I would like to be thought of as a good, honest, decent sort of person. I think most people would say the same; some might claim flippantly that they don’t care, but very few people are indifferent to public opinion. We want to be liked and respected by others– we want to be included. But we also want to be “right.” There is a confidence that comes from knowing that our opinions and morals are shared by those around us, and that we are accepted.
We live in a world full of “right-ness”, but much of what used to be considered good, right, and moral, is now seen as intolerant, mired in sexist or racist traditions, hateful, and “wrong.” And the temptation is to rise up in defense of what we know to be right– to be identified with it, and to claim it as our own. It is tempting to pray that others will “see the light” or even “get what is coming to them” in light of where they stand on moral issues.
But God’s standard is much higher. God loves us all with an unfathomable and everlasting love, but He is not impressed by our self-proclaimed righteousness. Nor does He declare us “better” or “more righteous” than our neighbors based on what we believe or how we argue. “There is NONE righteous, no not one.” (Romans 3:10) Our righteousness comes from Grace by Faith (Ephesians 2:8).
Just because God loves us all, and just because none of us can earn God’s favor by what we do or say, doesn’t mean that morality is relative or even irrelevant. We should still fight to correct faulty characterizations of God and His Righteousness. But we must be careful not to let it become a personal crusade; to let self-righteousness blind us to our own dependence on God’s Grace.
If we spent as much time learning humility as we spend trying to humiliate our rivals, we might see that our reputation is safe in God’s hands!
It was almost 160 years ago, during the darkest days of America’s Civil War, that Henry Wadsworth Longfellow wrote a poem “Christmas Bells” that would become the Christmas Hymn, “I Heard the Bells on Christmas Day.” His son had been badly wounded in battle; his wife had died just a few years earlier, and the nation was in ruins and chaos. No one knew how much longer the war would continue or what the final outcome would be; Longfellow did not know if his son would live, or if he would be paralyzed for life. As he listened to the bells of Christmas ringing from church towers, he poured out all his doubts and fears in verse. Yet he concluded, “The Wrong shall fail, the Right prevail, with peace on earth, good-will to men.”
Christmas is not just a celebration of “comfort and joy” that comes from tinsel and lights, cozy fires, or gifts under brightly lit trees. Christmas is about Hope in times of darkness. It is about promises kept; prophesies fulfilled, victory assured, even when it looks as though the Enemy has the upper hand.
It is horribly tempting in troubled times to wonder and question God’s ways– does He hear? Does He see? Is He asleep? Does He exist? How can a “good” God allow such suffering and pain? And like Longfellow, we listen to our circumstances, and they seem to drown out the message of Christmas– “For Hate is strong, and mocks the song of peace on earth, good-will to men.” The cannons of yesteryear may have been replaced with 24-hour news cycles or Facebook news feeds, with protests and lock-downs, COVID counts and contested elections, but the noise is still the same. There is hatred, deceit, destruction, and doubt in our world–it was present during the Civil War; it was present during the Roman occupation at the time of Christ’s birth. But that birth brought a singular hope– one that has become so familiar, and so casual as to be almost forgotten amidst the immediate urgent noises of the day.
The trappings of Christmas sometimes hide the very Glory of Christ’s Advent. God CAME. He LIVED AMONG US. He was humble. He felt the cold and heat of long days and nights; his feet got dirty from walking. He laughed and cried. And, He DIED. He felt agony and shame and fear as he gasped for breath, naked and bloody and facing sneers and anger from the crowd. But God IS NOT DEAD–He conquered death; He rose again victorious. And He did it so that our suffering is not in vain– our suffering is not the end of our story.
GOD IS NOT DEAD. Hope is not in vain. Nor does He sleep–even in the silence of our lonely nights, even in the noisy chaos of life in 2020–God has not stepped off His throne; He has not turned His back on mankind. “The Wrong shall fail–” though it may seem strong and strut arrogantly through the streets, shouting and threatening–God is the final authority. Nothing is hidden from Him. He sees every injustice, every secret sin; He hears every lie, every twisted truth, every deceit. And He has no favorites– there is no excuse, no “religious” exemption– ALL have sinned, and all will be held to account.
EXCEPT– because of that one birth and death and resurrection–the debt is already paid. “The Right (shall) prevail with peace on earth, good-will to men.” For those who listen beyond the noise of battle, the bells of Christmas ring “more loud and deep” with the hope and joy and strength that overcome our pain and struggle. Longfellow found that truth– and I’m so glad he shared it. I hope his words will continue to remind us to listen through this season for the true message of Christmas.