El-Roi–The God Who Sees…

Do you ever feel invisible? One of the common complaints among depressed people is that they feel as if no one sees them. “No one would notice if I just disappeared..” “No one really notices me…I just fade into the background.” “I always get passed over; pushed aside; ignored…” “Everyone just seems to look right through me. It’s like I don’t even exist.”

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In a world of 7.8 billion people, https://en.wikipedia.org/wiki/World_population#:~:text=In%20demographics%2C%20the%20world%20population,more%20to%20reach%207%20billion. it’s easy to see why someone might be tempted to feel that way. But it isn’t true. No one exists in a vacuum. Even when it feels like we are being ignored or dismissed or forgotten, someone is always watching.

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Hundreds of years ago, Hagar, the slave girl of Abraham’s wife, Sarah, believed herself to be abandoned and alone. She had been used by her mistress as a pawn in a scheme to give Abraham a son. Hagar was able to do what Sarah could not (get pregnant by Abraham), and she let it go to her head. But she was still a slave. When Sarah complained to her husband, Abraham reminded her that she still had power over Hagar. Sarah used that power to mistreat Hagar, causing her to run away into the wilderness. But God was watching. The “angel of the Lord” not only saw Hagar– he found her beside a spring and called out to her by name. He asked why she was in the wilderness, and then gave her a promise– that her descendants would become too numerous to count! In response, she gave God a name– El-Roi– “the god who sees me.”

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The Bible is filled with stories of people–sometimes warriors and kings, but often ordinary, even lowly, people: slaves, younger siblings, nameless servants–who are seen and chosen by God for His Glory, to play a special role in history. God sees them all; He knows them all by name (even if their names are not recorded in the Bible!) He knows each person’s strengths and weaknesses; He knows everyone who will cross their path, how their story began, and how their story will end.

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We can take great comfort in knowing that God sees us. There is nothing hidden from Him– when we are slighted or mistreated; when we are the ones wronging others…He knows our thoughts and emotions. He knows our strengths and weaknesses (better than we know ourselves!) He understands– even when we don’t–what’s happening in and around us. God sees us exactly as we are– and He already knows all that we can become! Hagar could see that she was a pawn. She could see herself giving Abraham a child when Sarah had not. But God didn’t see her as “just” a slave girl or “just” a pregnant woman. He saw her her as a young woman in distress; as a woman with unique hopes and dreams, aches and disappointments; and as the ancestress of millions upon millions of people– unique people, each one loved and seen and known intimately by their creator. He saw her as someone worthy of being found and called and reassured. And even though God sent her back into a difficult situation, He kept His eyes on her, and came to her rescue again years later.

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On days when you feel invisible, or forgotten– when it seems that no one would notice your absence– remember Hagar’s experience with El-Roi– “The God who Sees.”

The Empty Tomb


We are living in dark days– days of death counts, and dire predictions; of fear and grief and chaos. Masks, social distancing, angry outbursts, collapsing economies, job loss, political unrest, disease, plague–we are in the grip of a global pandemic. “Bring out your dead.” It’s a phrase from hundreds of years ago, and the horrors of other plagues and other disasters. Tombs, graveyards, skulls and visions of death abound. And yet, as Christians, we celebrate an empty tomb…

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It’s been over a month since many Christians celebrated Easter (and almost a month for Orthodox Christians). How soon many of us forget the power of the resurrection. Our world is gripped with fear and anger. But we should be gripped with hope and healing. We celebrate an empty tomb– a testament to the victory of life over death, and hope over chaos!

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Even when we use the symbol of the cross, it is not about Christ’s death, but his ultimate victory that we celebrate. Jesus himself even referred to the cross in these terms in John 3:

“Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.”

