Words have weight– I’m not talking about thousand-page novels or multi-syllable legalese terms– some words simply weigh heavier on the mind and heart than others. Some everyday words spill out like dust motes carried on a light breeze. They hang suspended in midair, without any set purpose or destination, and finally settle, forgotten, until someone sweeps them away. Other words explode, sending shards and pellets at unwary targets. Some words thunder like falling rocks in an avalanche of guilt or anger or hatred. And some rare and precious words have the weight of a quilt or a hug, or an arm lifting you up when you are falling.
One of the amazing things about prayer is that as we pour out our words before the Savior, the weight of our words is lifted off our hearts and minds and given to him to carry– the weight of the guilt, the weight of worry, the weight of grief, the weight of anger, the weight of hurt. Not only does God take on the weight of our words (and our pain and guilt), but he makes sense of it all– maybe not instantly, or in the way we imagine– but he brings order and goodness out of our chaos and burden.
And those everyday words swirling around like dust fall into the light, where they shine like gold dust in His presence. When we bring everything to God, he transforms it; he transforms us.
Our words have weight in prayer. And our words to others have weight, as well. Today, I want to weigh my words carefully. Are my words burdening others, or helping them lift a load of care? If I had to carry the weight of my words– my criticisms and clever put-downs, my accusations and angry tantrums, my bragging and comparisons– would I be dragging them behind me with joy and pride? What if, instead, my words were filled with the weight of shared laughter, encouragement, hope, and compassion? What if my words held the weight of truth and kindness and peace?
God keeps His promises. Not just small promises, not just some of them, or some of the time. God Keeps His Promises! Every single one. Every single time.
In this world of failed promises, assumed promises, “campaign” promises, and broken promises, it is almost impossible to believe. Surely there must be some promise that God has not fulfilled– some promise that he has taken back or “modified” somehow…
Isn’t there? There are people who claim to have examples– proof that God cannot be trusted. They list tragedies that God allowed to happen, or dreams that did not come to fruition. They list times they could not feel God’s presence, or understand His ways; times He seemed silent or harsh. Didn’t God promise His unfailing presence? Didn’t He promise peace and love and joy?
Good questions–just what DID God promise? To whom did He promise it? When? Were there some promises that were conditional, and, if so, what are the conditions?
God’s presence–Jesus said, “And behold, I am with you always, to the end of the age.” (Matthew 28:20 ESV) There are numerous other passages where God says to Israel, or to one of Israel’s leaders, “I will never leave you or forsake you.” The writer of Hebrews echoes this in chapter 13 of his letter as he seeks to encourage early Christians. This is a solid promise, and one that we can trust. But we won’t always “feel” God’s presence. That’s one of the reasons for the promise– to give us an anchor for our faith when our feelings are confused. God will be with us even (and often especially) when we feel alone, frightened, overwhelmed by our circumstances. What makes the thought of Hell so frightening is that it falls outside of this promise– at the “end of the age”, there will be a time and place where God’s presence cannot be felt– God will not be there, nor will the essence of God be available. No love, no peace, no light, no life, no joy, no hope. Even those who utterly reject God in this life still have access to hopes and dreams, love and goodness, because God is still present in His creation.
God’s promises to Israel–God made hundreds of specific promises to the nation of Israel. Some were made for specific circumstances and times. Some were made to be eternal and never broken, canceled, revoked, or transferred. Many promises (including those given through prophecies) were given to specific nations, including Israel/Judah/Judea as it existed at that time. Others were given to a restored Israel– one that has not yet been completely restored. Other promises were made to those who are the spiritual heirs of Abraham, Isaac, and Jacob– regardless of their genetic heritage. It is very easy to co-opt a promise that isn’t really ours to claim in the context of when or how it was given.
“Circumstantial” or “Personal” promises– God fulfilled certain promises to individuals throughout the Bible. These are recorded to remind us of God’s faithfulness and His power to bring about miracles. They are not meant to act as personal promises to us because We want the blessings that God gave to someone else in other circumstances.
“Difficult” promises– Not all God’s promises are ones we want to remember! God has promised that we will suffer. He promises that people will hate us, abandon us, or persecute us on account of our faith. Death and judgement are stark realities– God has promised that we will face both– and that we can face both without fear! Jesus himself foretold of natural disasters, war, poverty, disease, injustice, hunger and other difficult circumstances that will continue until His return.
