I’ve been reading about Joseph in Genesis. He was the favored son of Jacob (Israel), and he was a dreamer. His dreams were spectacularly unpopular with his older brothers, and got him into a world (or a well) of trouble. (See Genesis 37)
Joseph’s dreams were sent to him from God…they weren’t just wishes or imaginings. But they were grand. Joseph had a dream that all his brothers (represented by bales of wheat) bowed down to him. Later, he dreamed that his entire family would bow down to him. He was just 17, and full of the arrogance of youth. His jealous brothers were so outraged, they plotted to kill him. When an easier opportunity arose, they sold him into slavery, instead. (See Genesis 39-45)
Joseph’s dreams seemed to mock him when he arrived in Egypt as a slave. And after spending years building up a sterling reputation with his master, his dreams were dashed again. Falsely accused and unable to defend himself, Joseph ended up in prison. Who would ever bow down before a convict and a slave?
Joseph could have become bitter and angry. He could have given in to the frustration of serving those who were willing to let him do all the work and take on all the responsibility, while they got all the credit. But Joseph dared to dream– not the dreams of an arrogant 17-year-old, but the dreams of an honest and God-fearing man. He dreamed that his actions and attitudes mattered– even as a slave; even as a prisoner. He dreamed that God could and would rescue him and vindicate him. He dreamed that God had a purpose for his life– one that depended on Joseph being the best man he could be.
The Bible never records Joseph having visions and dreams in Egypt. But because Joseph had experienced grand dreams as a youth, he was sensitive to the dreams of others. He could have ignored the dreams of Pharaoh’s cup bearer and baker in prison. He could have sneered and laughed at their dreams. He could have told them all about his much grander dreams of old. Instead, he was ready to ask for God’s wisdom to help others interpret THEIR dreams. And in doing so, God gave Joseph the miracle of a dream fulfilled. Along the way, Joseph received life lessons in patience, humility, responsibility, management, integrity, and leadership. Joseph’s brothers–coming to seek grain!– bowed down to him, just as he had once dreamed they would. But they didn’t bow to him as a kid brother; they bowed before Pharaoh’s agent and the second-most powerful man in the entire known world. They bowed before a men who held the kind of power none of them had ever dreamed of. They bowed before a man they might have killed– except for God’s plan. Joseph was sent ahead, trained in the art of management, and perfectly placed to save thousands of lives.
Sometimes our lives seem like a waste– all our dreams have been shattered, either by circumstances or by our own bad choices. But God can take our most cherished dreams and redirect them into something amazing. He has a purpose for your life. It may not seem grand, like Joseph’s youthful dreams, but in God’s hands, it may have an enormous impact. Some days, it may seem like we’re living through a nightmare, but God writes the ending– and He’s already there!
8 In the sixth year, in the sixth month on the fifth day, while I was sitting in my house and the elders of Judah were sitting before me, the hand of the Sovereign Lord came on me there. 2 I looked, and I saw a figure like that of a man. From what appeared to be his waist down he was like fire, and from there up his appearance was as bright as glowing metal. 3 He stretched out what looked like a hand and took me by the hair of my head. The Spirit lifted me up between earth and heaven and in visions of God he took me to Jerusalem, to the entrance of the north gate of the inner court, where the idol that provokes to jealousy stood. 4 And there before me was the glory of the God of Israel, as in the vision I had seen in the plain. 5 Then he said to me, “Son of man, look toward the north.” So I looked, and in the entrance north of the gate of the altar I saw this idol of jealousy. 6 And he said to me, “Son of man, do you see what they are doing—the utterly detestable things the Israelites are doing here, things that will drive me far from my sanctuary? But you will see things that are even more detestable.” 7 Then he brought me to the entrance to the court. I looked, and I saw a hole in the wall. 8 He said to me, “Son of man, now dig into the wall.” So I dug into the wall and saw a doorway there.9 And he said to me, “Go in and see the wicked and detestable things they are doing here.” 10 So I went in and looked, and I saw portrayed all over the walls all kinds of crawling things and unclean animals and all the idols of Israel. 11 In front of them stood seventy elders of Israel, and Jaazaniah son of Shaphan was standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising. 12 He said to me, “Son of man, have you seen what the elders of Israel are doing in the darkness, each at the shrine of his own idol? They say, ‘The Lord does not see us; the Lord has forsaken the land.’” 13 Again, he said, “You will see them doing things that are even more detestable.” 14 Then he brought me to the entrance of the north gate of the house of the Lord, and I saw women sitting there, mourning the god Tammuz. 15 He said to me, “Do you see this, son of man? You will see things that are even more detestable than this.” 16 He then brought me into the inner court of the house of the Lord, and there at the entrance to the temple, between the portico and the altar, were about twenty-five men. With their backs toward the temple of the Lord and their faces toward the east, they were bowing down to the sun in the east. 17 He said to me, “Have you seen this, son of man? Is it a trivial matter for the people of Judah to do the detestable things they are doing here? Must they also fill the land with violence and continually arouse my anger? Look at them putting the branch to their nose! 18 Therefore I will deal with them in anger; I will not look on them with pity or spare them. Although they shout in my ears, I will not listen to them.”
