Vacant “Lot”

I’m continuing to explore the life of Lot in the Biblical story of Genesis. Lot, the nephew of the Biblical patriarch, Abraham, chose to live near, and then in, the wicked city of Sodom. His circumstances have made him wealthy, but they have also made him a pawn and a victim of greed and war all around.

When we left Lot (see Friday’s entry), he had been rescued by his uncle Abram (later renamed Abraham), along with all his possessions, after being kidnapped from Sodom. This might have been a good time for him to move on with his life, make a fresh start, and get away from the wars and wickedness surrounding him. But he didn’t. Nor does he seem to have had any kind of positive impact on his neighbors and friends. The Bible doesn’t mention whether or not Lot joined in any of the wicked behavior of his fellow Sodomites, but he seems to have turned a (mostly) blind eye to it.

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The Biblical narrative leaves Lot for a few chapters, to concentrate on the life of Abraham, the changing of Abram’s name to Abraham, the birth of his son, Ishmael, and the promised coming of Isaac. But at the end of chapter 18, the LORD speaks to Abraham about the impending destruction of the cities of Sodom and Gomorrah:

17 The LORD said, shall I hide from Abraham what I am about to do, 
18 seeing that Abraham shall surely become a great and mighty nation, 
and all the nations of the earth shall be blessed in him? 19 For I have 
chosen him, that he may command his children and his household after 
him to keep the way of the LORD by doing righteousness and justice, so 
that the LORD may bring to Abraham what he has promised him.”
20 Then the LORD said, “Because the outcry against Sodom and 
Gomorrah is great and their sin is very grave, 21 I will go down to see 
whether they have done altogether according to the outcry that has come to me. And if not, I will know.” 22 So the men turned from there and went toward Sodom, but Abraham 
still stood before the LORD. 23 Then Abraham drew near and said, “Will 
you indeed sweep away the righteous with the wicked? 24 Suppose there 
are fifty righteous within the city. Will you then sweep away the place 
and not spare it for the fifty righteous who are in it? 25 Far be it from 
you to do such a thing, to put the righteous to death with the wicked, 
so that the righteous fare as the wicked! Far be that from you! Shall not
the Judge of all the earth do what is just?” 26 And the LORD said, “If I
find at Sodom fifty righteous in the city, I will spare the whole place for
their sake.” 2Abraham answered and said, “Behold, I have undertaken 
to speak to the Lord, I who am but dust and ashes. 28 Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of 
five?” And he said, “I will not destroy it if I find forty-five there.” 
29 Again he spoke to him and said, “Suppose forty are found there.” He
 answered, “For the sake of forty I will not do it.” 30 Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find ththirty there.” 31 He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found 
there.” He answered, “For the sake of twenty I will not destroy it.” 
32 Then he said, “Oh let not the Lord be angry, and I will speak again
but this once. Suppose ten are found there.” He answered, “For the sake
 of ten I will not destroy it.” 33 And the LORD went his way, when he had finished speaking to Abraham, and Abraham returned to his place.

(Genesis 18:17-33 ESV via http://www.esv.org)

The Bible is not explicit in describing the evil that occurred in Sodom and Gomorrah. But two things stand out in this passage. The LORD speaks of “the outcry” against these two cities and the gravity of their “sin.” Some people have suggested that there is a single egregious sin– “sodomy”– that roused God’s especial judgment. Certainly, in chapter 19 (https://www.biblegateway.com/passage/?search=Genesis+19&version=NIV) the men of the city demand that Lot’s “guests” be brought out so they can have sex with them. Lot offers his virgin daughters, but the men refuse and become so violent that the “guests” have to intervene. However, a parallel story is reported later in the Old Testament, this time in the city of Gibeah in the region of Benjamin. (https://www.biblegateway.com/passage/?search=Judges+19&version=NIV) And, while judgment is delivered to the city, it is not singled out for especial judgment by fire from heaven.

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Whatever the evil in Sodom, it included rape, sodomy, and likely human trafficking and human sacrifice (see the end of Genesis 14, where the king of Sodom offers Abram all the material spoils of war, in exchange for all the people). It was not just the evil of sexual promiscuity or occasional violent practices, but something that caused an enormous “outcry” from victims, and possibly even angelic messengers reporting on the level of depravity, destruction, and oppression involved. Yet Lot lived there for years, raising his family, going about his business, and ignoring or excusing the evil all around him. There is no record of him making any positive difference, any positive contribution; no record of Lot doing anything to stand out from among his neighbors.

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And when judgment comes, it is swift and terrible. The Angelic messengers must drag Lot and his family away from their home and possessions. They urge him to flee into the mountains, but he balks and asks to be allowed to flee to the small town at the edge of the destruction. (More about this at a later time…) Lot has lost almost everything of value– he ends up bankrupt; materially, and spiritually. Lot is a vacant shell of a man–fearful and snivelling, weak and empty.

What evil occurs in our neighborhoods today? What are we doing to alleviate it? Combat it? Excuse it? Enable it? If God were to bring judgment to our city or country, would He have to send angels to drag us out of the fire? Would he find even 10 righteous people on our block? In our apartment complex? God didn’t find 10 righteous people in Sodom…In fact, the Bible doesn’t say that he found ANY! Lot and his daughters were spared, but the stench of Sodom and Gomorrah lingered in this family to their ruin.