“Victorious” promises– God has promised future restoration and renewal– eternal life, a new Heaven, and a new earth. But He hasn’t promised easy victory. He promises Justification, not “just a vacation” by Faith. When we face struggles, it is not God breaking His promises. And it is not always because we aren’t praying enough or don’t have enough faith. Sometimes, God sends us into the thick of the battle for reasons we don’t understand. He doesn’t give us the victory we think we deserve or the victory we dream of. But we can trust that the victory already belongs to Him.
Prayer is more than just a wish or a vague hope– it is trusting my life, my future, my fears, and my heart to the one who can be counted on to listen and to respond. Always!
16 Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17 If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us[c] from Your Majesty’s hand. 18 But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”
Daniel 3:16-18 (NIV)
I hear a lot of American Christians complaining about the “dark days” in which we live. And indeed, they are dark. There is great evil in the world– wars, famines, injustices, hatred, division, greed, and immorality. But, along with complaints, I hear a note of whining. Isn’t God supposed to deliver us from just such evil? Isn’t He supposed to clear the way for us to love one another in peace and harmony? Surely, it can’t be His will for us to be laughed at, spit upon, misunderstood, and treated with contempt?!
The ancient nation of Israel was conquered and sent into exile. Israelites who had abandoned their faith, as well as those who had steadfastly served the Lord, were ripped from their homeland and marched to Babylon. Worship in the Temple of Jerusalem ceased. The Temple itself had been destroyed. There were no tabernacles, no festivals– none of the systems and structures of worship left available to God’s people. Yet some still worshipped– in homes, isolated from their fellow Jews, or in secret groups. They were not surrounded by reminders of when “their” religious beliefs were considered the cultural norm. Nor did they live in a culture that practiced religious “toleration” as we understand it today.
In the book of Daniel, the commitment of s handful of exiles is detailed as it comes in conflict with the oppressive control of the Babylonian (and later the Persian) Empire. Daniel and his three friends are challenged by the pressure to compromise and adapt to their surroundings. They are tempted and bribed by the promise of power in the court– if they can compete with other Babylonians. But they secretly hold fast to their “old” diet, and religious practices. They refuse to eat the rich food of Babylon– or bow to its gods.
In Chapter 3 of Daniel, the three friends, Shadrach, Meshach, and Abednego, refuse to bow to a golden statue of Nebudchadnezzar, the megalomaniac for whom they worked. Even though he had appointed them to high offices, he refused to “coddle” them in their worship of a foreign god. He demanded that they bow to his statue– something God had commanded them NOT to do.
It might have been easy enough to secretly meet in homes and celebrate Passover without alerting those around them. It would have been possible for them to hide scrolls containing the ancient words of their historians and prophets, to be read or studied. But they were being asked to publicly bow to a statue of their King– to acknowledge him as a “god.” And they refused. As court officials, their refusal was not just a minor snub, but a scandalous insult. Yet they stood firm.
Shocked and angered, Nebuchadnezzar, a notoriously cruel and impulsive king, gave them a generous “second chance” to save their careers and lives by obeying his orders. Amazingly, the three did not even spend a moment considering their options. They answered, boldly, courageously, and graciously, that they would not bow down to the statue. And God rescued them from the fiery furnace, so that not even their hair was singed by the flames– even though their captors were killed in the very act of pushing them into the furnace! God not only rescued them– He appeared WITH them in the midst of the flames. This so astonished Nebuchadnezzar, that he ordered them released and proclaimed that no one should say anything against the God of Shadrach, Meshach, and Abednego–an incredible act of religious toleration for that culture and time.
The story of The Fiery Furnace is well-known. I’ve used it before in my posts. But today, I’d like to focus on just one little phrase that stood out to me this week. When brought before Nebuchadnezzar the first time, the three men said, “we do not need to defend ourselves before you in this matter…” (v. 16).
How tempting it might have been to have defended their refusal– to give Nebuchadnezzar a lecture on God’s Law and His past miracles. But they refused to explain or defend their actions. They merely gave testimony of their faith that God COULD save them, and that, “even if He does not..” they were willing to die rather than dishonor Him. And Nebuchadnezzar SAW the proof of their faith in a way that their words and arguments could not have accomplished!