Ezekiel 8 (NIV) via biblegateway.com
We make a big fuss in our culture about privacy. What I do in my own home, with my own life, in my own time, is private. And, for many of us, our privacy is sacred. We rage and fight and panic about who may be invading our privacy– listening in or watching us when we least expect it.
I must admit, I don’t like the idea of anyone spying on me or listening in on my private moments. I especially don’t like the thought of someone manipulating or using my private words, images, or ideas without my knowledge or consent.
But there is a danger in our quest for privacy– we are inclined to believe that anything we do in private CANNOT ever be discovered; that we are safe to do whatever we please, regardless of the consequences. The internet has made this idea even more dangerous–we can be private and anonymous behind the screen. We can say things we know we shouldn’t; we can view things we would be ashamed to acknowledge watching; we can explore fantasies, mask our inadequacies, pretend to be who and what we are not; all behind the “safety” of the screen.
And this is nothing new. In Ezekiel’s day, the moral, legal, political, and religious leaders of the day thought they were “safe” to indulge in idol worship behind closed doors. But more than that, they believed that God would never see as they practiced divination, witchcraft, ritual prostitution, violent orgies, even child sacrifice! They had built hidden rooms where they practiced vile rites and indulged in the very behaviors they taught others to avoid. Worse, they condemned and vilified others when they “got caught” doing the same things they practiced with impunity. And when prophets came to them with warnings–the very words of God– they had them ruined, imprisoned, tortured, and killed.
In the eighth chapter of Ezekiel, God shows his prophet a vision. He allows Ezekiel to “go behind closed doors” and see the priests and leaders at their worst–over and over again–secret rituals, detestable practices, flagrant disobedience, arrogant rebellion…And all of this was happening as the nations of Israel and Judah had collapsed, and many thousands had died from war, disease, and starvation. People had been sent into exile– defeated, starving, enslaved. Yet their leaders were keeping up an image of righteousness and proud endurance, instead of turning to God for help and hope.
God was very clear–Jerusalem WOULD be captured and destroyed. Babylon WOULD take God’s people captive and send most of them to the sword or to exile. Defiance and pride– especially relying on the great victories of the past– would not save them. Rebellion and violence would not hold back God’s judgment.
The same is true today. It is easy to write about praying and walking closely with God–I’m hidden behind a screen. I can sound righteous and Godly for a few minutes three times a week. And it is easy to point fingers and call out the bad behavior of others behind the anonymity of a computer screen. We need to speak up, speak out, and defend the cause of those who are oppressed, abused, enslaved, and silenced. But we also need to beware that we are not crying, “Shame on you!” from a locked closet, while waving banners or buying merchandise supporting the abusers.
