Childlike Faith

NOTE: This post was originally written eight years ago. I am reposting it with a few revisions.

carefree child enjoyment field

I got to spend the day with my granddaughter earlier this week.  She’s three, and has all the energy of a firecracker, and the curiosity of a kitten.  She is learning to discern what things and which people are trustworthy (or not).  Having worked with children from infants to teens over the years, I have seen this progression in others– sometimes with good results, and sometimes ending in disaster.

We hear about “childlike” faith–Jesus spoke of it; even praised it.  Yet we see examples of people whose simple faith puts them in danger from predators, bullies, scam artists, and other perils.  Is this really what Christ wants from us?  No!  Jesus didn’t commend foolishness; he told dozens of parables warning of foolishness and simple-mindedness.  The Apostle Paul also talks of “babies” in the faith needing to grow wiser and stronger.  There is a difference between having the faith of a child, and having the brain of a child.  Jesus doesn’t want us to be ignorant, gullible, or bratty, but He loved the willingness of children to ask questions, seek out answers, and listen with open minds and hearts.

three toddler eating on white table

Most people become cynical over the years– some far earlier than others.  They trust no one and nothing but themselves, thinking they know best, or frightened to find out what they don’t know.  In many ways, they are as vulnerable (or even more so) as those who trust everyone.

a man and a woman assisting a girl while jumping

My granddaughter is still at the stage where she trusts her parents and grandparents to watch out for her, give her good advice, and answer all her many questions.  As she learns new skills, she often “consults” with us; asking our approval, wanting our input–as she meets new people, she will also take many of her cues from us.  Should she be polite, informal, respectful, quiet, reserved, loud, assertive?  She is still learning, but she still trusts us more than, say, her brothers or peers.  There will come a time when she will develop the habit of either following the examples we have set for manners, traditions, habits, and such, or looking to other models.

Watching her, I was reminded of two very important questions I need to ask myself?

photography of child pushing the wagon
  • What does she see and hear from me?  Am I trustworthy in the way I talk to (and about!) others?  About her?  Am I giving her solid advice and good examples that will help her develop good habits and relationships?  Am I “present”– not being distracted or half-hearted in responding to her needs?  Am I teaching her wisdom about the dangers she must face in this world?  Or do I pretend they don’t exist or won’t touch her?
  • Who am I trusting?  The obvious “right” answer is Jesus Christ, but is that the reality?  Do I lean on my own understanding, or consult with “experts” without asking for God’s wisdom or seeking His approval?  Am I seeking to learn from Him how to navigate the dangers of this world, or pretending they won’t touch me?

Having childlike faith is not the same as having a childish faith; it’s not the same as being foolish or ignoring facts.  Smart children ask questions– lots of them!  But they listen to the answers.  Foolish children (and foolish adults) claim to know all the answers, and refuse to listen to advice.

close up portrait of human eye

NOTE: Since this was first posted, my granddaughter has gone through a lot of life changes. Her parents are divorced. She has lost two of her other grandparents. She has many school friends we have never met. We no longer get to see her as often. She is now in Middle School! And, like many “‘tweens,” she has many doubts and questions. She has developed her own personality with likes and dislikes. But we spent a day with her recently, and she still retains a lot of the spark of curiosity and enthusiasm she showed as a three-year-old. And she still enjoys spending time with “the old folks,” which makes my heart sing!

Praying For the Persecuted

One of the questions I often face as a Christian involves why God allows people to suffer– especially “good” people. Why is it that God allows His followers to go through suffering, oppression, and persecution? If He loves us; if He is powerful enough to stop injustice and suffering, why DOESN’T He put an end to it? Why does He allow it to happen? To continue?

I’m not here to provide a definitive answer today. But I will give three possible reasons, and some practical suggestions when praying for those who face persecution.

Jesus said that His followers would face trials and persecution– not because He was powerless to stop it, but because it is part of God’s ultimate plan. In John 16, Jesus is talking to His disciples just before His betrayal. He speaks of betrayal, persecution, and suffering to come– for THEM, as well as Him. And He repeats the phrase, “I have told you these things…” each time with a reason. In verse 1, “..to keep you from stumbling (falling away).” In verse 4..”when the time comes, you will remember (my warnings) …” In verse 25…”I have told these things to you in figures of speech (figuratively/cautiously), but a time is coming when I will tell you plainly…” and in verse 33, “..I have told you these things that in Me you might have peace…” So, we know that even trials and struggles have a purpose in God’s plan, and that one day, we will know the reasons, even if we don’t understand now.

