Have you ever noticed in reading through the Bible how often God shows up, not on the occasion of fanfare and praise, but on the occasion of a whimper? When all hope seems lost, and a heart is so broken it can no longer call out– when words are useless and all that is left is a dull, exhausted moaning?
God “inhabits the praise of His people” (Psalm 22:3), but He is also “close to the brokenhearted” (Psalm 34:18). We work so hard to get close to the heart of God, but sometimes, we need to be broken to actually get there. We need to experience the God who finds us in our failures and rescues us from disasters– even those of our own making. God loves us enough to come to us in our brokenness– and He loves us too much to leave us there. God is not a “fairy godfather” who will magically make our circumstances comfortable and painless. But He is a true Father, who will provide comfort and strength to get back up and face the future with hope and courage.
Long ago, a woman named Hagar was despondent. She was a slave who was told by her mistress to sleep with the master so he could have a son. Hagar got pregnant when her mistress couldn’t, and she became proud and disdainful toward her mistress. When she was punished for her arrogance, she ran away into the desert–a foolish and impulsive act, as she had nowhere to go and no one to support her or her unborn son. An angel found her by a spring of water and told her to return and submit to her mistress. Several years later, she and her son, Ishmael, were sent into the desert because of Ishmael’s contempt for his brother. Ishmael was near death, and his mother in despair. Not being able to watch her son die, she moved a short distance away and began to sob. But another angel came and showed Hagar a well of water. He reminded her that God had seen her the first time she ran to the desert, and He had heard her crying this time, too. Hagar was not a queen; she was not a warrior princess or the daughter of a noble. She was not righteous or innocent. She was a rebellious slave; the victim of a sinful scheme, but headstrong and rash. God did not stop her from running away; He did not give her victory over her mistress. But God rescued Hagar and Ishmael. And He blessed them both– on the occasion of a whimper. (See Genesis 16 and Genesis 21)
Today, don’t be afraid to whimper. Don’t pretend that everything is under your control– it isn’t. But be willing to look and listen for the ways that God will show himself. It may be in the words of a stranger; it may be in the beauty of a sunset; it may even be that song on the radio, or a cool drink of water in the middle of a desert. God doesn’t always rescue us from sorrow and pain. Sometimes He rescues us through it.
There is an English phrase for something that happens completely unexpectedly; we say that “it came out of the blue.” I thought I understood that phrase, but I got a deeper understanding this past Friday. My husband and I were in Elkhart, Indiana, just across the border from our home county in Michigan. We often drive the 20 miles or so to Elkhart for shopping, banking, eating out, and more. The weather was surprisingly warm and humid for March, with a light breeze and blue skies dotted with light gray clouds. David and I had eschewed both coats and jackets for the day– nearly unheard of for this time of year in our area.
But as we prepared to return home, we noticed that the gray clouds to the north of us had grown darker and heavier. And lower. Still, there was blue sky above us and to the south. It wasn’t raining and there was only a light breeze. We were listening to a radio talk show, which was suddenly interrupted by a high-pitched alarm. The announcer said that there was a tornado warning for our county– the one we were driving through!– and that we should be looking for rain and hail, strong winds, and possible tornadic activity.
We searched the skies– the same clouds we had seen in the north looked darker than normal, but we experienced no strong winds and no rain. About a mile later, we saw evidence that it had rained recently, but otherwise, it was calm. The sky above us was blue. Birds were singing. The air seemed fresh and calm. Still, the weather alert kept giving details. A tornado warning was in effect for the next 35 minutes for our county and the one directly east of us. But we kept driving. A couple of miles later, we saw a small patch of damage– a few twigs and dead leaves had blown across the road in one spot. The evidence of rain became clearer– there were large puddles. We drove through some of the area that had been mentioned in the alert– we skirted Edwardsburg, Diamond Lake, and Cassopolis. We saw small spots of rain and wind damage, and we came into some rain that was still falling, but it was gentle. Behind us to the south and west, the skies were blue.
