“Just a Vacation” by Faith

There is an old joke about a young boy who could hardly wait to go to a local evangelistic service. He begged to go– he counted the days– he thought of little else. Surprised and a little curious, his mother finally asked him why he was so excited. He said, “Mom, they said on the radio that the evangelist is going to be talking about “just a vacation” by faith. I want to go along– especially if he’s taking us to Hawaii!”

Of course, the joke is that the boy misunderstood what he had heard over the radio waves– “Justification” for “Just a vacation.” The evangelist wasn’t promoting travel or taking time off from work, or relaxing on an exotic beach somewhere.

But I think we often make a similar mistake when we talk about Faith. We make it sound like a vacation– a vacation from worry; a vacation from consequences; even a vacation from reason and “justification” for our beliefs. We carry our Faith as a kind of talisman against bad circumstances, or like a “free pass” from worry or responsibility. “If I just believe it, I will receive it!” is a great meme, but we need to believe in Jesus Christ– not just our belief about belief.

Faith goes hand in hand with work. Faith, according to the writer of Hebrews, “is the substance of things hoped for– the evidence of things not seen.” (Hebrews 11:1 emphasis added) Faith is more than just positive or wishful thinking; more than just the power of hoping for the best; more than just acceptance of traditions and platitudes, or falling under the spell of a powerful speaker. It results in changed thinking and a changed lifestyle. Faith is transformative– our new life is evidence of our Faith IN Christ and His Holy Spirit working IN us! We don’t take a “vacation” from our old life or old habits– we change course. Faith isn’t momentary or circumstantial.

Nor is Faith about taking a vacation from responsibilities or hardships. Faith doesn’t magically make pain go away or trials vanish. It doesn’t mean that we don’t have cause to worry, or even to question, “Why?” Instead, Faith wrestles with such questions, and moves ahead, even when we cannot see over the next rise. Faith doesn’t make hard circumstances go away, or painful problems vanish. Hard times are still hard; pain is still pain, even with Faith. But Faith makes the seemingly unbearable, bearable. Faith gives us the endurance and the peace that helps us– with Christ– overcome whatever comes our way (See Philippians 4:12-13)

Faith doesn’t change our circumstances– it changes our perspective. Today is difficult– but today is not the same as forever. Tomorrow’s unknowns might be frightening, but so were yesterday’s trials. God was there with us then; He is with us today, and He has promised to be with us always. Our lack of faith doesn’t negate God’s promises, nor does our Faith cause them. But our Faith has a solid foundation– one that has been put to the test by millions of others over thousands of years and has not been found lacking! God is Faith-ful!

So when I pray today, I am not coming to God with wishful thinking or wondering if God will hear my prayer or be willing to act on my behalf. I trust that God knows my needs, hears my prayers and will answer according to His wisdom. He knows exactly what I need and when I need it– not just what I desire in a particular moment or when I think I would like my circumstances to change–but my true need. Whether or not that includes a vacation!

…Cry With the Saints

Several years ago, singer and songwriter Billy Joel created some controversy with a song he wrote, called “Only the Good Die Young.”  The song was about a young man trying to convince a young catholic girl to give up her virginity.  Many were offended by some of the lyrics, and by the general tone of the song, which was sacrilegious; sneering at the notion of sexual purity and waiting for marriage.  One of the lines in the song says, “I’d rather laugh with the sinners than cry with the saints..The sinners are much more fun.”

Full lyrics here

It may seem that way to many– Christians (along with many Jews, Muslims, and others who are sincere and spiritually-minded) seem stern and sober in comparison to free-living, fun-loving heathens.  Why should this be so?  Shouldn’t those who are closer to God experience more Joy and happiness than those who do not know Him?  Why are saints and prophets so often shown crying, wailing, and weeping bitter tears?

man wearing gray sweater in selective focus photography
Photo by Segopotso Makhutja on Pexels.com

The author of Ecclesiastes (assumed to be King Solomon) writes:

Ecclesiastes 7:1-6 (Revised Standard Version)

7 A good name is better than precious ointment;
    and the day of death, than the day of birth.
2 It is better to go to the house of mourning
    than to go to the house of feasting;
for this is the end of all men,
    and the living will lay it to heart.
3 Sorrow is better than laughter,
    for by sadness of countenance the heart is made glad.
4 The heart of the wise is in the house of mourning;
    but the heart of fools is in the house of mirth.
5 It is better for a man to hear the rebuke of the wise
    than to hear the song of fools.
6 For as the crackling of thorns under a pot,
    so is the laughter of the fools;
    this also is vanity.

