I spend a lot of time on this blog “talking”– writing about how to talk to God, why I talk to God, when or where to talk to God, etc.. But today, I want to focus on listening.
Prayer shouldn’t just be about talking. After all, prayer is a conversation. It just makes sense that we need to practice both the speaking and listening elements of communication. And yet, we rarely get a direct spoken “answer” to any of our prayers. So how do we listen for God’s response? How do we know when God is “speaking” to us? Or are we merely fooling ourselves with wishful thinking?
I think there are several key ways that we can listen for God’s response, and several ways that we can learn to recognize God’s “voice.”
First, we should spend some time actually being quiet! Find some time each day or several times a week to meditate. It doesn’t have to be a long time, and it doesn’t have to be formalized or systematic. But make time for quiet reflection. It is in moments like this that God often grabs our attention– away from the competing noise of our surroundings, distractions, other voices, and even our own racing thoughts.
Spend time in God’s Word! God has already spoken wisdom, warning, encouragement, and hope in the Scriptures. God’s Word is active and relevant–if we are open to reading, understanding, and absorbing it. I can’t count the number of times I’ve read a familiar passage of scripture and suddenly realized its connection to my current circumstances or gained new wisdom from it.
Another way is to listen to solid and trustworthy advice. God often chooses to speak through others– others who have shared life experiences, or wisdom gained from many years of living. Listen without interrupting or pre-judging. Listen to those whose lives reflect the peace and joy of life with Christ.
Seek truth! Seek it in God’s word, seek it from your critics and detractors as well as your friends and encouragers. You may realize that you have been listening to lies– either convenient half-truths that lull you into complacency, or negative lies that have bound you in fear and inactivity. God’s voice will convict, reassure, and confirm, but it will always be TRUE. God will never contradict what is in His Word, and He will not flatter you or “flatten” you when He speaks.
Listen for confirmation. Just because you hear what sounds “good” doesn’t mean it is from God. Just because you hear what sounds difficult, doesn’t mean that God won’t be with you. But if we only listen for what we want to hear, or if we stop listening to what seems difficult, we may miss out or even drown out what God is really saying.
Be consistent in obedience. Often, we are listening for wisdom when we face large decisions or unexpected circumstances. But wisdom comes easier when we not only listen for it but follow it in our habits, routines, and everyday practices. I may not know what God is “saying” about taking a new job, moving to a new area, or facing a major life change. But I DO know what God says about integrity, worship, loving my neighbor, etc.. Jesus taught His disciples to FOLLOW Him. We can learn a lot, and even hear the voice of God, and still miss the point!
Don’t give up praying. Don’t stop speaking to God. Pour out your heart and soul to Him. But don’t stop listening for His still, small voice! Let’s listen, learn, and live out our Faith today!
Where are the heroes of old? Where are the role models? Where are the men and women of integrity? Where is Honor?
I look at images of sneering mobs, of angry masses. They protest in bright colors. They shout and wave their signs.
Where are those who mourn? Where are those who warn of danger, crying out a warning; Crying out for mercy?
Where are Isaiah and Jeremiah? Where is Ezekiel? Hosea? Where are the Apostles? Where are the evangelists?
Everyone is shouting– who is lamenting? Everyone is angry– who is repentant? Everyone is righteous in their own eyes. Yet no one is righteous– no, not one.
We have a generation worshipping comic book “gods”, And mocking the God of Creation. People who obsess over someone else’s right to eat an egg, While screaming for the right to kill their own child without guilt. Millions praying to their government for more food and better shelter While ignoring their hungry and homeless neighbors. While trying to bury Your Words and Your Peace.
And YOUR people, Lord… People who bear the name of Christ Are bragging about their blessings from You, While criticizing others and ignoring the lost. Those who honor You with their lips Refuse to cry out in surrender to You; Refuse to reach out help their neighbors.
Where are the servants? Where is the remnant of the Faithful? Where are the prophets? The truth-tellers? Where are those who mourn? Where is the Lament?
Let me just preface this by saying that I am not watching the Olympics coverage on television this year. That is not in protest of anything, nor does it reflect a keen disinterest in sports or in global events. My husband and I simply do not watch television. But I do spend time on the internet, and I follow news there. So it was with great sadness that I learned of the controversy about the opening night ceremonies and the tableau that seemed to mock “The Last Supper.” It has been with equal sadness that I have watched the angry and offended responses from Christians. I do not mean to say that the tableau was not offensive. I found it ugly. And I think it would have been both shocking and offensive to have seen it in the midst of all the other celebration.
