When You Get What You Pray For…

We’ve all heard stories of people who wish for something, only to get a very different result… One story goes like this: An older man, recently retired, grew bored with his new life, particularly as he now spent all day with his aging wife, who complained about her arthritis and all the extra housework. He wanted to be spontaneous and enjoy his new-found freedom, but she never wanted to go anywhere. One day, a genie offered him one wish– anything he wanted! So the man wished for a wife who was 30 years younger than him. The next day, he awoke to find the same aging wife asleep by his side. Discouraged, because he thought his wish had not been granted, he got up to use the bathroom. As he entered the bathroom and saw his reflection in the mirror, he was shocked to notice that he had aged 30 years overnight!

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Many people are convinced that God is like the genie in that story. We pray for something good, and God will send us something unpleasant, instead. We say that God is good, but often, it seems like He delights in sending us obstacles, struggles, and even grief. Why would He do such a thing? Of course, the man in the story was not asking for something noble or righteous, but we feel that God will somehow “twist our words” and give us something “less” than the good that we pray for. We want complete and rapid healing, not a lengthy struggle or a slow degeneration. We want “that” dream job, not being stuck with a dead-end job (or waiting for any job to come along). We want justice and an end to oppression–now– not waiting in silence for God to act.

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Habakkuk struggled with just such a situation. His nation was in decline. Justice was being perverted and denied, people were suffering in the midst of violence and wickedness, and God seemed to be ignoring it all. He had prayed for God to restore justice and rescue his people from wicked leaders. But God’s answer, when it finally came, was stunning. God was raising up another nation– one known for its incredible power and cruelty–to conquer the land of Judah and execute harsh justice. There would be no easy escape. Judah would be invaded and conquered. But God’s shocking answer also contained promises. First, “the righteous person will live by his faithfulness” (or “the just shall live by faith” Habakkuk 2:4) a promise echoed by the Apostle Paul in the first chapter of Romans. In other words, even in times of incredible injustice and trouble, God will take care of those who are faithful. Even when He seems silent, God is watching over those who put their trust in Him. He has not forgotten the innocent or the oppressed. They can trust Him even in the worst of circumstances. Secondly, God promises that the arrogant and wicked will be punished– including the invaders who are coming to conquer Judah.

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God is sovereign and all-powerful. We are not. God is not a genie in a bottle–obligated to grant our every wish. Even when we pray sincerely for good things, God does not always answer in our time frame or in the way we imagine He will. But God is faithful and good. He does not pull a “bait and switch”– listening to our prayers and giving us something harmful or shabby in place of something better. God’s best for us may not look easy or pleasant from this side of things. But God can be trusted to see us through to the other side– where we can see the wisdom and glory of His plan. In the meantime, our choice is the same as Habakkuk’s– we can continue to complain, or we can wait and watch to see God’s solution unfolding.

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I needed to review Habakkuk’s story this week. It seems as though wicked forces have the upper hand in our world today. Whether it’s the lingering effects of COVID, or the wars raging in various parts of the world, high inflation and skyrocketing prices, or corruption in high places, things look pretty grim. It is tempting to complain, or to let anger and frustration cloud my thinking, or push me into inappropriate actions. There ARE things I should be doing–praying (!), helping others, and living a life of integrity and courage. But most of all, I need to trust God to be sovereign and good– through the easy times, and through the trying times.

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I will never wake up to find that I have aged 30 years overnight (though it may feel that way some mornings!). And I will never wake up to a world where God is not in control, or where justice and mercy are no more! I can pray with confidence that God will answer, and that His answer is better and wiser than what I can imagine. And that is a very encouraging thought for today. So my prayer is that I would have the courage to stand at the watchtower, anticipating and expecting God’s movement– even if…

Though the fig tree does not bud
    and there are no grapes on the vines,
though the olive crop fails
    and the fields produce no food,
though there are no sheep in the pen
    and no cattle in the stalls,
 yet I will rejoice in the Lord,
    I will be joyful in God my Savior.
The Sovereign Lord is my strength;
    he makes my feet like the feet of a deer,
    he enables me to tread on the heights.

Habakkuk 3:17-19a (NIV)

Two Ears

“We have two ears and one mouth so that we can listen twice as much as we speak!”

Epictetus
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I write about prayer–how I pray, when I pray, how other people pray, what the Bible says about prayer– but prayer is a two-way street. God desires to hear from us. But He also desires that we should listen. In fact, there is really nothing that we can “tell” God that He doesn’t already know. But there is much that we can learn when our mouth is shut and our eyes and ears are attuned to what God is telling us!