This doesn’t mean that God wants His people to be depressed, hopeless, and constantly weeping.  But God DOES want us to be aware and to see the world as it really is– fallen, chaotic, filled with needless suffering and injustice.  Why?  Because He calls us to think about the consequences of our actions, and also to have compassion for those who are hurting.  It may be more “fun” to ignore the consequences of sin and to “live it up” if you are young and healthy, but it is not at all true that “only the good die young.”  Death comes unexpectedly and randomly– taking both good and evil, both wise and foolish.  The difference is that fools get cut off and caught off-guard.  The consequences of their actions find them unprepared and filled with regret or bitterness and pain– all of which might have been prevented if they had not ignored reality.

silhouette of graves
Photo by Micael Widell on Pexels.com

I think the song DOES have a message to Christians–while we shouldn’t be fools chasing after fleeting pleasures that leave a large wake of pain and regret and filling our lives with empty laughter, we should not “die young” in the way of the Pharisees of old.  Jesus called them “white-washed tombs” for good reason.  Their “goodness” came from self-righteousness and piety.  They shunned sinners, and chased others away with their long lists of rules and disdain for anyone who didn’t keep up appearances.  Such “saints” never cry– they are more likely to crow about their own “goodness” with dry eyes and closed fists.  Jesus attended feasts and parties with the sinners– but his heart was not for the “fun”  they were having.  It was for them– for their lost souls.  Jesus wept!  Jesus wept for the loss of his friend Lazarus; he wept over Jerusalem; he even wept tears of blood in the Garden of Gethsemane!

ancient art black and white close up

The “Good” have many reasons to cry– millions of innocents suffer needlessly every day–abuse, slavery, genocide, abortion, bigotry, war, starvation, murder, theft, addiction, homelessness, disease, natural disasters, man-made disasters, and more fill our world.  People waste time angrily shaking their fists at Heaven or at governments, but so much of the suffering is a direct result of sinful actions on the parts of individuals.  In my own country, in my own lifetime, over 50,000,000 babies have been aborted–without legal consequence, but with a terrible consequence on the soul of our nation.  If we could shed one tear for each life lost it would equal over 660 gallons of water (here’s how I got that number  )– just one tear for each life, and those are only the abortions that have been recorded in the past 45 years in the U.S.  If we were to shed a tear for every broken marriage, every rape, every life lost to addiction, suicide, murder, or war, every violent assault, every broken promise, every lie, or every corrupt deed in our world over the past 50 years, we could fill an ocean!  The power of tears, or of any running/falling water is so great, it could generate electricity to light the nations! ( Here’s an interesting article on the power of a drop of water!)

waterfalls near gray paved road surrounded by green leaf trees during daytime

I would far rather “cry with the saints.”  But more than that, I would rather pray with the saints, and arise from both to work with the saints–the power of tears pales in comparison with the power of God’s mercy and grace!

The Longest Day

Today is the Summer Solstice. In the Northern Hemisphere, it marks the “longest day” of the year. However, today will have exactly the same number of minutes and hours as any other day. The difference is the amount of sunlight/daylight hours, as opposed to hours of night/darkness. And even this varies by where we live in relation to the equator. Those who live close to the equator will see little difference today– those near the North Pole will not see the sun dip below the horizon at all.

In some ways, today is NOT the longest day of my year. One of the longest days for me so far this year was the day my mother died. Even though it was February, when the days are “short,” that day was filled with questions, emotions, and obligations. Time seemed to stand still for a while, as we took in the reality that she had left us to go Home, and then time seemed to expend for all the aftermath of death. Who needed to be called and contacted? What would we need to do in the coming days and weeks to plan a funeral, notify authorities, pay bills and close accounts, etc.? How would we notify family and friends without “missing” someone? Each tick of the clock seemed to bring new thoughts and emotions.

I was thinking about time recently. We are still busy cleaning up Mom’s house and settling her estate. Days seem to pass quickly now, as we have deadlines, and much work to keep us busy. I’m glad for the extended daylight hours, but I’m also tired! Most days– even longer days!– I feel like I’m falling behind. And I find many hours are “wasted” on unimportant things; inconsequential things. Will I spend my time today any differently or more efficiently than any of the “shorter” days to come?

The Bible says a lot about time. (https://www.openbible.info/topics/time) We are creatures bound by time. We have a beginning and an end; we have a limited life span. And we do not know those limits. We cannot break the bonds of time to live longer lives, or to live our lives in the distant past or future. That is the “stuff” of science fiction and daydreams. We cannot bargain for more time, whether we are thirty and diagnosed with cancer or ALS or another terminal illness, or we are ninety-two and long to reach our centennial birthday. Even our individual days are dictated by the march of time. We cannot live our days backward. We cannot stop the clock or stretch out a certain hour over any other. Instead, we must make the most of every minute; every day that we are given.

But we were not created just for one short lifespan. Our bodies will wear out and die, but our spirits were created for eternity. There will be no “longest” or “shortest” days in Heaven or Hell. There will be no sunsets, no endings or “do-overs”, no deadlines. For the Christian, this is a great comfort. My Mom has said her last “Goodbye.” She never has to worry about deadlines, unfinished tasks, or “putting off until tomorrow..” My grieving is over a temporary loss; a brief “au revoir”, rather than a gaping chasm of eternal separation.

But there will be a very different “longest day” for those who do not choose Christ in this life. And that day will be one of endless darkness, endless despair. There will be no sunrise, no rest, no refreshment or renewal, no “tomorrow.” Today, I pray that we would “number our days” in this life (Psalm 90:12), and put them to good use. I pray that I would reflect God’s love to those who are living in the shadow of that endless darkness. I pray that the Holy Spirit might shine a light (through me and through others) that would draw people to Him.

There will be many hours of light today, but the days will grow shorter. The seasons remind us that time on Earth is fickle and fleeting. May we live wisely in this “longest” day of the year!