Most of the time, when I hear Christians talking about this story, they focus on the miraculous deliverance of the three men from the flames. The lesson is that God will be with us, no matter what. He can deliver us FROM the flames, but often, He chooses to deliver us THROUGH the flames. And that is a wonderful lesson and a true promise.
But that deliverance should not overshadow the quiet dedication of the three men. Before God joined them in the fire, they were already committed to dying in silence to obey God rather than their earthly king. They stood to lose everything– their lives, their legacy of faith, their service, their families (who might have been left destitute or even subject to punishment)– all of it was riding on their willingness to suffer injustice and torture. We know that God “showed up”– literally– in their defense. And they certainly knew that God COULD save them. But they also acknowledged that “if He does not..” they were still willing to die. And they were willing to do so, not acknowledged as martyred heroes, but as convicted criminals.
Centuries later, Jesus Christ would appear before Pontius Pilate, who asked Him to give a defense. Astonished at Jesus’ refusal to argue and plead for His life, Pilate came to the conclusion that “I find no fault in Him.” (John 19:4) Jesus willingly accepted an unjust sentence of Death, offering no argument or defense, except the Truth. No one came to His rescue. And God did NOT spare His life! The Son of God died as a criminal on a Roman cross, betrayed by Jewish leaders. Yet, Jesus’ obedience; His willingness to die brought US life, and forgiveness and peace!
There are millions of believers in Christ today who must be prepared to face a “fiery furnace” moment–maybe it involves death or torture. Perhaps it only involves being teased or despised by a neighbor or a classmate at school. And we may pray for deliverance–that is natural. But how often do we give up the chance to argue, and justify our diligence, our “right” to worship “our” way? How ready are we to be seen as foolish, or even rebellious to the culture of the day? We long for God to come to our physical rescue– to join us IN the fire– but are we willing to let Him be our defense? Are we willing to be humble in the face of obvious injustice, and let God speak up on our behalf? And what if He does not?
The Apostle Paul also faced this dilemma. Not only were there Greek and Roman officials who thought him a fool, there were Jews– his own people– who were going around defaming him, denouncing him, and spreading lies and rumors. Paul (never one to let a good argument go unargued!) spent much of his time in letters writing out his defense of the Gospel. But, in his own defense, he downplayed his position and his great knowledge of the scripture. He was not defending himself “in these matters”– he was defending the Truth of the Gospel! He also acknowledged that God could use even detractors and tormentors to spread the Gospel. And he often urged fellow believers to live in peace with their unbelieving neighbors, even those who taunted them!
It is tempting in Western Culture, where Christianity has been normalized, to think that when we defend ourselves, we are defending Christianity. But what if, like Shadrach, Meshach, and Abednego, we let God be our defense– in the flames, in the courtroom of public opinion, in our own families? What if we followed Jesus’ example and remained calm and confident, even under duress? What if we lived humble and quiet lives of integrity, ready to submit even to the flames or the cross, serving even those who would stoke the fires or pound the nails? God might just “show up” in ways we never could have imagined! Courage is often seen as boldness and speaking up in our own defense. But, sometimes, it takes greater courage to stand silent and let our actions– even when they are disparaged and misinterpreted– speak as a testimony of God’s power.
“Times are tough!” I hear many people complaining about the economy lately. And they have good reason– gas prices, food prices, housing prices, taxes– everything is getting more expensive, and wages or other sources of income just aren’t keeping up.
While we may worry about the current economic conditions, we need to step back and look at a different economy– God’s economy.
This weekend, I wrote out checks and paid bills. I even put some money in the offering at church. But God doesn’t look at the amount of money I paid or gave away, how much I spent or saved, earned or invested. He’s aware, of course, of such things, but God looks at a different “bottom line.” God cares how I spend or save money, whether it’s pennies or thousands of dollars. But He also cares how I spend my time and energy. And my life is “richer” than just the money in my bank account or the things in my house.
God doesn’t give us everything we want– He loves us too much for that. Life isn’t about having the most “toys;” it isn’t about having the easiest or most entertaining experiences. It isn’t about “winning” and having “more.”
I have noticed that the happiest people are often those who have had to struggle the hardest. In God’s economy, it is His pleasure to give more than we can ask or imagine– but often in ways we would never expect. (see Ephesians 3:20-21) In God’s economy, I am rich. Not because of anything that I have done, or earned, or because I was born to a wealthy family or because I won the lottery. I am rich because of what God has done. And if I am tempted to doubt that, I can begin listing all the blessings of God– and I will run out of space and time!
