Two or More

10 If one falls, the other pulls him up; but if a man falls when he is alone, he’s in trouble.11 Also, on a cold night, two under the same blanket gain warmth from each other, but how can one be warm alone? 12 And one standing alone can be attacked and defeated, but two can stand back-to-back and conquer; three is even better, for a triple-braided cord is not easily broken.

Ecclesiastes 4:10-12

At least once each month this year, I want to write about practical ways to develop our Pursuit of Prayer. Today, I want to focus on seeking out a partner or prayer group.

There are many benefits of adding corporate or communal prayer to our lives. Most of our prayers will take place between just ourselves and God. We may pray during our quiet time, early in the morning, or just before bedtime. Our prayers may be short or long; full of joy or sorrow; silent or even mumbled. But when we pray with at least one other person, the following should happen:

  • We should be more focused. It may sound shallow or presumptuous, but praying aloud in front of a “human” audience has a tendency to keep us focused on the words we use and the thoughts we are sharing. And, while we can fall victim to the temptation to show off our eloquence, or say what we think others want to hear, we can also be sharpened by the reality that God AND others are listening! Have you ever “caught” yourself praying without really “hearing” your own thoughts? Sometimes, prayers can become rote or stale. We can pray on “automatic pilot”– repeating requests or phrases without really meaning them. Praying aloud in front of others won’t necessarily stop that from happening, but it should make us more focused.
  • We should learn from the prayers of others. Listening to others pray gives us insight into THEIR thoughts and hearts. It can also give us insight into how others communicate with the Father. Sometimes others have knowledge of issues and requests of which I am unaware or unburdened. Sometimes, they have a different way of relating to the Father– not “better,” but different in perspective or experience. I have been startled, convicted, encouraged, and emboldened by listening to the prayers of my brothers and sisters in Christ. And there is a “flip-side” to this, namely
  • We should allow others to learn from our prayers. I know many people who feel their prayers are somehow “inferior.” They use simple words, or their words don’t flow smoothly. They are ashamed to pray in public. And yet, thousands have been inspired and humbled by so-called “simple” prayers. They teach faith and humility; trust and caring; and even courage and strength. If everyone’s prayers were the same, or if everyone’s prayers were about their own abilities or eloquence, they would lose much of their power– because prayer is not about US; it is about God working THROUGH us.
  • We can agree in prayer. As one of us prays aloud, the other(s) can pray along silently in agreement. This may seem like a simple truth, or a trivial point, but it is not. Prayer, like the rest of our life, is meant to be done in communion with others–we are not meant to be solitary and self-sufficient. There is exponential power in communal prayer, as we come together in agreement on various issues. It is one of the reasons that so many revival experiences begin with a small group of people who pray fervently. This isn’t just a metaphysical phenomenon. Hearing others pray about the things weighing on my heart encourages me to keep praying when I am alone again. Hearing others pray with the same heart encourages my faith and resolve. Hearing others agree in prayer may even plant a seed that wasn’t there before. Conversely, hearing others pray may cause me to reevaluate my own thinking, or help us better hear faulty thinking and disagreement over certain issues, causing us to seek resolution and truth over long-held but unquestioned beliefs. Praying aloud can help bring us closer toward unity!

  • Our prayers become more powerful. “Where two or three are gathered…” Matthew 18:20 says that where two or three are gathered together in my (Jesus’) name, he will there in the midst of them. This verse is often taken out of context. It does NOT mean that Jesus will ONLY be with groups of two or more. Jesus promises never to leave or forsake ANYONE who puts their trust in Him. Others have taken this promise (along with its preceding verse) to mean that where two or three people pray together, Jesus is obligated to give them whatever they ask for. This is also misleading. Jesus is with us, not to give us a particular outcome or answer, but to guide us into truth and faith. It means that Jesus is with each person, AND with everyone who gathers together in HIS name. His presence is magnified; His power is magnified (if such a thing is possible…) Just as in the passage in Ecclesiastes, the power of a united group– even a small group of two or three PLUS JESUS– cannot be over-emphasized. Remember the story of Shadrach, Meshach, and Abednego? Satan does not worry when Christians gather together to protest or complain. It warms his heart to see a small group of Christians come together to gossip, boast, or argue. But he shudders when Christians meet together in Faith to pray! It is much more difficult for him to distract, distort, and discourage us when we pray together–for each other, with each other, beside each other!
  • We become more accountable. This happens best when we meet regularly for prayer with another/others. It doesn’t have to be daily or even weekly, but when we meet consistently, we challenge one another to be faithful, active, and accountable in our prayers and in our living. I pray more often alone when I pray more often with a friend or group! I pray with more focus and purpose. I pray more intentionally.