What are some possible reasons? Here are three:

  • Persecution/struggle builds strength, perseverance, and faith. It also “weeds out” the weak, faithless, and uncommitted. Churches may grow in number during times of stress and persecution, but they grow deeper and more powerful in times of persecution.
  • Enduring persecution baffles bystanders and confuses skeptics. It is the most powerful kind of witness to stand firm in the face of persecution. Many millions have come to Christ because of the faithful witness of the persecuted (and martyred) Church.
  • Persecution gives a unique opportunity to show the incredible, lavish, amazing and enduring love of God. “Bless those who persecute you; bless and do not curse” Romans 12:14. Not only does persecution strengthen the believer and baffle the bystander. It also convicts the persecutor when their cruelty is met with patient endurance and even mercy.

Do these reasons make suffering “easier”? No. But we can find peace, strength, and even growth during seasons of persecution, when we shift our focus from the pain to the promise. God will never leave us. He WILL bring perfect justice and peace in His time. He will use even our worst situations to bring grace, redemption, and glory.

Now, how can we pray for those who face persecution for their faith? We need to pray for God’s will to be done. Of course, we want persecution to stop and those who are being persecuted to be safe, and for justice to prevail. But what does God want? He does not WANT evil to flourish and people to suffer. But His plans and outcomes may include a season of great suffering in order to cause a season of great harvest and ultimate glory. There is no exact “formula” for prayer in the face of suffering, but here are a few suggestions:

  • Pray that God will strengthen those who suffer and help them to endure. Pray that they would be encouraged by the Holy Spirit to hold on to hope, to find the “peace that passes understanding”, and to keep their eyes on Jesus, even in the harshest of circumstances. Pray that they would not fall away or compromise but remain true and faithful.
  • Pray that Christians will not “return evil for evil.” Christ sent His disciples “into all the world” to make disciples through teaching and witnessing and living like Him. We are NOT to repay or take vengeance on our enemies– God will repay, and He will make all things new and right.
  • Pray that others will take notice. Pray that justice will prevail, and that those who see what is happening will be called to consider the truth of the Gospel, and the evil of those who so cruelly oppose it.
  • Pray that the Holy Spirit will work in the hearts of the persecutors. Remember, our real enemy is not flesh and blood, but powers and principalities– not the people who have hurt us, but the Sin that causes them to lash out, rebel against the Truth, and become consumed by hatred, bitterness, and envy.
  • Pray that WE will be faithful and not lose hope because of their suffering. Pray also that WE will be prepared to suffer when the time comes, without losing heart or giving in to fear or despair.
  • Pray that God will end the persecution in His timing and His mercy, bring healing and restoration, and that His glory will be revealed!
  • Pray that we will be reminded of the suffering that Christ endured to redeem all who will accept Him. We can be encouraged to know that we serve a Savior who is familiar with our suffering, and who will never leave us to suffer alone or unseen.

Persecution is not easy or happy. Suffering breaks our hearts. But our prayers should reflect the reality of suffering– that in a fallen world, “there will be trouble.” But we can take heart and carry on because, as Jesus promised, “I have overcome the world!” (John 16:33)

A Sacrifice of Praise

Hebrews 13:15 English Standard Version (ESV)

15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.

bow down

Praise is an essential part of prayer– God is worthy of our continual praise and worship.  He is eternally good and thoroughly righteous; all-powerful and all-wise.  The author of Hebrews reminds us that we are to offer a sacrifice of praise–continually– to God.

This is more than just a simple “Praise the Lord” uttered when we are at church or surrounded by fellow believers.  A “sacrifice” of praise implies more than just a gift or even an acknowledgement of God’s worthiness and majesty.  It implies cost, and hardship; a giving up of something precious in the act of worship.

Sometimes, the sacrifice is small–giving up our right to take credit for God’s mercies; being thankful (instead of jealous) of our neighbor’s success.  Other times, the sacrifice is painful– praising God in the aftermath of a daughter’s rape, or a spouse’s betrayal, or acknowledging God’s goodness after a diagnosis of cancer or dementia.