God has given me life. I didn’t choose to be born. I did not have the power to create myself. But God made me unique among all the people who have ever lived. He gave me a body, a mind, a soul, and a spirit. He gave me thoughts and dreams and opportunities to grow and enjoy life.
God gives me hope and purpose and a reason to live. Life can be difficult. It can be painful. It can be tempting to see only the darkness, the grief, the regrets. But it can be beautiful. It can be almost painfully beautiful, sometimes. What a gift. And what a gift God offers in each new day. A new chance to hope. A new chance to strive. A new chance to make a difference.
God has given me family and friends. And sometimes, that can be a struggle! We aren’t perfect, and we don’t always see eye to eye. We step on the toes or we step on the feelings of others. But we also make each other laugh. We make each other stronger. We help each other grow. We enrich the lives of others, and others enrich our lives in return.
God has given me His word– His promises; His love-letter; His wisdom; His counsel; His power to shape my story. And yours! The Bible is not just a collection of stories or words. It is Truth. It is Grace. It is how we can KNOW the riches God has for each of us.
God has given me His Salvation. No matter what today brings; no matter what has happened in my past– whether things I have done, or things that have been done to me–God sees me as His child. And if I believe in Him; if I trust Him to be who He says He is– my Father, my Savior, my Lord–He will throw my past and my guilt “as far as the east is from the west”(see Psalm 103:12). I am debt-free! And I will inherit all that God will share with His children throughout eternity!
And God has given my His Presence. I am never alone. I am never forsaken or forgotten. NEVER. (Hebrews 13:5) If I am sitting in despair on an ash heap, seeing no hope and no future, God is sitting there with me, waiting for me to see Him, and accept that He is more than “enough” to get me through.
And with such riches, I can follow God’s lead and be generous in return. I don’t have the power to give life, but I can celebrate it, advocate for it, protect it, and remind others of its beauty and promise.
I can encourage others– with acts of service, with a smile, by faithfully lifting them up in prayer. What if we thought about hugs as endowments? What if, in God’s economy, every hug you give is worth $2,000? What if every prayer is like investing in a bank account? What if your smile is worth a fortune to someone today? I can be a friend to someone who feels unseen or unheard. I can share a conversation with someone who feels lonely. I can share a burden for someone who just needs a helping hand.
I can share God’s promises. I can share His wisdom. I can share His compassion. I can share His Mercy and Grace with those who least expect or “deserve” it. I can share my hope and my joy. I can help someone look up and look beyond a bad day. And where there is suffering and pain– I can share that, too, knowing it is part of God’s good economy. And maybe, as I offer my presence, I can help someone else see the presence of God sitting there with us both!
You may not feel very rich today. And in this world’s economy, you may be in great need. God may not shower you with cash or assets in the present moment. But God has promised to give you everything you truly need for life and Godliness (2 Peter 1:3-4)
25 Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another.26 Be angry and do not sin; do not let the sun go down on your anger,27 and give no opportunity to the devil.28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.
I grew up hearing that anger is a sin. Yet God experiences anger and wrath. And the Apostle Paul says in this passage that we are to “Be angry and do not sin” (Eph. 4:26a).
Anger is an emotion; feeding on anger, wallowing in it, stewing and screaming and acting out under the control of our anger– that is sin. That is why Paul goes on to say that we should “not let the sun go down on your anger ” (4:26b). Anger doesn’t have to be a bad emotion, but it is a bad master. We need to take control over our anger to resolve it, and let it go. In Genesis, God spoke to Cain about this very thing–Cain and his brother Abel had brought sacrifices to God; Abel’s sacrifice was pleasing to God, but Cain’s sacrifice did not find God’s favor. The sacrifices were voluntary– Cain and Abel were not in competition to see who could bring the “best” sacrifice. God had not ordered them to bring a sacrifice only to find fault with Cain’s efforts or the way he chose to present the sacrifice. The scriptures don’t even say that God rebuked Cain or pointed out a flaw in his offering. He simply found favor with Abel’s offering– Abel had brought the best he had; the firstborn of his flocks. Cain had brought “some” of his crops.
The difference in the sacrifices had nothing to do with the content or the manner of offering, but in the intent to worship God halfheartedly, instead of wholeheartedly. God saw that Cain was angry (as well as proud and envious of his brother). Instead of rebuke, God offered grace and wisdom:
Genesis 4:6-7New Revised Standard Version (NRSV)
6 The Lord said to Cain, “Why are you angry, and why has your countenance fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.”