If you don’t have a regular prayer partner or prayer group, I encourage you to seek out a friend or a group of people who will meet regularly. Even if it is not a “Prayer” group– it may be a Bible Study group, a group of friends meeting for lunch once a month, or a neighbor who carpools or commutes with you. Make prayer part of your friendship or group on a regular basis.

It Is Well With My Soul

I’ve been reading through the book of Job this past week. Job’s story challenges us– especially if we trust in our circumstances to confirm God’s love for us. Job was a seeming pawn in a situation beyond his control or understanding. He lost nearly everything– his cattle, flocks, all his children, and even his health. The only thing he did not lose was his nagging wife, and his faithful, but very unhelpful friends.

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At first, Job’s friends seem very supportive. They stay with him, saying nothing, just offering their presence for a week! But then, they start spouting the kind of useless aphorisms and accusations that make Job’s bad situation infinitely worse. They “remind” him that good people don’t suffer–only the wicked experience pain and loss. This knowledge, they assure him, comes from their own experience, and the wisdom of the past. When Job protests that he is innocent, that his suffering is NOT because of his own wickedness, they become increasingly angry and irrational– making up accusations and heaping blame on Job for daring to “question” God.

But Job’s friends, even though they speak with confidence and sound very much like many people we hear today, are wrong. Job’s experience is real–suffering comes to the innocent, while the wicked often “get away with” their sin, living lives of ease and comfort at the expense of others. We see it in the world around us– innocent people are the targets of mass shootings, or war, or famine, or disease. Meanwhile, criminals get “off” on a technicality; decorated war “heroes” destroy entire cities; powerful tyrants bend laws and oppress the helpless.

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Where is God in all this? WHO is God in all this? There are many different responses, but I want to look at three that are all present in the book of Job:

  • Mrs. Job: “Curse God and Die.” Some people look at evil and suffering, and they decide that God must be a fraud. Either He cannot or He will not destroy evil, or He would have done so before now. They declare with great defiance that either God does not even exist, or He must be malicious, capricious, petty, and weak.

  • Job’s friends: “Everyone knows that God rewards good and punishes evil.” Doesn’t the Bible say this? Isn’t this what we learned in Sunday School? Surprisingly, most of us would say, “Yes, that is exactly what I learned as a child, and it is exactly what the Bible says!” But look closer. The Bible says that “All have sinned and fall short of the glory of God.” (Romans 3:23) It goes on to say that “The Just shall live by faith” (Habakkuk 2:4 and Romans 1:17)–not their good works. God DOES reward goodness, and he DOES punish evil– but He also redeems the wicked and causes the good to go through times of trial and suffering. God is more than a two-dimensional dispenser of rewards and punishments. God’s ways are not our ways (Isaiah 55:8), and there are times that He chooses not to explain His ways “in the moment” of our suffering, or in the moments when wickedness seems to be “winning.”
    Unfortunately, when bad times come; when we experience pain, or watch someone else going through inexplicable suffering, if our view of God is incomplete or two-dimensional, we are left repeating the little we KNOW (or think we know) about God, and defending, not God’s character, but OUR knowledge. This is especially true if we have not been tested ourselves.
  • Job: “Though He slay me, yet will I trust in Him.” (Job 13:15) “I know that my redeemer lives, and that in the end he will stand on the earth. And after my skin has been destroyed, yet in my flesh I will see God; I myself will see him with my own eyes—I, and not another. How my heart yearns within me!” Job 19:25-27 Even when Job struggled with his pain and suffering–even as he defended his character to his accusing friends, Job KNEW that God was GOD. He knew all that his friends were saying ABOUT God, but he also knew God–even when he didn’t understand His actions. And after all the arguments had been made and all the “easy” answers had been spilled out, GOD did not slay Job; he did not leave him in his agony. Neither did He provide Job with detailed answers or explanations. But He redeemed the situation– Job ended up with more blessings than before. More importantly, Job ended up with a greater understanding of who God is.

When all is not well with our health, or our finances, or our safety, or our relationships, it can still be “well with (our) Soul.” God does not change, but He does ask us to trust Him, even when His ways are not our ways. God will reward good and punish evil– but it may not be in our lifetime or as we imagine. God may stay silent during times of great stress and pain, but He will not leave us! In every situation, we can trust Him.

Will we?

As Far as the East is From the West..

In blogging about prayer and in keeping a prayer journal, there is one type of prayer I don’t dwell on very often.  Prayers of confession and repentance are very important, but I don’t  include them in my journal and I don’t spend much time analyzing them.  It’s not that I want to ignore them or that I want to give a false impression that I don’t say them.

arrogant

I’m a saint–but only in the sense that Christ’s blood is my atonement and my only hope of salvation.  He who started the work is still working, and there’s a lot of work yet to be done.  So, while I include prayers of confession and repentance in my practice of pursuing prayer, I don’t write them down or share them publicly.