When we arrived home, we looked at the recent news posts. We were shocked to see that several houses on either side of our path had been touched by hail and tornadoes just before came home, and that tornadoes were still doing damage to the east– in the town where our son lives! We watched as video footage showed the grocery store where I had shopped just days ago losing parts of its roof, while the DIY store across the street lost its entire roof and some of the west wall! Power lines were down, cars and small buildings were being lifted, twisted, and thrown back down on the ground. This was only a mile from our son’s house! And now, our cell phones weren’t working, so we couldn’t call him to see if he was ok. And our skies were blue–someone close by even posted pictures of rainbows!
It turned out our son and his home were fine– they were out of power for a few hours, but no damage to the roof or house or vehicles. Some of my cousins, who also live in that city reported on-line that they were also safe. Whew!
Long story– scary afternoon and evening– but it got me thinking. We were right at the edge of a dangerous storm path, and without the radio warning, we would have concluded that there had been no more than a rain shower around us. Had we been traveling just a few minutes earlier, we might have been taken unawares. This storm came with very little warning, and did a lot of damage, yet people were going about their daily lives– unprepared and unaware of the danger.
Tornadoes are scary because they often come like that– with little warning, and little way of predicting how strong or fast or dangerous they will be. But how many other things in life hit us “out of the blue?” A heart attack, an auto accident, a house fire–suddenly our life spins out of control. How will we react?
After the first shock, we can become lost in the immediate chaos– everything we depend on can vanish in an instant. “Out of the blue” we can lose our health, our job, our home, our relationships, our bank account, and anything else where we find our security. OR, we can rediscover our strength, our hope, and our trust in a God who is more powerful than a tornado; more solid and eternal than any building, and constantly aware of our circumstances– whether we are enjoying blue skies or looking at threatening clouds from the ruins of our family home.
I am praying for the families who were impacted by the recent storms– especially those families who lost homes or loved ones. I can’t offer the comfort of knowing why this happened, or what exactly will come next. But I can offer the hope of knowing the One who knows all things, and whose love is greater than anything else we could ever trust.
Sometimes, bad things come “out of the blue.” Bad things happen to people– not just “bad” people, or “good” people–for reasons that make no earthly sense. But such things, like tornadoes, pass away, die out, leave their mark, or move on. And if we look again, we will be able to see the “blue” sky– the good things that remain, and the hope of renewal.
The Twenty-third Psalm is one of the most quoted and well-known poems in the Bible. In its short six verses are contained some of the deepest truths and most beautiful images in scripture.
Today, I want to look at just the first five words of the psalm: The Lord is my shepherd. Familiarity with these words can rob them of their true power. Imagine if we used a modern-day analogy: The Prime Minister (or King or President) is my life coach, or home health care nurse, or bodyguard. Can you imagine!?
How often do we gloss over these words and fail to see the amazingly powerful message there. The LORD– Yahweh, the Almighty, Ruler of the Universe– is MY shepherd. He does all the kind of things a shepherd does for his sheep– feeds, leads, protects, and provides. He fights off predators, binds up wounds, and shears off the extra wool that can get us entangled in briers or slow down our progress. He stands with us in the heat and cold, and finds shelter for us from the wind and rain. He does all of this for me, when I can’t; because I can’t. He knows everything about me– my strengths and weaknesses and limitations. He knows everything about what I need– where the best grass and water are and how to get there; how much rest I need before the next stage of our journey; the likelihood that I will wander off and need to be called back to the flock. He knows what dangers lie ahead, and how to deal with them.
The Lord IS my shepherd– He is always on the job. He hasn’t left me alone in green pastures, or sent someone else to take me through the valleys. He didn’t start out as my shepherd and then decide to quit. He isn’t waiting for me to reach a certain stage or measurement before I qualify to be His sheep.
The Lord is my Shepherd– not my task-master, nor yet my servant. He is both my Lord and my caretaker– my master and my minister. When I pray today, it is not to someone remote and aloof or powerless and malleable– I am bleating in my sheepish voice all my praise, my love, my irrational worries, and my sincerest gratitude, to the eternal and all-powerful shepherd who calls me by name.
