“Seasoning” Prayer

Today, my husband was finally able to get out and go to the grocery. He saw that they were unloading some herbs, already started and ready to plant. It got me thinking about various herbs and their symbolism. What we plant in our garden; what we use in our cooking; how we “season” our prayer life– it all makes a difference. So here are some tips for “seasoning” our prayers…Make sure to add:

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  • Rosemary– for remembrance. Remember and worship God for who He is. Remember His past goodness. Remember His faithfulness. Remember His Great Love. Remember that He sees and hears you; He knows you intimately, and loves you eternally.
  • Sage– for wisdom. Ask for it. God longs to give you stores of wisdom and guidance. He longs for you to seek His wisdom every day.
  • Fennel– for praiseworthiness. God is worthy of all our praise and worship. Prayer is just one way of expressing His worthiness and glory!
  • Mustard seed– for faith. Faith grows exponentially larger and stronger when it is tended. One seed of faith can produce a large plant, which in turn produced hundreds of new seeds. Don’t let the weight of doubt crush that little seed–it really is enough! Not because of the size of your faith, but because of the size of the One in whom it rests.
  • Horseradish/radishes– for bitterness and contrition. A Holy God can only be approached by those whose sins have been forgiven. God offers mercy and grace in abundance– for those who acknowledge their sin and wish to be restored in Grace. Confession and repentance should be a regular part of our prayer life… and this leads to..
  • Hyssop– for cleansing. King David prayed: “Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow…Create in me a pure heart, O God, and renew a steadfast spirit within me.” (Psalm 51: 7, 10) May we seek to have a pure heart and a steadfast spirit. And as we are cleansed, we will have…
  • Parsley– for gratitude and joy. Parsley brightens and garnishes; it brings a finishing touch and its bright green color suggests growth and abundance. Prayer should result in thankfulness and rejoicing as we enter into the very presence of the Giver of All Life.
  • Thyme–for, well, time. Take time every day to meet with God. Make both “quality time” and “quantity time” when you can, knowing that God wants to be part of your day, all day, every day.
  • Chives– for usefulness and peace. Chives add flavor and balance when used in cooking. Bring your daily tasks, your goals, even your everyday worries to God in prayer. Pray as you work, as you run, as you do useful things throughout the day. This will lead to peace and purpose.
  • Garlic– for strength and healing. Especially in times when people are experiencing sickness and confusion, prayer brings strength. As we pray for healing– physical, emotional, and spiritual– we cast our cares upon a Loving and Omnipotent God.
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For some more interesting symbolic meanings of herbs and flowers, you can visit the following sites:
https://theherbalacademy.com/the-secret-meaning-of-herbs/
https://www.richters.com/show.cgi?page=InfoSheets/d9003.html
and many others.

My Cup Runneth Over

“Are you the type of person who sees the glass half-full, or half-empty?” Amateur psychologists like to ask questions like this, to determine if others are optimists or pessimists. But what happens when you realize your cup or glass is really full to overflowing?!

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Often, we look at our lives and circumstances with a pessimistic attitude. “I’m stuck at home during the pandemic– I can’t be with my friends, I can’t visit the gym, I can’t go to work..” We think of our “full” lives just weeks ago, and we miss all the things we took for granted– even the things we were complaining about before! And we worry and panic about tomorrow, or next week, or later today! But this is not God’s view. All that we are “missing” right now, God knows. He knows what we need, what we want, and what is best for us to have (or not have) during these days. Even if we are suffering from COVID-19, or waiting and praying for a loved one who is isolated and struggling, God knows. He listens for every breath– even the labored ones; He knows all that has come before this moment, and all that will happen in the next. If our glass is truly half-empty, we need only ask, and God will give us wisdom, patience, strength, and whatever He knows we need for the next breath; the next step.

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Sometimes, we carry an overly optimistic mindset–taking pride in our half-full glass, and not allowing God to finish filling it. We sit safe in our houses, confident that we will survive any threat and defeat any enemy, especially a tiny virus. We don’t need God’s help; His abundance of wisdom and grace. We’ve got everything covered with our half-full arrogance. But this is also not God’s view. God doesn’t want to fill our cup so that we can be smug and self-satisfied. God wants to fill us to overflowing, so that we can bless others, and see the incredible riches of His mercy and love! Some people look like they are “half-empty” from the outside– they are poor, or tired, or weak– but they are overflowing with God’s love; gushing with grace, lavish with love, exuding excitement, and overflowing with joy. Meanwhile, the optimist who is smug and self-serving, may seal up her “half-full” glass, refusing to share her hope and joy with others who need it.