Many of the organizers and presenters of the Opening Ceremonies have made public statements claiming that they either didn’t realize this would be offensive to many, or they didn’t mean it to be offensive. I find this difficult to believe. If the planners, organizers, participants, and crew had absolutely no idea that their tableau had any resemblance to “The Last Supper,” they I would suggest that they are woefully ignorant of European Art and Culture, or they are perhaps unaware of the number of Christians around the world. Yet some of them claim that ignorance/intolerance belong only to those who found their display offensive. They say that their only objective was to pay tribute to the ancient gods of Olympus, for whom the Olympic games are named. They claim that any resemblance to DaVinci’s mural of “The Last Supper,” or any allusion to Christianity were unintended. But they appear to be quite pleased with the furor and controversy.
While I did not see this happen in context, I do have some thoughts on the aftermath of what I have seen this week.
First, I think that Christians, while we should be offended by this display, should perhaps NOT be shocked. We live in a post-Christian, post-religious Western World. The world, especially the Western World, thrives on divisiveness, controversy, and the “shock factor” in entertainment. The tableau that was presented wasn’t just offensive to Christians (though we were likely the primary targets). It was, in its own way, offensive to the ancient Greeks, and to the spirit of the Olympic games. The Olympics are not about Bacchanalian debaucheries, orgies, or feasts of any kind. Nor are the Modern Olympics about the gods of Ancient Greece– not in the way that the Ancient Olympics were. The Modern Olympics are meant to be inclusive to every participating nation and qualifying athlete. The opening ceremonies are traditionally meant to celebrate both the shared heritage and spirit of competition among athletes, and the unique culture of the host country. This display did neither. And the organizers had to have known that. Whatever their real reasons for including this cartoonish and puerile tableau, they had nothing to do with bringing people from all nations and cultures together, or with celebrating the highlights of French culture.
Having said all that, I am somewhat disappointed in the angry responses I see from Christians. We are reacting as though Christ promised us that we would always be respected, welcomed, and esteemed. Yet we serve a CRUCIFIED Savior! How are anger, boycotts, protests, and demonstrations showing honor to Jesus or bringing glory to God? What makes us think that reacting in anger and “playing the victim” will change the minds or hearts of those who created this mess? I believe that is precisely their “point.” They see themselves as victims of God’s righteous laws, and they are reacting TO HIM in anger and rebellion. To see US react in the same way makes them feel justified in their own anger. We live in a culture of outrage– it is our job to rise above the temptation to add to the general outrage. Jesus did not lash out as He was being whipped, taunted, and nailed to His Cross. He prayed for His tormentors, instead.
And that brings me to my final point. I think we need– especially in light of these events– to be praying for the Paris Olympics. Pray for the safety of all the athletes. Pray especially for those athletes who are being booed, taunted, and threatened because of their home country, or their religious beliefs. Pray for those who are standing up for what is right, and pray for the hearts of those who are acting in evil, anger, hurt, and deception. Pray that the spirits of division and hatred will NOT hijack this world event, as they have in the past. Pray that Christians will come together to react and to reach out as Jesus Himself did– speaking the truth in love. We do not have to embrace, condone, or accept what is evil. But we must stand firm in the armor of God, rather than attack with the enemy’s weapons!
Remember, we are to run OUR race:
24-25 You’ve all been to the stadium and seen the athletes race. Everyone runs; one wins. Run to win. All good athletes train hard. They do it for a gold medal that tarnishes and fades. You’re after one that’s gold eternally. 26-27 I don’t know about you, but I’m running hard for the finish line. I’m giving it everything I’ve got. No lazy living for me! I’m staying alert and in top condition. I’m not going to get caught napping, telling everyone else all about it and then missing out myself.–1 Corinthians 9:24-27 (The Message)
What happened in Paris last week was offensive and wrong. What we do this week needs to reflect what is right and God-affirming. We don’t need to be silent. We don’t need to be victims. We don’t need to be outraged. We don’t need to be protesting. We need to be praying.
Are you ever afraid to pray? Afraid that God will not hear, or worse yet, that God will hear but reject your prayers?
The Bible has much to say about fear and our worship of God and in our conduct before God. We are supposed to have a healthy “fear of the Lord.” After all, God is Sovereign. He holds absolute power over life and death, both in this life and throughout eternity! We should have the kind of awe and respect we have for one whose power is so great. We fear forces of nature, such as fire, floods, earthquakes and tornados. We should be afraid of God’s power in relation to our own. But what does this mean in relation to prayer? Does fear have any place in our pursuit of prayer?
So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. We love because he first loved us.
1 John 4:16-19 (ESV)
The “fear of the Lord” has to do with God’s power and authority to punish sin. We live in a fallen, sinful world, and we are fallen, sinful people. Our natural response is that of Adam and Eve in the Garden of Eden– to hide from God, and try to avoid His righteous judgment against us. Those whose consciences have been seared will lose this healthy and natural fear– they will be proud in their defiance against God. They will say that God is not sovereign or Holy; that He does not have the power to judge them; that they can “bargain” with God about their eternal destiny– they will even deny His very existence. Others will claim that God is Holy, but not “Good.” They claim that He is disposed to judge harshly; that He is vindictive and without mercy; that He demands too much of us. On the other end of the spectrum, Christians and others can become so disposed to seeing God as their friend and advocate that they forget His awesome Holiness and Power. Christians have no reason to be afraid of God, but we have every reason to stand in AWE of Him!
