Avoiding the Heat

We’ve been experiencing a heat wave. The temperatures are high, but the humidity makes it feel even hotter. People are doing whatever they can to avoid the heat– everything from driving around to stay in the air-conditioned car, wearing loose fitting clothes, wearing wide-brimmed hats for extra shade, drinking lots of cold water, or staying indoors with fans. Others have no alternative– they must walk in the heat, work in the heat, or try to find whatever shelter or shade is available, even if it offers only relief from the harshest rays of the sun.

Today, we are getting rain– blessed relief– cool drops of water and lower temperatures, along with clouds to hide the sun’s piercing rays. Even so, the rain has come with wind and even some flooding and storm damage. Even our “relief” poses some danger! So there is limited relief from the heat, but once the rain front passes, the temperature may rise, and the humidity will once again make the air steamy and oppressive.

Watching how people work and plan and worry about avoiding the heat of summer reminds me of how we work and plan and worry about avoiding another kind of “heat”– accountability and judgment. Hell is described as a “place of eternal torment”, a “lake of fire,” and a “blazing furnace.” People will do almost anything to avoid such a place. They try to pretend it doesn’t exist; they create “air-conditioned” philosophies and religions that block the reality of judgment and punishment; they worry and work and plot ways to escape their fate.

Jesus clearly taught that Hell is real, and that it is a place of darkness, suffering, gnashing of teeth, and despair. Someday there will be a “heat wave,” as all those who have rejected God’s offer of forgiveness and His Sovereignty face His judgment and righteous wrath. There will be no rain to bring relief or refreshment; no shade or cooling breeze of grace– only the unbearable oppression of guilt, shame, and self-torment that comes from being outside of God’s loving care.

There is a way to “avoid the heat” of God’s wrath– He offers complete restoration and eternal life for those who turn from sin and follow Him. Jesus, through His life, ministry, death, and resurrection, made it possible for us to live in God’s presence– His Light, His Glory, and His Love– in joyful eternity. We do not have to worry and work and plot how to “avoid the heat.” We need only put our trust in the one who sends the heat and wind and rain in their seasons, and whose Grace shades us from His wrath.

Part of this trust is being able to call out to God in our times of “heat”– whether from guilt or oppression–and ask for His blessed relief. Sometimes, we need to call on His Grace and forgiveness. Sometimes, we need to call on His promises– not to remind Him, but to remind ourselves that our “heat” is temporary, and His relief is eternally effective. This week, our “relief” from the heat came in the form of rain storms. We might be tempted to complain about the manner of God’s response to our cries for help in the moment. But we must remember that the storms and the heat waves of this life are temporary– the fires of Hell, and the blessings of Heaven are eternal.

People, Places, and Things

Most of the time, when I lift up prayer requests, they are about people. I love people, and so does God, so it makes sense to remember those who are rejoicing, those who are mourning, and those who are struggling.

But I also pray about places. God created places, just as He created people. Through the prophets, God spoke of places– nations, certainly, but also specific mountains, rivers, cities, forests, and deserts. God pronounces judgment on people, but He mourns the destruction of places, as well.

At least once each month, I hope to post some thoughts or practices that I have found helpful in my pursuit of prayer over the years. Today, I want to talk about the importance of place.

Every day, on my prayer journal pages, I have a focus on a specific place. Yesterday, it was the island of Madagascar. Many times, I pray for the people of a specific place. Sometimes, I know of conflicts or natural disasters that impact the people living there. But often, I know very little about the places I pray for. I can look them up to find out more– what language do the people speak? what is the climate like? what are the natural resources of the area? Madagascar is home to many animal and plant species that are found nowhere else on the planet. God cares about His creation, and so should I. I may not have the resources to protect wildlife in Madagascar, but I know the creator and sustainer of all creation. And in praying for the land, people, and wildlife in Madagascar, I am taking the time to remember the vastness and variety of God’s creation, and His power to sustain life and cause it to flourish.

Jesus prayed over Jerusalem. He prayed over the Temple there. If Jesus can pray over places, then maybe we should, too. Over the past several weeks, I’ve been praying over the house where I grew up. After my mom’s death, we children decided to put the house up for sale. It hasn’t been an easy decision, but we feel it is the right one. I’ve been praying, not just that the house would sell, but that it would become a nurturing, safe place for a new family– a place where God would be honored and wonderful memories made. We aren’t finished with the process yet, but I believe that God can honor such prayers. God transcends “place.” He is omnipresent. But I believe that there are special places that resonate with the power of God’s work in the past (and other places that are haunted by the evil done there in years gone by). We should take time to acknowledge both the work that God has done in special places, and the need for His cleansing (and/or judgment) in others. Places are not more important that people, but they have lasting impact and are part of God’s purpose.