Lot’s legacy is one of emptiness, loss, and depravity. But there is one bright spot, which we’ll look at next time. God is slow to anger, and rich in mercy. His redemptive plan will include even Lot with all his flaws and weakness. And it extends to each of us, regardless of where we’ve lived, or what we’ve experienced. God didn’t find any righteous people in Sodom; He knew He wouldn’t! More than once the Bible tells us “there is no one righteous; not even one; there is no one who understands; there is no one who seeks God.
All have turned away, they have together become worthless; there is no one who does good, not even one.” (Romans 3:10-12; Psalms 14:1-3, others…) God’s plan is not to find people who are already righteous– His plan is to rescue people like Lot; people like US! And His plan is to include us in the rescue effort, too.

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I’m learning a “lot” from Lot. There are a couple more things I want to explore in the coming days. I hope you will join me.

Praying for Peace

A few years ago, I was introduced to a man from South Sudan, who had come to the U.S. for a missions conference.  Earlier in the evening, he had shared a report on conditions in his region– all the horrible details you dread hearing–displaced families, homeless refugees, orphaned children, shortages of food, clothing, shelter, blankets, and medicine, constant fear of being attacked by one side or another in the ongoing conflict.  Throughout his report, he emphasized the sovereignty of God, and his hope that he and his team could continue to help those most in need.  As I got a chance to speak directly to “Robert” *, I told him that I would pray for peace to come to his region.  I was shocked when he stopped me.  “Please don’t pray for peace,” he told me.  “Pray instead that God would give us the resources and the strength to be faithful and to keep helping.”

south sudan

Then he explained.  It wasn’t that he didn’t want peace to come, but he wanted me to pray for whatever God willed for his region.  The Kingdom of God, not earthly peace, was his highest priority and his greatest urgency.  Because of the circumstances of war, people were desperate.  Their world had been turned upside-down, and they were in great need.  But war had also opened up opportunities– not only opportunities to help those in need, but opportunities to show the Love of Christ as it had never been known to the people there.  The people who were coming to refugee camps were meeting, sometimes for the very first time, people from other villages, other cultures, and other faiths– people they had considered enemies.  Suddenly, they were seeing these enemies as fellow sufferers, fellow human beings with the same injuries and losses, needs and longings as themselves.  They were also “seeing through” some of the lies they had believed about “the others” in their midst.  Their circumstances were desperate, but their biggest need was for hope and help.  Help was coming from around the world– United Nations’ agencies, The Red Cross, Doctors Without Borders, and several Christian relief and medical organizations.  These groups had been kept out during peacetime and even in the early stages of fighting.  Not only were they able to help with immediate relief; they were able to provide medical care for victims of AIDS, and childhood diseases, care that had long been denied.  Along with practical help, though, these groups were providing hope– hope to rebuild, hope in the midst of despair and chaos, hope of eternal life and a relationship with God.

“Robert” was not saying that he didn’t long for peace, or that peace would be a bad thing for the people of South Sudan.  Of course not.  But the greatest need was not for an immediate end to fighting– it was for the kind of peace that only God can bring.  As far as I know “Robert” is still working with refugees and displaced families in South Sudan.  The work is difficult and often heartbreaking.  Resources are stretched, and chaos still haunts the land.  But progress is coming– slowly, but surely.  Lives are being changed, reclaimed, and renewed.   And I pray that he and his team are being strengthened and encouraged even as their circumstances continue to be desperate.

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I share this story because I am still learning that Prayer isn’t about what I want or think is best; it isn’t about getting my way, or asking for the easy “fix” or the happy ending.  It’s about seeking God’s will, His way, His answer, His timing, and His grace.  Suffering, whether we are experiencing it or hearing about it, reminds us that we live in a fallen and dying world.  We long for peace.  We long for healing.   We long for rest and comfort and happiness.  But in this world, there will be trouble and injustice, death and disease, pain, suffering, betrayal, and unanswered questions.  We don’t understand God’s timing, his plan in allowing innocent people to suffer the cruelties of war or poverty.  And if we are living in peace and comfort, it makes us feel guilty and even fearful– why them and not us?  When might we face unexpected hardship?  So we ask God to remove all the discomforts, the struggles, the pain.  It is not wrong to want healing and peace and all the other good things– we should seek justice and mercy and peace and joy.  But we also need to recognize that God may choose to bless us in unexpected ways through our hardships and agonies.  And he may be calling some of us to take action– to be His hands and feet– to reach out with the resources he has given us to help others.  He doesn’t love those others less; he doesn’t love us more– he loves to see us love each other in His name!

God’s ways are not my ways; his timing isn’t the same as mine– it is better.  It is perfect. In the end, there will be peace in South Sudan.  There will be Peace on Earth. There will be healing and justice, and peace and joy.  There will be answers for all the questions, and happy endings.   But in the meantime, may God give all of us the strength and resources to help those in need, the faith and discipline to keep going in the midst of chaos, and the wisdom to make peace and spread love wherever and whenever we can.

 

*Because “Robert” is a Christian worker in an area of intense persecution, his true identity is being protected.  Please pray for all those who are risking their lives and livelihoods to live, work, and worship as Christians throughout the world.  And be thankful if you live in an area where you risk little or nothing to proclaim the name of Jesus Christ.

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