Wilt thou love God, as He thee? then digest,
My soul, this wholesome meditation,
How God the Spirit, by angels waited on
In Heaven, doth make His Temple in thy breast.
The Father, having begot a Son most blest,
And still begetting (for he ne’er begun),
Hath deigned to choose thee, by adoption,
Coheir to His glory and sabbath’s endless rest;
As a robbed man which by search doth find
His stol’n stuff sold must lose or buy again,
The Son of glory came down, and was slain,
Us whom He had made, and Satan stol’n, to unbind.
‘Twas much that man was made like God before,
But that God should be made like man, much more.
John Donne, Holy Sonnets 1633, No. 11
In the Garden
1 I come to the garden alone,
While the dew is still on the roses;
And the voice I hear, falling on my ear,
The Son of God discloses.
Refrain:
And He walks with me, and He talks with me,
And He tells me I am His own,
And the joy we share as we tarry there,
None other has ever known.
2 He speaks, and the sound of His voice
Is so sweet the birds hush their singing;
And the melody that He gave to me
Within my heart is ringing. [Refrain]
3 I’d stay in the garden with Him
Tho’ the night around me be falling;
But He bids me go; thro’ the voice of woe,
His voice to me is calling. [Refrain]
God does not have a Facebook or X account; he’s not in Pinterest or Snapchat. He doesn’t post selfies or have a blog. But he is the same God that Adam and Eve walked with in the Garden of Eden; the same God who spoke to Moses as a man speaks to his friend. He is the same God who listened to the impassioned Psalms of King David, and the lamentations of Jeremiah. He is the same God who has inspired awe and fear in the hearts of apostles, poets, philosophers, songwriters, and evangelists over the centuries.
When we come before God, it is tempting to see him through the lens of our own times– we want him to be one of our “peeps”, accessible, someone who will answer a text or voice mail, “like” our post or “follow” us as we babble about our hours and days and show pictures of what we had for dinner or what we looked like heading out to the concert. We want him to be about US, instead of us laying down our lives for HIM.
Media– especially social media, can help or hinder our prayer life. We can access all kinds of helpful tools to focus our prayers, link up with prayer partners and groups, listen to inspiring music or peaceful slide shows for meditation… But more often than not, media becomes a distraction or even a substitution for real, serious, personal communication with God.
God is not our virtual friend; he’s not our “Bruh” or “the man upstairs.” He is the Sovereign Ruler of the Universe– every galaxy created at his command, every particle obedient to his whim. And he has given us the privilege to come before him as his adopted and beloved children to lay our hearts before him and receive his wisdom, forgiveness, strength, and joy. “Liking” your friends’ posts with Bible verses, sending a thumbs up or an emoji when someone puts up a picture of Jesus on their wall–if that’s the sum total of what you call worship, God has another name for it– Idolatry.
That may seem really harsh, but Idolatry is ANYTHING that we are worshiping in place of God himself. There’s a reason we don’t have statues of God the Father in temples and churches, synagogues, and chapels around the world. God warned us thousands of years ago about the dangers of creating substitutes. Even things that are meant to remind us of him can become substitutes for worship. That doesn’t mean that the crucifix necklace or the picture of Jesus knocking at the door are automatically evil– but when we stop reaching out to the real God, and focus on a false image, no matter how lovely or touching, we can fall into idolatry. And the distractions of the digital age have been shown to create isolation and depression, and become impediments among our human relationships.. We don’t have meaningful meditation or intimate conversations online with people at the other end– what makes us think that wireless devices will bring us closer to God?
That doesn’t mean that we shouldn’t use technology to enhance our worship–just don’t make it an entertaining substitute for the real thing. You wouldn’t (or at least I hope you don’t) text and catch up on Twitter while having a face-to-face and heart-to-heart talk with your spouse or child. Give God the honor, the time, and the respect he deserves. You don’t have to live like a stone age hunter to get some alone time with God, but it is a great idea to set aside some time to unplug from media and the noise of this world, and plug into the wonder of meeting with God in the Garden.