And God sees all of it. What we may find shocking and reprehensible, God has already seen through to its conclusion! God WILL bring judgment and punishment for those who shed blood and bring violence and injustice. But God also sees what I do in the watches of the night; when I’m alone with my thoughts; when I’m not on my guard against what I view on Facebook or YouTube. God knows what celebrity gossip I crave, or what I’m “watching” on eBay. He knows if I am ignoring or justifying evil happening all around me. He watches over my shoulder when I’m reading that new novel, or I’m driving down the road (hopefully not at the same time!), or when I’m wallowing in self-pity or jealousy or anger.
When I read about Ezekiel weeping over the behavior of Israel’s leaders, I am convicted. How often do I weep and seek God’s mercy over the behavior of our leaders–all of them, and not just the ones I voted for? Or do I just fume and post about how awful “they” are (whoever “they” my be) and how “they” need to be punished? How often do I ignore my own bad behavior? I may not have a “hidden room” filled with detestable images and idols, but God is still watching how I react to challenging times. He knows if I am obeying His voice or merely pretending to follow Him while leaning on my own understanding or my own image of self-righteousness. He knows if I have made money, politics, status, safety, health, or even “religion” into idols, hoping that one or more of them will carry me through tough times. He knows if I am condemning others for their bad behavior, while hiding or justifying my own.
I want everyone to see me when I am noble and righteous–but I need to see myself as He sees me every day–His much-loved, and ever-needy, child.
Father, may I be quick to remember that You ALWAYS see me– and that You ALWAYS want me to see You as well. Help me to see You in the middle of challenging times. Help me to see You when I interact with others. Help me to obey You in the private moments when no one else is watching.
The Book of Daniel is a series of stories, disjointed, and filled with signs and wonders. Many scholars and critics over the years have suggested that these stories cannot be true; that they are legends created centuries later and added as Jewish propaganda. The story of Belshazzar in chapter five was a perfect example, they claimed. There was no written evidence for the kingship of Belshazzar. The last king of Babylon was a man named Nabonidus, so how is it that this story assumes that Belshazzar was the king giving a feast on the very night Darius would invade and conquer the empire? Recent discoveries, however, show that Daniel is more accurate in detail than the ancient historians, who were writing about the “big picture.” (For more explanation, visit this site: https://creation.com/archaeology-belshazzar). Belshazzar would have been the ruler/crown prince/regent of Babylon on that night. Not only that, he would have been young, spoiled, and eager to establish his own authority and prominence. This fits with the actions and reactions of these two men–the fact that Belshazzar would casually raid the storehouses for golden goblets that had been untouched in the days of his more powerful predecessor; that he could only offer Daniel the position of “third highest ruler”; the fact that, while Daniel is not contemptuous, he shows less deference to this “king” than he did to Nebuchadnezzar. In fact, he refers more to the glories of Nebuchadnezzar and the judgments of God than he does to the current state of Babylon or ANY of its other rulers.
There is a huge time gap between the earlier chapters and this one. Nebuchadnezzar’s reign was long; his son and grandson reigned after him (though both their reigns were much shorter). Belshazzar’s father, Nabonidus, reigned for over 15 years before losing the empire. The young Daniel of chapters one and two is now likely to be in his 70s or 80s! He has served faithfully under at least five rulers, but he is still considered an “exile” (see verse 13 of chap. 5), a foreigner, and a captive. In Daniel’s life of faith, service, and prayer, he has seen the “hand of God” working in his life and in the lives of those around him. Daniel has learned to trust in God’s provision, to submit to God’s direction, and to wait expectantly for God’s wisdom.
Belshazzar is terrified of the “Hand of God” as it writes on the wall of his father’s royal palace. He is the son of privilege and mysticism–the Babylonians were known for using signs and wonders to plan campaigns, seek power and wealth, and predict success. Their gods were capricious and full of wrath. But Belshazzar had never been visited by the God of the Universe. He had never taken the time to “number his days”, or consider his ultimate destiny.