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Here are some of the reasons I don’t spend more time talking about confession:

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  • Confession is not meant to be a public spectacle.  It is generally private and very personal between an individual and God.  Apologies may be public, and repentance may include public atonement or recompense, but those are not prayer; rather they are the actions taken in conjunction with  and as a result of prayer and confession.
  • Confession is fundamental– it’s not a prayer option, or a stylistic preference–every one of us has sinned, and we all need to admit to our sins, bring them before the throne of God’s grace, and ask for his forgiveness.  Hiding sins, denying sins, or lying about them will get in the way of all our other prayers.
  • Writing about past sins keeps them alive and keeps the focus on me and on my faults, rather than on God and on His Grace.
  • Making confession public has a tendency to devolve into gossip and self-justification.  Descriptions of my sinful actions will necessarily be from my incomplete and very biased point of view.  Other people can be misrepresented and hurt.
  • But the last reason is my favorite– I don’t waste time writing down and discussing past sins because GOD HAS FORGOTTEN THEM!  Writing them down, rehearsing them, analyzing them–even analyzing how I might approach confession won’t change God’s response:

10 he does not treat us as our sins deserve
    or repay us according to our iniquities.
11 For as high as the heavens are above the earth,
    so great is his love for those who fear him;
12 as far as the east is from the west,
    so far has he removed our transgressions from us.

Psalm 103:10-12 New International Version (NIV)
  • The key is that we DO confess– humbly, consistently, and with a heart of true repentance.  What follows is a free and forgiven conscience, no longer weighted down or pulled off focus by guilt and doubt.
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Keep Praying!

My prayers will not change the world. Read that again, because it is important to come to grips with certain realities, and with certain half-truths. My. Prayers. Will. Not. Change. The. World. BUT…

My prayers WILL be heard and answered.

My prayers WILL reach the throne of Heaven.

My prayers WILL make a difference!

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We have a great tendency to think in extremes. And the subject of prayer is no exception. Either our prayers seem powerful or they seem empty. But we live in a world of limitations, a world of boundaries. I can do small things– things that make a small difference. I can help a neighbor. I can give out of my abundance. I can exert whatever power or influence I might have. I can write or speak in an effort to persuade.

But I can’t move mountains. I can’t fix a broken soul. I can’t end wars or stop famines or control the wind and waves. And my prayers cannot FORCE God to bend to MY will; to act as I see fit, or in My timing. It is not my actions or my wishes or my words– even in prayer– that will ever change the world.

Sometimes, others will see this as failure. They will say that prayer is ineffective, or weak, or no more than wishful thinking. They see it as an abdication of power– asking God to do something instead of taking action. And that kind of faulty thinking can take root and cause me to stop praying as fervently or as faithfully as I once did. It might make me doubt God’s goodness or His willingness to hear me, or to bless others. Worse, I may see His blessing of others as a slight to my own prayers and pains. I may see my prayers as a waste of time, and I may place more value on striving and struggling and fighting over the power of Faith and Obedience.

Keep Praying!

The truth is that God is the only one who has both the power and the wisdom to save the world– and us– from all the problems we see around us. And the other truth is that HE is the one who invites us to pray as an act of communion with Him IN all his power, wisdom, mercy and love. Our “small” prayers are tied to a Great and Mighty God!

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My prayer will not CAUSE God to change circumstances, but it WILL involve me in the process of change– it will allow me to confirm and acknowledge God’s work as it unfolds.

My prayer may not result in immediate change of my circumstances or in the face of great disasters. But it will result in a change in ME. And it will result in changes I can’t even begin to imagine– changes that may unfold over generations; changes that may multiply ten-thousand-fold! Prayer will put me in a place where God can more easily mold me and shape my character to endure and thrive and even ACT in ways that make a positive and lasting difference.

Even prayers of worship and thanksgiving, that may seem to go in only one direction– we have no idea how God uses such prayers to pour out His greatness and worthiness on those of us who are unworthy. God’s ways are mysterious and unpredictable– but they lead to unexpected miracles and unmerited blessings.

Keep Praying!

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Keep praying in the face of doubt. Keep praying in the face of exhaustion and pain. Keep praying in the face of persecution and misunderstanding. God is listening. God is at work. And others are watching and listening, too. Your prayers may be the inspiration to someone else who is struggling. Your prayers may be the seed that is being planted in the very person who is persecuting you. Your praise may be the fuel that will start a fire elsewhere in the world!