*”Grant Us Peace!” (In Latin, Dona Nobis Pacem) “When Peace like a River attendeth my Soul…” “Peace be with you..” “Give Peace a Chance..” Peace that passes all understanding–Phil.4:7
We spend our days rushing, working, worrying and stressing, always hoping for a time of peace, believing that if we work hard enough, rush fast enough, hope fervently enough, we will be rewarded with peace.
But this is contrary to the Biblical pattern. God has already given us a blueprint for peace, rest, and contentment. And it doesn’t involve working harder! It involves trusting more. And that involves waiting and resting. God wants us to work, yes, but He also wants us to rest, to seek times of solitude, meditation, and silence. This is not a suggestion given to a holy few–it is a principle to be practiced by all of us. God wants to give us peace for the asking—not for the earning.
When prayer becomes a priority, and not just something that happens in our “spare” time, or after all the “important” things get done, we should find that peace is a by-product of our pursuit. Taking time for prayer gives our mind a new focus, calms the rhythms of our heart and body. It forces us to step aside from the frantic pace of life– to lift our eyes (or close them) away from the flickering light of the tablet or phone, to sit (or stand or kneel) still and apart from whatever task is beckoning, and listen, not to the blare of the radio or TV or street noise, but to the underlying sounds of life–heartbeats, breathing, the slow ticking of a clock, or the retreating rumble of the world. We close our eyes to the distractions of “to do” lists and calendars, comparisons and competitions. We set our hearts on all that really matters in the long run.
Most importantly, through our time spent in prayer, we access the source of peace– The Prince of Peace! And it is this same Prince of Peace who will “grant us peace” if we just ask. You may not be able to set aside hours for blissful meditation. But if you ask, God will help you guard your time, and help you find those few precious moments of prayer and peace– peace with Him, peace that comes from Him, peace that passes all understanding.
Many industries rely on charts. Health care workers chart vital signs, fluid levels, symptoms and reactions to medication. Publishers of books and music chart sales by category, age of audience, geographical region, and more. Transport and shipping companies chart routes, weather, road construction, and fuel efficiency.
Keeping charts, graphs, and records can improve performance, solve mysteries, and increase understanding. It is good to keep charts in our Christian walk, as well. Charting scripture can show us where we have or have not studied God’s promises, warnings, and wisdom. Charting our prayer life can show us patterns in our communication with God, and help us see when and how God has answered our prayers.
I keep a prayer journal. Each day of the year has its own page, with lists of people to pray for in general, a geographical region, and more immediate special requests. But the back of each page has blank space. This way, as God answers prayers in these areas, I can record them. I’ve been using this journal for three years now, so the back sides are beginning to get filled up.
But that is not the most amazing part of what I wanted to share today. The most amazing part is that I have had to revisit some of the answers because God keeps answering them! Here’s a case in point: About two years ago, I wrote in a request for a friend who was looking for a job. There was a promising interview, and many friends were praying for a “positive” outcome. The job seemed like a perfect fit. But it didn’t happen. More prayers led to other opportunities and one of them seemed to be working out. I wrote the “answer” in my journal. But when I came across it again this year, I realized that God used both the previous opportunities to prepare my friend for something even better: a job that no one imagined two years ago! We prayed, expecting God to answer with something good. When the first answer was “no,” we trusted God to bring about something else. And He did. But I’m glad that I had charted this request, because I almost missed seeing how God used prayer to prepare for more than we had asked!
Another friend was going through grief and distress just a little over a year ago, and I was reminded of how God answered prayers for strength, peace, and rest. But I was also reminded to lift my friend up again on a painful anniversary, and to offer thanks for the ongoing healing I’ve seen– not just for my friend, but for her entire family.
If you don’t do it already, I highly recommend making a prayer diary or journal. It doesn’t have to be elaborate or complicated– I use wire-bound theme books and write in them daily. But you could use an actual bound journal, or a simple memo pad or old address book. Don’t worry if you miss a day or two– no one is keeping score or grading you–the main thing is to make it a habit to record prayers and answers. You will gain insight, remember God’s answers and promises kept, and be encouraged in the wait for other answers to come.