Cities, habitats, people groups, wildlife; wars, famines, floods and droughts, pollution and climate issues– from urban blight to toxic waste in the oceans. God’s heart is that we would do our best to care for the places in which we live– and that we would trust Him with the changes that are out of our control. Not just in Madagascar, or Ukraine or Rio de Janiero, but in our own backyard or in the next city block. Buildings, lakes, roads and parks– we can also lift them up in prayer, knowing that God is Lord of ALL around us–all that makes up life around us.

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What might happen in our world if, instead of wringing our hands about climate change, we prayed and asked God what small steps we could take to make a difference right around us? What would happen if we prayed about the oceans and deserts and the wildlife that inhabit them– after all, I have no idea how many seals and gazelles, coral reefs and cacti there are in the world, but God knows them all!

Prayer doesn’t negate our need to care for the places around us– it’s still important to pick up litter, recycle, and be responsible about using, caring for, and disposing of resources. But praying about places will keep us “in tune” with God’s love of creation, and His desire that we honor Him in everything– everywhere!

Leaning– “Eutychus and Hot Dogs” Revisited

*Note: This is a revision of an older post– you can visit the original here: https://wordpress.com/post/pursuingprayer.blog/2156

I was reminded today of an old hymn; one that I heard as a child and did not understand at all. Have you ever heard a new song, and completely mis-heard the lyrics? As a young child, I often heard hymns sung that were familiar to the adults but “new” to me. This was one of them. I paid little attention to the first verse, but the chorus!?! I was convinced the congregation was singing, “Wienies (the word my grandparents sometimes used for hot dogs)! Wienies! Wienies on the everlasting arms…” It sounded like a righteous chorus of hot dog vendors at a baseball game. What could hot dogs possibly have to do with living for Christ? I giggled and snorted, and my grandmother, who was standing next to me, quietly leaned over and asked what I found so funny. When I explained it to her, she too began to giggle a little, and we shared a (quieter) giggle and smiles throughout the rest of the hymn. (Sacrilegious, I know, but it seemed very funny to a five-year-old.) Later, my grandmother lovingly explained the hymn–turning a “silly” song into a wonderful testament of God’s tender, loving care that touches me to this day.

There is another old hymn, known as “The Solid Rock” or “On Christ the Solid Rock I Stand. ” One of the lines of the hymn states, “I dare not trust the sweetest frame, but wholly lean on Jesus’ Name.” Jesus IS the solid rock, the everlasting arms, and the “frame” on which we can both stand and rest secure. He is also our anchor in any storm (see “My Anchor Holds” https://wordpress.com/post/pursuingprayer.blog/5828)

There is a curious story in the Bible about the Apostle Paul and a young man named Eutychus. https://www.gotquestions.org/Eutychus-in-the-Bible.html. The story is found in Acts 20:7-12 https://biblia.com/bible/esv/acts/20/7-12, and involves a young man listening to the Apostle Paul. As Paul talks on into the night, the young man, sitting in the third story window, falls asleep, falls out of the window, and plummets to his death. Luke, who authored the the gospel which bears his name and the book of Acts, was a doctor, and an eyewitness of this event. He clearly states that Eutychus died from his fall. But Paul runs outside and immediately brings Eutychus back to life, returning inside to finish his talk and eat with the crowd– who are amazed and relieved to find their friend alive and well. The Bible doesn’t say what they had to eat– certainly NOT hot dogs– nor does Luke spend time giving details of the aftermath of such a miracle. Paul simply picks up the limp form in his arms, lets everyone know that the young man is alive, and they all return upstairs and pick up where they left off: “breaking bread” and talking!

Luke’s story doesn’t say whether or not Eutychus was alone in the third story window, or leaning against a wide window frame or perched precariously before he fell into “a deep sleep.” I have always imagined him perched comfortably leaning against the side of a wide and open window frame, one leg drawn up and the other dangling as he listened to Paul speak. As the night wore on, he may have slouched a bit, or even turned to lean his whole back against the frame, pulling both legs up onto the wide ledge. I imagine there were others sitting close by. There may even have been others leaning against the window frames! But as they were engrossed in Paul’s message, and whatever questions were being asked and answered, Eutychus drifted into sleep and lost his balance. My mental picture may be completely wrong, but I don’t think of him hugging a narrow space and sitting tense or afraid and clinging to the window frame before sleep claimed him. I imagine that he felt safe and secure in his position, never expecting to fall to his death; never expecting to become famous for falling asleep during one of Paul’s sermons!