Keep Praying!

“Hallowed Be Thy Name…”

Christians have a lot of confusing “jargon”.  If you grew up in the church, there are certain words and phrases that are supposed to be intuitively understood.  If you didn’t grew up in the Bible Belt, or in an old-time church, you may feel like you’ve been dropped into a parallel universe where people speak the King’s English– but it’s King James’ English!  Words that would fit neatly into a Shakespearean monologue are flung at you:  “Thou shalt not,” “graven images”, “begat”, “beseecheth”, “whosoever believeth,” “Hallowed be Thy Name.”

As a child, I used to think the phrase was “hollow-ed be thy name”– it was confusing.  Why would God want his name emptied and hollow?  Why would I do that?  Of course, it was explained to me that “hallowed” meant holy, or honored, or revered.  That made more sense, but I think in some ways we have done more “hollow-ing” and less “hallow-ing” of God’s name in our churches lately.

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And it’s not just the argument I hear a lot about actual language usage.  I hear some people complain about those who pray to “Daddy God” or “Papa God” or those who use “OMG” when they text, or “Jeesh!”  To me, these are “splinter” arguments (another Christian jargon term, referring to Jesus’ example of someone trying to pick a splinter out of someone else’s eye when they have a plank in their own!).  That’s not to say that we shouldn’t be careful about the words and names we choose, especially around those who do not know Jesus personally. But the core issue isn’t the vocabulary, but the attitude. The real trend I see is that we are losing our attitude of AWE in God’s presence.  We use words, and carry attitudes that devalue the one who is most worthy of our absolute best.  Or, we try to put ourselves, our own efforts, and our own attitudes in His place. God IS our Father. He is not “the man upstairs,” or “the Big Guy,” or “Daddy-O.” He is not our “pal” in the sense of any other human acquaintance. He is the Lord of the Universe! But we can call Him “Lord, Lord” and still not have a relationship with Him (see Matthew 7:21-23). Using “religious” sounding language doesn’t make us any closer to God in our heart, and it certainly doesn’t fool Him!

arrogant

God wants a relationship with us; he loves us with an extravagant, boundless, and everlasting love.  He doesn’t want us to run from him in fear or hide from him behind big, empty, but important-sounding words.  In fact, in his time on Earth, Jesus walked side by side with his disciples, he ate with people, embraced his friends and family, danced, burped, wiped his nose,  held children on his lap, laughed, and lived among us.  But he is eternally GOD.  Yahweh– the LORD–I AM.  Almighty, all-powerful, omniscient and completely HOLY.  And his Name is to be revered.

When we say that we follow Christ;  when we call ourselves Christians, we bear that name– we take on that Hallowed name–we strive to be ambassadors and representatives of the name which is above all names.  This isn’t just about saying his name, “Jesus”, “Father”, “Savior”, “Heavenly Father” in a less-than-honorable fashion.  It’s about how we represent His Name as his ambassadors.

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We’re not perfect; we will not always live up to the Name we carry– that’s part of the Gospel message–Jesus came to show us how we ought to live, and to give us victory over the reality that we can’t do it in our own flawed state.  But in praying “Hallowed be thy Name,” we are not asking for God’s name to become more honorable.  We are asking God to give us the wisdom, the power, and the desire to bring him the honor and worship he so rightly deserves.  And that only happens when we live transparently, humbly, and in a manner worthy of His Name.

“Our Father, who art in Heaven, Hallowed be Thy Name…”

Life is Pain…

“I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” John 16:33

https://www.biblegateway.com/passage/?search=John+16%3A33&version=NLT

One of my favorite movies is “The Princess Bride.” The title character begins the story as a young, beautiful, wealthy, and spoiled young woman. She falls in love with the young farm boy who works for her father. The young man leaves to make his fortune, but word comes that he has been captured and killed by pirates. In utter despair, the young woman allows herself to become engaged to a spoiled and wicked prince. She has allowed her grief to consume her, and she cares nothing for the prince, his wealth or power, or even her own future. Before she can be married to the prince, she is kidnapped by villains, and “rescued” by a mysterious pirate. Instead of being grateful, she curses the pirate, telling him that he could never understand her great loss and pain. His answer, harsh, glib, but to the point, is to say that “life is pain, Princess. Anyone who tells you differently is selling something.”