God rarely speaks to us directly, as another human would. God spoke to Moses face-to-face (see Exodus 33), and Jesus spoke directly to hundreds of people during His earthly life and ministry. He also spoke directly to Saul of Tarsus on the road to Damascus, though not face-to-face (see Acts 9). But most of us never hear the actual voice of God. Yet He is constantly sending us messages– if we are listening.

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Often, He sends messages through His word. When we read the Bible, or hear it read aloud, a certain passage or phrase will suddenly stand out, offering comfort, conviction, or insight as we need it. Sometimes, it is the gentle prick of our conscience, or an urgent “sense” that we are to do something (or NOT do something). It may even sound like a voice in our head– our own or someone else’s–urging us to do something out of the ordinary or out of our comfort zone. Sometimes, He speaks to us through the wisdom and insight of someone else–a neighbor, a friend, a family member; sometimes even a stranger–and we get a sense that what we are hearing is “bigger” or more important than just words. And sometimes, God “speaks” through our other senses– in the beauty of a sunset, or the cool breeze at the end of a hot day; through the wordless songs of a bird or a rippling brook; the smell of warm bread–His way of reminding us that He is present, and He is Good.

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We need to listen for such moments and messages. But we also need to listen carefully. Not all “feelings” are from God; not all “wisdom” is inspired. God will NEVER send us messages that are in conflict with His character. He may call us to do things that seem impossible, uncomfortable, “strange,” or even potentially “dangerous,” but He will not tell us to do something that contradicts His own word. God may nudge you to leave a toxic relationship, or move to another city or country to spread the Gospel. He may urge you to speak to a stranger on a bus, or give something away to a friend without knowing why. He may ask you to befriend someone who is homeless, or mentor a child, or volunteer your time in ways or places you never imagined. But God will never suggest (or send someone else to suggest) that you cheat on your spouse, or abuse the trust of a child, or mislead your neighbor, or steal from a stranger– NEVER.

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It isn’t just that God gave us two ears (and two eyes!) so that we can look and listen twice as much as we speak– we NEED to listen twice as much and twice as closely.

How will I listen today? How will God speak? When will I close my mouth, so that I can open my ears? Will I watch as well as listen? Lord, help me to hear You. Help me to discern your voice above the noise and busyness around me today.

Qualified

Recently, we’ve been dealing with a lot of bureaucratic red tape. There are forms to fill out, forms to gather and certify, appointments to make and meet, and various qualifications. We must file paperwork for our business, for our income taxes, for our vehicles, our health insurance, our banking, –even a fishing license! We have to fill out paperwork to prove who we are, where we were born, where we live, how much money we make (or don’t make!), what we own, how much it is worth, how much we spend, whether or not we are ill (or have been ill, or might become ill!), whether we are legally married, etc.. Some processes are simple, only requiring a few questions and proof of ID, but most are not. Forms to be filled out on-line are often confusing, and there is no one to help explain the terminology. Forms that must be submitted often require supporting evidence that must be gathered from several different agencies and locations, signed, printed on certain paper, notarized, stapled (or NOT stapled), and sent by mail, faxed, delivered in person, or scanned and e-mailed. And if any one of the steps is not followed to the letter, we are not “qualified” to do business, receive payments, be properly licensed, receive medical treatment, etc. Regulations often run to hundreds of pages, and while there are experts who understand all (or most) of the fine details, most of us are overwhelmed by the “red tape” involved in living from day to day. We are not “qualified” to prove we are qualified to exist!

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I’m so glad I don’t have to make an appointment and prove that I am qualified to talk to God! The bottom line is that I KNOW I’m not qualified–not in my own power or wisdom or achievements. Instead of trying to prove something so impossible, God invites me to come– just as I am!– to meet with Him. He qualifies me through the shed blood of Christ. Jesus Christ fulfilled every qualification I could not– He lived a perfect life, never breaking God’s just laws, never falling short of God’s standards. And then, He paid the price of my failures by taking the death that should have been mine, and defeating it! All the “red tape” has been handled, all the forms filled out, the I’s dotted and the T’s crossed– my name is written in the Lamb’s Book of Life, with no need for me to re-apply or be approved all over again.