I don’t recommend to anyone that they trust themselves to a window frame, a third story balcony, a too-comfortable seat at the theater, or to hot dogs eaten in bleacher seats at the baseball game. God doesn’t call us to get comfortable! Even if we are listening, and trying to follow Jesus, we may still fall– literally, like Eutychus, or figuratively. We may misunderstand, or get confused or weary and lose our focus. We may put ourselves at risk by leaning on the wrong frame. I believe that the story of Eutychus has several lessons for us.

  • First, we should be on guard. Eutychus wasn’t doing anything especially risky or unusual at the time of his death. It would have been common for people to sit where they could see and hear a speaker– not unlike sitting in bleachers at a baseball game!–and most houses were constructed so that windows were open. We often do things that seem natural and even good, but we, too, can “fall asleep” in complacency, routine, tradition, and other things that can lead to a “fall.”
  • Second, we should be slow to condemn. Again, Eutychus wasn’t doing anything that “deserved” death. There was nothing overtly sinful about his situation, nor does the Biblical account suggest any reason to judge Eutychus: this was an accident that might have happened to anyone. There is something cold and un-Christlike that sometimes arises in modern Christian culture. Many of us are quick to see any misfortune as “proof” of something lacking in others. Lacking in Faith; lacking in commitment or obedience; lacking in knowledge; lacking in God’s favor. Such an attitude shows a lack of compassion and a lack of humility! Eutychus is one of US! His death would have been a tragedy– his resurrection was a source of joy. We don’t know WHY Eutychus fell– but we know that God intended for him to be saved. And isn’t that where our focus should always be?
  • Lastly, the story of Eutychus reminds us of Paul’s marvelous words to the Roman believers:

35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Romans 8:35-39 ESV

God could have kept Eutychus from falling from that third story window, but I believe He meant for that story to come down through the ages. It is not just a miracle, and a testament to the power of God and given to the Apostle Paul. It is a great reminder that even when we are trying to listen and follow God, we can still end up trusting in the wrong things and “falling asleep”. But no matter how far we fall, or how broken or “dead” we may seem to be, God sees us, cares for us, and wants to give us new life! Nothing– not even death– can separate us from God’s loving care or His ability to give us restoration and renewed life! We can rest “safe and secure from all alarms” when we remain in (or return to) the reassuring, everlasting arms of our Savior.

Some days, I feel like Eutychus– lying broken and useless three stories below where I began. Other times, I feel like a confused hot dog vendor, calling out to God for “Wienies”, when I really need Wisdom and Grace. Still other times, I feel like one of the crowd– wondering why Eutychus fell, instead of wondering at God’s miraculous ways. But God is faithful to bring me back time after time, wrapping me in his amazing “Everlasting Arms”:

IF

If is a very short word, but it can cause a lot of trouble in our thoughts and prayer life. It seems harmless enough, but it can be very corrosive.

  • “If” is generally a speculative word. We waste precious time and energy on things that didn’t or haven’t happened. What if my circumstances were different? Why didn’t I get that promotion “if” I could have gotten it? What if I had made other choices in my past? Would I be in a different place now? Could I have a “different” life? What if something happens to my health? “If” seems to promise a lot of possibilities, and lead to a lot of pointless questions, but it delivers nothing concrete.
  • “If” is a conditional word. If…then… This is not always a bad thing, but it can warp our thinking about higher things, like God’s Love and Forgiveness. Sin and its consequences are conditional. IF we sin, there are consequences. Some of God’s promises have conditions– “If we confess our sins, He is faithful and just to forgive us our sins…” (1 John 1:9) But God’s love is not an “if”– it is constant and unwavering. His forgiveness is not based on whether we have earned it, or whether we go to the “right” church or say the “right” things. God’s promises are based on HIS eternal character and faithfulness. Nor is God’s truth conditional. It does not change or depend on our feelings or the opinions of our neighbors.
  • “If” takes our focus away from the present. We spend time wondering “what if..” about the future, or “if only..” about our past. And “if” is passive about the present. It causes us to focus on fear of the future and regret about the past, instead of action and accountability in the present.
  • “If” only has two letters, but the first one is “I.” I don’t spend much time asking “if” someone else made the right choices (unless I’m judging them, which is also wrong), or if something good or bad will happen to my neighbors. “If” usually focuses on MY wants, MY fears, MY past, MY circumstances.
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“If” doesn’t have to hurt our prayer life or take over our thoughts, but it must be kept in check. The Bible has a lot to say about letting the “ifs”, “what ifs”, and “if onlys” take over our thinking:

Matthew 6:25-28
Isaiah 35:4
John 14:27
Jeremiah 17: 7-8
Luke 12:28-30
Psalm 59:16
Philippians 4:6-7

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The Bible also uses the word “if” to focus our minds and prayers on action and on God’s promises:

John 8:36
2 Chronicles 15:2
Romans 13:7
Proverbs 23:15
John 13:35
Deuteronomy 4:29
Romans 8:31
Psalm 139:7-8

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There is a lot of power in that little word, “If.” If only we learn how to tame it!

Evidence of Things Not Seen

*Note: This was originally posted in August of 2021.

Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good testimony.

Hebrews 11:1-2 NKJV via Biblia.com

And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.

Hebrews 11:6 ESV via biblegateway.com
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Prayer is an act of faith. Whether a prayer of confession, adoration, thanksgiving, supplication, or a combination of all these types, we pray to an invisible God. We do not see Him, but we acknowledge that He exists, and that He hears us when we pray. We also acknowledge that He forgives sins, is worthy of our adoration and thanksgiving, and that He cares about our needs and desires.

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Faith is defined by the writer of Hebrews as “the substance of things hoped for, the evidence of things not seen.” There are many who scoff at this type of faith, claiming it is “blind faith.” Because we cannot see God, because we do not hear Him audibly, because we cannot touch Him–they claim that our faith is nothing more than wishful thinking or delusion. But our faith is actually “evidence” of God’s existence– not because we make a claim to believe, but because we act on and live out our belief. One brief prayer whispered in panic is not compelling, but a lifetime of praying and faithfully acting on the belief that God listens and responds–that is evidence that commands attention.

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Sometimes, we become so familiar with the ancient stories of the Bible, that we discount the very real faith shown by the “elders.” Noah didn’t build a rowboat or even a trading ship– he built an Ark to withstand a flood he could not have imagined. Abraham left his home to go to a land God would show him– he had no map, or any way of knowing what awaited him. He lived as a nomad in tents the rest of his life. But what about his life before? He didn’t begin as a nomad and a wanderer. And there was nothing to suggest that he would ever become the patriarch of an entire nation/many nations. The shepherd boy, David, was told that he would someday be king. Yet he put himself in mortal danger several times, and refused to challenge King Saul in order to claim the crown. Daniel was certainly aware of the danger he was in over the course of his service to foreign kings, yet he stood firm in his convictions, when common sense would have had him compromise to keep his position (and his life!).

Faith (and praying in faith) doesn’t always some easily. We are bombarded with images and sounds that suggest that God does NOT exist, or that He does not listen or respond. I have prayed many times for people to be healed of cancer, only to see them die. I have days filled with stress or frustration, when my prayers seem to go unheard. Does this mean that my faith is void, or based on nothing more than a vapor?

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No, because faith is the evidence, not of the things I am seeing or experiencing now, but of things unseen. My perspective is narrow and distorted. I may see my friends’ deaths as the “end.” I may see my temporary trials as impossible obstacles and heavy burdens. I may see my past as a prison, trapping me in the bad choices I have made, or the hurts I have suffered. Faith is the evidence that such things, while they are real, and devastating, are not the entire picture, or the final word. Faith is the evidence that life is worth celebrating, even on the “bad” days. Faith is the evidence that God is bigger than injustice, or disease, or heartbreak, or death.

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Faith isn’t “proof” of God’s existence for those who will not believe. But it is strong and solid evidence for those who are searching. When I pray for someone else’s health, I am not ordering God to do what I want. If He doesn’t answer with immediate or total healing, it is not because I don’t have enough faith or because He just doesn’t listen to me. Buy when I lift others up in prayer, I am acting on the promise that God will listen and act according to His perfect and sovereign character. I have seen miracles of healing; I have also seen miracles in suffering and even death. “Things not seen” often includes things outside of my knowledge or perspective– things that I can only see after I take steps of faith that take me out of my limited vision.