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God is never stingy with His riches. Paul reminds us that God’s Grace is sufficient https://www.biblegateway.com/passage/?search=2+Corinthians+12%3A6-10&version=NIV, that God can meet all our needs out of His abundance https://www.biblegateway.com/passage/?search=Philippians+4%3A19&version=NIV, and that God is able to do more than we can possibly imagine https://www.biblegateway.com/passage/?search=Ephesians+3%3A20-21&version=KJV; the Apostle James writes that every good and perfect gift is from above https://www.biblegateway.com/passage/?search=James+1%3A17&version=ESV . However, we must be open to accept them, and open to share them with those around us! This is especially true when God’s riches may be hidden by clouds of doubt, worry, and fear.

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So today, I need to see, not whether my cup is half-full or half-empty of energy, or money, or health– I need to see where my cup is overflowing with God’s Grace, His Peace, and His Love!

Yea, Though I Walk…

“Yea, though I walk through the valley of the shadow of death…” (Psalm 23:4a KJV)

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The world is waking up to a global pandemic as I write this. Over 100,000 cases worldwide have been diagnosed; thousands have died. Projections are dire, with the possibility of millions of people who will need to be quarantined or hospitalized, and several thousands more dead before the year is out. Panic has already set in– people are hoarding cleaning supplies, stealing medicines and masks from hospitals, demanding testing long before they show any symptoms, and spreading rumors and false information about how the disease is spread or ways to prevent its spread.

In the midst of chaos, fear-mongering, and panic, the Bible provides both comfort and practical wisdom to face times of struggle and crisis. Psalm 23, often used to comfort people in times of grief, actually says a lot more about life than death. We have no need to panic– even though we find ourselves in unknown, unfamiliar, and threatening situations.

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“Yea, though I walk through the valley of the shadow of death…”

  • Yea, though–Not “if”, or even “when” I walk through tough times, but “though.” Death is inevitable and unpredictable, and the shadow of death, the threat of our mortality, will fall on us, often when we least expect it. Even without a traumatic event, like a pandemic, we all must travel this valley path at some point. A crisis like COVID-19 is unsettling, but death and disease wasn’t invented last year, and whatever steps we take to prevent or treat COVID-19 will not stop death or its shadow from touching our lives. Nor will panic and fear, denial, or wishful thinking make death’s shadow dissipate. It is wise to face the reality of this crisis with truth and the proper perspective.
  • I–Not “we.” We are surrounded by others who may share much of our fear, our grief, or our confusion at a time like this. But, when we walk through this valley, it is deeply personal, and our reactions, perspectives, beliefs, and emotions will be uniquely experienced. One of the most difficult things about times of crisis is the isolation we may feel when others cannot enter into our thoughts and hearts and painful emotions. Especially when they are dealing with similar fears and pain. Not only is this valley dark and low, it is often narrow. Even so, God is still present and powerful. We can turn to others for advice, comfort, or even excuses. But no one else can walk the road beneath our feet; no one else can choose whether we will focus on the shadows we see or the light beyond the shadows.
  • Walk through— There is a great temptation to try to hurry through any crisis– to look for the shortcut– the immediate cure; the escape hatch; the high ground; the detour. God’s love doesn’t give us the promise of ease and escape. God does not ask us to sprint through this part of our life’s journey. But God gives us the grace and power to keep walking– this valley is not the destination, but part of the longer race. This leg of the journey is difficult; there will be darkness, rocks and walls closing in on us; we may feel the cold finger of death, disease, and loss. Some days our walk may feel more like a crawl–but take heart and keep moving through.
  • The Valley of the Shadow of Death–Death is stark, uncompromising, cold, and overwhelming. Its shadow looms huge and oppressive. But the valley is not death; the shadow is NOT death; and even the reality of death is not bigger or more powerful or more eternal than God. COVID-19 will bring death to many thousands or millions of people, and it will bring sickness, fear, pain, grief, and distress to many more. But it cannot kill God– it cannot dim His great love for each person who suffers; it cannot catch God off guard and unprepared. We may question God’s timing and purpose. We may face hardship, loss, and confusion in the days and months ahead. But we will not face anything– even COVID-19– that can weaken God’s sovereignty. The same hand that raised Lazarus from the dead; the same power that rolled the stone away at Easter; the same Shepherd that led David all the days of his life–the One who holds galaxies in his hand and has numbered every hair on your head–He walks through this valley with us!
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As God gives us wisdom, let us seek positive ways to reach out to those in crisis. Pray! Pray often, and fervently for those who are sick, and those who work in healthcare. Pray for wisdom, that our nations, regions, and communities will respond proactively and compassionately. And pray for opportunities to demonstrate and share God’s grace and mercy.