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God isn’t looking for false and empty worship–He wants us to be real.  Sometimes, the sacrifice isn’t eloquent, polished, or “pretty”; it comes with tears, tormenting questions, and anguish.  Sacrifices are poured out, broken, or burned up– dreams that have been dashed, hopes and plans that have been abandoned, heartaches that crush the soul.

God wants these sacrifices– but not because He is a cruel God who wants to see us crushed and hopeless.  God wants these sacrifices because only when we are ready to put them on the altar can He make the exchange– Beauty for ashes; eternal hope for temporary dreams; trust and security for our doubts and fears.

In the same verse (Hebrews 13:15), the author describes the sacrifice of praise as the “fruit of lips that acknowledge his name.”  The Hebrews to whom he was writing were making a huge sacrifice in just uttering the name of Jesus.  They were beset on all sides– from the Jews who did not acknowledge Jesus as the Messiah; to the Romans who were using them as scapegoats for troubles within their Empire.  In the midst of their troubles, God did not ask them to slaughter their enemies, or to create a separate society and live only to themselves.  He didn’t ask for impossible deeds of daring–though many endured persecution and became martyrs for the Cross of Christ.  God asked for the sacrifice of praise.  God’s ways are not our ways– his weapons are not our weapons, and his words are not our words– God’s words are more powerful than any weapon or plan that we could ever imagine.

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The practice of praying the various names of God and titles of Jesus and the Holy Spirit– Almighty, Father, King of Kings, Lord of Lords, Counselor, I AM, Savior, Redeemer, etc.–is the essence of praise.  In times of trouble, God’s attributes may seem hidden, but when we acknowledge what we do not see, we are harvesting the fruit of our faith and putting it on the altar.

Jesus Calls Us

I was at worship yesterday. We sang some wonderful songs of worship. Still, I miss some of the “old” hymns we used to sing in the small country church of my youth. This was one of them:

In case the video does not show up, here are the words:
Jesus calls us: o’er the tumult of our life’s wild, restless sea,
Day by day His sweet voice soundeth, saying, “Christian, follow Me.”
Jesus calls us from the worship of the vain world’s golden store,
From each idol that would keep us, saying, “Christian, love Me more.”
In our joys and in our sorrows, days of toil and hours of ease,
Still He calls, in cares and pleasures, “Christian, love Me more than these.”
Jesus calls us: by Thy mercies, Saviour, may we hear Thy call,
Give our hearts to Thine obedience, serve and love Thee best of all. Amen.

Prayer is never just a one-way communication. We may not “hear” from God in an audible voice, but He calls us into communion with Him daily. He wants to hear from us; He wants to speak to us–through His word, through our experiences, through friends and neighbors and even chance encounters. We may not have a deep spiritual burden to bring before the throne of grace– does that keep us from needing to share a quiet moment with the lover of our soul?

Suppose the only time you ever spoke to your spouse was when you desperately needed her/his help? What would that say about your relationship? The same holds with our spiritual walk. God wants to speak to us; to have us notice the beauty of the sunrise, or the grace of moonlight in the mist. He wants to bring us hope and comfort in the stories and psalms of scripture. He wants us to share our nagging worries and our minor triumphs– not because He doesn’t know or cannot see–because He wants to share in our struggles and our joys, our deep grieving and our small amusements.

He wants all of this because of His great love for each of us. If we could just see His eyes light up with love when we walk into a room…and if we could hear the love in His voice– we would be undone. Someday, we will be– undone, and remade, and able to catch His eye without shattering in the light of that love.

But for now– He is calling…

Praying for the Pulpit

architecture building chapel church

October is Pastor Appreciation Month.  I have mixed feelings about such designations.  I’m glad to appreciate my pastors, past and present; to honor their service, their wisdom, their heart for God and their flocks, and their selfless devotion to both.  And I believe that pastors are some of the most under-appreciated, over-worked, overlooked people in our world today.  One way we can show appreciation is to pray for our pastors, their families, and our churches.  And not just during a single month of the year.  But for the remainder of this month, let’s make a point of praying faithfully for pastors.  Here are a few reasons why, beyond just showing appreciation:

The raw data…

Reasons many pastors are leaving the ministry..

How can we pray for pastors?