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As I write this post, I’m having one of those “bad” days– frustrating, filled with stress and pain. And not just my own– I’ve had several friends and family members who are dealing with death, disease, job loss, broken family issues, and more. Two of my childhood classmates died within a week of each other earlier this month, while three families in our church are dealing with hospitalizations and a death. And that isn’t even covering the crises in Afghanistan, Haiti, Tennessee, and elsewhere– floods, persecution, earthquakes and hurricanes, upheaval, and more. Those are the things we see. Faith is not blinding ourselves to those realities. It is choosing to believe that there is much more that we do not see–that God is in control, and that He is capable of redeeming and restoring even the mess that surrounds us.

I sat down to write this post, and had to stop–my faith was taking a beating. But I prayed. I listened for that still, small voice that led me to revisit Hebrews 11. I phoned a friend. Small steps of faith, but God is faithful. He gave my faith a booster shot. He can do the same for anyone who comes to Him in faith.

A Prayer For Fathers

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We are approaching Father’s Day. It is a day of celebration for many people, but it can also be a day of sadness for others. This year will be a milestone for our family, as my father passed away 25 years ago; and yet–we are preparing to celebrate the birth of my grand-nephew’s first child. This will make him a father, my nephew will become a grandfather, and my brother will become a great-grandfather! My husband is a father and grandfather, and so are three of his brothers. We also have brothers, brothers-in-law, nephews and cousins who are great dads. So we really have a lot to celebrate!

Fatherhood– the kind we celebrate– is more than just contributing genetic material to a new life, or claiming a child on an income tax statement, or showing up once in awhile for major events. Fatherhood involves sacrifice. It requires wisdom and patience. It involves ongoing commitments, and the tough love that says, “No” because it’s the right thing, rather than the easy thing to say. Fatherhood requires a man to be a teacher, provider, protector, defender, coach, and disciplinarian. It also requires humility, and grace, encouragement and sometimes tears. In addition, fatherhood requires prayer. No father is perfect, and no father can do all that he needs to in his own power. Fathers need our support and encouragement, our grace, and our prayers.

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It is tempting to label our fathers. I have known “good” fathers. And I have known fathers who have abandoned or even abused their responsibilities, causing trauma, anguish, and hurt to their families, lasting for generations. My own father wasn’t perfect, but he was a “good” father. He was a man of humor and integrity, faithful, honest, loving and humble; a man of faith, and a man of honor. My father-in-law was the same. They left wonderful legacies of wisdom, hard work, and quiet strength. But I know of other fathers who have ruined the lives of their children (as well as their own lives) through fear, selfishness, addictions, abuse, anger, greed, and pride. Father’s Day can cause regret, envy, and bitterness in the hearts of many fathers and children alike. Many people would like to forget about their fathers on Father’s Day. Some don’t even know how to celebrate– they’ve never seen or heard from their father; some don’t even know his name!

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But Father’s Day is not only for “good” fathers. It is a time to honor those who have been faithful, but it is also a time to reach out to those who need help. Good fathers are needed! And “bad” fathers need to be called out– not indulged or ignored, but held, guided, rehabilitated, or even incarcerated, for the good of their children. Hurting boys often grow up to be hurtful fathers. Hurting girls often end up in hurtful relationships. Hurtful fathers often struggle with their own baggage of hurt and disappointment from past generations, without knowing how to change. Fathers need more than a “day”, a cook-out, or another tie. They need a mission and a purpose; they need respect and forgiveness; they need encouragement and accountability.

My prayer today is that this Father’s Day can be a day of honor AND of healing for fathers and their children. I pray that struggling fathers will be encouraged and strengthened; that hard-working, faithful fathers will see the rewards of their efforts and find hope to keep going; that absent and apathetic fathers will wake up to the challenge and the gift of fatherhood; that broken fathers will find help and healing for themselves AND for their families; that hurting sons and daughters will find the grace to move beyond the pain of unmet expectations and abuse to become better men and women.

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All that I pray for is made possible because we have a Heavenly Father– a perfect, loving, eternally wise Father– who loves us through our struggles and our pain. He knows our every need, sees our every tear, and hears our every prayer. He is ready to be our coach, our provider, our healer, our disciplinarian, and our protector. No matter our experiences or how we feel about our earthly fathers, or about being a father, we can trust Him to be all that we need. Our Heavenly Father will never abandon us, reject us, abuse us, or despise us. He will comfort, encourage, uplift, and guide us– now and forever. All we need to do is pray and accept Him for all that He is!