The Truth of God, as revealed in Jesus Christ is that God is LOVE– perfect and everlasting Love! While He has the power and the authority to judge, it is His desire to lavish mercy on us! Such love should compel us to run TO God, rather than run away from Him! We fall on our knees in worship and adoration, not in abject terror.
So what could still cause us to be afraid to pray?
Perhaps we are still in sin, or we have strayed back into sin. Christ has already paid the penalty for Sin– it has no real power over the believer who “abides in God.” But it still has the power to draw us away from God and damage our relationship so long as we hide it, refuse to confess it, or repent of it. Even as we know that Christ has paid the price for our Sin, we also know that we need to abide in His Love to grow into a more perfect relationship with Him.
Perhaps we are holding on to old patterns of thinking and old guilt. Satan is an accuser. Even after we have confessed our sin and received God’s forgiveness, Satan will try to keep us enslaved to our guilt and shame. He will try to bring it to mind, or have others treat us with condemnation or condescension, so that we feel unforgiven or unlovable. We need to follow the advice of the Apostle Paul:
So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.
God’s love is PERFECT. But our love is not. Sometimes we are praying, not out of love, but out of duty or even selfish motives. We pray for God to give a green light to our wants and desires and plans, rather than listening for His wisdom and grace in our situation. We pray for God to “change” that person who annoys us or persecutes us, rather than praying for God’s blessing on them, and listening to the ways He may want to “change” us! Sometimes we cannot see the wisdom of an outcome we don’t like, and we are afraid of the unknown path we must take– even with God’s continued presence by our side.
We don’t have to be afraid to pray. But when we feel apprehensive, it may be a sign that we NEED to pray–honestly telling God what He already knows and asking for the grace and wisdom to listen to what He so lovingly wants to tell us.
Therefore, since we have a great high priest who has passed through the heavens—Jesus the Son of God—let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without sin.Therefore, let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us in time of need.
My late uncle came to know Christ– really know Christ– later in his life. He and my aunt spent their final years doing advanced Bible studies by correspondence course– hour after hour studying Hebrew and Greek, filling out paperwork, sending it in, and waiting for the next lesson (this was before the explosion of online classes and internet shortcuts).
When Uncle Fred was diagnosed with ALS (Lou Gehrig’s disease), and he knew his time on earth was drawing to a close, he planned his funeral service, and it was incredible– uplifting, encouraging, hopeful! This from a man who, earlier in life, had had anger issues, numerous issues with money, and serious doubts about God. One of his favorite scripture passages came from Proverbs, and it surprised me a bit. It wasn’t about promise or hope or power or expectation. Instead, it was about discipline and correction and balance.
Proverbs 30:7-9New International Version (NIV)
“Two things I ask of you, Lord; do not refuse me before I die: 8 Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. 9 Otherwise, I may have too much and disown you and say, ‘Who is the Lord?’ Or I may become poor and steal, and so dishonor the name of my God.
The first request is one we might expect– keep me from lies and falsehood. Not just the lies of others, but keep ME from lying. After all, this is in keeping with the ninth commandment. And we need God’s help to keep away from all sins, including self-deception!
The second phrase is a little harder to swallow– “Give me neither poverty nor riches”– OK, I don’t want to be poor, and it’s probably not good for me to be super wealthy. I’ll just be a comfortable middle-class sort of person.
It’s the last phrase that catches us– “But give me ONLY my daily bread.” Excuse me? I don’t know about some of you who may be reading this, but I don’t want ONLY my daily bread. What about all those verses that say we can ask for ANYTHING in Jesus’ name and he will do it!? What about being prepared in and out of season–what about savings accounts and retirement plans and having extra to give to those in need? What about a cozy lake cottage or a really nice vacation? Don’t I deserve to treat myself? Haven’t I earned a few creature comforts? I give to charity, and I volunteer at church. I don’t need to be rich, but “only my daily bread” sounds a bit like poverty…
The next verse gives the reason, and also the test. “Otherwise, I may have too much and disown you and say, ‘Who is the Lord?’ Or I may become poor and steal, and so dishonor the name of my God.” It’s tempting at this point to brush off the warning. After all, I haven’t disowned God, have I? I still go to church and write about prayer. What more does God want of me…Who is God to ask more of me? Who is the Lord to tell me what I can’t have…We don’t start out denying or disowning God, but we begin to question his ways, and our own obedience. Similarly, we don’t think we are stealing or dishonoring God’s name, but how many of us have tried to “beat the system” to get ahead instead of turning to God or the church for help? Tax breaks that are questionable, lying (see verse 8a again…) about our income to qualify for federal programs or grants, “borrowing” from family or friends with little or no plan for how to repay them… I wish I could say I didn’t know anyone who had ever bragged to me about they had “cheated” just a little, or that I had a perfect track record in this area.