A Prayer For Fathers

Photo by Pixabay on Pexels.com

We are approaching Father’s Day. It is a day of celebration for many people, but it can also be a day of sadness for others. This year will be a milestone for our family, as my father passed away 25 years ago; and yet–we are preparing to celebrate the birth of my grand-nephew’s first child. This will make him a father, my nephew will become a grandfather, and my brother will become a great-grandfather! My husband is a father and grandfather, and so are three of his brothers. We also have brothers, brothers-in-law, nephews and cousins who are great dads. So we really have a lot to celebrate!

Fatherhood– the kind we celebrate– is more than just contributing genetic material to a new life, or claiming a child on an income tax statement, or showing up once in awhile for major events. Fatherhood involves sacrifice. It requires wisdom and patience. It involves ongoing commitments, and the tough love that says, “No” because it’s the right thing, rather than the easy thing to say. Fatherhood requires a man to be a teacher, provider, protector, defender, coach, and disciplinarian. It also requires humility, and grace, encouragement and sometimes tears. In addition, fatherhood requires prayer. No father is perfect, and no father can do all that he needs to in his own power. Fathers need our support and encouragement, our grace, and our prayers.

Photo by Kaysha on Pexels.com

It is tempting to label our fathers. I have known “good” fathers. And I have known fathers who have abandoned or even abused their responsibilities, causing trauma, anguish, and hurt to their families, lasting for generations. My own father wasn’t perfect, but he was a “good” father. He was a man of humor and integrity, faithful, honest, loving and humble; a man of faith, and a man of honor. My father-in-law was the same. They left wonderful legacies of wisdom, hard work, and quiet strength. But I know of other fathers who have ruined the lives of their children (as well as their own lives) through fear, selfishness, addictions, abuse, anger, greed, and pride. Father’s Day can cause regret, envy, and bitterness in the hearts of many fathers and children alike. Many people would like to forget about their fathers on Father’s Day. Some don’t even know how to celebrate– they’ve never seen or heard from their father; some don’t even know his name!

Photo by Ketut Subiyanto on Pexels.com

But Father’s Day is not only for “good” fathers. It is a time to honor those who have been faithful, but it is also a time to reach out to those who need help. Good fathers are needed! And “bad” fathers need to be called out– not indulged or ignored, but held, guided, rehabilitated, or even incarcerated, for the good of their children. Hurting boys often grow up to be hurtful fathers. Hurting girls often end up in hurtful relationships. Hurtful fathers often struggle with their own baggage of hurt and disappointment from past generations, without knowing how to change. Fathers need more than a “day”, a cook-out, or another tie. They need a mission and a purpose; they need respect and forgiveness; they need encouragement and accountability.

My prayer today is that this Father’s Day can be a day of honor AND of healing for fathers and their children. I pray that struggling fathers will be encouraged and strengthened; that hard-working, faithful fathers will see the rewards of their efforts and find hope to keep going; that absent and apathetic fathers will wake up to the challenge and the gift of fatherhood; that broken fathers will find help and healing for themselves AND for their families; that hurting sons and daughters will find the grace to move beyond the pain of unmet expectations and abuse to become better men and women.

Photo by Anna Shvets on Pexels.com

All that I pray for is made possible because we have a Heavenly Father– a perfect, loving, eternally wise Father– who loves us through our struggles and our pain. He knows our every need, sees our every tear, and hears our every prayer. He is ready to be our coach, our provider, our healer, our disciplinarian, and our protector. No matter our experiences or how we feel about our earthly fathers, or about being a father, we can trust Him to be all that we need. Our Heavenly Father will never abandon us, reject us, abuse us, or despise us. He will comfort, encourage, uplift, and guide us– now and forever. All we need to do is pray and accept Him for all that He is!

Everyone is Asking For You

I went to a weekly prayer meeting the other day. We started with a reading from scripture. It was just a short passage from Mark (chapter 1, verses 29-39) about Jesus’ early ministry. But I was so excited about the insight we got, that I want to share it here.

Photo by Tima Miroshnichenko on Pexels.com

29-30 Then, leaving the synagogue, he and his disciples went over to Simon and Andrew’s home, where they found Simon’s mother-in-law sick in bed with a high fever. They told Jesus about her right away. 31 He went to her bedside, and as he took her by the hand and helped her to sit up, the fever suddenly left, and she got up and prepared dinner for them!

32-33 By sunset the courtyard was filled with the sick and demon-possessed, brought to him for healing; and a huge crowd of people from all over the city of Capernaum gathered outside the door to watch. 34 So Jesus healed great numbers of sick folk that evening and ordered many demons to come out of their victims. (But he refused to allow the demons to speak, because they knew who he was.)

35 The next morning he was up long before daybreak and went out alone into the wilderness to pray.

36-37 Later, Simon and the others went out to find him, and told him, “Everyone is asking for you.”

38 But he replied, “We must go on to other towns as well, and give my message to them too, for that is why I came.”

39 So he traveled throughout the province of Galilee, preaching in the synagogues and releasing many from the power of demons.

Mark 1:29-39 The Living Bible

The first thing we noticed was the timing. Jesus had just been at the Synagogue, so this was likely on the Sabbath– the day of rest! Jesus and the disciples walked to the house where Simon Peter and Andrew lived. This would be close to the Synagogue, since travel was curtailed on the Sabbath. But instead of being able to rest, Jesus ended up healing Simon’s mother-in-law. Then people start flooding in, before and after sunset, begging to be healed. After sunset, even more people could come from a farther distance, and many were there just to watch. Jesus worked far into the night, healing and casting out demons.