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Praying for the Pulpit

October is Pastor Appreciation Month.  I have mixed feelings about such designations.  I’m glad to appreciate my pastors, past and present; to honor their service, their wisdom, their heart for God and their flocks, and their selfless devotion to both.  And I believe that pastors are some of the most under-appreciated, over-worked, overlooked people in our world today.  One way we can show appreciation is to pray for our pastors, their families, and our churches.  And not just during a single month of the year.  But for the remainder of this month,  let’s make a point of praying faithfully for pastors.  Here are a few reasons why, beyond just showing appreciation:

The raw data…

Reasons many pastors are leaving the ministry..

Pastors under personal attack (Christianity Today)

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How can we pray for pastors?

  • Remember their basic daily needs (health, family, finances, emotions, wisdom, etc.) as well as spiritual needs
  • Remember they are sinners saved by grace, just like the rest of us– pray for grace and wisdom to show encouragement and acceptance
  • Ask them how you can pray for them!  It is surprising how many in the congregation are willing to share their needs but NEVER ask how they can lift up their pastors.
  • Ask God to show you ways to appreciate, encourage, and (genuinely) help your pastor(s).

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  • Be grateful–Thank God for your pastor–Thank Him for your pastor’s strengths, and for the ways your pastor has shown growth and humility.  Thank God for your pastor’s family and for those who come alongside to help him/her in ministry.  Thank God if you live in an area where pastors can preach freely, openly, and honestly from God’s Word.
  • Be honest–(see above)  Being grateful for our pastor doesn’t mean that s/he is flawless, or that we don’t care about differences of opinion, or even questionable practices.  Giving grace doesn’t mean ignoring sin; but it also means looking honestly and prayerfully at a situation.  Often the “fault” we see lies in ourselves; we don’t like the sermons because they hit too close to home, or because are expecting great oratory and have no patience for simple homilies.  But occasionally, the fault is something that requires talking with or even confronting the pastor.  Pray for wisdom and humility, grace and strength.

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  • Be wise.  Satan likes nothing better than to get us thinking about, discussing, and even bringing to God every little fault about our pastor (and our neighbor, our spouse, our in-laws, and even ourselves!)  Satan also thrives on half-truths, rumors, misinformation and assumption.  Pray that God will keep your pastor safe from ugly rumors, lies, and false accusations; pray also that God will keep your pastor accountable and your congregation open to following Biblical principles for confrontation, punishment, repentance, and restoration for all.

Faithful, God-fearing, loving, wise pastors are priceless gifts from our Heavenly Father.  Let’s be sure to pray for them, pray WITH them, and speak words of encouragement and gratitude.

And it wouldn’t hurt if you sent them a card or gift, or offered to take them out for coffee or dinner– just a thought…

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Childlike Faith

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I got to spend the day with my granddaughter earlier this week.  She’s three, and has all the energy of a firecracker, and the curiosity of a kitten.  She is learning to discern what things and which people are trustworthy (or not).  Having worked with children from infants to teens over the years, I have seen this progression in others– sometimes with good results, and sometimes ending in disaster.