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There is only one thing I must do to be “qualified” for a right relationship with God– with all it’s privileges and benefits–I must accept God’s terms for the qualification process. I must accept that I cannot qualify myself; I cannot earn God’s acceptance through my own efforts, I cannot buy my way into His good graces, and I cannot inherit the qualifications from my parents, neighbors, ancestors, or countrymen. I must also accept that Christ’s life, death, and resurrection are sufficient– even extravagant–to meet the requirements. Finally, I must trust that God’s ways are true and right and better than my own. I cannot accept Christ’s qualifications, and still do life “my way.”

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In this life, it can be very frustrating to get “qualified” to do the things we wish to do. But we can be qualified for eternity through Jesus Christ. We are pre-approved to visit any time, to speak to Him– even pour out our sorrows and frustrations and failures. And there is no need to wait for an appointment!

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Building Walls

I’ve been reading in the book of Nehemiah this week. Nehemiah’s quest to rebuild the walls of Jerusalem may strike a discordant note in today’s Western culture. Back in ancient times, most cities were enclosed with high walls. This kept invaders out, and gave protection and a sense of identity to those who lived within. Today, we have cities spilling into other cities in sprawling metroplexes. We have trains, buses, and airplanes constantly shuttling between cities. Walled cities are not practical. Even the borders between nations have become porous and flexible (except during times of war or distress!) It can be difficult for modern readers to share Nehemiah’s distress at the state of Jerusalem’s wall, or his passion to see the walls rebuilt. After all, Jerusalem was a conquered city, being ruled by foreigners–the invaders had already gotten in! The project seems to us like a waste of time, materials, and energy. Even in his own day, the project seemed problematic, and Nehemiah faced resistance on many fronts.

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Yet God put it upon Nehemiah’s heart to do this; He answered Nehemiah’s plea to soften the King’s heart, and provided Nehemiah with an abundance of materials and even protection for the journey. It seems as though it was important to God that these walls were rebuilt. Why? How does God feel about walls, anyway? Did He not give Joshua great victory by making the walls of Jericho collapse? Does He not command the Israelites to welcome and be kind to foreigners? Did the Apostle Paul not say that “there is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus”(Galatians 3:28 ESV)? How do walls fit in with God’s plan for our lives?

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Part of our confusion may lie in our understanding of walls in ancient cities. We know they provided protection from invading armies, but they did much more–and they represent much more in the Bible. Walls not only provided protection to ancient cities– they provided structure and definition. Walls kept strangers out, but they also had a series of gates to let people come and go in an orderly fashion. There were gates used for commerce, gates that served ceremonial functions, gates that smoothed travel through the city, and even gates that were mostly used to transport garbage and dung outside of the city.

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Walls and gates also gave a sense of identity to people in and around the cities– some people lived close to (even in or on) the city walls. All those who lived within the city “belonged” to that city– and those who lived and farmed close by could claim the protection of the city walls in times of danger– whether from siege or natural disasters. They could also expect the city dwellers to be a ready market for their products or services. Travelers and traders could expect to be safe inside the walls of a friendly city– such protection could not be found on the open road, nor in many smaller towns. Cities tended to have more public services, better systems of laws and more stable economies. Walls could help control the flow of commerce, ideas, and loyalties.

Just before the book of Nehemiah is the book of Ezra. Ezra was a priest and historian who also traveled to the fallen city of Jerusalem. His mission was to help rebuild the Temple, and to make sure the priests were purified and re-establishing the Jewish religious practices after years of exile. At the end of the book of Ezra, it is discovered that many of the returning exiles have broken the Jewish laws by intermarrying with foreign women, and “adding” idol worship and pagan practices to their worship of the One True God. The city –and all of its structure and identity–had been destroyed; the Temple and the Walls were gone, and the area was open to all the peoples and practices of the surrounding cultures. Over time, even the priests had become defiled, no longer obeying, or even knowing, their own laws and customs! It is in this context that Nehemiah’s book begins to make more sense.

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God is concerned about the “walls” in our lives– boundaries in our behavior and worship. Some walls may need to crumble and fall like those of Jericho– walls that keep us locked away, smug and proud, defiant and unapproachable. Walls that create barriers without providing protection or shelter. Walls that stand in the way of God’s authority in our lives. Other walls may need to be strengthened and rebuilt– walls pocked with compromises that have eroded our commitments; unguarded gates where lies and confusion have stolen in and weakened our faith; areas where the pressures and stresses of life have chipped away at the building blocks of our Christian walk.