Dust in the Wind

Several years ago, there was a popular song lamenting that, “all we are is dust in the wind.” The song evokes a feeling of hopelessness– we are weak, small, and helpless as dust in the wind. It speaks of impermanence, brevity, sadness, and despair in the face of forces greater than ourselves, and offers a warning not to “hang on” to earthly vanities.

The Bible speaks to this –God told Adam in the Garden of Eden that he would die and return to the dust from which he was formed (Genesis 2:7 and 3:19). Abraham was told that his seed would be “like the dust of the earth;” spread out across the earth and unable to be counted. The book of Job is filled with images of dust and ashes, as Job, homeless and afflicted, sits covered in them, talking of his life and death, and the emptiness of loss.

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But there are surprisingly few references to dust in the New Testament. Jesus tells his disciples to visit cities, and where the people will not listen, the disciples are to leave and “shake the dust from (their) feet” as a testimony against them (Matthew 10:14; Mark 6:11; Luke 9:5)

There are two aspects of dust I want to look at today. First, as the song suggests, dust is carried along by the wind. It has no permanence, no weight, no importance, no resistance, and is swept away by a chance wind, or by design with a broom or dust cloth. Dust is not cherished, but discarded. But dust is not destroyed by the wind– it is carried, lifted, moved, and dispersed, but not destroyed. The dust of today will be somewhere else many generations from now, and the dust that settles on our floors, tables, and under the bed may have been blown there from thousands of miles and centuries away! In just such a way, our lives– fragile and brief, leave traces of words spoken, kindnesses shared, and sacrifices made, that live long after our bodies return to ashes and dust. There is an amazing glory in a mote of dust carried by the stillness into a beam of sunlight. It sparkles and dances and drifts in a graceful spiral, suspended in light and air. And there is glory in a life lived in the light, seeking stillness and grace, being carried by the slightest whisper of God’s eternal love.

Secondly, dust that is not in motion, not in the light, IS discarded, unwanted, corrosive, and dead. There is no glory in layers of accumulated dust covering the beauty of an antique dresser or building up in the corner of a room. Dust that is NOT carried on the wind sits, worthless and destructive. It gets absorbed into an unsightly pile of sad, dead matter, and it sits– going nowhere, doing nothing. We shake it off, brush it off, wash it off, sweep it away, and get rid of it.

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Dust comes from death– dead skin cells, dead plant and animal matter–and I think there is a very real reason it is mentioned so often in connection with sin, sickness, unbelief, judgment, and death (though not in all cases). God does not want to leave us unmoved and dead– He wants to bring us to glory and give us new life in Him. We are dust in the wind– but that is not all we are. Instead, it is what we are for a brief moment in time– being carried to a new destination, or sinking and settling into despair.

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I pray that we will be lifted up in prayer and faith today, to dance in the light of God’s glorious grace, and carry our mote of glory and grace to wherever God my send us.

“I’m Praying For You!”

Each month, I want to give some practical suggestions on ways we can better pursue a lifestyle of prayer.

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This month, I want to encourage you to let people know you are praying for them. This seems like such a simple thing, and not necessarily a way to improve one’s prayer life. After all, didn’t Jesus teach us not to brag about our praying? Aren’t we supposed to pray in private, not calling attention to ourselves? (See Matthew 6:1-15)

There are four “do’s” and a couple of “don’t’s” when it comes to telling others about praying that I want to emphasize today. Not because I have a perfect formula, but these are things I have found true in my own experience, and I think they line up with Biblical principles:

DO:

  • When you hear a need, pray about it. Don’t put it off; don’t promise to pray at a more convenient time. Do it now. If that means stopping in the middle of a conversation and praying with someone who is pouring out their heart– do it (assuming that it is possible). Not only is this practicing obedience to the prompting of the Holy Spirit, but it is honoring the importance and value of the other person. (see Philippians 4:6; Romans 12:12; Ephesians 6:18; others…) Showing others that their needs are important and that God cares about their needs is NOT boasting or being hypocritical. Just remember to approach with humility. Don’t be offended if they refuse in the moment; don’t use the opportunity to pray “over them”– pray beside them; pray with them; pray for their needs, not your own virtue-signaling. If you are worried about your actions being misconstrued or offensive in some way, ask first. “May I pray for you right now?” “Would you mind if we just stopped and said a quick prayer about this situation?” They can always refuse to let you pray immediately, but at least they will know you sincerely want to bring their burden before God. Also, if there is practical help you can give in the moments following, don’t hold back. Maybe their need is beyond your ability, but if you can direct them to counseling, aid from a local church group or non-profit, or offer to follow-up, you should do what you honestly can. Don’t promise beyond your ability, but don’t just pray and walk away, either.
  • The same goes for on-line requests for prayer. Don’t just scroll past someone’s need. It takes three seconds or less to type, “Praying”, or “I’m praying for you.” Again, if there is practical help you can offer, this is an opportunity to do so. There is no need to go overboard– but letting others know that someone “out there” is praying can be an enormous encouragement.
  • Be specific. Generic prayers aren’t “bad,” but they are often hasty and leave something lacking. The same goes for practical help. One of the mistakes I often make is to say, “If there’s anything I can do, give me a call.” I mean it– I want to help, and don’t know just how. But this puts the burden of asking on the person you meant to help! If you don’t know what to do– say so– but give them something solid to go on. It may be a phone number or e-mail, or an idea of a service you are able to offer–“I have Wednesday afternoons off if you need someone to drive you/go with you to an appointment.” or “If you ever want to meet for coffee…” or “I know the church has a Benevolence fund for unexpected bills and expenses. I could contact someone or give you their contact information,” etc..
  • Follow through! If someone asks for prayer for an ongoing concern, make a point of checking in every so often. Call, send a note or text, stop them at church and let them know you are still thinking of them and praying for them. This can also be another opportunity to offer practical help, a hug, or other form of encouragement. Often a week or two can be time enough to reveal practical steps to meet some of the smaller needs related to a big crisis or situation.

DON’T:

  • Say you will pray and then forget to do it. I used to be bad about this on-line. It only takes three seconds to promise to pray or to type a message about prayer, but don’t say it/send it if you aren’t going to act on it. Either stop then and there to pray about it, or stop and write it down where you will see it later and act on it! Good intentions are NOT enough to bring real encouragement and change. And good intentions do not form a disciplined and growing pursuit of prayerful living. In fact, such lost opportunities can become a barrier to our prayer life AND our relationships with others.
  • Break confidences. If someone asks publicly for prayer, it is fine to respond publicly that you will pray or are praying. It is NOT fine to then share someone else’s burden with ten of your other neighbors or closest friends. It is not fine to repost someone else’s request without their permission. It is not fine to publicize others’ private burdens, confessions, or pain. You may want to ask others to join in prayer, but don’t share details and names. Even if you have permission to share a prayer request, it is not for you to pour out someone else’s feelings, relationships, or struggles. This is another area in which I’ve had to learn a lot. I tend to over-share my own struggles when asking for prayer, and I want others to be concerned, so they will pray also. But it is very easy to fall into gossip, oversharing, and speculation, which has no place in prayer– and no place in my relationships! Share only those specifics that are helpful– “S______ is battling cancer. She has an appointment with her oncologist this week and would like prayer.” It is tempting to give the time and date of the appointment– and S______ may be ok with you doing this so people can be praying “in the moment.” However, she may be concerned about too many people knowing when she will or won’t be home, which might tempt a burglar. She may not want to receive a host of phone calls later that afternoon from people wanting “updates” or wanting to “cheer her up” when she is exhausted. Respect others’ privacy.

We are commanded to pray for one another (see Galatians 6:2; Colossians 4:2, etc.) And prayer is the most powerful tool we have to help those around us. Even though I recommend “practical” help along with prayer, I do not mean to say that prayer is impractical. Prayer IS practical and powerful. It should never be dismissed as “lesser than” other forms of help. But neither should it be used as an excuse not to meet needs in others ways as God gives us resources.

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Making a habit of praying for others– really responding to needs immediately and faithfully in prayer– is a great way to experience its power. We will see God working through the prayers we offer– not just in the way He answers in the lives of others, but in the way He will change our hearts and minds about situations, relationships, and in growing Faith and confidence. It will train you to listen for needs, and to prepare to help. It will also train you to see needs in your own life, and make it easier to trust God with the needs in your life. You will find it easier to share your needs with others, and to accept help when you experience how much your efforts (even small ones) can encourage others. It may even encourage you to begin networking with others to meet needs and be proactive, instead of just reacting to needs after they are felt! If you are already strong in this area, be grateful for the way God is using you in the lives of others. If you are struggling in this area, I hope you will persevere. God is gracious in giving us opportunities to grow and serve!

But Did I Pray?

I cried a bit.
I threw a fit.
Made a fuss;
Kicked up some dust…
But did I pray?

I made a plan.
I took a stand.
I marched around;
Made some sound.
But did I pray?

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I went on-line;
Looked for a sign.
I read a book;
Took another look.
But did I pray?