There are certain truths in life that we would avoid if we could– death, pain, sorrow, grief, suffering, and Sin–we don’t want to hear the harsh reality of our situation. We don’t want to suffer or hurt at all; much less to discover that our suffering is commonplace or universal. Everyone will taste death; everyone will face pain and grief and suffering in this life. Everyone will suffer as a result of Sin– our individual actions have consequences, as do the cumulative actions of our culture, our ancestors, and the entire human race. Life isn’t always good, or fair, or just, or comfortable. This is a harsh truth, but it IS the truth. We will face injustice– no matter who we are. We will face suffering, illness, and death. We will face loss–loss of a loved one, loss of a job, loss of a marriage, loss of health, loss of freedom or autonomy. We will not always win. We will not always get what we want. We will not always get justice in this life.

There are four common techniques we tend to use to avoid facing harsh truths– denial or avoidance, anger, bargaining, and depression or despair. Many people know these terms from the Kubler-Ross studies on patients with terminal illnesses and the five “stages” she identified as they came to terms with their impending death. https://psychcentral.com/lib/the-5-stages-of-loss-and-grief/ The fifth “stage” was acceptance. The five stages have been applied commonly to other forms of grieving and loss, including the loss of a loved one or the break-up of a marriage. While most of us go through some or all of these stages when we face suffering, we don’t all go through them the same way or even in the same order.

Many of us live in avoidance and denial– rushing headlong into meaningless pleasure, self-medicating with alcohol or drugs, staying busy with the pursuit of wealth or power, moving from place to place or relationship to relationship. Others wrap themselves in anger– blaming everyone else for their pain, seeking revenge, driving away those who want to help. Anger may feel productive, but it limits our scope of vision and keeps us focused on the pain inside. Still others try to bargain. Some seek to avoid aging, diminished health, or death by trying every new diet or fitness routine. Others try to avoid guilt, pain, or disappointment by trying to be righteous enough to earn a supernatural blessing or “good karma.” Still many others wallow in depression and despair, lost in the swamp and mist, sinking into a pit of their own feelings. Like those who live in denial, they avoid the difficult choices that would lead to life, instead letting life wash over them and draining them of energy and joy.

These reactions are normal and human. Harsh truths hurt– they shock us, overwhelm us, shatter our trust, even shake our faith. But they ARE true. We cannot change our circumstances by running away, raging at everyone around us, or giving up. We cannot go back in time and “undo” the tragic circumstances of our lives. And our reactions have their own consequences. They cannot negate the past or change the present. They can only impact the future.

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But there is another truth: God has not left us without resources, even for the harshest realities we face. Even when we are in despair, or angry, or in denial, God can give us peace and strength to go on. God isn’t “selling something” to make the pain go away or make our life “trouble-proof.”  Jesus never offered a comfortable life to His followers. In fact, He promised that our lives would be filled with trouble and pain and sorrow!  Christians who claim that they never face fear, or failure, fury or frustration, loss and sorrow– they are “selling” a false gospel.  The Good News isn’t about avoiding pain or sorrow. It is about OVERCOMING them! Jesus faced and conquered death on a cross! He could have avoided it– He could have been angry at those who betrayed Him–He could have stayed buried in despair and failure.  But He arose! We don’t worship someone who has never wept, or faced betrayal or loss. Jesus is the Way, the Truth, and the Life (John 14:6)– if anyone knows the harsh truth, it is the one who IS Truth!  And this Truth hurts– He hurts to see us grieving; He hurts when we reject Him to go our own way; He hurts even as He allows us to hurt. And He offers us His Grace to survive and thrive– not an escape, but a victory!

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Faith, prayer, worship, promises– these are not God’s way of helping us escape the reality of harsh truths.  They are His tools for helping us to overcome and be victorious in the face of trials and setbacks, grief and pain, even death!  A life of faith isn’t a life of denying the harsh realities of life, nor is it a prescription for avoiding life’s hurts. Even the faithful will someday have to taste death. Even those who pray and praise will often do so in tears of anguish and even momentary doubt. But they will reach the peace of acceptance as they wrestle with the seasons of pain, knowing that God promises healing and joy and justice– in His perfect will and timing! As Princess Buttercup discovers in “The Princess Bride”– “Death cannot stop true love!” And it cannot stop the Truth that IS Love!

“Life is pain…” In THIS fallen and broken world. But we can take heart–Jesus has overcome this world. He has won victory over sin and death, pain and loss. And He gives abundant life. Life that transcends disease, disappointment, and even death.

Afraid to Pray?

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Are you ever afraid to pray? Afraid that God will not hear, or worse yet, that God will hear but reject your prayers?

The Bible has much to say about fear and our worship of God and in our conduct before God. We are supposed to have a healthy “fear of the Lord.” After all, God is Sovereign. He holds absolute power over life and death, both in this life and throughout eternity! We should have the kind of awe and respect we have for one whose power is so great. We fear forces of nature, such as fire, floods, earthquakes and tornados. We should be afraid of God’s power in relation to our own. But what does this mean in relation to prayer? Does fear have any place in our pursuit of prayer?