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We hear about “childlike” faith–Jesus spoke of it; even praised it.  Yet we see examples of people whose simple faith puts them in danger from predators, bullies, scam artists, and other perils.  Is this really what Christ wants from us?  No!  Jesus didn’t commend foolishness; he told dozens of parables warning of foolishness and simple-mindedness.  The Apostle Paul also talks of “babies” in the faith needing to grow wiser and stronger.  There is a difference between having the faith of a child, and having the brain of a child.  Jesus doesn’t want us to be ignorant, gullible, or bratty, but He loved the willingness of children to ask questions, seek out answers, and listen with open minds and hearts.

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Most people become cynical over the years– some far earlier than others.  They trust no one and nothing but themselves, thinking they know best, or frightened to find out what they don’t know.  In many ways, they are as vulnerable (or even more so) as those who trust everyone.

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My granddaughter is still at the stage where she trusts her parents and grandparents to watch out for her, give her good advice, and answer all her many questions.  As she learns new skills, she often “consults” with us; asking our approval, wanting our input–as she meets new people, she will also take many of her cues from us.  Should she be polite, informal, respectful, quiet, reserved, loud, assertive?  She is still learning, but she still trusts us more than, say, her brothers or peers.  There will come a time when she will develop the habit of either following the examples we have set for manners, traditions, habits, and such, or looking to other models.

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Watching her, I was reminded of two very important questions I need to ask myself?

  • What does she see and hear from me?  Am I trustworthy in the way I talk to (and about!) others?  About her?  Am I giving her solid advice and good examples that will help her develop good habits and relationships?  Am I “present”– not being distracted or half-hearted in responding to her needs?  Am I teaching her wisdom about the dangers she must face in this world?  Or do I pretend they don’t exist or won’t touch her?

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  • Who am I trusting?  The obvious “right” answer is Jesus Christ, but is that the reality?  Do I lean on my own understanding, or consult with “experts” without asking for God’s wisdom or seeking His approval?  Am I seeking to learn from Him how to navigate the dangers of this world, or pretending they won’t touch me?

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Having childlike faith is not the same as having a childish faith; it’s not the same as being foolish or ignoring facts.  Smart children ask questions– lots of them!  But they listen to the answers.  Foolish children (and foolish adults) claim to know all the answers, and refuse to listen to advice.

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But I Don’t Understand…

I’m getting a double whammy this week–two Bible study groups; one studying Daniel and the other Job.  Some of you will groan just reading the first sentence.  Along with the book of Revelations, these are two of the most difficult and misunderstood books in the Bible.  And for good reason.  The book of Daniel doesn’t just contain the favorite stories of Daniel in the Lions’ Den and Shadrach, Meshach, and Abednego, it also contains prophetic visions that seem to foreshadow two distinct sets of events– one set that happened in the time between Daniel’s life and the birth of Christ, and another set of events yet to come.

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The book of Job is puzzling– there are no good clues as to when it took place, or exactly where, or even if it is real or a parable.  There is a curious interchange between God and Satan that is unlike any other passage in scripture.  Finally, it is filled with difficult dialogues from Job and his friends, as they try to make sense of his suffering as God stays silent.  When God finally speaks, He doesn’t directly answer Job’s questions or his friends’ misleading statements.

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What happens when I don’t understand what God is doing (or seemingly NOT doing) in my life or the lives of others?  What happens when the world doesn’t make sense, and the Bible doesn’t seem to shed any light?  What happens when I pray, but God seems silent?

I think the answer has a lot to do with where I am in my relationship with Christ:

  • I can panic, lose faith, or become angry and insolent.  If I don’t know God or don’t trust him; if I doubt his goodness or wisdom or power, I may run from his word and his presence.
  • I can lean on my own understanding.  I can substitute my own limited wisdom for God’s, and try to “explain away” all the things I don’t quite understand.  I may ignore the Bible passages I don’t understand, in favor of doubling down on the ones I think I know.  I can insist on my own interpretations of difficult or disturbing passages, even if someone points out inconsistencies in my logic, or context clues that disagree with my view.

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  • I can lean on someone else’s understanding, listening to their views without question or without reading and praying through it myself.  If someone else has an answer, shouldn’t that be enough?  Even if I still don’t fully understand, at least I have an answer…
  • I can ignore the question–after all, do I really need to know about God?  Isn’t it enough that He exists and He is good?  If I say it loud enough and often enough, won’t that make the questions go away?