Tomorrow marks the celebration of St. Valentine– Valentine’s Day. It is a day of hearts and flowers, romantic dinners and gifts, all celebrating love and marriage. Many people choose to marry on Valentine’s day; many more choose this day to propose marriage (my dad did, in fact, and he and my mom were married just a few months later in 1963).
Gifts have gotten more elaborate and expensive over the years, though there are many who choose simple, homemade gifts or cards, as well. Advertisers promote their products as being perfect expressions of romance and love–diamonds, lacy nightwear, expensive candle-lit dinners, vacations, deluxe tool boxes, cars, spa treatments–if a new broom or pair of socks can be made to look romantic, look for them to be advertised as “perfect” for this year’s gift.
I have a long and difficult history with Valentine’s Day. I remember, as a school girl, being forced to choose, sign, and address valentine cards for every person in my class at school. Some were easy enough, but I had to send cards to classmates I didn’t like; classmates who teased or bullied me, or were just “icky.” I think most parents did the same, but I noticed that I rarely got cards back from everyone, and sometimes, the “icky” kids only got two or three cards, which they hid away in their desk or threw away. I never knew if they were glad to have gotten the few cards, or if they were embarrassed and hurt (especially if they had no cards to give to anyone).
As a young woman, I disliked Valentine’s Day for its way of sorting out the “loved” from the “unloved.” I was loved by my parents, and liked by friends and colleagues, students and neighbors. But every 14th of February, I was reminded painfully that I was not considered “loveable” by the young men buying candy, flowers, or engagement rings. Year after year passed with no gifts, no dates, nothing to signify that I was worthy of romantic love or attention. As I write this, I know there are millions of young women who are facing pain and rejection today, where they might feel confident and happy on any other, normal, day.
This year, Valentine’s Day seems like a bad joke– talk of love and romance rings very hollow when I see the amount of hatred being spread on social media. Should I feel “loved” if I receive a card from someone who spews hatred and death wishes for people they barely know because of something they said about politics or the environment? If I followed my parents’ rules and bought valentine cards for everyone at the office, would I be brave enough (or foolish enough) to send them?
The original St. Valentine (though this is disputed and there may be more than one martyr with the same name from around the same time) is believed to be a young martyr who was beaten, stoned to death, and beheaded for marrying young Roman soldiers against the mandate of his emperor. It was felt that soldiers would fight better if they were unmarried and unencumbered by family ties, but soldiers who had converted to Christianity wanted to live pure lives, married to one woman, and faithful to their vows. St. Valentine was committed to helping these men and women live their new found faith and show love for each other, and for God. For that, he was jailed and sentenced to die a horrible death. There were no greeting cards, no diamonds, no spa treatments on that day. There was suffering, death, sacrifice, humiliation, and loss. And plenty of hatred.
But St. Valentine’s death had quite the opposite effect than the emperor intended. God’s love has a way of shining brighter for being targeted, tormented, and beaten down. Real love doesn’t show itself in new clothes, hothouse flowers, or candle-lit dinners. It shows itself in a pouring out of self, and being willing to suffer for others– even those who do not love us back.
This Valentine’s Day, I live in hope that Christians around the world will demonstrate the true love that comes from God– a love that practices Grace, Kindness, Forgiveness, Humility, Patience, and Joy, even in the face of Hatred and Evil. Hatred shouts and raises its fists. Let Love whisper and reach out hands of service. Let Love kneel and pray for our enemies, and bless those who curse us. Let love be ready to die rather than spread hatred and return evil for evil.
Love One Another (1 John 3:11-24 ESV)
11 For this is the message that you have heard from the beginning, that we should love one another. 12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. 13 Do not be surprised, brothers, that the world hates you. 14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.
16 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth.
19 By this we shall know that we are of the truth and reassure our heart before him; 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21 Beloved, if our heart does not condemn us, we have confidence before God; 22 and whatever we ask we receive from him, because we keep his commandments and do what pleases him. 23 And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 24 Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us.