So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. We love because he first loved us.

1 John 4:16-19 (ESV)

The “fear of the Lord” has to do with God’s power and authority to punish sin. We live in a fallen, sinful world, and we are fallen, sinful people. Our natural response is that of Adam and Eve in the Garden of Eden– to hide from God, and try to avoid His righteous judgment against us. Those whose consciences have been seared will lose this healthy and natural fear– they will be proud in their defiance against God. They will say that God is not sovereign or Holy; that He does not have the power to judge them; that they can “bargain” with God about their eternal destiny– they will even deny His very existence. Others will claim that God is Holy, but not “Good.” They claim that He is disposed to judge harshly; that He is vindictive and without mercy; that He demands too much of us. Even Christians can become so disposed to seeing God as their friend and advocate that they forget His awesome Holiness and Power. Christians have no reason to be afraid of God, but we have every reason to stand in AWE of Him!

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The Truth of God, as revealed in Jesus Christ is that God is LOVE– perfect and everlasting Love! While He has the power and the authority to judge, it is His desire to lavish mercy on us! Such love should compel us to run TO God, rather than run away from Him! We fall on our knees in worship and adoration, not in abject terror.

So what could still cause us to be afraid to pray?

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Perhaps we are still in sin, or we have strayed back into sin. Christ has already paid the penalty for Sin– it has no real power over the believer who “abides in God.” But it still has the power to draw us away from God and damage our relationship so long as we hide it, refuse to confess it, or repent of it. Even as we know that Christ has paid the price for our Sin, we also know that we need to abide in His Love to grow into a more perfect relationship with Him.

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Perhaps we are holding on to old patterns of thinking and old guilt. Satan is an accuser. Even after we have confessed our sin and received God’s forgiveness, Satan will try to keep us enslaved to our guilt and shame. He will try to bring it to mind, or have others treat us with condemnation or condescension, so that we feel unforgiven or unlovable. We need to follow the advice of the Apostle Paul:

So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.

Romans 12:1-2 (The Message)
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God’s love is PERFECT. But our love is not. Sometimes we are praying, not out of love, but out of duty or even selfish motives. We pray for God to give a green light to our wants and desires and plans, rather than listening for His wisdom and grace in our situation. We pray for God to “change” that person who annoys us or persecutes us, rather than praying for God’s blessing on them, and listening to the ways He may want to “change” us! Sometimes we cannot see the wisdom of an outcome we don’t like, and we are afraid of the unknown path we must take– even with God’s continued presence by our side.

We don’t have to be afraid to pray. But when we feel apprehensive, it may be a sign that we NEED to pray–honestly telling God what He already knows and asking for the grace and wisdom to listen to what He so lovingly wants to tell us.

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Therefore, since we have a great high priest who has passed through the heavens—Jesus the Son of God—let us hold fast to our confession.  For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without sin. Therefore, let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us in time of need.

Hebrews 4:14-16 (CSB)

Passionate Patience

5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.

2 Peter 1:5-9 (The Message– emphasis added)
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I’ve seen lots of posts recently about the “-ber” months–September, October, November, December–and the excitement for some as this season comes ’round. September in Michigan is filled with ripening fruits and changing colors. October brings pumpkins, apple cider, and frosty mornings. November is often spent thinking of and planning for Thanksgiving– bountiful feasts and time with family. And December brings the Christmas season– snow, caroling, giving and receiving gifts, and families gathered around trees and fireplaces, sharing old memories and making new ones.

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Part of this season of summer morphing into autumn and “falling” into winter is anticipation. The first apple harvest; the first frost; the first snowfall; those eager moments of wondering what will be under the Christmas Tree…we know they will come, but when, and how?

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My birthday is at the end of November, and as a child, I always loved Thanksgiving. It meant that family would gather, and at some point, they would sing “Happy Birthday” and there would be a cake among all the wonderful Thanksgiving desserts with my name on it! Four weeks later, Christmas would come, and the same excitement filled the house. It was difficult to be patient, but I learned that everything special was worth waiting for. In fact, sometimes, the anticipation is part of what makes such times more wonderful. There is no fun in rushing through precious moments or “ruining” the surprise of what is to come; nor is there any virtue in losing passion for what is possible, just because we can’t see the outcome, yet.