John 3:14-15 NIV via http://www.Biblegateway.com

Jesus is speaking with Nicodemus, a Pharisee and religious teacher. He is referring to an historic incident in the wilderness, when the Israelites had rebelled (once again), and the Lord sent venomous snakes among them. Nicodemus would have known about this incident, but Jesus presented it as more than just history– it was a foreshadowing of God’s perfect plan of salvation! https://www.biblegateway.com/passage/?search=Numbers+21%3A4-9&version=NIV God had Moses make a bronze snake to be lifted up on a pole. When the people looked up and saw the bronze snake, they could live. In just such a way, when Jesus was “lifted up” on the cross, he didn’t just die. He battled death to bring life to anyone who “looks up” and believes.

That ancient symbol of a snake on a pole is used by physicians to represent healing. The ancient symbol of Christ on the cross is used to represent redemption and eternal life. Combined with the reality of an empty tomb, we can celebrate life in the midst of any circumstances.

These are difficult days–even with the hope of eternal life, we still have to face the sadness and grief of death, the confusion and hardship of economic chaos, and the uncertainty of what tomorrow will look like– socially, politically, economically, and physically. But we need only “look up” and beyond our circumstances to be reminded that this is not the whole story. There is an empty tomb– ours! There is victory–ours! Won for us by the perfect plan of God, and the perfect obedience of Jesus Christ.

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Look up– and Live!

Wealth in the Wilderness

In Exodus, chapter 16, the people of God are wandering in the wilderness of Sin (literally and figuratively!). They begin to grumble and complain about food, contrasting their current situation with their life in Egypt. Whenever I have read this passage in the past, I have assumed that the Israelites lacked food– that they were starving in the desert–and that their grumbling had some merit. After all, they are in a desert. Their complaints about water make sense. Surely, their complaints about food have the same ring of desperation.

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But a few chapters earlier, and a few chapters later, we get a better picture of the true situation of these wandering bands of Israelites. As they left Egypt, they demanded from Pharaoh that they be allowed to take their flocks and herds! This would suggest that they had sheep, cows, and goats with them–meat and milk in some quantity. They may have had other animals as well– chickens, pet dogs or cats, oxen or horses. The need for water was greater– not only water for the people, but for their animals– but the complaint about meat seems to have had nothing to do with actual need. If anything, their complaint might have been about grazing land for their animals– but they never bring this complaint before the Lord. Either there was enough grass, even in the wilderness, or they had brought grain to feed their flocks. And there was grain for bread–just a few short chapters later, God gives directions for the sacrifices– sacrifices that are to involve rams, bulls, and three different types of bread, cakes, and wafers made with wheat flour!

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The Israelites have provisions. They have taken enough food for the journey up to that point, and more. They complain, not that they ARE starving, but that they believe they will starve. God answers their complaint by sending quail– enough that they got sick of it– and bread from heaven (manna). The manna continues to fall without fail every day (except the sabbaths) for 40 years, throughout all their moving; in every location and season, on rocky mountainsides and dusty plains.

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God’s amazing and miraculous provision should have produced thanksgiving and worship. Instead, the people got sick of the quail, and continued with their complaining and grumbling for an entire generation as they wandered around the wilderness.

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How many times do we complain about “needs” that are not needs at all? I find myself worrying about bills getting paid, or the car making “odd” noises, or an aching shoulder. I find myself thinking back to days when I had more money or free time, and far fewer aches and pains. It is tempting to ask God for a return of “the good old days.” But God’s plan for the Israelites didn’t involve pots of meat that came with chains attached. God’s plan for my life doesn’t involve my immediate comfort, but my eternal character. And even in times when I feel like I’m wandering in the wilderness, God never leaves me. I have been poor, but I have not starved. I have been sick, but not left to die alone. I have been lost, but never abandoned.

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There is wealth in the wilderness–the riches of God are available to those who will trust Him. Like manna, God will provide what only He can, and enough to see us through each day. He doesn’t promise that we will have “pots of meat” or easy circumstances. Instead, if we open our eyes, we will see miracles of grace, showing us how much God loves us and cares for us.

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God’s people complained a lot, but rarely did they celebrate God’s provision or offer thanks. May we learn from their story, and praise the God who sends quail and manna to the very ones who doubt His mercy and love!

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