Photo by Ivan Samkov on Pexels.com

But look what happens in verse 35. “The next morning, he was up before daybreak and went out alone into the wilderness to pray.” Jesus might have been tempted to sleep in. He might have decided to wake up and find a quiet corner of the house to say a quick prayer for the morning. He might have done many things. But He chose to wake up before dawn, even after an eventful evening, and go off into a solitary place to spend time with His Father.

Prayer was a priority with Jesus. Not sleep. Not comfort. Not convenience.

But later, Simon and the others tracked Him down and asked Him to come back. The response to His healing of the day before had been phenomenal. People were asking for Him, waiting to see more of His miracles and hear more of His teaching! Surely this was success!

But Jesus didn’t come to have a popular ministry. He didn’t come to do command performances and His miracles were not meant primarily to impress and astonish people, or to draw vast crowds. Jesus came to do His Father’s Will. And so He dismissed the opportunity to do an “encore.” Instead, He was focused on His true mission– to preach the Kingdom to the other towns as well. Some of these towns would be eager to hear the message and receive the blessings and healings that Jesus brought. Others would mock Him and urge Him to leave their village or city. But His mission was clear– He would travel where the Father led Him, and preach the message the Father gave Him. Even at the expense of His own popularity; even at the expense of the temporary success of his ministry.

What did Jesus and His Father speak of during that early morning encounter? Did Jesus talk about how tired He was from the day (and night) before? Did He share with the Father the success of His healing, and the great need in that village? What advice did He seek from the Father?

We know only that Jesus got up from Prayer and was immediately obedient to the Father’s Will. Though His trusted friends and companions were encouraging Him to return and repeat the success of yesterday, Jesus walked into the unknown, following the Voice of His Father. “For that is why I came.” Jesus could have done much good by staying put and continuing the success He had on the Sabbath. But that wasn’t why He had come. He didn’t just come to do “good.” He came for much more! Sometimes “good” can be the enemy of the “best.” It takes discipline, humility, and obedience to follow God into the unknown– especially when we are tempted to continue in our own power to do what others deem as “important” and “good.”

Photo by Ian Panelo on Pexels.com

What voices are speaking to us today? Have you taken the time today to speak to the Father and seek His direction? Have you submitted yourself to His Will? Are there people “looking for you” to do good; to replicate a good performance from yesterday? What if God is calling you to move on? What if He has something better in mind? Maybe He is calling you to go out into a solitary place, where you can better hear His voice over the noise of the crowds or even the pleas of your friends.

Photo by Michelle Leman on Pexels.com

My prayer today is that I will find the discipline to meet with God early, listen intently to His voice above the others, and obey! May I do not just what is “good” in the short-term, but what is “best” in the long-term. Even if “everyone” is looking for me– I want to be looking for God first and foremost! Don’t you?!

When Prayer is Not Enough…

“Stop praying and DO something!”

“I’m sick of thoughts and prayers…it’s time for action.”

“Prayer doesn’t work!”

Photo by Markus Spiske on Pexels.com

What happens when your prayers don’t seem to make any difference? People around you complain that you are passive, even apathetic about critical needs. “People are dying!” “People are suffering, and you want to stop and pray?!”

YES! Buy why do I continue to advocate for prayer in the face of overwhelming injustice and evil? Shouldn’t I be talking about action? Shouldn’t I be posting plans to end injustice or poverty or war? Shouldn’t I be willing to say that sometimes, prayer just isn’t enough?

Well, firstly, I believe that Prayer is far more powerful than most people know. Prayer IS enough, because GOD IS ENOUGH! I can’t stop gun violence, or human trafficking, or an epidemic. I can’t– not with all the resources in the world; not with all the action I can muster; not with any effort or plan or army of willing human helpers. And neither can anyone else. I can march in protest, I can write and call and badger legislators to change laws or enforce the laws we already have. Such actions might make me feel better– they might even have some immediate effect. But they won’t “fix” the continuing and underlying problem of Sin. Only God can do that, and He WILL do it. He may choose to work through human agency to right some wrongs or change the immediate future, but our world is broken, and God’s ultimate plan is bigger than just a convenient patch for Sin’s consequences.

Photo by Pavel Danilyuk on Pexels.com

However, I will concede that sometimes prayer, by itself, is not nearly “enough.” Prayer must be paired with Faith. I know many people who say that prayer “doesn’t work,” not because they didn’t pray, or weren’t sincere in their desire or their wish for God to act on their behalf, but because they believe in their desire– their wish or their plan– more than they believe in God’s goodness or His ability to bring good out of whatever struggle we are facing.

This is not a simple concept– that God is eternally good even in the midst of evil and horror– it can be painful beyond words. God may choose to allow the sin of drunk driving to take the life of an innocent person in our family, or leave us permanently paralyzed. Or He may allow war to strip us of all that we own– our home and our freedom. How can we possibly view such circumstances as “good?” Why does God allow for violence and injustice? Why does He allow it to continue– seemingly unabated and unchecked? How can God call Himself “Good” while letting evil touch our lives and the lives of millions innocent people? Praying — and continuing to pray– in such circumstances seems like a mockery of our pain and grief. It seems like God is deaf to our cries– indifferent, or even watching smugly from a distance. Why pray to such a God?