This passage is filled with wisdom, but it is not wisdom we teach in many of our churches today. Yet it is exactly what God teaches by example and what he expects of us. Did not Jesus pray for God to “Give us this day our Daily Bread?” He didn’t ask God to pour out the storehouses of Heaven so we could add a pool in the back yard, or afford a new car, or get that extra pair of shoes or the latest new gadget. Yet he prayed with the complete confidence that God would not withhold any of his needs or cause him to live in shame or starvation.
It’s not as though God has commanded us to live as paupers and beggars– look at the way he provided for the Israelites in the wilderness. He provided, quite literally, their daily bread/manna. Just enough for each day, with a double portion for the Sabbath. Just enough– just a sufficient amount. No one had to worry about losing their food supply to theft, packing it up to travel, using it up before the expiration date, or comparing one brand to another to check for gluten or preservatives or recall notices.
No one had to worry about whether their shoes were the right color to match their favorite outfit, or if they had enough gas in the tank for their next move. God provided all their needs when they absolutely COULD NOT. And he provided more than just their basic needs– they had herds and flocks; he provided water and grazing for them, too. He had caused the Egyptians to give them gold and jewels as they left Egypt, so they would have enough (and far more than enough) to make all the tools and objects for the tabernacle, and still have a medium of exchange when they reached their new homes in the Promised Land.
But God did not encourage His people to seek after riches–even for His sake. When David wanted to build an elaborate temple, God sent word that, while David’s intention was good, He (God) did not need a Temple; nor did He want David to build one. And David listened and humbly thanked God for the blessings he already had, and the opportunities God had provided for him. Solomon DID build the temple, but he allowed the riches flooding into his kingdom (among other things) to turn his heart away from God. He built an elaborate Temple, but then he spent even more time and money to build his own palace and throne! He collected horses from Egypt and many foreign wives (expressly forbidden for the kings of Israel– see Deuteronomy 17:14-17). And he fell into cynicism and idol worship.
Our current culture (at least in the U.S. and in much of the rest of the world) tends to be consumed by…consumption. Having the newest and latest and best of everything. Seeing to our own comfort and self-esteem and satisfaction– often at the expense of our devotion to Christ and our service to others.
There’s nothing wrong with nice things– helpful tools, comforts, pleasures– God doesn’t want us to be miserable or full of a false humility that throws away opportunities and rewards. But he needs us to see that not every “good” thing is the “best” thing for us. We CAN be too rich, too thin, too smart, too proud…you get the idea. Too much of a good thing can blind us to the BEST thing!
Words have weight– I’m not talking about thousand-page novels or multi-syllable legalese terms– some words simply weigh heavier on the mind and heart than others. Some everyday words spill out like dust motes carried on a light breeze. They hang suspended in midair, without any set purpose or destination, and finally settle, forgotten, until someone sweeps them away. Other words explode, sending shards and pellets at unwary targets. Some words thunder like falling rocks in an avalanche of guilt or anger or hatred. And some rare and precious words have the weight of a quilt or a hug, or an arm lifting you up when you are falling.
One of the amazing things about prayer is that as we pour out our words before the Savior, the weight of our words is lifted off our hearts and minds and given to him to carry– the weight of the guilt, the weight of worry, the weight of grief, the weight of anger, the weight of hurt. Not only does God take on the weight of our words (and our pain and guilt), but he makes sense of it all– maybe not instantly, or in the way we imagine– but he brings order and goodness out of our chaos and burden.
And those everyday words swirling around like dust fall into the light, where they shine like gold dust in His presence. When we bring everything to God, he transforms it; he transforms us.
Our words have weight in prayer. And our words to others have weight, as well. Today, I want to weigh my words carefully. Are my words burdening others, or helping them lift a load of care? If I had to carry the weight of my words– my criticisms and clever put-downs, my accusations and angry tantrums, my bragging and comparisons– would I be dragging them behind me with joy and pride? What if, instead, my words were filled with the weight of shared laughter, encouragement, hope, and compassion? What if my words held the weight of truth and kindness and peace?
God keeps His promises. Not just small promises, not just some of them, or some of the time. God Keeps His Promises! Every single one. Every single time.
In this world of failed promises, assumed promises, “campaign” promises, and broken promises, it is almost impossible to believe. Surely there must be some promise that God has not fulfilled– some promise that he has taken back or “modified” somehow…
Isn’t there? There are people who claim to have examples– proof that God cannot be trusted. They list tragedies that God allowed to happen, or dreams that did not come to fruition. They list times they could not feel God’s presence, or understand His ways; times He seemed silent or harsh. Didn’t God promise His unfailing presence? Didn’t He promise peace and love and joy?