The Apostle Peter gave early Christians a list of attributes and spiritual traits that they should be developing in increasing measure. One of these attributes is “passionate patience.” In other translations, it is also called “perseverance,” “endurance,” “patience,” and “strength to keep going.” I like this wording, “passionate patience,” because it reminds us that patience isn’t just passive and meek. Especially as we work on building our spiritual understanding and alert discipline, patience becomes a powerful trait– one that distinguishes Christians from those around them. Some people are marked by impatience, anger, and dissatisfaction. Others are marked with complacency and resignation. Christians are asked to be passionately patient! Our faith and hope should radiate, even as we endure trials and anticipate God’s movement in the world around us.

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Jesus modeled “passionate patience” in His ministry on earth. Peter was witness to Jesus’ endurance in the face of rejection, unbelief, misunderstanding, and injustice– both to those around Him, and personal injustices. Jesus remained faithful, passionate for the truth, and compassionate toward others. He did not give in to despair, or waste His energy in anger or revenge. He did not make excuses for inaction, but He did not “burn out” in useless activities, either. He confidently did what the Father told Him to do– no more and no less.

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How do I reflect “passionate patience?” When I look around me and see injustice, do I explode in anger? Do I shrug my shoulders in resignation? Do I lose faith and passion? Or do I remain positive and faithful in doing what I know to be right and speaking up for the truth? Do I spread compassion or consternation? Antipathy, anger, or aspiration? When my life circumstances are filled with pain or hardship, do I endure? Do I persevere? Do I thrive? Or do I complain? Do I remain passionately hopeful, or give in to anxiety or despair? Do I wait for God’s strength and wisdom, or do I try to “fix” things in my own power? Do I accept help and guidance when I need it, or resent others’ efforts? Do I spread hope and healing? Or do I spread doubt and gloom? Do I grow bitter or better? I’d love to say that I respond with the kind of endurance, patience, and fortitude that Peter spoke of. And sometimes, with God’s help, I have. But I have much to learn, and room to grow!

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I pray that God’s spirit will help me grow in “passionate patience,” as I actively seek to follow Christ and reflect His love today.

Untie? or Unite!

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I once saw a cartoon involving a person holding a sign that read, “Bad spellers of the world: UNTIE!” Part of what makes the joke funny (at least to a pun-lover like me) is that all the correct letters are there–just two letters are transposed–but the meanings are completely different. And, of course, the bad speller misspelled the most important word. Instead of asking for unity, the sign invites potential destruction and chaos!

There is a serious side to this cartoon, however. Just like the sign-bearer, we often carry a message that is vastly different from what we mean to project– it may look similar or close to what we intend; it may even go unnoticed at first–but eventually, it will make us look foolish and actually call more attention to our faults and failures.

As Christians, we often pray for unity– we talk about it, we long for it, and we call out for it. But what are we DOING to promote unity and love within the Church? I recently ended my subscription to an on-line forum with articles about Christian Living. I wanted to support discussion, encouragement, and even constructive criticism among the Christian community. But more and more, I found the articles and discussions were not constructive; they were divisive, sarcastic, boastful, and condescending to other believers based on how they worshiped– the kind of songs they sang, or the lighting and seating in their sanctuary, whether they wore suits and dresses or ripped jeans and flip flops, whether they collected offerings or had a diverse worship team. There was no effort to listen or present Biblical principals that might help congregations find a balanced way to discuss differences in worship styles. There was no invitation for consensus or inclusion; no discussion of doctrinal principles or lasting truths that must be upheld. It was a forum for bickering, snide commentary, complaints, and virtue-signaling from self-righteous people taking pot-shots at other self-righteous people. I’m ashamed to admit that I did not unsubscribe earlier–I sent in my own snide comments, my own self-justifying judgments of others.

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One of the pitfalls of social media is that it gives us the illusion of unity–we “like” posts, or others “like” what we have written or shared. We create convenient “echo chambers” filled with the kind of words and ideas that we find familiar or comfortable. This gives us a sense of well-being–even superiority–but it doesn’t promote true understanding with others. In fact, it may intimidate others into keeping silent about their own feelings or beliefs, while quietly resenting ours.

The Fruit of the Spirit (Galatians 5:22-23) includes Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self-Control– it doesn’t include cleverness, arrogance, criticism, complacency, or divisiveness!