God doesn’t want us to deny our anger or pretend we are never angry. But He does want us to acknowledge it, and deal with it. Why am I angry? What should I do about it? Anger can motivate us to do the wrong things, but it can also spur us to change our course, and do something good. Righteous anger can spur us to speak out about injustice, and seek to correct wrongs. Anger can lead us to our knees, asking God for direction, strength, or His intervention and justice. King David often prayed angry prayers asking God to strike down the people who were plotting against him, or those who were doing evil or mocking God’s people.
I wish I could say that I had mastered this area, but I’m writing as much for my own instruction today as anything else. Here are some wonderful steps we can and SHOULD take to deal with anger:
Pray! Anger can strangle us, or it can sneak up and suffocate us, but the worst it can do is drive us away from our source of help and hope. God WANTS us to come to him. He reached out to Cain in his anger, wanting to draw him near and help him overcome it; He offers us the same help. God can handle our anger– he can give us the power to let it go, and direct our feelings appropriately.
Own it–Angry people tend to deflect responsibility. Yes, other people can say or do things that make you angry, but they can’t make you say or do sinful things in response to their actions. You still bear the responsibility for what you do with your anger– even “righteous indignation.”
Question it!–This is something I have found helpful. Just as God asked Cain, ask yourself, “Why am I angry? Why am I downcast?” And then, answer them honestly. Many times, the root of my anger isn’t justified–instead it’s “just a lie”. I have no right to be angry with someone else when I chose to waste time, cut corners, or neglect to do what was necessary. I have no right to be angry or outraged because someone else feels differently or sees a different side of an issue. In fact, if I keep listening instead of exploding, I might find compassion overriding the anger. I might even learn something new! Or I might better understand why I feel or think as I do, and be better able to explain it to others, instead of just yelling the same thing over again.
Deal with it–This is a difficult one for me. I don’t like confrontation. If someone hurts me, I just want to walk away and lick my wounds. And we shouldn’t confront others WITH our anger, striking out at them and seeking to hurt them. But I have found that a lot of anger and hurt that I have harbored is not only unjustified, but is based on misunderstandings and pride. It takes humility, but it also takes courage to seek out someone to offer an apology you don’t want to give, or to ask for clarification instead of harboring hurt.
Don’t spread it! “Don’t let the sun go down upon your wrath” is not permission to “vent” to seven (or seven hundred) friends by spreading your hurt and outrage until you feel calmer. This is particularly true in the age of Facebook, Twitter, and Instagram. In the short-term, this may seem right– “they need to know what is happening”– but it is just the opposite. Anger often leads to rash judgments, and hasty actions that we can’t undo or call back. If you are not talking with the object of resolving a misunderstanding, apologizing, or offering a positive solution, you are engaging in sin. The old saying, “If you can’t say something nice about a person, say nothing at all” applies here. And it applies about situations and circumstances, too. I am angry about various practices and policies by governments, companies, even churches; what I need to spread is not my anger about them, but awareness of how God can change them, and why we should be seeking His justice, His righteousness, and His grace toward those who have been impacted by them.
Repent of any anger-related sin. Remember, anger itself is an emotion. God experiences it; we are made in His image, so we experience it, too. But God’s anger is Holy; ours is often tainted with other feelings and thoughts– pride, envy, greed– or even other human frailties like misunderstanding, exhaustion, hunger and pain. Instead of feeling guilt over the anger, we need to turn away from the sin that overpowers us in our anger.
For more Biblical wisdom about dealing with anger, see the following:
2 Corinthians 9:15 Christian Standard Bible (CSB) 15 Thanks be to God for his indescribable gift!
via biblegateway.com
I love this season of the year–as we approach Thanksgiving and prepare for Advent and Christmas, it is a good time to reflect and celebrate all the wonderful things God has done, and all the ways He has blessed us. But there is also a danger in this season. We are tempted to look around and compare our blessings (and our struggles) with others around us. We are tempted to be envious, depressed, and stressed about our circumstances. Or we look at our blessings and feel smug and self-satisfied, instead of grateful and humble.