Do your friends pray? Do you pray for your friends and neighbors? Do you pray with your friends? Prayer is often seen as a private and very isolated activity– just you talking to God. But prayer is much more. Prayer can bind people together in a common purpose. It can encourage and embolden others as we pray together, share burdens and blessings, and seek God’s wisdom on their behalf.
Conversely, when our friends don’t pray, or discourage us from spending time in prayer, we can become weak and lose the fullness of joy that comes from a rich prayer life. When Jesus walked among us, He spent time with people– sinners, self-righteous religious leaders, friends, and strangers alike. And He often went away and alone to spend time in prayer. But He also made a habit of taking a few key friends with Him; friends who would “watch and pray” when others might have distracted Him with their questions or doubts. Throughout the Bible, there are numerous examples of others who sought out friends and companions to join them in prayer.
I belong to a small weekly prayer group. We meet for an hour each week to discuss prayer needs in our church and community, as well as needs for our nation and our world. I look forward to meeting each week. Even though we pray for many serious needs, we also come together to worship and to thank God for His many blessings– including answered prayer from previous weeks! Our church also belongs to a prayer initiative that involves a larger regional area. At least 30 churches are committed to praying “round the clock” one day each month throughout the year. Individuals sign up to pray for 15- or 30-minute increments. These prayers may happen in small groups, or in private closets, but there is value in knowing that our prayers are part of a much larger and ongoing effort. There are even short-term prayer efforts that ask everyone involved to take the same 5 or 10 minutes to pray for a particular need or issue–nationwide or worldwide! Each of these has value, and can encourage growth in our prayer life and spiritual growth.
There is a lot more I could write about this concept today, but I think it is more important to act on it. I have a journal full of names, places, and situations that require prayerful attention– people battling cancer or depression; cities facing riots and economic upheaval; families in the midst of divorce or other crises. And I have friends who share my concerns and who can join me in praying (even remotely) for them.
If you have friends who pray– connect with them and pray for and/or with them today. If you don’t– pray that you will find companions who will come alongside you as you make this journey to pursue a life of prayer. Look for opportunities to join a group– in person, or on-line–that shares prayer requests (and answers to prayer!) Best of all, pray to and with Our Father, who will never leave us or forsake us, who always listens, and who has given us the constant companion of the Holy Spirit to strengthen and encourage each of us.
In the Parable of the Good Samaritan (see Luke 10:25-37), an expert in the law asks Jesus, “What must I do to be saved?” Jesus, as he so often does, answers with a question of his own. “What is written in the law? How do you read it?” Of course, the expert in the law answers with confidence, and Jesus commends him for his answer. But the law expert isn’t mollified by Jesus’s affirmation. The law is clear, but it is not necessarily specific. “Love the Lord your God with all your heart and with all your soul, and with all your strength, and with all your mind.” That seems pretty clear. But the rest– “Love your neighbor as yourself”– Just who IS my neighbor?
Jesus answers with the famous parable about a man who is beaten and left for dead on the side of a dangerous road. Two religious leaders see him, but each refuses to help. Instead, a Samaritan (despised by the Jews) offers help and compassion, beyond what the law would dictate. Thus, the expert in the law must conclude that a “neighbor” is one who shows mercy and kindness to those whose path he crosses.
In another instance, Jesus talks about enemies:
“You have heard that it was said, ‘Love your neighbor and hate your enemy.’  But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good and sends rain on the righteous and the unrighteous.” Matthew 5:43-45 (NIV)
So, who is my enemy? If my neighbor is anyone who crosses my path, who is left to hate? Jesus IS more specific here. He commands us to pray for those who persecute us; that God causes the sun and rain (and other good and life-giving things) to happen for both the evil and the good; both the righteous and the unrighteous benefit from His mercy. God loves sinners so much that Jesus came to die for them! Jesus met a lot of needy people. He also met some nasty characters who never sought His forgiveness or His help. Yet He did not march in protest against oppression by Roman soldiers. He did not campaign to have the hypocritical Pharisees removed from their positions of power. He did not advocate stealing from the greedy tax collectors to pay for welfare programs. He allowed Himself to be arrested and even (unfairly) convicted and sentenced to death on a cross. His “enemies” were allowed to win a battle. But Jesus Christ has won the war. And when the war is over, there are no “enemies” left to fight!