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Ephesians 4:1-6

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

https://www.biblegateway.com/passage/?search=Ephesians+4&version=NIV
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It is not difficult to let our thoughts and emotions lead us to react badly– to untie, rather than unite. Here are several handy questions to ask BEFORE we grab up our “misspelled” sign and march around spreading dis-unity and chaos:

  • If Jesus were listening to me or reading my posts– and He IS!–would He agree? Would He “like” or “share” this? Would I send it to Him? Would I say this to His face?
  • Have I really thought about what this says to my family? My friends? My neighbors? My enemies? My Pastor? My co-workers? Strangers? Will it bring people together? Or will it force people to take sides? (There are times when we all need to be challenged to take sides on important issues, but is this one of them?)
  • There are some great posters in elementary schools that use the acronym to evaluate social media, but it works equally well for gossip, news articles, or any information or opinion that we wish to pass along– THINK–T: is it True? Have you checked the facts, dates, assertions, etc., to see if they are valid? H–is it Helpful? Is this good information? Am I helping people find a solution to a problem, or offering encouragement? I–is it Inspiring/Important? Am I wasting time passing on information or opinion just because I find it clever or entertaining? Or will this information inspire and build people up?Are lives in jeopardy if I don’t pass this information along or if I don’t comment? N–is it Necessary? Does this information or opinion need to be shared? With everyone? By me? Now? Finally, K–is it Kind? Even if it is “true” and “helpful”, etc., it can be abrasive, hurtful, or condescending in tone. Being “right” can still be “wrong” when it comes to unity and encouragement.
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Lord, help me to speak and act in ways that bring unity. Help me reflect the Grace and Peace that comes from You. Let my words and deeds produce Spiritual Fruit that lasts. May I seek to build up others, not tear them down or “untie” relationships that You want to flourish.

Good Christians of the world– UNITE!

Turn, Turn, Turn

Back in the 1960s, Pete Seeger “wrote” a new folk song, later recorded by a group called The Byrds.  All but the title and the last six words of the song were taken directly (though the word order was changed) from the book of Ecclesiastes.  Essentially, Pete Seeger wrote seven words and some music; the rest was written by King Solomon almost three thousand years ago!  Learn more about the song here…

timelapse photography of stars at night
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When God created the world, he instituted times and seasons– day and night; winter and summer; weeks and months.  We are bound by time while we live here.  Sunlight and darkness help determine when we are active or sleeping (less so since the advent of electric lighting); summer and winter (or rainy/dry seasons) determine when we plant or harvest, what we wear, how we travel, and what activities we plan.

snow nature forest winter
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But Solomon reminds us that there are also “seasons” that don’t depend on the weather or the amount of light filling the horizon.  There is a time to be born and a time to die; a time for laughter and a time for weeping; a time for war and a time for peace.  Our world is not static– it is filled with changes, and times for turning away from one thing and facing another.

For everything there is a season, and a time for every matter under heaven:

a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
a time to kill, and a time to heal;
a time to break down, and a time to build up;
a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
a time to seek, and a time to lose;
a time to keep, and a time to cast away;
a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
a time to love, and a time to hate;
a time for war, and a time for peace.

Ecclesiastes 3:1-8 (ESV)
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Our prayers will change with these seasons– prayers of wonder and prayers of wondering why; prayers of great boldness and reluctant, halting prayers; prayers that come from joy, and those that come with wracking grief.  There will be seasons of chaotic busyness, and seasons of loneliness and long hours; seasons when we help lift the burdens of others before our own, and seasons where others help us lift burdens we cannot bear alone.  There will be seasons of fierce, pounding spiritual warfare, and seasons of relative peace and rest.

green grass field during sunset
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Solomon lays out the concept, but I like Pete Seeger’s addition of the phrase, “turn, turn, turn.”  It reminds me that the seasons of my life will change, but I need to change as well.  I need to turn, first of all, to see where God is working in my life and the lives of others– that’s where I need to be and where I need to be focused.  God will never leave me nor forsake me, but He loves me too much to “leave” me in a rut– He needs me to move on and finish the race He has set out for me.  Change can be difficult, but without it, there is no growth!

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Second, I need to turn from habits and activities that are “out of season”–young parents will have a completely different way of mapping out their time, including time for prayer and Bible study, than empty-nesters.  People in mourning will have a different approach to prayer and worship than those who are in a season of celebration.  There is a season to break down–to end bad relationships and turn from bad habits–and a time to build up healthy relationships and habits.  There is a time to speak– to share prayer requests and spend time in corporate prayer; to ask questions and persist in our requests.  But there is also a time to stay silent– to meditate and listen more than we talk; to be still and know, instead of pace and ponder.  I don’t wear a heavy coat in the middle of summer or run barefoot in the snow– I need to turn in alignment with the season I am passing through.

barefoot basket blooming blossoming
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Finally, I need to turn away from temptation and sin.  God gives me the power, through His Spirit, to turn and walk away from the quicksand of complaisance, the tidal waves of desire, the live wire of unchecked rage, or the bottomless pit of envy, but I must turn away from them.

This life is full of seasons and change– some good, some dangerous.  But God is outside of time and seasons.  He provides endless variety, but He never changes His essential nature.  No matter where we turn, He can be found!

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