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It seems that there is a better way– God never promises us easy answers or complete answers to all the questions in this life.  We can be angry or grateful for that truth, but most of all we must accept it.  God will answer many of our questions–maybe not in the time and manner we expect.  And some of them we won’t understand this side of heaven.  But the Bible is clear in calling us to pursue answers, and be honest when we don’t understand.  God may not give us a simple answer, but He promises to give us wisdom– wisdom to seek, and wisdom to wait; wisdom to trust, and wisdom to keep knocking.
Ask, Seek, Knock, Wrestle, Search, Pray, Plead, Study, and Learn.

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On The Witness Stand

Last week, I was called upon to give testimony in court as a witness to a crime.  The crime itself occurred months ago, so I was very nervous, trying to remember the sequence of events, and trying to make sure I didn’t add or leave out important details.

There is a reason the judge asks for “the truth, the whole truth, and nothing but the truth.”  It is very easy to exaggerate, to leave out details that may reflect poorly on us or on those we know, or to add commentary or opinion.  Even the way a lawyer asks a question can evoke a certain memory or reaction that is more or less than the original event warrants.

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As hard as I tried, I couldn’t tell the entire “truth”–not because I lied or withheld evidence, but because I only witnessed a portion of the crime, and because I don’t have total and perfect recall.  No one does.  Three witnesses may testify and get certain details “wrong” or mix up the sequence of events, or be confused or hazy months after the event.  Even seeing the same event from a different perspective can alter one’s testimony.  One person hears a conversation clearly, but cannot see one speaker’s facial expressions or gestures.  Another sees the event close up, but cannot see what is happening “behind the scene.”  One person’s personal biases may come out in the way they give testimony, even if they are unaware of it. While I hope and believe that I told the truth as I witnessed it, my witness alone is not enough to determine the defendant’s guilt or innocence–nor should it be.

The ninth Commandment (in Exodus 20) warns about giving or “bearing” false witness.  We usually equate this with lying, but it is more than telling “a whopper.”  Bearing false witness includes spreading rumors, “sharing” questionable posts, omitting facts, and even “faking it” until you make it– pretending to be what we are not; hypocrisy, and false appearances.

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As a follower of Jesus, I am a full-time witness.  This is far more important even than being a witness in a court case.  I should always speak and behave as if I am “under oath.”  Not just when I know all eyes may be watching; not just when I’m with other “witnesses.”  Always.  This doesn’t mean that I aggressively volunteer my opinion and beat people over the head with commentary everywhere I go.  It doesn’t mean that I smile and say only what I think others want to hear.  It means that I speak less than I listen, but when I speak, it is truth–loving, sometimes harsh, spoken with the intent to help, heal, encourage, challenge, and bring justice.

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In prayer, it means that I repent of falsehood, pride, envy, anger, and bitterness.  It means that I acknowledge God for who He is, and myself for who I am in Him.  It means that I ask for wisdom to seek and see truth, and to see through deception and falsehood–even in my own heart and mind.  And it means that I thank God for His Truth, which is perfect and victorious.  I pray that the Truth will shine in, around, and through my life and my words, and in the lives of others.

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Many people will point out when I get it “wrong.”  They will point to other Christ-followers, other “witnesses” whose lives may look different from mine, who speak differently, act differently, vote differently, even worship differently than me.  And I need to trust that the “whole” truth will come from each of us bearing honest and full witness to what we know and experience of God’s goodness, His power, and His love.  I don’t have the “whole” truth– but I am a witness of the one who IS the whole Truth!

Be Thou My Vision

One of my favorite old hymns is the ancient Irish tune, “Be Thou My Vision.”  I have heard it jokingly referred to as “the optometrist’s hymn.”  But there’s a lot more to unpack in the title than just a plug for good eye care.

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God’s word is full of references to sight, seeing, blindness, light, lamps, darkness, night, day, visions and dreams, foresight and prophecy, images and reflections, and much more.  God is both the source of our sight, and of our insight.  God sheds light on our deepest secrets of the past, and provides a lamp allowing us to see the obstacles ahead more clearly.  Jesus came to be the Light of the World, and bring sight to the blind, both physically blind and spiritually blind.