What “Great” things am I thankful for? Sometimes I make a list of all “my” blessings–my health, my family, my home or car, my freedom (as though I had done anything to earn such blessings)–and I stop. Sometimes I make another list of all the “Great” things God has done in nature–beautiful sunsets and majestic forests, glistening snowflakes and spring blossoms–and I stop. Sometimes, I even thank Him for the trials and struggles and difficult relationships that He has allowed to refine me and build my character to be more like His– and I stop. Sometimes, I thank Him for the great things he has done for others–miracles of provision, safety, or healing.
But there is a deeper level of thankfulness– one that takes my breath away and causes me to fall to my knees– one that thanks God for WHO HE IS– truth, righteousness, salvation, mercy, wisdom, power, and boundless, unconditional love. Every great work of God has its origin in God’s Character. Every sunrise shows His faithfulness, every snowflake His infinite creativity. Even tragedy can reveal His tenderness and healing and precious promise that NOTHING can separate us from His love. In giving His greatest gift, God spared no expense; he held nothing back. Jesus defeated sin and death by becoming sin and experiencing death–FOR YOU and for ME! For anyone, for everyone, who will accept His gift and trust in His character. How often do I list all the great things God has done and stop before I let the amazement of the Great I AM to overwhelm me? How often to I celebrate Thanksgiving without ever reaching this level of true Thanks-giving?
Whether we celebrate Thanksgiving with turkey and pumpkin pie, or with beans and wienies; whether we celebrate with family, friends, strangers or alone; even if we celebrate on a different day, or in a different way, may we always find ourselves amazed by the Greatness of God. May we truly give God more than just thanksgiving this year. May we give Him all the Glory–Great things He hath done!
“An old Cherokee man told his grandson, ‘..My boy, there is a great battle between two wolves that live inside us all. One is evil–it is anger, jealousy, greed, lies, resentment, regret, and arrogance. The other is good– it is joy, love, peace, hope, kindness, humility, empathy, and truth.’ The boy thought for awhile, and then he asked, ‘ Grandfather, which wolf wins the great battle?’ The wise old man replied quietly, ‘The one you feed.'”
The Story of the Two Wolves– a Cherokee legend
“Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20 Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21 Wherever your treasure is, there the desires of your heart will also be. 22 “Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. 23 But when your eye is unhealthy, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is! 24 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money. 25 “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? 26 Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? 27 Can all your worries add a single moment to your life?28 “And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, 29 yet Solomon in all his glory was not dressed as beautifully as they are. 30 And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith? 31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.
Matthew 6:19-33 NLT
Just a short while ago, I published a blog entry called, “You Are Not What You Eat.” But sometimes, you DO become what you consume. I’m not talking literally about food, but figuratively you become what you read, and listen to, and spend time and money on– what you consume can end up consuming You!
“Watch your thoughts, they become your words; watch your words, they become your actions; watch your actions, they become your habits; watch your habits, they become your character; watch your character, it becomes your destiny.”
― Lao Tzu
Just like the two wolves in the Cherokee legend, there are two forces at work inside us. The Bible calls them “flesh” and “spirit.” The Apostle Paul also writes about this great battle:
15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good. 17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.
Romans 7:15-20 ESV
We all start with “good intentions.” We want to be known as a “good person.” We want to have healthy relationships. We want the trust and respect of others. But Sin works in us against our own good intentions. We get hurt, so we lash out in anger. We see others achieving success or enjoying benefits we think we should have, and we become envious or resentful. We allow fear, greed, or bitterness to overpower us. We lie, or we isolate ourselves from others. We give up in despair, or reject the help and advice of those who want what’s best for us. We rely on our own resources and “will power” to achieve success, even to lose weight– but we always seem to fall short! We compare ourselves to others– sometimes ending in arrogance and apathy, sometimes ending in shame and humiliation.
But the battleground is not always so obvious as arrogance or despair, hurting others or being victimized. Who are we feeding in those moments of relaxation and ease? Are we scrolling through websites that waste our valuable time or encourage us to devalue others around us? Are we listening to music that encourages us to anger and pleasing ourselves at any expense? Are we reading books or watching movies that honor God? Are we spending money in ways that please Him? Are we spending our “down” time on our knees? Who are we feeding when times are tough? Are we spending time worrying or scurrying around trying to “make things happen” a certain way? Are we grateful, or fearful? Are we terrified or trusting? Our small choices in things that don’t seem to matter can start to change the way we think, and speak, act, and live.