Good questions–just what DID God promise? To whom did He promise it? When? Were there some promises that were conditional, and, if so, what are the conditions?
God’s presence–Jesus said, “And behold, I am with you always, to the end of the age.” (Matthew 28:20 ESV) There are numerous other passages where God says to Israel, or to one of Israel’s leaders, “I will never leave you or forsake you.” The writer of Hebrews echoes this in chapter 13 of his letter as he seeks to encourage early Christians. This is a solid promise, and one that we can trust. But we won’t always “feel” God’s presence. That’s one of the reasons for the promise– to give us an anchor for our faith when our feelings are confused. God will be with us even (and often especially) when we feel alone, frightened, overwhelmed by our circumstances. What makes the thought of Hell so frightening is that it falls outside of this promise– at the “end of the age”, there will be a time and place where God’s presence cannot be felt– God will not be there, nor will the essence of God be available. No love, no peace, no light, no life, no joy, no hope. Even those who utterly reject God in this life still have access to hopes and dreams, love and goodness, because God is still present in His creation.
God’s promises to Israel–God made hundreds of specific promises to the nation of Israel. Some were made for specific circumstances and times. Some were made to be eternal and never broken, canceled, revoked, or transferred. Many promises (including those given through prophecies) were given to specific nations, including Israel/Judah/Judea as it existed at that time. Others were given to a restored Israel– one that has not yet been completely restored. Other promises were made to those who are the spiritual heirs of Abraham, Isaac, and Jacob– regardless of their genetic heritage. It is very easy to co-opt a promise that isn’t really ours to claim in the context of when or how it was given.
“Circumstantial” or “Personal” promises– God fulfilled certain promises to individuals throughout the Bible. These are recorded to remind us of God’s faithfulness and His power to bring about miracles. They are not meant to act as personal promises to us because We want the blessings that God gave to someone else in other circumstances.
“Difficult” promises– Not all God’s promises are ones we want to remember! God has promised that we will suffer. He promises that people will hate us, abandon us, or persecute us on account of our faith. Death and judgement are stark realities– God has promised that we will face both– and that we can face both without fear! Jesus himself foretold of natural disasters, war, poverty, disease, injustice, hunger and other difficult circumstances that will continue until His return.
“Victorious” promises– God has promised future restoration and renewal– eternal life, a new Heaven, and a new earth. But He hasn’t promised easy victory. He promises Justification, not “just a vacation” by Faith. When we face struggles, it is not God breaking His promises. And it is not always because we aren’t praying enough or don’t have enough faith. Sometimes, God sends us into the thick of the battle for reasons we don’t understand. He doesn’t give us the victory we think we deserve or the victory we dream of. But we can trust that the victory already belongs to Him.
Prayer is more than just a wish or a vague hope– it is trusting my life, my future, my fears, and my heart to the one who can be counted on to listen and to respond. Always!
16 Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17 If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us[c] from Your Majesty’s hand. 18 But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”
Daniel 3:16-18 (NIV)
I hear a lot of American Christians complaining about the “dark days” in which we live. And indeed, they are dark. There is great evil in the world– wars, famines, injustices, hatred, division, greed, and immorality. But, along with complaints, I hear a note of whining. Isn’t God supposed to deliver us from just such evil? Isn’t He supposed to clear the way for us to love one another in peace and harmony? Surely, it can’t be His will for us to be laughed at, spit upon, misunderstood, and treated with contempt?!
The ancient nation of Israel was conquered and sent into exile. Israelites who had abandoned their faith, as well as those who had steadfastly served the Lord, were ripped from their homeland and marched to Babylon. Worship in the Temple of Jerusalem ceased. The Temple itself had been destroyed. There were no tabernacles, no festivals– none of the systems and structures of worship left available to God’s people. Yet some still worshipped– in homes, isolated from their fellow Jews, or in secret groups. They were not surrounded by reminders of when “their” religious beliefs were considered the cultural norm. Nor did they live in a culture that practiced religious “toleration” as we understand it today.
In the book of Daniel, the commitment of s handful of exiles is detailed as it comes in conflict with the oppressive control of the Babylonian (and later the Persian) Empire. Daniel and his three friends are challenged by the pressure to compromise and adapt to their surroundings. They are tempted and bribed by the promise of power in the court– if they can compete with other Babylonians. But they secretly hold fast to their “old” diet, and religious practices. They refuse to eat the rich food of Babylon– or bow to its gods.