  • Remember their basic daily needs (health, family, finances, emotions, wisdom, etc.) as well as spiritual needs
  • Remember they are sinners saved by grace, just like the rest of us– pray for grace and wisdom to show encouragement and acceptance
  • Ask them how you can pray for them!  It is surprising how many in the congregation are willing to share their needs but NEVER ask how they can lift up their pastors.
  • Ask God to show you ways to appreciate, encourage, and (genuinely) help your pastor(s).
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  • Be grateful–Thank God for your pastor–Thank Him for your pastor’s strengths, and for the ways your pastor has shown growth and humility.  Thank God for your pastor’s family and for those who come alongside to help him/her in ministry.  Thank God if you live in an area where pastors can preach freely, openly, and honestly from God’s Word.
  • Be honest–(see above) Being grateful for our pastor doesn’t mean that s/he is flawless, or that we don’t care about differences of opinion, or even questionable practices.  Giving grace doesn’t mean ignoring sin; but it also means looking honestly and prayerfully at a situation.  Often the “fault” we see lies in ourselves; we don’t like the sermons because they hit too close to home, or because are expecting great oratory and have no patience for simple homilies.  But occasionally, the fault is something that requires talking with or even confronting the pastor.  Pray for wisdom and humility, grace and strength.
  • Be wise.  Satan likes nothing better than to get us thinking about, discussing, and even bringing to God every little fault about our pastor (and our neighbor, our spouse, our in-laws, and even ourselves!)  Satan also thrives on half-truths, rumors, misinformation and assumption.  Pray that God will keep your pastor safe from ugly rumors, lies, and false accusations; pray also that God will keep your pastor accountable and your congregation open to following Biblical principles for confrontation, punishment, repentance, and restoration for all.

Faithful, God-fearing, loving, wise pastors are priceless gifts from our Heavenly Father.  Let’s be sure to pray for them, pray WITH them, and speak words of encouragement and gratitude.

And it wouldn’t hurt if you sent them a card or gift, or offered to take them out for coffee or dinner– just a thought…

The Birds of the Air Have Fled…

The air is different.
Cooler
Scented with readiness…
Waiting

asphalt autumn beauty colorful

The birds are restless of wing;
Apples hang heavy
As people and days
Move a little faster.

Anticipating the season;
Bringing in the harvest
Preparing to face
The cold gray of winter.

This short burst of color–
This cacophony of bird chatter
And swinging scythes–
Will give way to moaning winds
And skeletal branches reaching out
To empty skies.

Autumn is here– you can feel it in the air and see it on the trees here.  It’s coming on to “sweater” weather.  Football, the smell of vineyards heavy with grapes and orchards filled with apples and pears.  Gardeners and farmers are tripping over pumpkins and squash, and preparing to bring in the corn, wheat, and beans.  Squirrels are starting to zip about and look for nuts and seeds to store.

selective focus photography of squirrel

There is a sense of urgency about this time of year– the harvest is ready to bring in; it will not wait for a more convenient moment.  Preparations for the coming winter must be completed while the good weather holds.

adult beverage breakfast celebration

There is also a sense of completion and evaluation.  We look back at the summer with longing–did we make the most of sunny days and delayed sunsets?  Did we bring in a bumper crop?  And we look forward with a little anxiety– are we ready to weather the biting winds and bleak days ahead?

God has given us seasons– where I live, there are dramatic changes from summer to autumn– in other regions, there are changes from rainy season to dry season.  Each change gives us time to pause and notice where we have been and where we are headed.

adult affection baby child

The same is true in our personal lives– we go through seasons of change.  Children grow to adulthood; young parents become empty-nesters (eventually); hectic days at the office give way to days at the doctor’s office; bank accounts and circles of friends grow or shrink.

In every season, we should give thanks– for health, youth, and wisdom, as well as trials that refine us, and discipline that shapes us.

“Say to this mountain…”

In reply Jesus said to the disciples, “If you only have faith in God—this is the absolute truth—you can say to this Mount of Olives, ‘Rise up and fall into the Mediterranean,’ and your command will be obeyed. All that’s required is that you really believe and have no doubt! (Mark 11:22-23– The Living Bible)

Have you ever said to a mountain– “Rise up and fall into the Mediterranean?” I doubt any of us have done so. But is that what Jesus really meant when He gave this instruction to His disciples? What was He really trying to say?