But IS this what God is really like? And why do we believe the worst about Him, rather than trust that His wisdom and Love are actually greater than what we can comprehend or experience in the present? Why do we blame God for the evil we see in others? Why do we ignore our own actions or inaction that often contribute to our situation? Why do we believe that God “owes” us a life without sorrow and pain– even as we see others suffering the consequences of sin– sometimes because of our failures? Why do we insist that God always act in accordance with OUR desires, when we often will not act in accordance with His? Why do we “test” God with prayers in our times of trouble, when we will not trouble Him with our prayers in times of peace and plenty? If anyone should have led a life without sorrow or pain, it should have been Jesus. Jesus prayed all the time– He even taught others how to pray (Matthew 6:9-15). He was completely obedient to His Father. Yet God’s own Son faced heartbreak, betrayal, and a painful, unjust death on the Cross. He wept over the death of a close friend– a death He Himself could have prevented (and later reversed)! (John 11) He was in such deep distress in the Garden of Gethsemane that He sweat blood! (Luke 22:44) God’s plan is not for us to live a life free of trouble, but a life of victory OVER despair and doubt!

Seeking “more” than prayer is often seeking “more” than God–as if we can do better on our own. As though we can out-love, out-give, out-do, and over-power the God of creation;the God of the Cross, and the God of the Resurrection and the Life. Deriding prayer is deriding the God to whom we pray– we minimize His power and His compassion while inflating our own. If God doesn’t exist, one might argue that it doesn’t matter– but then, why waste time deriding what doesn’t exist?! Prayer matters because God DOES exist, and because God matters Trusting God means being willing to wait and accept His will; even if we don’t get the answer we want. God’s ways are not our ways, but that doesn’t mean they are inferior or ineffective. God will not “undo” our circumstances, but He will help us through our circumstances. He won’t take away our grief. But He will shape it into something with purpose– if we let Him.

Finally, there are times when prayer must be paired with action. It IS enough to pray for God to act. But when God prompts US to act, and we do not, our prayers are empty words. Faith may lead us to wait, but it won’t lead us to sit idly by when we have the opportunity to help. Faith may lead me to keep taking the next step– even when I can’t see the way forward. Faith may lead me to let go of a dream I thought would be “enough.” It may lead me into the valley of the shadow of death– in my own life, or on behalf of someone else. I can’t take away someone’s grief at the loss of a child– but I can share in it. I can listen and offer friendship, rather than a quick platitude and a few empty words. I can continue to be there when others fade away. I can’t undo the horrors of war– but I can help care for refugees, and I can work to build peace in my neighborhood, even as I pray. I can take the next step in making someone else’s burden just a little lighter, and making the world a little brighter wherever God gives me the chance. And prayer is one way I can focus on the source of strength, wisdom, and compassion to allow me to do my part better.

Photo by Liza Summer on Pexels.com

The next time you hear someone saying that prayer is “not enough,” remember that no human effort will ever be “enough” to do what only God can do! But prayer taps into the power and grace that is “sufficient” for all our greatest needs.

Life is Pain…

“I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” John 16:33

https://www.biblegateway.com/passage/?search=John+16%3A33&version=NLT

One of my favorite movies is “The Princess Bride.” The title character begins the story as a young, beautiful, wealthy, and spoiled young woman. She falls in love with the young farm boy who works for her father. The young man leaves to make his fortune, but word comes that he has been captured and killed by pirates. In utter despair, the young woman allows herself to become engaged to a spoiled and wicked prince. She has allowed her grief to consume her, and she cares nothing for the prince, his wealth or power, or even her own future. Before she can be married to the prince, she is kidnapped by villains, and “rescued” by a mysterious pirate. Instead of being grateful, she curses the pirate, telling him that he could never understand her great loss and pain. His answer, harsh, glib, but to the point, is to say that “life is pain, Princess. Anyone who tells you differently is selling something.”

There are certain truths in life that we would avoid if we could– death, pain, sorrow, grief, suffering, and Sin–we don’t want to hear the harsh reality of our situation. We don’t want to suffer or hurt at all; much less to discover that our suffering is commonplace or universal. Everyone will taste death; everyone will face pain and grief and suffering in this life. Everyone will suffer as a result of Sin– our individual actions have consequences, as do the cumulative actions of our culture, our ancestors, and the entire human race. Life isn’t always good, or fair, or just, or comfortable. This is a harsh truth, but it IS the truth. We will face injustice– no matter who we are. We will face suffering, illness, and death. We will face loss–loss of a loved one, loss of a job, loss of a marriage, loss of health, loss of freedom or autonomy. We will not always win. We will not always get what we want. We will not always get justice in this life.

There are four common techniques we tend to use to avoid facing harsh truths– denial or avoidance, anger, bargaining, and depression or despair. Many people know these terms from the Kubler-Ross studies on patients with terminal illnesses and the five “stages” she identified as they came to terms with their impending death. https://psychcentral.com/lib/the-5-stages-of-loss-and-grief/ The fifth “stage” was acceptance. The five stages have been applied commonly to other forms of grieving and loss, including the loss of a loved one or the break-up of a marriage. While most of us go through some or all of these stages when we face suffering, we don’t all go through them the same way or even in the same order.