In Chapter 3 of Daniel, the three friends, Shadrach, Meshach, and Abednego, refuse to bow to a golden statue of Nebudchadnezzar, the megalomaniac for whom they worked. Even though he had appointed them to high offices, he refused to “coddle” them in their worship of a foreign god. He demanded that they bow to his statue– something God had commanded them NOT to do.
It might have been easy enough to secretly meet in homes and celebrate Passover without alerting those around them. It would have been possible for them to hide scrolls containing the ancient words of their historians and prophets, to be read or studied. But they were being asked to publicly bow to a statue of their King– to acknowledge him as a “god.” And they refused. As court officials, their refusal was not just a minor snub, but a scandalous insult. Yet they stood firm.
Shocked and angered, Nebuchadnezzar, a notoriously cruel and impulsive king, gave them a generous “second chance” to save their careers and lives by obeying his orders. Amazingly, the three did not even spend a moment considering their options. They answered, boldly, courageously, and graciously, that they would not bow down to the statue. And God rescued them from the fiery furnace, so that not even their hair was singed by the flames– even though their captors were killed in the very act of pushing them into the furnace! God not only rescued them– He appeared WITH them in the midst of the flames. This so astonished Nebuchadnezzar, that he ordered them released and proclaimed that no one should say anything against the God of Shadrach, Meshach, and Abednego–an incredible act of religious toleration for that culture and time.
The story of The Fiery Furnace is well-known. I’ve used it before in my posts. But today, I’d like to focus on just one little phrase that stood out to me this week. When brought before Nebuchadnezzar the first time, the three men said, “we do not need to defend ourselves before you in this matter…” (v. 16).
How tempting it might have been to have defended their refusal– to give Nebuchadnezzar a lecture on God’s Law and His past miracles. But they refused to explain or defend their actions. They merely gave testimony of their faith that God COULD save them, and that, “even if He does not..” they were willing to die rather than dishonor Him. And Nebuchadnezzar SAW the proof of their faith in a way that their words and arguments could not have accomplished!
Most of the time, when I hear Christians talking about this story, they focus on the miraculous deliverance of the three men from the flames. The lesson is that God will be with us, no matter what. He can deliver us FROM the flames, but often, He chooses to deliver us THROUGH the flames. And that is a wonderful lesson and a true promise.
But that deliverance should not overshadow the quiet dedication of the three men. Before God joined them in the fire, they were already committed to dying in silence to obey God rather than their earthly king. They stood to lose everything– their lives, their legacy of faith, their service, their families (who might have been left destitute or even subject to punishment)– all of it was riding on their willingness to suffer injustice and torture. We know that God “showed up”– literally– in their defense. And they certainly knew that God COULD save them. But they also acknowledged that “if He does not..” they were still willing to die. And they were willing to do so, not acknowledged as martyred heroes, but as convicted criminals.
Centuries later, Jesus Christ would appear before Pontius Pilate, who asked Him to give a defense. Astonished at Jesus’ refusal to argue and plead for His life, Pilate came to the conclusion that “I find no fault in Him.” (John 19:4) Jesus willingly accepted an unjust sentence of Death, offering no argument or defense, except the Truth. No one came to His rescue. And God did NOT spare His life! The Son of God died as a criminal on a Roman cross, betrayed by Jewish leaders. Yet, Jesus’ obedience; His willingness to die brought US life, and forgiveness and peace!
There are millions of believers in Christ today who must be prepared to face a “fiery furnace” moment–maybe it involves death or torture. Perhaps it only involves being teased or despised by a neighbor or a classmate at school. And we may pray for deliverance–that is natural. But how often do we give up the chance to argue, and justify our diligence, our “right” to worship “our” way? How ready are we to be seen as foolish, or even rebellious to the culture of the day? We long for God to come to our physical rescue– to join us IN the fire– but are we willing to let Him be our defense? Are we willing to be humble in the face of obvious injustice, and let God speak up on our behalf? And what if He does not?
The Apostle Paul also faced this dilemma. Not only were there Greek and Roman officials who thought him a fool, there were Jews– his own people– who were going around defaming him, denouncing him, and spreading lies and rumors. Paul (never one to let a good argument go unargued!) spent much of his time in letters writing out his defense of the Gospel. But, in his own defense, he downplayed his position and his great knowledge of the scripture. He was not defending himself “in these matters”– he was defending the Truth of the Gospel! He also acknowledged that God could use even detractors and tormentors to spread the Gospel. And he often urged fellow believers to live in peace with their unbelieving neighbors, even those who taunted them!
It is tempting in Western Culture, where Christianity has been normalized, to think that when we defend ourselves, we are defending Christianity. But what if, like Shadrach, Meshach, and Abednego, we let God be our defense– in the flames, in the courtroom of public opinion, in our own families? What if we followed Jesus’ example and remained calm and confident, even under duress? What if we lived humble and quiet lives of integrity, ready to submit even to the flames or the cross, serving even those who would stoke the fires or pound the nails? God might just “show up” in ways we never could have imagined! Courage is often seen as boldness and speaking up in our own defense. But, sometimes, it takes greater courage to stand silent and let our actions– even when they are disparaged and misinterpreted– speak as a testimony of God’s power.
