Prayer Brings Peace

“When peace, like a river, attendeth my soul;
When sorrows, like sea-billows roll–
Whatever my lot, Thou hast taught me to say,
‘It is well–it is well– with my soul.'”

As I write this, all is not well with my life.  I have bills looming, a car that keeps breaking down, a leaky roof, and I’m fighting to stay healthy.  I worry about unhappy customers at work, my husband as he travels and faces danger on the job, about our aging and widowed mothers, and our kids and grandkids.  All is not well with our nation– we have anger, division, violence, and strife; a breakdown of families, moral decay, and corruption.  All is not well with our world–nations are at war, we are destroying our environment, and all the progress that was supposed to make our lives easier seems to have made life more complicated and frantic, instead.

But all is well with my soul–not because of anything I have done or anything I do– peace and assurance are mine solely through the grace of God, which he gives in abundance.

Prayer does not bring peace automatically, nor does its haphazard and occasional practice guarantee instant or lasting peace.  Meditation, solitude, and other prayer-like exercises may bring a temporary calm, a respite, and a relief.  Closing our eyes and laying our burdens at his feet can bring the same feeling.  But prayer is more than just an exercise in making us feel better.  It isn’t meant to take us away from our circumstances, or to hand them off to God while we waltz away from our burdens.  Jesus said in Matthew 11:28-30, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”  Coming to God in prayer doesn’t make burdens disappear.  But it does mean that we no longer carry them alone, and that gives us rest for our souls.  God is not in the business of making our lives easy, carefree, and comfortable.  But he promises that as we share our lives with him, trusting that his ways are good and righteous, he will not only come alongside and share our burden, he will teach us and give us rest.

This is why the pursuit of prayer is so important.  The discipline of daily and personal prayer teaches us how and where to find peace that lasts– peace that “passes all understanding” (Philippians 4:6-7).  Like the cool, refreshing water of a river soothes and gives life, so God’s grace flows into our lives as we walk and talk with him every day.

What? A Privilege?!

“What a Friend we have in Jesus,  all our sins and griefs to bear!  What a privilege to carry everything to God in Prayer!”

The word “privilege” has taken a beating lately.  A privilege used to be considered a good thing.  Merriam-Webster defines it as, “a right or immunity granted as a particular benefit, advantage, or favor.”  A privilege is granted–given as the prerogative of someone in power or authority– to someone else.  It may be given as a reward, or granted for a limited time and under certain conditions.  But a true privilege is a gift–you can’t make your own privilege, and you cannot own or control a privilege– the terms are set by the giver, not the receiver.

In the past generation, the word “privilege” has become charged with political and societal connotations.  Those connotations, and the issues surrounding them, are worthy of discussion and could fill volumes, but I want to talk about a privilege that should be free of undertones and dubious meanings.

Prayer is a pursuit, and a practice.  It is personal, practical, and powerful.  But it is also a privilege.  Often one that we take for granted.

In pursuing prayer, we are not just developing a personal routine or discipline.  We are not just approaching a powerful supernatural entity.  We are fallen creation entering the presence of a Holy Creator; we are rebels entering the throne room of the King of Kings.

We have the right to approach God; to talk to, converse with, ask favors of, plead with, confess to, and expect answers from the One who creates galaxies with a single spoken word, and designs every unique flake of snow.  This same God grants us the right to draw breath, to experience both beauty and wonder, to question and to create.

Prayer in ancient times was almost universally accompanied by sacrifices, and surrounded with ritual– incense, bowing and prostrating oneself, covering or uncovering the head–in recognition of the horrible chasm, the great separation between God and mankind.  Many traditions still use ritual for prayer, and there is nothing wrong in this reminder of God’s Holiness and Sovereignty.  Yet God talks of prayer in intimate terms.  He didn’t impose ritual and sacrifice for his benefit, but for ours.  Several times throughout the Bible, he makes clear that he does not require the blood of bulls and goats–what he wants most is a humble and pure heart.  At the moment Jesus died, the great veil in the Temple was ripped in half from top to bottom–the most holy place laid open to all who might come into God’s presence.  Christ’s death and resurrection were not just means of saving us from Hell, but the means of bringing restoration of the intimacy God designed from the beginning.  God– Almighty, Omnipotent, and completely Holy–wants to give us the privilege to enter his presence and pour out our thoughts, feelings, burdens, and triumphs; to share intimacy with HIM.  We are not just objects of his care (or his wrath), not just creatures in whom he has a certain fond but distant interest.  We are recipients of lavish love and priceless privileges– forgiveness, power over sin, power to become more Christlike, restoration and renewal, and yes,  the pursuit of  prayer.

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