Many of us live in avoidance and denial– rushing headlong into meaningless pleasure, self-medicating with alcohol or drugs, staying busy with the pursuit of wealth or power, moving from place to place or relationship to relationship. Others wrap themselves in anger– blaming everyone else for their pain, seeking revenge, driving away those who want to help. Anger may feel productive, but it limits our scope of vision and keeps us focused on the pain inside. Still others try to bargain. Some seek to avoid aging, diminished health, or death by trying every new diet or fitness routine. Others try to avoid guilt, pain, or disappointment by trying to be righteous enough to earn a supernatural blessing or “good karma.” Still many others wallow in depression and despair, lost in the swamp and mist, sinking into a pit of their own feelings. Like those who live in denial, they avoid the difficult choices that would lead to life, instead letting life wash over them and draining them of energy and joy.

These reactions are normal and human. Harsh truths hurt– they shock us, overwhelm us, shatter our trust, even shake our faith. But they ARE true. We cannot change our circumstances by running away, raging at everyone around us, or giving up. We cannot go back in time and “undo” the tragic circumstances of our lives. And our reactions have their own consequences. They cannot negate the past or change the present. They can only impact the future.

Photo by Chinmay Singh on Pexels.com

But there is another truth: God has not left us without resources, even for the harshest realities we face. Even when we are in despair, or angry, or in denial, God can give us peace and strength to go on. God isn’t “selling something” to make the pain go away or make our life “trouble-proof.”  Jesus never offered a comfortable life to His followers. In fact, He promised that our lives would be filled with trouble and pain and sorrow!  Christians who claim that they never face fear, or failure, fury or frustration, loss and sorrow– they are “selling” a false gospel.  The Good News isn’t about avoiding pain or sorrow. It is about OVERCOMING them! Jesus faced and conquered death on a cross! He could have avoided it– He could have been angry at those who betrayed Him–He could have stayed buried in despair and failure.  But He arose! We don’t worship someone who has never wept, or faced betrayal or loss. Jesus is the Way, the Truth, and the Life (John 14:6)– if anyone knows the harsh truth, it is the one who IS Truth!  And this Truth hurts– He hurts to see us grieving; He hurts when we reject Him to go our own way; He hurts even as He allows us to hurt. And He offers us His Grace to survive and thrive– not an escape, but a victory!

Photo by Pixabay on Pexels.com

Faith, prayer, worship, promises– these are not God’s way of helping us escape the reality of harsh truths.  They are His tools for helping us to overcome and be victorious in the face of trials and setbacks, grief and pain, even death!  A life of faith isn’t a life of denying the harsh realities of life, nor is it a prescription for avoiding life’s hurts. Even the faithful will someday have to taste death. Even those who pray and praise will often do so in tears of anguish and even momentary doubt. But they will reach the peace of acceptance as they wrestle with the seasons of pain, knowing that God promises healing and joy and justice– in His perfect will and timing! As Princess Buttercup discovers in “The Princess Bride”– “Death cannot stop true love!” And it cannot stop the Truth that IS Love!

“Life is pain…” In THIS fallen and broken world. But we can take heart–Jesus has overcome this world. He has won victory over sin and death, pain and loss. And He gives abundant life. Life that transcends disease, disappointment, and even death.

God Alone Knows..

Photo by Lgh_9 on Pexels.com

God alone knows how to humble you without humiliating you, and how to exalt you without flattering you.

E. M. Blakelock

This is at once a simple and extremely profound statement. God knows us so well, He knows exactly those areas where we tend toward pride and disobedience. But unlike our accuser, Satan, God doesn’t stand around saying, “AHA! AHA!” and pointing out our faults with glee. His loving discipline will cause us to be confronted with our errors–and our own pride and failure to obey may cause us to be humiliated by others–but God’s purpose is to bring us to repentance and transformation, not shame and dishonor. God wants us to learn from our mistakes, not be imprisoned by them.

Photo by Andrea Piacquadio on Pexels.com

In the same way, God knows our strengths and glories in our wise use of His gifts. But He loves us far to much to flatter us and lead us to improper pride. If we go there, we do so led by our own temptation. God may choose to do great things around us, for us, even through us– but they are God’s great deeds, and we are blessed to be part of the process.

One of Satan’s greatest lies is that we must be “like God”– knowing good and evil, and able to always choose the right course in our own power and wisdom. Such thinking leads us to wonder if God will be unable or unwilling to forgive us– that we must never falter, totter, or doubt. “All have sinned and fall short of the glory of God…” (Romans 3:23 NIV). But THAT is not the Good News of the Gospel– merely the reality of our lost state. Guilt without remedy is hopeless and dead! Such a picture places God in the place of prosecutor. But God is both our just judge (rather than an unforgiving one), and our faithful advocate! The Good News is that “…God shows His love for us in that while we were still sinners, Christ died for us.” (Romans 5:8 ESV) We can be “like God”– not through our own efforts, or by our own self-delusion– through the blood of Christ! God knows us; He knows every mistake we’ve ever made, and every good deed we’ve ever attempted, regardless of our motive or our success or failure. And HE makes it possible for us to have abundant, eternal life with Him.