“Times are tough!” I hear many people complaining about the economy lately. And they have good reason– gas prices, food prices, housing prices, taxes– everything is getting more expensive, and wages or other sources of income just aren’t keeping up.
While we may worry about the current economic conditions, we need to step back and look at a different economy– God’s economy.
This weekend, I wrote out checks and paid bills. I even put some money in the offering at church. But God doesn’t look at the amount of money I paid or gave away, how much I spent or saved, earned or invested. He’s aware, of course, of such things, but God looks at a different “bottom line.” God cares how I spend or save money, whether it’s pennies or thousands of dollars. But He also cares how I spend my time and energy. And my life is “richer” than just the money in my bank account or the things in my house.
God doesn’t give us everything we want– He loves us too much for that. Life isn’t about having the most “toys;” it isn’t about having the easiest or most entertaining experiences. It isn’t about “winning” and having “more.”
I have noticed that the happiest people are often those who have had to struggle the hardest. In God’s economy, it is His pleasure to give more than we can ask or imagine– but often in ways we would never expect. (see Ephesians 3:20-21) In God’s economy, I am rich. Not because of anything that I have done, or earned, or because I was born to a wealthy family or because I won the lottery. I am rich because of what God has done. And if I am tempted to doubt that, I can begin listing all the blessings of God– and I will run out of space and time!
God has given me life. I didn’t choose to be born. I did not have the power to create myself. But God made me unique among all the people who have ever lived. He gave me a body, a mind, a soul, and a spirit. He gave me thoughts and dreams and opportunities to grow and enjoy life.
God gives me hope and purpose and a reason to live. Life can be difficult. It can be painful. It can be tempting to see only the darkness, the grief, the regrets. But it can be beautiful. It can be almost painfully beautiful, sometimes. What a gift. And what a gift God offers in each new day. A new chance to hope. A new chance to strive. A new chance to make a difference.
God has given me family and friends. And sometimes, that can be a struggle! We aren’t perfect, and we don’t always see eye to eye. We step on the toes or we step on the feelings of others. But we also make each other laugh. We make each other stronger. We help each other grow. We enrich the lives of others, and others enrich our lives in return.
God has given me His word– His promises; His love-letter; His wisdom; His counsel; His power to shape my story. And yours! The Bible is not just a collection of stories or words. It is Truth. It is Grace. It is how we can KNOW the riches God has for each of us.
God has given me His Salvation. No matter what today brings; no matter what has happened in my past– whether things I have done, or things that have been done to me–God sees me as His child. And if I believe in Him; if I trust Him to be who He says He is– my Father, my Savior, my Lord–He will throw my past and my guilt “as far as the east is from the west”(see Psalm 103:12). I am debt-free! And I will inherit all that God will share with His children throughout eternity!
And God has given my His Presence. I am never alone. I am never forsaken or forgotten. NEVER. (Hebrews 13:5) If I am sitting in despair on an ash heap, seeing no hope and no future, God is sitting there with me, waiting for me to see Him, and accept that He is more than “enough” to get me through.
And with such riches, I can follow God’s lead and be generous in return. I don’t have the power to give life, but I can celebrate it, advocate for it, protect it, and remind others of its beauty and promise.
I can encourage others– with acts of service, with a smile, by faithfully lifting them up in prayer. What if we thought about hugs as endowments? What if, in God’s economy, every hug you give is worth $2,000? What if every prayer is like investing in a bank account? What if your smile is worth a fortune to someone today? I can be a friend to someone who feels unseen or unheard. I can share a conversation with someone who feels lonely. I can share a burden for someone who just needs a helping hand.
I can share God’s promises. I can share His wisdom. I can share His compassion. I can share His Mercy and Grace with those who least expect or “deserve” it. I can share my hope and my joy. I can help someone look up and look beyond a bad day. And where there is suffering and pain– I can share that, too, knowing it is part of God’s good economy. And maybe, as I offer my presence, I can help someone else see the presence of God sitting there with us both!
You may not feel very rich today. And in this world’s economy, you may be in great need. God may not shower you with cash or assets in the present moment. But God has promised to give you everything you truly need for life and Godliness (2 Peter 1:3-4)
25 Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another.26 Be angry and do not sin; do not let the sun go down on your anger,27 and give no opportunity to the devil.28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.
I grew up hearing that anger is a sin. Yet God experiences anger and wrath. And the Apostle Paul says in this passage that we are to “Be angry and do not sin” (Eph. 4:26a).