There IS a great battle. But there are also tiny battles in the little moments of our day: opportunities to inch closer to God or to lose ground to the distractions and temptations of the world. And on our own, we will lose the battle, for the “flesh” will conspire to steal even the “good” food we think we are feeding ourselves. Thankfully, Christ came to feed the “good wolf.” In following Christ; in developing a relationship with Him, we allow His Spirit to nourish us. He is the “bread of life.” He is the “living water.” He alone provides the power to win the battle. Paul follows up in Romans by saying:
Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
Romans 8 26-30 ESV
So who are we feeding today? Or rather, who is feeding us? What are we consuming, and is it consuming us in turn? I hope we are feeding on God’s Word today, and walking with Him in each moment– whether in quiet reflection or in desperate need. May we be nourished and satisfied as we walk forward with Him!
“Praise Him, Praise Him, Jesus our Blessed Redeemer…” “Here I am to Worship. Here I am to bow down. Here I am to say that You’re my God…”
Have you prayed a hymn lately? Or maybe meditated on a single phrase from a recent worship chorus at Church? Music is often a language unto itself, and can be a great tool for prayer. Recently, I spoke of praying scripture. This is very similar, and in fact, many of the Psalms are both prayer AND scripture. There is something about music that can transcend words alone to communicate our thoughts, emotions, and even memory as we pray.
Just like praying scripture, there is also a temptation to use music to substitute for prayer, and we should seek to avoid that. But in general, music can be a great inspiration and addition to our pursuit of prayer. I find that hymns reach back through my memory to pull out great truths of faith that I can pray back to God, while newer worship choruses often capture emotions, including both praise and confession. At times, I have even used secular music, including love songs and the blues, to tap into emotions that I want to share with the One who loves me eternally and cheers me when no other can.
King David is the quintessential “singer/prayer” in the Bible, and his Psalms are wonderful to use. Many of them are still being put to new music and can be sung, as well as read or recited. But there are thousands of hymns, songs, choruses, cantatas, operatic masses, chants, raps, and more that can be presented as prayer. How?
Use whatever method fits you best– use the radio, an MP3, streaming service, CD, etc., to play a song, or sing it a capella; if you are a musician, you can play the song on your instrument and sing along or think of the lyrics as you play.
Go through one verse of the song over and over– or one line or phrase that has a particular meaning. Meditate on it before the one who inspired it. “A Mighty Fortress is our God…A Mighty Fortress are you, God… A bulwark never failing… NEVER failing…”
Do a “mash up” as you are singing one song another one may come to mind. Create a medley of personal worship. Some songs might even run into each other!
Don’t be afraid to add dance or movement. Clap along. Lift your hands. Sway.
If you are having trouble getting started, find a book of hymns or songs, or tune the radio to a station that plays good music.
Make up a song from your heart! Reach back into your memory for a children’s chorus (if you grew up in church). Change the lyrics to “redeem” a classic rock song (it sounds strange, but it is not impossible for most tunes!)
Make a joyful noise!– Don’t worry if you are not a great singer. God listens to your heart!
Sometimes, we pray for God to “show us the way,” to help us know how best to please Him. We are faced with choices that seem right or good, but other choices seem equally good. In fact, sometimes, “God’s ways–” His laws and commands– seem awkward, outdated, harsh, even “wrong” in light of circumstances.
But the prophet Micah points out the God has shown us how to please Him. He even spells out three things God requires of us: to do justice, love mercy, and walk humbly with our God. (Micah 6:8) Later, Jesus confirmed that the two greatest commandments are to “Love the Lord your God with all your heart and with all your soul and with all your mind” and “Love your neighbor as yourself.” (Matthew 22:36-40) I want to explore this in greater detail, beginning with Micah’s first requirement– Do Justice.
On its surface, this seems sensible and self-evident– Justice is good; injustice is bad, and a good God would always want us to be on the side of justice. But this is not a statement of thought or sentiment. God’s requirement is not that we prefer justice, or agree that justice is a good thing, or even denounce injustice. Instead, it is an action statement– DO justice (some versions use the phrase “act justly”). Those of us nodding our heads, or pointing our fingers, or arguing about past injustices miss the requirement entirely. We are to love mercy (more about this in another post), but to do justice– act justly–behave in accordance with justice.
