave up nothing for Lent this year.

I went on a “weight-loss” plan because my doctor said I should.
Even so, I didn’t give up meat or chocolate,
Or sweets, or even television, like some others did.

I didn’t give up shopping.
I didn’t give up social media.
I didn’t give up…anything for this short season.

Photo by Kindel Media on Pexels.com

But today I acknowledge that Lent isn’t really about
What I have or haven’t given up.
It’s about what YOU gave up.
You gave it all:
Your Glory;
Your Power;
Your Majesty.
You became a simple man.
A servant of men.
A man without a home;
Without prestige;
Without a title.

Photo by RFA on Pexels.com

You were betrayed;
Falsely accused,
Corruptly tried,
Shamefully condemned,
Brutally beaten,
Crucified.
So that I might gain eternal life.

You do not judge me for what I haven’t given up for a season.
You do not withhold your love and forgiveness;
Waiting for me to learn the disciplines of Lent.
You ask for more than that– and less.
You ask me to follow you–to leave it all behind.
You ask me to give up my life– only to find it again in You.

Photo by John Ray Ebora on Pexels.com

Let me reflect today on what more I need to give up:
My pride.
My apathy.
My selfishness with time and money.
My need to have my own way;
My own comforts.


May I be free to serve you;
To serve others.
May I be ready to give up whatever is
Keeping me in thrall;
Keeping me enslaved;
Keeping me from serving you with abandon.

Show me how to let go
Of all but You–
That You may be my All.

Blog at WordPress.com.

Up ↑