There is a lot of talk today about enemies, and how they should be treated. We see enemies among our own neighbors who disagree with us politically, or who practice a different religion (or none at all). We see enemies in those who taunt us, or those who live more lavishly, or those whose position in life causes us to think of them as unfairly privileged, or unworthy of certain benefits. And, in many regions of the world, we see as enemies those who are causing war or inciting violence and damage against another nation. These are battles, indeed, but they are battles that, in God’s eyes, have already been won!
Jesus commands us to pray–even for those we may view as enemies! And we are to show mercy and love toward those who view US as the enemy! Not smug self-righteousness, or cold indifference. Not vengeful action or hateful rhetoric. Not name-calling or “cancelling,” “doxing,” or “ghosting” people. We are to pray for their well-being. We are to love them as we love ourselves!
In our own power, we cannot do this. It goes against our nature. We want to be “right.” We want to “win” our battles. We want to see justice done– NOW! We want to be able to dismiss and condemn those who are unrighteous. We want to see them pay. We want to be proved and justified. We want them to be found wanting in comparison with our own righteousness.
We do have a very real enemy– one who does not deserve our love or prayer. But it is not a person. Our enemy is Sin. Our “enemies” are godless spirits– of rebellion against God, of pride, of greed and rage and chaos. People may display behaviors and cling to false teachings; their actions may threaten us, horrify us, or disgust us. But there is a priceless soul involved– a soul who is in slavery to Sin. There is no person on earth who was not created in God’s image, or who is so far from God’s love and forgiveness that we are allowed to condemn. Therefore, there is no person for whom we cannot pray or show love.
Let me be very clear, however. There are certain actions that require us to stand up for truth and justice. Condoning dangerous, violent, unjust, evil actions– worse yet, promoting or participating in such actions in the name of kindness, empathy, “social justice,” equity, vengeance, or solidarity with a particular group–is not loving. We may defend the vulnerable, prosecute the violators of law, or work to remove ourselves from relationships that are abusive or oppressive, while still praying for our oppressors, persecutors, or self-described enemies. We may still show them forgiveness, work toward peace, and even treat them with respect without compromising our own dignity and adherence to the truth. We may (and should) continue to pray for justice. We may pray that the true enemy’s plans will be frustrated and ineffective, and that healing and righteousness will prevail.
Praying for our “enemies” is hard work. It requires us to be humble. It requires us to remember that we, too, are sinners saved by Grace, and not by our own actions or beliefs, but by God’s intervention and design. It requires us to see that our enemy is also our neighbor.
God, grant me the loving eyes to see others as You see them, and the wisdom to see my actions as others experience them.
Trust and obey,
For there’s no other way
To be happy in Jesus,
But to trust and obey.
It bothered me as a child, the part about “No other way.” It seemed narrow-minded and harsh. Surely, I could be happy in Jesus just doing my own good things and singing his praises. Besides, I did trust him, I followed the Ten Commandments, and the Golden Rule, and I was a nice person. So why did I feel that I was missing something?
In all the years I’ve been a follower of Christ, I have learned the importance of trust and obedience. I can’t truly follow someone I don’t trust. I can learn from them, admire them, even try to act like them, but eventually, I will try to take the lead, or let go and walk down a different path. Similarly, I can’t say that I trust someone if I won’t obey them. If they ask me to do something, and I ignore their request, or re-interpret it, or come up with excuses why I won’t do it, it really boils down to one thing: I don’t trust that their request has any merit.
In a broken world, filled with sin and pride and selfishness, there are many reasons NOT to trust or obey certain people. Abusers, users, sadists and sociopaths abound. Such people may suggest that there is “no other way to be happy..” than to trust them and obey them implicitly. So when God asks us to put our trust in an invisible Godhead, it seems terrible, final, and harsh. Is God demanding abject humiliation and mindless adherence to his law? Will we lose ourselves in drudgery and joyless obedience to a harsh taskmaster on the whimsical hope of a happy afterlife?