I hit a wall.
I made some calls.
I spoke to friends.
I followed trends.
But did I pray?

I shook my head
And then I said
A hasty word.
I felt unheard.

I wondered why;
Had another cry.
I drove my car
And searched the stars.
But did I pray?

Prayers are simple.
Prayers are quiet.
I wanted answers.
I wanted a riot.

My heart was proud.
My voice was loud.

But what can I say?
I didn’t pray.

“Be still, and know that I am God..” Psalm 46:10

It Is Well With My Soul

I’ve been reading through the book of Job this past week. Job’s story challenges us– especially if we trust in our circumstances to confirm God’s love for us. Job was a seeming pawn in a situation beyond his control or understanding. He lost nearly everything– his cattle, flocks, all his children, and even his health. The only thing he did not lose was his nagging wife, and his faithful, but very unhelpful friends.

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At first, Job’s friends seem very supportive. They stay with him, saying nothing, just offering their presence for a week! But then, they start spouting the kind of useless aphorisms and accusations that make Job’s bad situation infinitely worse. They “remind” him that good people don’t suffer–only the wicked experience pain and loss. This knowledge, they assure him, comes from their own experience, and the wisdom of the past. When Job protests that he is innocent, that his suffering is NOT because of his own wickedness, they become increasingly angry and irrational– making up accusations and heaping blame on Job for daring to “question” God.

But Job’s friends, even though they speak with confidence and sound very much like many people we hear today, are wrong. Job’s experience is real–suffering comes to the innocent, while the wicked often “get away with” their sin, living lives of ease and comfort at the expense of others. We see it in the world around us– innocent people are the targets of mass shootings, or war, or famine, or disease. Meanwhile, criminals get “off” on a technicality; decorated war “heroes” destroy entire cities; powerful tyrants bend laws and oppress the helpless.

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Where is God in all this? WHO is God in all this? There are many different responses, but I want to look at three that are all present in the book of Job:

  • Mrs. Job: “Curse God and Die.” Some people look at evil and suffering, and they decide that God must be a fraud. Either He cannot or He will not destroy evil, or He would have done so before now. They declare with great defiance that either God does not even exist, or He must be malicious, capricious, petty, and weak.

  • Job’s friends: “Everyone knows that God rewards good and punishes evil.” Doesn’t the Bible say this? Isn’t this what we learned in Sunday School? Surprisingly, most of us would say, “Yes, that is exactly what I learned as a child, and it is exactly what the Bible says!” But look closer. The Bible says that “All have sinned and fall short of the glory of God.” (Romans 3:23) It goes on to say that “The Just shall live by faith” (Habakkuk 2:4 and Romans 1:17)–not their good works. God DOES reward goodness, and he DOES punish evil– but He also redeems the wicked and causes the good to go through times of trial and suffering. God is more than a two-dimensional dispenser of rewards and punishments. God’s ways are not our ways (Isaiah 55:8), and there are times that He chooses not to explain His ways “in the moment” of our suffering, or in the moments when wickedness seems to be “winning.”
    Unfortunately, when bad times come; when we experience pain, or watch someone else going through inexplicable suffering, if our view of God is incomplete or two-dimensional, we are left repeating the little we KNOW (or think we know) about God, and defending, not God’s character, but OUR knowledge. This is especially true if we have not been tested ourselves.
  • Job: “Though He slay me, yet will I trust in Him.” (Job 13:15) “I know that my redeemer lives, and that in the end he will stand on the earth. And after my skin has been destroyed, yet in my flesh I will see God; I myself will see him with my own eyes—I, and not another. How my heart yearns within me!” Job 19:25-27 Even when Job struggled with his pain and suffering–even as he defended his character to his accusing friends, Job KNEW that God was GOD. He knew all that his friends were saying ABOUT God, but he also knew God–even when he didn’t understand His actions. And after all the arguments had been made and all the “easy” answers had been spilled out, GOD did not slay Job; he did not leave him in his agony. Neither did He provide Job with detailed answers or explanations. But He redeemed the situation– Job ended up with more blessings than before. More importantly, Job ended up with a greater understanding of who God is.

When all is not well with our health, or our finances, or our safety, or our relationships, it can still be “well with (our) Soul.” God does not change, but He does ask us to trust Him, even when His ways are not our ways. God will reward good and punish evil– but it may not be in our lifetime or as we imagine. God may stay silent during times of great stress and pain, but He will not leave us! In every situation, we can trust Him.

Will we?

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