The Bible is crammed full of literary devices– metaphors, parables, hyperbole, personification–and yet people get criticized for reading it too “literally” or too “literarily.” In this passage, Jesus uses hyperbole to show that we can boldly pray about ANYTHING– there is nothing too big or too impossible for God to accomplish. But Jesus is not suggesting that we foolishly ask God for ridiculous things just to demonstrate His power. In fact, Satan tempted Jesus in this very way in the desert (see Matthew 4:1-11 and Luke 4:1-13). He asked Jesus to throw Himself off the highest point of the Temple, to prove that angels would come to His rescue and He wouldn’t be hurt. But Jesus rebuked him, saying, “it is also written, ‘Do not put the LORD your God to the test.'” So, it seems that Jesus is not “literally” asking His disciples to move physical mountains just to prove it can be done.

To put this scene in context, Jesus had passed by the same road just a day before, and looking for a snack, He had passed a fig tree, but the tree had no fruit. Jesus casually made a pronouncement– “You shall never bear fruit again!” When He and the disciples pass that way again just a day later, the tree has withered, and the disciples are astonished. But the lesson here is not about trees and mountains– it is about Faith and about the power of our Words.

We may never have cause to move an actual mountain, but there are many metaphorical “mountains” that we must climb or go around in life. And many people will sneer at Jesus’s assurance that if we have faith, such mountains can be told to “Rise up and fall into the Mediterranean.” That cancer diagnosis; the horrible boss at work; those medical bills that seem impossible to pay off; the pain of abandonment when your spouse demands a divorce– we can pray fervently, tearfully, desperately, only to see the mountain seem just as immovable as ever.

So, what DOES Jesus really mean? Is He lying about the power of faith? Is He setting us up to pray for disappointment? What can we learn from the mountain analogy? What can we learn from the fig tree?

I don’t have a complete or definitive answer. But I can share a couple of insights. As I said above, I don’t believe the lesson here is about the tree or the mountain. It’s about Faith, the power of words, and ultimately, about perspective.

Let’s start with the tree. Jesus is hungry. He goes to a tree, where he hopes to find a fig. But the tree offers nothing. Jesus could walk away, grumbling about the tree. “Stupid tree! I wanted a fig, but NOOOO!” What a childish outburst that would have been. And I have been guilty of this very kind of silly complaining and grumbling over a car that doesn’t start, or a weed that pops up in my garden, or a co-worker who said something that hurt my feelings. Notice what Jesus DID– He addressed the tree. He did not complain to the gardener or punch the tree trunk or rant in the street or spend the rest of the day nursing His disappointment. By the next day He had completely forgotten the incident– it was His disciples who were still interested in the tree. Jesus had moved on.

How often do I wallow in hurt, frustration, or guilt? How often do I replay conversations in my head, or waste time trying to assign blame for my circumstances? How often do I go behind someone’s back to complain, instead of asking for clarification or confronting a misunderstanding? How long do I chase down an apology or an explanation from someone else for my own hurt feelings and bruised ego? Jesus asks us to be proactive–to speak up in prayer, in conversation, and yes, sometimes even in confrontation.

A final thought about the withered fig tree. The same Jesus who used His words to heal lepers and forgive sins, used His words to wither the fig tree that had not served Him. He did not scorch the fig tree or take and ax to it and chop it down, but in judgment, He caused the tree to wither. Jesus had the power to judge the Pharisees, the demons who tormented people, the tax collectors with whom He dined, and the prostitutes He forgave. With a single breath, He could have destroyed the Roman oppressors, wiped out the corrupt priests, and cleaned up the masses of beggars and thieves of Jerusalem. But instead, He told stories. He fed the hungry. He gave sight to the blind. And He warned the hypocrites of the judgment to come if they did not repent. Words are so very powerful. What we say, (and what we listen to) we will come to believe. The Bible tells us that “Nothing is impossible with God.” (Luke 1:37; Matthew 19:26)

The disciples were focused on the fig tree when Jesus dropped a bombshell pronouncement. “Say to this mountain…” But it wasn’t about the mountain. It was about the “impossible” power of God. It was about looking beyond the mountain and addressing the real obstacle– lack of faith and perspective.

The Apostle Paul spoke of a “thorn in the flesh” (see 2 Corinthians 12:7-10). Three times he prayed that God would remove it, and God said, “No.” But God also gave Paul a different perspective– it wasn’t about the “thorn,” it was about pride. Paul’s continuing struggle with his “thorn” meant that he had to rely on God’s power to overcome his physical weakness. Paul’s “mountain” of pain could have stopped him from doing God’s work. But God moved the real “mountain”– Paul’s reliance on his own passion and drive– and threw it into the sea, so that Paul could move on in his real purpose.