That is a view that is often peddled, and ridiculed. But I think a closer look at the Bible gives us a different picture. Yes, God is harsh and wrathful against sin and sinners–but so am I!  I find myself getting furious over injustices and pain caused by sin in the world–I can only imagine how angry God must be to see the way we lie and cheat and abuse each other, and the untold painful consequences he has witnessed through the years. The only thing holding him back is the power of his Mercy. His anger is swallowed up in patient and unfathomable love that is ready to forgive even the worst offenders.  And God’s wrath is pure, unlike mine, which is selective against those who have hurt me, but wants to smooth over my own sins. His love is even more pure– he loves even the worst sinner, and even the most unloveable people (in my flawed estimation). He is unwilling that ANYONE stay lost and enslaved by their sinful past.
Think about it– Jesus, who knew God best (being part of the Godhead himself) never painted his Father as a brute who demanded people to become “useful idiots” just to stroke his ego. He didn’t talk about a harsh and unforgiving God who “hated” sinners. Instead, Jesus healed the sick, raised the dead, gave sight to the blind, and spoke to sinners and outcasts as though they were more important than the religious elite…because that was his heart! But more than that, Jesus showed us what it meant to “Trust and Obey”–he didn’t seek fame or fortune for himself, he never owned a home, or sought public office, and he never ran arouns worrying and fretting that God would leave him in the lurch. Even under the worst circumstances leading up to his arrest and crucifixion, Jesus only spent one hour worrying about what was to come, and in that hour of prayer, he found the peace and strength to say, “not my will, but yours be done (Luke 22:42). In his ministry, he humbly walked the byways and taught those who willingly followed him. He healed and encouraged and saved those who came to him; those who trusted him as he trusted his Father. He did not pat on the back those who claimed to follow his Father, but wouldn’t trust him. Nor did he reward those who claimed to obey God, but hated their neighbors, justified their own self-righteousness, and changed God’s laws to feather their own lifestyles.
Does “Trust and Obey” mean that we might lose our status, our wealth, our comfort, and our lives? Not necessarily, but there is no promise that we will be richer, or healthier, or more popular for following Jesus. He didn’t come to make us comfortable or “better than” someone else. In fact, he warned us that while we are in this world, we will have troubles and sorrows (with or without our faith!) So how can we be “happy in Jesus” if we end up homeless, hated, or sick? How can we talk about being happy in Jesus under awful circumstances? Is this just some brainwashing tactic to make us forget how miserable we are? What’s the “payoff” of Trust and Obey?
The answer involves a choice–Do I trust Jesus when he says that he came to give us, not just life, not even just eternal life, but abundant life? If Jesus isn’t trustworthy; if I am not sure that he can or will make my life MORE than I ever dreamed, MORE than I imagine–even in the midst of otherwise difficult circumstances–then I will never be happy in Jesus. But if I DO trust Jesus, then I can be happy, not because of my circumstances, but because I can trust all that he says about them, and that his grace is more than sufficient to see me through. And I know that whatever trials I may be going through can be turned to good because I trust his power and his goodness.
And true obedience can only follow true trust. If I say that God’s rules aren’t important, or don’t apply to me, then I’m really saying I don’t trust him to know what’s best, or that I don’t trust that He is really Good. The temporary happiness that comes from following my way (even if I think I’m doing it for the right reasons) will give way to resentment against God. How dare he stop me from that one thing that brings me joy– how dare he question my “needs” or call my actions “wrong”. How dare he suggest that His way could be better or more abundant than what I know–even if I suspect that what I know and experience isn’t always the best it could be.
No– the longer I follow Jesus, the more that old song rings true, and not harsh or condemning, but full of wisdom and promise. It is with the faith of a child (not stupid or simplistic, but hopeful and eager), and humble (not abject or reluctant) obedience that we find happiness in Jesus, peace for our souls, and strength to face the trying circumstances of this life.
Pursuing Prayer 