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Many times, we pray for answers– we want a quick solution to our circumstances, or a definitive direction for our next step.  But God sometimes wants to show us a bigger picture.  Sometimes, he wants to show us more intricate details.  Instead of asking for what we want God to give us, we need to ask for God to give us the vision HE has for our future.  He may not reveal every detail– or he may only reveal the next detailed step.  But God’s vision is clearer and bigger, and more glorious than we will ever know if we aren’t willing to look with His eyes to see.

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We also need to ask God to BE our vision– that we would see him more clearly for Who He Is!  Whatever is in our focus will appear bigger and clearer than things in the periphery.  When we allow Him to be our vision, we start to see things from His perspective, which makes all the difference.  What we see on our own is often an optical illusion– problems look bigger than they really are, hurts and grievances grow larger,  and people become distorted by the lenses or mirrors we use to view them.  And we lose sight of God’s glory, wisdom, majesty, power, and everlasting love.  But God restores our focus and our perspective, so that we see problems in the light of His power to overcome; we see people who are made in His likeness and image– people who are loved by God, even if they are in rebellion against Him.  We see the glory of God’s creation as it was meant to be, even as we see the wreckage of pollution, corruption, disease and disaster.  We see God’s mercy as lives are transformed and families are mended and justice is finally achieved.  And we see the rays of hope in God’s promises fulfilled and those yet to be fulfilled.

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Arise, Go Forth, and Conquer!

I love quirky motivational posters.  A friend of mine once had a poster with an awkward looking duckling– wide-eyed and still fuzzy–with the caption,

“Arise, Go Forth, and Conquer!”

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The phrase comes from Tennyson in Idylls of the King, but it is reminiscent of phrases given to Joshua as he prepared to lead the Israelites across the Jordan and into the promised land.

Joshua 1:2-3 (NKJV)   2 “Moses My servant is dead. Now therefore, arise, go over this Jordan, you and all this people, to the land which I am giving to them—the children of Israel. 3 Every place that the sole of your foot will tread upon I have given you, as I said to Moses.

God tells him several times to “Be strong and courageous..” (Joshua 1:6), “Be strong and very courageous.” (Joshua 1:7),  “…be strong and courageous.  Do not be terrified; do not be discouraged, for the Lord your God will be with you wherever you go.” (Joshua 1:9)

When I think of being strong and courageous, I don’t usually think of ducklings!  I think of hero bodybuilders or armored knights of old…people who are prepared to crush and conquer and face an army.  Yet God repeats the phrase to Joshua, including at last the command to “not be terrified; do not be discouraged..”, which indicates that Joshua was close to terror and despair, rather than filled with hope and adrenaline.

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And little wonder.  Joshua had to be experiencing a slight sense of Déjà vu.  About forty years earlier, he had been part of the group of spies sent to scout out the promised land…spies who had come back terrified and discouraged.  The entire nation was ready to rebel against Moses and even God.  Now, forty years later, Joshua was to try again– this time as Moses’ replacement, a new leader for a new generation already prone to complain and rebel.

Some days I feel a little like Joshua– facing walled cities, giants, and feeling totally inadequate to the task.  Some days it even feels like a struggle to “arise”, let alone going forth to conquer.

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And then God reminds me…”Every place that the sole of your foot will tread upon I have given you, as I said to Moses.”  It’s not that God is literally leading me into the promised land as I go to the grocery store or face a difficult customer at work or walk around the neighborhood.   But, figuratively, He is helping me win battles against temptation, discouragement, anger, and bitterness.  He IS with me wherever I go, and He wants me to trust HIS strength and wisdom to triumph.  I become “more than a conquerer” (Romans 8:37) when I stop trying to fight in my own strenth and rely on His.  My strength may be minimal, my motivation questionable, and my wisdom lacking, but I can waddle confidently into battle, knowing that the victory is certain!

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This is also true for my pursuit of prayer– My prayers are often flighty, inadequate, sporadic, and even grudging.  I keep a prayer journal, and that can help with motivation, discipline, and even praise, but it doesn’t guarantee that I will draw perfectly near to God or follow Him with total faithfulness.  The more I rely on MY efforts, the more I am fighting to replace God’s strength and wisdom with my own.  God doesn’t want me on the sidelines, or sleeping in– He wants me in the game.  But the outcome doesn’t depend on my ability or my performance (or my lack of feathers!)

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