Compare the judgment of God against Belshazzar (Mene, Mene, Tekel, Peres–God has numbered the days of your reign and brought it to an end; you have been weighed in the scales and found wanting; your kingdom is divided and given to the Medes and Persians) with this psalm of Moses (Psalm 90)https://www.biblegateway.com/passage/?search=Psalm+90&version=NIV. Two take-away points:
Belshazzar’s days were numbered and he was found wanting. Daniel’s days were numbered, too. Daniel waited years, living as an exile and second class citizen, serving kings and powers who ignored, or even scorned his God. His life was prolonged, yet he continued to serve with no freedom or personal reward in sight. And his trials and oppression are not over yet! (There is a den of lions in Daniel’s future!) But God doesn’t look at our lives in terms of power, success, wealth, health, position, or other outward factor. God sees the small acts of service, the daily discipline of worship, the humble trust and dependence we place in Him. Daniel’s story has not been about accomplishment. Daniel never built anything; he never accumulated anything; he never preached mighty sermons, or wrote beautiful songs of worship. And even though God used him to solve riddles, interpret dreams, and prophesy, Daniel had nothing to put on a scale. Yet he was not found wanting, as Belshazzar was.
Daniel was not afraid of the Hand of God because he had learned to number his own days (See Psalm 90: 12-17), and he was able to gain wisdom, satisfaction, peace, and hope in knowing that the Lord God would establish even the smallest works of Daniel’s hands and make him glad for as many days as he had been afflicted. May we pray for, praise, and pursue the Hand of God in our lives today.
God is all-powerful. He is sovereign over all the universe for all eternity. He is the King of Kings and the Lord of Lords. Yet, in His majesty, He is merciful; unwilling that any should perish.
In the book if Daniel, we encountered the familiar story of Shadrach, Meshach, and Abednego, who were thrown into a fiery furnace for failing to bow down to a giant statue commissioned by King Nebuchadnezzar. The mighty king of Babylon was an absolute ruler, and failure to obey one of his decrees could result in death. That it did not end in death for the three young men baffled and impressed their king. But it didn’t change him.
The very next story in the book of Daniel is one that is less familiar– it is another curious interjection into a book of (seemingly) disjointed stories. In chapter three, Daniel narrates his friends’ story, in which he is curiously absent. In chapter four, Nebuchadnezzar is the narrator, Daniel is one of the characters, and his three friends are never mentioned. (Because Nebuchadnezzar is narrating, he uses Daniel’s Babylonian name, Belteshazzar.)
The chapter begins almost as a mirror image of chapter 2, except the writing style is very different–more formalized, and written more as a proclamation. (https://biblia.com/bible/esv/Dan%204) Nebuchadnezzar is being troubled by a recurring dream. Once again, he calls in all the astrologers, sorcerers, etc., to interpret the dream. However (whether because Nebuchadnezzar is narrating, or because he has learned a little self-control), this time there are no threats involved, and when the lesser wise men fail, Nebuchadnezzar himself sends for Daniel, confident that Daniel can provide an answer. Nebuchadnezzar actually flatters Daniel as he asks for an interpretation, but Daniel is still cautious. This dream is more disturbing than the first, because it is more personal and immediate. God is warning Nebuchadnezzar directly that his pride has gotten out of control and God is about to step in a pronounce judgment on it. God will teach Nebuchadnezzar about humility by causing him to lose everything, including his mind!
Daniel carefully gives Nebuchadnezzar the interpretation and the warning from God, and adds his own wish that his king might escape punishment by humbling himself before the Almighty God. But in a year’s time, Nebuchadnezzar forgets. In the very act of praising himself, Nebuchadnezzar hears the voice of God, who drives him away from his kingdom, from society, and from rationality. For seven years, Nebuchadnezzar lives as a beast, eating grass, roaming outdoors, and covered with “the dew of heaven”. At the end of that time, he comes to his senses and is restored to his mighty kingdom a wiser, humbler, and grateful monarch.