God WILL humble us; and He WILL exalt us according to His wisdom. But God is more concerned about our ultimate well-being and redemption than in our temporary feelings, or our standing in human society. He is not a superficial God. His healing is deep, and His discipline brings life.  “He makes the sun rise on both the evil and the good and sends rain on both the righteous and the unrighteous. ” (Matthew 5:45 CEB) God isn’t impressed by any show of self-righteousness or claims of victimhood. “You didn’t think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he’s such a nice God, he’d let you off the hook? Better think this one through from the beginning. God is kind, but he’s not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.” (Roman 2:4 The Message)

Photo by Andrea Piacquadio on Pexels.com

My prayer for today is two-fold– first, that I would seek God’s opinion and His just judgment, so that I can confess, repent, and adjust my heart accordingly. Second, I would pray that I might seek to see others as God does; that my love for others would cause me to encourage and admonish with pure love, and not selfish ambition or spite.

Trusting God for Common “Cents”

I found a penny lying on the pavement the other day. It was a little dirty, and only a penny, but I picked it up anyway, put it in my pocket, and said a quick prayer of thanks.

When I was growing up, my grandfather had a real gift for spotting dropped coins. We would walk along the sidewalk or in the parking lot, and he would stop and point out a penny or nickel that someone must have dropped and others must have overlooked. He’d let us pick it up and put it in our pockets, feeling like we had stumbled upon a treasure. There it was, lying in plain sight– for anyone looking for it! As a grown-up, I have often found loose coins, and they remind me of Grandad’s love of simple gifts and unexpected pleasures.

Some people won’t pick up such coins. “They’re filthy!” “It’s not your money.” “Who knows where that money’s been, or where it came from?!””It’s just a penny. Big deal.” That’s okay. I’ll never get rich picking up stray coins, and I wouldn’t keep someone’s lost wallet. It’s not really about the money. It’s about the adventure of an unexpected blessing. Grandad was equally excited about sharing other interesting finds–a four-leaf clover, a robin’s nest, spotting a family of bunnies at the edge of the garden,

Photo by Pixabay on Pexels.com

I read an anecdote once about a wealthy man who always picked up stray pennies. Someone asked him why, with all his wealth, he chose to pick up such small change. He pointed out that each coin was stamped with the phrase, “In God we Trust.” He said the coins reminded him that God was the author of all his wealth, and that God’s blessing were like the coins–there for anyone who was looking for them! And so, each penny WAS indeed a treasure– not in material value, but for the reminder of God’s faithful provision and His goodness. I think that was what my Grandad was trying to teach us.

God gives good gifts– whether they are worth a lot materially, or good for our physical, emotional, or spiritual health. God gives freely, and often unexpectedly. I am reminded of how God provided Manna in the wilderness. It didn’t look like food. It was lying on the ground and had to be gathered up. It was there in the morning, and gone with the hot sun. Anyone could gather it, but not everyone gathered wisely. It was an unlooked-for gift: a reminder that God saw His people, cared for them, and provided for their needs.

Another time, God sent healing to a man named Naaman (see 2 Kings 5). Naaman was looking for a miracle cure, but was told to dip himself in the Jordan River seven times. The miracle wasn’t in the Jordan River–Naaman himself complained that there were more important (and cleaner) rivers back in his own home country. But the miracle was in the willingness to trust God’s instruction. Naaman did what God commanded, and his leprosy disappeared! Sometimes, God’s provision doesn’t seem to make “sense” in human terms. Naaman expected something magical and showy–something complex and important. And he got a miracle– but one that came from simple faith and humble circumstances.

24 When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” 25 He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” 26 And when he said, “From others,” Jesus said to him, “Then the sons are free. 27 However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel. Take that and give it to them for me and for yourself.”

Matthew 17:24-27 ESV

In another instance, Jesus sent Peter on a miraculously small adventure. Peter was a fisherman, so it was no great adventure to catch a fish. But in this case, the fish had, in its mouth, the exact amount of money needed to pay the Roman tax for himself and His master! Jesus could have made the coin appear from nowhere. He could have refused to pay the tax. He could have asked one of His other wealthy followers to pay the tax. Instead, He had Peter do something so ordinary as to be ridiculous. But the result was just what was needed. Peter didn’t catch a fortune. But he caught a blessed reminder of God’s care and provision.

Photo by cottonbro on Pexels.com

In the same way, we can ask God for good sense– wisdom and discernment– as well as good “cents”. God will meet our needs. Often He will do it in unexpected and surprising ways. Sometimes, it will require us to look down, stoop, and even get our fingers in the dirt (or the river, or even a fish’s mouth!). But we can rejoice to remember that God sees us, knows our needs, and sends us Manna, or sometimes pennies from Heaven, when we least expect it!

The Chimp and the Typewriter

I’m really not sure at all how this post relates to prayer, but it is a subject that’s been stewing in my brain for awhile, so I thought I would “write out” my thoughts.

I have long been disgusted with a certain argument used by those who discount Creation (by a supreme God with intelligent design and purpose as put forth in Scripture). Their claim of a universe that is the result of a series of random accidents is compared to a chimpanzee with a typewriter. Supposedly, given enough time, there is a possibility that the chimp could “randomly” type a masterpiece– a Shakespearean play or the text of the New Testament.. It is a very tiny probability, but, the argument goes, enough of a probability to suggest that the universe came about in a similarly unexpectedly random way. The proponents of this argument always seem to leave their chimp typing away, convinced that their argument is unassailable– that they can drop the mic, walk off stage to the thunderous applause of their peers, and sit smugly back while creationists pick up their jaw from the floor and stammer in defeat. (To further explore how this analogy works, see https://www.npr.org/sections/13.7/2013/12/10/249726951/the-infinite-monkey-theorem-comes-to-life)