In a very small way, I had a “mountain moving” lesson years ago at work. I clashed with my “new” boss. I found her verbally harsh toward my fellow co-workers, and I disagreed with her vision for the future of our workplace. I campaigned and complained, and I prayed that God would expose her corruption and remove her from our workplace. But it wasn’t about the “mountain” I saw in my boss. God moved me (and later her) out of that job and into new opportunities. And He showed me how my own attitude had contributed to the problem and not the solution. I had to track her down and apologize for MY actions and forgive her. And suddenly, the “mountain” I had made of the situation was gone! But I had to come to the point of believing that God would remove the actual “mountain” and not the one I had created.

In larger ways, I have seen cancer patients who have thrived in spite of their condition; I have seen others pronounced cancer-free. I have seen lost family members restored to Faith and relationships healed. I have seen God’s provision and protection in seemingly impossible situations. God CAN move mountains! And God WILL make a way, where there seems to be no way! But I have to ask, and believe, instead of complaining and isolating, or hiding in the shadow of my own “mountains.”

Will I believe that today, even when I can’t see how He will do it? Will I ASK Him to move my mountains– both large and small? Will I ask God to show me all that is possible through His power? In His way and in His time? Will I ask Him, not just for what I think I want or need, but for ANYTHING that HE wants for me? Because when I do, when I turn my focus from the mountain to the Mover of Mountains– Amazing things WILL happen!

Iron Sharpens Iron

Proverbs 27:17 New Living Translation (NLT)

17 As iron sharpens iron,
so a friend sharpens a friend.

leaves ladder green looking up

I’m not really sure why this single verse, this single idea, has been rattling around in my mind lately, but this is the phrase that keeps coming back.  So here’s what I’ve been thinking:

Iron –God uses a lot of imagery, analogy, parable, and metaphor throughout the Bible.  What does this image suggest?  Iron is hard.  Iron is used for tools and (in Bible times) weapons.  Iron is strong.  Iron is forged in the fire.  Iron being sharpened can bring out sparks.  Iron crafted by a master blacksmith can be forged, shaped, smoothed, hardened, and, yes, sharpened.

God calls us to be useful– light, salt, vessels, iron, hands–we have purpose; we have work to do during our time on earth.  Sometimes, that work calls for us to be steadfast, immovable– like iron.  But iron that is not being used can become brittle, or rusty, and lose its edge.

“Iron sharpens iron“– We don’t always use iron to sharpen iron– sometimes we use honing stones or grinding wheels or even strops.   But we don’t use cheese to sharpen iron– it won’t work.  We don’t sharpen it with paper or “positive energy” or a block of wood.  How are we staying “sharp”?  Do I make an effort to sharpen my skills, my knowledge, my service, my body, mind, and spirit?  Am I using the right method and materials to stay sharp?

Who or what do I turn to when I want sharpening?  Do I have friends who keep me accountable (and vice versa)?  Do I even WANT to stay sharpened and ready for service?  Or do I serve without guarding my edge until it becomes dull and useless?

black claw hammer on brown wooden plank

Iron sharpens iron– but not always.  Sometimes iron blunts iron.  Sometimes it cuts away at it.  Sharpening is not accomplished by just banging pieces of iron together randomly.  There are circumstances, habits, people, or activities that try to chip away at my surface, that try to crush or bend or destroy.  There are others that are not made of iron; they cannot help me stay strong and sharp.  I need to be deliberate and careful about what and who I include in the sharpening process.  I also need to be as deliberate and as careful about who I “sharpen”.  We are here to live, and work, and build relationships together.  But I need to learn when and how to “sharpen” others in my life.  Otherwise, I can cause great damage to others and to my own soul.