What a contrast between these two rulers! Nebuchadnezzar demanded total loyalty and obedience. When it wasn’t given, the reaction was instant fury and a sentence of death. God is the One who ultimately deserves our total loyalty and obedience. When it isn’t given, the sentence is death (Romans 6:23a). But God, who has the complete authority to pronounce the death sentence, is more interested in deliverance than in destruction. Make no mistake, God will punish Sin; God will destroy those who persist in evil and rebel against Him. But God’s heart is reconciliation and redemption. God did not kill Nebuchadnezzar; He didn’t strike out at him in fury and cast him immediately into the fiery furnace of Hell–though He had the power and authority to do so. God had given Nebuchadnezzar his life, his power and his kingdom. He took it away. And then he restored it. God took away Nebuchadnezzar’s ability to reason– and he restored that too. And while Nebuchadnezzar was living as a brute beast– in the middle of his punishment– he was covered with “the dew of heaven.”
Curiously, this phrase, “the dew of heaven” is used all the way back in the book of Genesis. It is used by Isaac as he blesses his son Jacob (disguised as Esau). https://www.biblegateway.com/passage/?search=Genesis+27%3A+27-29&version=ESV Even as Jacob was practicing deception that would have dire consequences, God’s blessing was being poured out on him by his father. And centuries later, in his midst of punishment, Nebuchadnezzar was blessed by God, who provided for his needs, and ended up giving back all that had been lost because of Nebuchadnezzar’s pride.
God punishes– He punishes those He loves! He teaches, humbles, and disciplines. But He is not in the business of destruction. He was with Nebuchadnezzar throughout his period of madness and humiliation, ready to restore (and even increase) all that he had lost.
May we honor this God of grace and mercy– his mercies are greater than his wrath, and his grace is greater than all our sin! Nebuchadnezzar finally learned to praise, worship, honor, and obey the “Most High God.” May we do the same.
Last time, we looked at the story from Daniel Chapter 2 (see text here:https://www.biblegateway.com/passage/?search=Daniel+2&version=ESV ) Daniel, his friends, and the entire court of magicians, sorcerers, wise men, and counselors of Babylon are under threat of death if they cannot tell the mighty Nebudchadnezzar the meaning of his dreams– dreams he refuses to disclose to them! The power and wrath of the king of Babylon is imposing. The threat is real and very dire.
But today, I want to look at the larger picture, just as Daniel was able to do so long ago.
Nebuchadnezzar looms large across all his empire– he is the supreme ruler, a despot, and a madman. But he is not God. Even as he strikes fear in the hearts of his counselors, he causes Daniel and his friends to seek help from a higher power. Already, the other learned men, sorcerers and astrologers have come to Daniel for help. Even though he is young, and a foreign captive, there is something about his character that has earned the respect of others in authority. Daniel could easily have become arrogant and proud. Or he could have folded under the pressure, knowing that he had no answers to give the king.
Instead, he did two key things– first, he asked for help from his friends. He asked for their support in prayer. Never discount the power of prayer– especially the prayers of others on your behalf. So often, we worry and wallow in our problems, waiting for God to work, praying in isolation and silent anguish. God wants us to seek His face; He wants to hear our prayers. But He also wants us to seek help and prayer support from those who are close to us. Even Jesus, in the Garden of Gethsemane, asked for support from His three closest friends. (https://www.biblegateway.com/passage/?search=mark+14%3A32-42&version=ESV) He went off alone to pray and pour out His deepest anguish, but He took His closest friends to “keep watch”. Daniel would face Nebuchadnezzar one-on-one, but he would not be “alone.” Not only would he know that God was with him, he would know that his caring friends were “keeping watch,” and providing faithful support. We should do the same.
In weight training, there is a practice called “spotting”, in which another person stands ready to help a weight lifter as s/he attempts to lift a heavier weight than normal. (https://en.wikipedia.org/wiki/Spotting_(weight_training)) Daniel is preparing to shoulder a big weight. He expects to face Nebuchadnezzar, and, while he doesn’t know (yet) the content of the king’s dreams, he knows that they are disturbing and mysterious. Whatever he says to the king, however tactfully he says it, his life (and the lives of many others) may be at stake. Spotters “keep watch”, and offer to step in and help if the weight is too great to bear. In this instance, Daniel’s friends were there, ready to help. They were not required to step up and face Nebuchadnezzar’s wrath. But their time will come soon enough! As Christians, we need to be prepared to be a Daniel– but we also need to be prepared to be a “spotter” for our brothers and sisters in the faith. We need to “keep watch,” ready to step in with prayer, action, and faithful support.