Anger is an emotion; feeding on anger, wallowing in it, stewing and screaming and acting out under the control of our anger– that is sin. That is why Paul goes on to say that we should “not let the sun go down on your anger ” (4:26b). Anger doesn’t have to be a bad emotion, but it is a bad master. We need to take control over our anger to resolve it, and let it go. In Genesis, God spoke to Cain about this very thing–Cain and his brother Abel had brought sacrifices to God; Abel’s sacrifice was pleasing to God, but Cain’s sacrifice did not find God’s favor. The sacrifices were voluntary– Cain and Abel were not in competition to see who could bring the “best” sacrifice. God had not ordered them to bring a sacrifice only to find fault with Cain’s efforts or the way he chose to present the sacrifice. The scriptures don’t even say that God rebuked Cain or pointed out a flaw in his offering. He simply found favor with Abel’s offering– Abel had brought the best he had; the firstborn of his flocks. Cain had brought “some” of his crops.
The difference in the sacrifices had nothing to do with the content or the manner of offering, but in the intent to worship God halfheartedly, instead of wholeheartedly. God saw that Cain was angry (as well as proud and envious of his brother). Instead of rebuke, God offered grace and wisdom:
Genesis 4:6-7New Revised Standard Version (NRSV)
6 The Lord said to Cain, “Why are you angry, and why has your countenance fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.”
God doesn’t want us to deny our anger or pretend we are never angry. But He does want us to acknowledge it, and deal with it. Why am I angry? What should I do about it? Anger can motivate us to do the wrong things, but it can also spur us to change our course, and do something good. Righteous anger can spur us to speak out about injustice, and seek to correct wrongs. Anger can lead us to our knees, asking God for direction, strength, or His intervention and justice. King David often prayed angry prayers asking God to strike down the people who were plotting against him, or those who were doing evil or mocking God’s people.
I wish I could say that I had mastered this area, but I’m writing as much for my own instruction today as anything else. Here are some wonderful steps we can and SHOULD take to deal with anger:
Pray! Anger can strangle us, or it can sneak up and suffocate us, but the worst it can do is drive us away from our source of help and hope. God WANTS us to come to him. He reached out to Cain in his anger, wanting to draw him near and help him overcome it; He offers us the same help. God can handle our anger– he can give us the power to let it go, and direct our feelings appropriately.
Own it–Angry people tend to deflect responsibility. Yes, other people can say or do things that make you angry, but they can’t make you say or do sinful things in response to their actions. You still bear the responsibility for what you do with your anger– even “righteous indignation.”
Question it!–This is something I have found helpful. Just as God asked Cain, ask yourself, “Why am I angry? Why am I downcast?” And then, answer them honestly. Many times, the root of my anger isn’t justified–instead it’s “just a lie”. I have no right to be angry with someone else when I chose to waste time, cut corners, or neglect to do what was necessary. I have no right to be angry or outraged because someone else feels differently or sees a different side of an issue. In fact, if I keep listening instead of exploding, I might find compassion overriding the anger. I might even learn something new! Or I might better understand why I feel or think as I do, and be better able to explain it to others, instead of just yelling the same thing over again.
Deal with it–This is a difficult one for me. I don’t like confrontation. If someone hurts me, I just want to walk away and lick my wounds. And we shouldn’t confront others WITH our anger, striking out at them and seeking to hurt them. But I have found that a lot of anger and hurt that I have harbored is not only unjustified, but is based on misunderstandings and pride. It takes humility, but it also takes courage to seek out someone to offer an apology you don’t want to give, or to ask for clarification instead of harboring hurt.
Don’t spread it! “Don’t let the sun go down upon your wrath” is not permission to “vent” to seven (or seven hundred) friends by spreading your hurt and outrage until you feel calmer. This is particularly true in the age of Facebook, Twitter, and Instagram. In the short-term, this may seem right– “they need to know what is happening”– but it is just the opposite. Anger often leads to rash judgments, and hasty actions that we can’t undo or call back. If you are not talking with the object of resolving a misunderstanding, apologizing, or offering a positive solution, you are engaging in sin. The old saying, “If you can’t say something nice about a person, say nothing at all” applies here. And it applies about situations and circumstances, too. I am angry about various practices and policies by governments, companies, even churches; what I need to spread is not my anger about them, but awareness of how God can change them, and why we should be seeking His justice, His righteousness, and His grace toward those who have been impacted by them.
Repent of any anger-related sin. Remember, anger itself is an emotion. God experiences it; we are made in His image, so we experience it, too. But God’s anger is Holy; ours is often tainted with other feelings and thoughts– pride, envy, greed– or even other human frailties like misunderstanding, exhaustion, hunger and pain. Instead of feeling guilt over the anger, we need to turn away from the sin that overpowers us in our anger.
For more Biblical wisdom about dealing with anger, see the following:
Pursuing Prayer 