What can I do to keep sharpened and help others stay sharp?

black steel frame on wall
  • Pray.  I don’t have answers, I don’t have the power to stay sharp on my own.  But God is the one who can give us wisdom, power, and send us all we need (2 Peter 1:3)  Also, seek out a prayer partner or prayer group.
  • Get involved in Bible Study– seek out a Bible Study group or an on-line resource where you can ask questions, have meaningful discussions, and share insights.
  • Seek out “iron” friends– friends who will hold you accountable, who will offer support, but also share their own struggles.  We all have friends who fill one or the other of these roles, but seek out friends who are not merely takers or givers, but true brothers and sisters in the faith.
  • Don’t run away from challenges, “tough” questions, and earnest discussions–that doesn’t mean that we need to get pulled into senseless arguments, either; but we are disciples— that’s the same root word as discipline!  We need to come out of our comfortable corners and exercise our faith.
antique armor black and white chrome

As iron sharpens iron, so a friend sharpens a friend— such a short verse, but it’s packed with wisdom and promise.

More Important

Everything I thought I wanted
Was more important than
Spending time in prayer that day.

The noise of the radio in the background;
The daydreams and worries in my head-
Drowned out
That still small voice.

As the day passed by
My thoughts and actions
Turned…
Your presence
Nowhere to be found.
My worries and fears
Cancelling out
Faith.
UNTIL– I saw Your power in someone else’s life, giving ever increasing
Faith;
Cancelling out
My worries and fears–
(Nowhere to be found).
Your presence
Turned
My thoughts and actions
As the day passed by.

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That still small voice
Drowned out
The daydreams and worries in my head;
The noise of the radio in the background.

Spending time in prayer that day
Was more important than
Everything I thought I wanted.

The Politics of Prayer

Mid-term elections are coming up! I have been bombarded lately with political ads–and that takes some doing, since I don’t have television and don’t listen to the radio– still two major sources of “coverage” used by most candidates.  And many of the political ads are deceptive, in that they don’t seem to be “for” or “against” a particular candidate– rather they are trying to encourage me to see a particular issue (healthcare, immigration, gun control, education, taxes, etc.) in a particular way, or vote based on a single polarizing issue.  I get very frustrated with the intense saturation and obvious propaganda, but overall, I am thankful that we have the freedom to state our political preferences and encourage everyone to vote– hopefully based on thoughtfully looking at the issues, policies, and consequences of the actions proposed by the candidates.

One thing that frustrates me is the conflation of politics with religion and Christianity in particular.  God is apolitical…He is not a Republican or Democrat, a Socialist, Fascist, Capitalist, or even monarchist.  He is not American, Canadian, British, Honduran, Somalian, Laotian, Korean, German, Bolivian, Syrian, New Zealander, Nigerian, Greek, or Pole.  His Kingdom is a Theocracy– He is the sovereign and absolute ruler.  He does not consult with a Senate, or Assembly, or Cabinet, or Ministry.  He cannot be “voted” in or out, succeeded, or supplanted.  He allows for and even institutes worldly governments– He raised up priests and prophets in Israel and founded their Monarchy–but He also tears down corrupt governments and destroys empires.

So, when we pray for government officials, we are not doing so based on their merits in our eyes. We’re not praying for them based on their religious or political party affiliation. We’re not even praying for them based on what we perceive to be their merit in God’s eyes! After all, when the Israelites were exiled to Babylon, Daniel prayed for his mentally unstable, oppressive, captive ruler, Nebuchadnezzar! When we pray for upcoming elections, we do not pray for the best result, based on our personal political preferences…or we shouldn’t.  We should be praying that God will be honored by our vote; that our nation (and its leaders) will recognize God’s sovereignty and act in obedience to His will; and that we will be prepared for God’s blessings or corrective punishments as He sees fit to bring them…that we will learn from those in authority, pray for them with sincerity and good will, and use our vote as stewards of Grace, and not as power-hungry, politically rabid puppets trying to create a substitute Kingdom of God within our own state or nation.

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Consider King David– God had anointed him King of Israel to succeed King Saul, who had fallen out of favor with God.  David was hunted down as a traitor by Saul, his own father-in-law, and forced into exile.  Yet he continued to faithfully pray for and speak kindly of Saul.  When given the opportunity to kill his tormentor and take the crown, he refused– even though God had promised him the kingdom BECAUSE Saul had become corrupt. (see 1 Samuel, chapters 16, 19, 23 and 24)  David still prepared to become King–he learned many lessons during his exile that made him an excellent king– diplomacy, warfare, economics, and listening to his future subjects.  Most importantly, he learned from the bad example of King Saul that he should not second-guess God’s purposes and timing.

Prayer isn’t about asking God to give us what we want– not on a personal level and not politically.  It is about asking God to help us want (and learn from) what He gives!

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