DO. JUSTICE. Tell the truth; honor commitments; pay debts; actively share with the needy around us; actively defend our neighbors against threats; actively confront and seek punishment for those who are doing harm; honor and respect those in authority over us; accept the limits and limitations of our circumstances; obey the law, even when others don’t. There is nothing easy or self-evident about doing justice in a fallen and unjust world.
This is not a “social justice” or social media activity; not a matter of “being on the right side of history” about a specific political agenda, or a moral crusade. It is a personal matter– personal choices to take action toward individuals for the sake of justice. It may involve personal sacrifice of time or money. It may involve confronting family members or close friends who are lying, cheating, or breaking the law, rather than turning a blind eye or excusing their actions. It may mean saying “no” to an opportunity that involves sketchy practices.
We like to think of JUSTICE–in big letters, stretching across decades–as an ideal to which we aspire. We don’t like to see it as a discipline that imposes on us a set of actions and reactions. We want to see others “do justice.” We want to force them to see things “our” way, and to act as we would choose. But if the shoe is on the other foot, we would rather receive mercy than justice. We do not rush to make amends; we do not volunteer to take punishment that we have earned. We are quick to judge and condemn– slow to confess and repent.
Our current political situation in America is a great example of this. As a Christian– someone who wants to follow Christ’s example and please God in every area of my life– I’ve had to confess to being very unjust in my words and attitudes toward political candidates, media personalities, even neighbors and family members. I am constantly bombarded with photos, news stories, FB posts, memes, and more expressing criticism, sarcasm, innuendo, half-truths, exaggerations, and out-right lies. When I pass them on, comment on them, rejoice in (or disdainfully dismiss) their messages, am I acting justly? Am I doing justice to the people involved when I pass instant judgment or give instant approval? When I impute motives before I even know the full extent of actions taken? When I ignore uncomfortable truths, or insist on “my” truth? Can I do justice if I refuse to seek the truth, refuse to get involved or be inconvenienced? Refuse to change direction to align with God’s truth?
It is easy to point out hypocrisy in others, but if I want to please God– to do justice– I have to begin with me. I have to begin with the small acts I do every day. Am I doing justice to my spouse if I complain about her/his habits? Am I doing justice to my boss if I “call in sick” to go shopping or go to the beach? Am I doing justice when I keep the extra change because the cashier made a mistake at the store? Am I doing justice when I pretend that my stances on abortion or marriage or the minimum wage give me the right to silence, or harass, or destroy my neighbor?
I have to stop just talking about justice, or demanding justice for past wrongs, or making an idol of “Justice”– I need to pray for the wisdom and strength to act justly.
Lord, help me to seek justice. But even more, give me the wisdom to discern what is just, and the power to do it whenever and wherever I have the opportunity. For the glory of Your Name. Amen.
As I write this, I’m having an “off” day. I don’t feel well. I don’t particularly feel like worshipping or saying joyful prayers. I don’t even feel particularly like saying a prayer. But I will pray– even if it’s just a mumble or a groan.
God meets us where we are. He is not just the God of the joyful and productive; the “shiny, happy people,” or the ones who feel like overcomers. God is the God of the hurting; the God of the lonely; the God of those who are sad, tired, and feeling “off.” Of course, God doesn’t want me to go through life this way. I will have better days– days of accomplishments and celebration. But God does not leave me alone when I am grumpy, upset, or “blue.” He is right beside me, surrounding me with His presence. So I can mumble today, even if I sang yesterday or cry out in anguish tomorrow.
Prayer is a pursuit for every day– not just when we “feel like it” or when we are desperate for answers. It is a discipline. If I choose not to pray today, I may more easily choose not to pray tomorrow, or the next day. And God will still be waiting there, patiently, whether I mumble or give Him the “silent treatment.” Because prayer is more than just a pursuit and a discipline. It is part of a relationship. God already knows me intimately, but He wants ME to know HIM as well. And He wants me to know and experience His Love– even when I don’t feel it; even when I know I’m not very loveable. And that knowledge–that enduring relationship–will carry me through days like today. I can mumble, or whisper all the lies and sadness I feel on a particular day, but God’s presence will break through and wrap me in the cloak of Truth–the everlasting Truth of His Love and Faithfulness. Feelings will pass, but Faithfulness endures. And I pray to the God who is Eternally Faithful–even when I am temporarily feeling faithless and far away.
God is an expert at turning mumbles into melodies!
Pursuing Prayer 