I’m flabbergasted that this argument still gets any credence. It is laughable in its illogical assumptions and disregard for the complexity and wonder of Creation. AND it refutes its own basic assumption– that of randomness. Let me break it down:

Photo by lil artsy on Pexels.com
  • First their example is NOT random at all. And, once true randomness is introduced, the idiocy of the argument is obvious. What if we replace the chimpanzee with any other random animal? A hedgehog. A butterfly. A hippopotamus. A fish. What is the probability of any of THEM typing a masterpiece? None. The theory hangs on the mathematical principle of probability theory, but probability rests, not on random unknowns, but on specific factors and specified outcomes, i.e. an agent (such as a chimpanzee) with the ability to use a specific type of tool (such as a keyboard) to produce a certain outcome (such as a specific phrase or work of literature).
  • The same thing applies if we replace the typewriter. Oh, modern arguments have replaced the typewriter with a computer keyboard– in fact computer models have even been tasked with trying to figure up the most likely probability percentage of this “random” event. But what if we take away the keyboard filled with letters, and give the chimp a crayon of a ball point pen. What chance then of the simian “creating” a work of fiction or a sacred book? As soon as it becomes apparent that the “probability” of such random factors producing a specific outcome is not just tiny, but non-existent, the analogy becomes ludicrous.
  • Finally, we don’t have random literature. Generally, we have “Hamlet.” But barring that, we have “random” works by Shakespeare, or Milton, or the King James Bible. The chimpanzee doesn’t have an Arabic keyboard. It never seems to type out classic works in Chinese literature (though it “could” in theory, I suppose). What we have is a very specific example of a single creative act that “might” statistically be “produced” (see the discussion on this below) given an infinite amount of time. And it is a visual image that our brains are tricked into thinking of as a “possible” outcome of random chance.
  • But it is not just the absence of true randomness, but the absence of reality that distresses me. The proponents of this argument not only want us to assume that the chimpanzee CAN type out a masterpiece, but that it WILL type out a masterpiece. On what theoretical plane is it logical to assume that the average (or even above-average) chimpanzee will spend any length of time pounding away at a keyboard to produce literature? To what purpose? Why should it? Or that the typewriter will never “jam” or run out of ribbon; or that a word processor will never experience a “glitch” or lose power, or have enough memory to store all the “failed” attempts. Will “auto correct” kick in? At what point does reality suggest that this “random” event is not only not probable, but not logical? As one wit suggested, “A million chimps at a million typewriters will never write Hamlet, but they will break the typewriters and fling their poop.”(I found this on the internet– I have no attribution for the “quote” as it was simply included with an image of a chimp at the typewriter.)
  • And how long will this take? You can’t realistically have a single, immortal chimpanzee in this scenario. You need infinite generations of chimps (supplied with typewriters) with nothing better to do than prove an illogical “random” theory. How many humans will it take to “witness” this process? How do they determine that the outcome has been reached successfully? And they all–chimps, machinery, witnesses– have to work toward this single goal; NOT of their own free will (and not “randomly”), but enslaved to a very human need to suggest what can only be theorized.
  • This brings me to another failing of the argument. One of the reasons we still use the word “theory” when speaking of Evolution or the “Big Bang” is that they can be theorized, but never demonstrated. No one can demonstrate how a universe can be formed out of nothing, because the universe and all its materials are already here. The most one could ever do is “re-create” or “simulate” what happened “In the beginning.” Similarly, the theoretical chimpanzee (or aardvark, or whatever) will never “create” Hamlet or the book of Matthew, or Paradise Lost. At most, it might create a reproduction–by “accident” rather than earnest intent–of an already existing masterpiece. This is not Creation. It is not even imitation, in the way that “West Side Story” re-creates “Romeo and Juliet” or a new translation of St. Matthew “modernizes” the King James Version of the same gospel. If a chimpanzee successfully photocopies a page of Shakespeare, we would never suggest that it was a literary “creation.”
  • And this brings me to my last baffling observation– that the Creation of the Universe would be compared to the creation of a single artistic product, and that Art and Literature would be dismissed as mere random “occurrences,” the likes of which any monkey could produce.
Photo by Pixabay on Pexels.com

The Apostle Paul warned of this kind of futile thinking in his letter to the Romans:

18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them. 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25 They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.

Romans 1:18-25 (NIV)

The world is filled with awesome and majestic reminders of God’s Power, His Character, His Faithfulness, His Wonder, and His Glory. God created the chimpanzee– and the kangaroo, the pineapple, the ostrich, the Milky Way, and YOU! And He created individuals with the creative capacity to invent typewriters, write sonnets, paint murals, and compose sonatas. He is a God of infinite variety, and amazing consistency. Many of those who study the origins of life on Earth– really study it, rather than trying to “figure it out,” have concluded that the factors necessary to “create” and sustain life– and more amazingly, to sustain the life we see around us in its beauty, power, and complexity–require such exquisite precision and timing that the “probability” of life on Earth (and the probability of “Earth” itself) without a supreme and purposeful Creator is beyond human calculation– and even beyond computer calculation!

Photo by Pixabay on Pexels.com

So I guess this does bring me back to prayer– We don’t pray to a theoretical “god,” but the God of Creation, and Wonder, and Majesty! Let’s remember to Praise Him today!

Blog at WordPress.com.

Up ↑