Secondly, Daniel waited with hope and expectation. The Bible does not tell us what Daniel prayed before God sent His answer, but it does record Daniel’s response to God’s vision. And his prayer is not one of selfish relief– “Thank you, God for giving me what I need to save me from the mighty Nebuchadnezzar…”–instead, Daniel rejoices in God Almighty; the one who causes kings to rise and fall, the one who gives wisdom and who knows the future. It is this God Daniel has trusted, and this God Daniel will honor when he goes in to meet with Nebuchadnezzar.
Today, may we follow the good example of Daniel. Let’s share our concerns with others, and gladly offer to pray for each other, pray with each other, and “keep watch” for each other. And let us expect great things from our great and faithful God– even if we are living –and praying–under pressure!
In Chapter 2 of the Book of Daniel, there is an interesting story. Most often, students of the Bible focus on the prophetic meaning of Nebuchadnezzar’s dream. But I want to look at the context, and see what this story tells us of Daniel, his friends, his boss, and his God. (see text here: https://www.biblegateway.com/passage/?search=Daniel+2&version=NIV )
First, let’s look at the extraordinary presumption of Nebuchadnezzar. (God will deal with him severely a few chapters later!) The ruler of the vast Babylonian empire, Nebuchadnezzar’s word is absolute. His whims and moods control the destinies of all his courtiers, as well as all the people under his domain. Princes, satraps, governors, advisers, military leaders, and common citizens all live in fear of his absolute power, even as they try to curry favor and rise among the ranks.
Nebuchadnezzar is not (at this point) crazy; he is not a foolish man. He has led campaigns to destroy several strong enemies, and has wisely appointed a number of officials to administer his sprawling empire. Daniel (and his friends, Shadrach, Meshach, and Abednego) are among several captured youth who are being assimilated into this administration. But this story shows the beginning of Nebuchadnezzar’s descent into madness and humiliation. He has had a dream (some translations suggest it was a recurring nightmare) that disturbs him greatly. It has him agitated. It causes him to act in an irrational manner. He calls in all the magicians, enchanters, astrologers and sorcerers of the kingdom. He is desperate for answers.
We don’t know how many various men (or even women) were called in, but they represent all the best minds of the entire Babylonian empire. And Nebuchadnezzar wants the impossible–not only are they to correctly interpret his strange dream; they are to do it without any clue about what happened in it! As they try to reason with their king, he accuses them of wanting to mislead him, and threatens them with death and the destruction of their homes and families! This is a very real threat– the king’s word is absolute, and his wrath inescapable. Nebuchadnezzar’s bizarre actions and irrational fear are signs of much worse to come. As powerful as he is, the king is plagued by insecurities throughout his reign. Pleasing, or even appeasing such a man must be like constantly walking a tightrope.
The story seems to suggest that Daniel and his friends were not included in the first summons before Nebuchadnezzar. Perhaps they were still too young to be included; perhaps they were still in training. But it is clear that they will be included in the execution orders if they cannot please this tyrant. This marks the second trial faced by Daniel in his captivity, but it is the first time he comes to the forefront of Nebuchadnezzar’s notice. While the king raves and threatens his other counselors, he listens to Daniel’s plea for more time. In the end, he is awed by Daniel’s interpretation, by Daniel’s courage– and by the God Daniel serves.
No matter what irrational situation we may face today, no matter what impossible task we are given; no matter who threatens us or makes ridiculous demands– God is more powerful. He causes kingdoms to rise and fall. He knows the future, and nothing is outside his control. Even the most dire circumstances and impossible situations can lead to opportunities …opportunities that showcase God’s omnipotence and sovereignty.