In the very first chapter of Nehemiah’s book, there is a prayer– it is not about rebuilding a wall for power or protection–it doesn’t even mention the wall– rather it is about repentance, restoration, and recommitment:

In the month of Kislev in the twentieth year, while I was in the citadel of Susa, Hanani, one of my brothers, came from Judah with some other men, and I questioned them about the Jewish remnant that had survived the exile, and also about Jerusalem. They said to me, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.”
 When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven. Then I said: “Lord, the God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father’s family, have committed against you.  We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses.
Remember the instruction you gave your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the nations, but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.’ They are your servants and your people, whom you redeemed by your great strength and your mighty hand.  Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man.”

Nehemiah 1: 1b-11 NIV
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May we be willing to pray for the walls in our lives– those that need to come down, and those that need to be rebuilt!

My Father

One of my hobbies is genealogy. I have been tracing my ancestry (along with that of my husband and my in-laws) for many years. I am fortunate, in that I know who my parents, grandparents, and even great-grandparents were, when and where they were born, and when and where they died. Most my ancestors lived in the same area for at least five generations, some for seven or eight generations.

My great grandfather and his cousin, c. 1885

I know many others who struggle with genealogy, or have lost interest in “finding their roots.” Some are adopted, or their parents were adopted. The records have been sealed, or worse, lost, and they cannot find out even the name of a parent or grandparent to trace. Others have a murky and mysterious family history– someone in their family was illegitimate or born out of wedlock and no biological father can be confirmed.

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Almost everyone who works on genealogy has, as one point, “hit a wall.” There are some people whose history is lost. They moved frequently, or they lived in a city or town where records were destroyed by fire or flood; some changed their name to avoid persecution or prosecution–some where enslaved and their names erased against their will; some lived at the edge of the wilderness, where few records were kept, and fewer still survived; some died young; some were illiterate, and left no written records. Many families have boxes or albums filled with unidentified (and unidentifiable) photos.

Some genealogists “hit gold.” They find in their family history a famous person from the past– a king or queen, military hero, chieftain, statesman, scientist, artist– some person of note. Often, however, these “finds” turn out to be red herrings. Early in my research, I thought I had stumbled on to a line of descent from one of the passengers on the Mayflower. How exciting! Except I had followed the wrong line. Two men of the same name in the same town had been born just two years apart. I had found the “right” name in a book about the Mayflower descendants, but it wasn’t actually the “right” one. A similar thing happened with the name of a signer of the Declaration of Independence. I even had a cousin who insisted that this signer was our direct ancestor. But it turned out to be incorrect. We WERE related to the signer, but not descended from him. It turns out he was a great-granduncle of our ancestor.

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Human genealogy can be a rewarding pursuit, or a frustrating one. But our spiritual genealogy can be crystal clear, and is full of exciting news! Our Father is the King of Kings! We don’t have to wonder who He is or whether we will be accepted and listed as a family member. His grace extends to everyone who believes on Him– and it comes with the fullness of being His Children for all eternity.

My dad

When I pray to My Father, that is not just a polite or wishful phrase. God IS my father– just like my human father, only eternal and omnipotent! I have inherited various traits from both my fathers–creativity, wonder, curiosity, a sense of purpose and responsibility, love for others and for the world around me, love of music and nature, and a love of puns(!)–and I am an heir to all the riches of my Heavenly Father’s mercy and grace. I am a descendant of all the heroes of the Faith– not physically through human birth, but by spiritual re-birth– a daughter of Abraham, Isaac, and Jacob. All that God promised to them, He shares with me. Not because I deserve them, or could ever earn them; because He has made it so.

Whatever your genealogy today–whether you know it, or take pride in it, or despair of it–you can live in the awe of being a beloved and privileged child of the King! And He wants to chat with you today!

Putting It All On the Table

In 2 Kings, chapters 18 and 19, we can read about the reign of King Hezekiah of Judah. During his reign, a mighty king, Sennacherib of Assyria, came to lay siege to Jerusalem. Sennacherib taunted King Hezekiah, sending him a letter boasting about the might of the Assyrian army, and all its conquests. In the letter, he also taunts King Hezekiah about trusting in God to save Jerusalem, suggesting that God was unable to rescue the Jews, while simultaneously suggesting that God had given the Assyrians His blessing.

Hezekiah had already made some provision for the coming siege. He had his workers divert the water supply that flowed out of the city, creating a system of tunnels that kept the water inside the city walls and filled pools and wells for the people to withstand the siege while depriving the invaders of a crucial resource. (Evidence of these tunnels has been discovered by archaeologists, including carvings by two work crews who were “competing” to see who could complete their part of the tunnel fastest!)

Entrance to Hezekiah’s Tunnel in Jerusalem

But Hezekiah did not trust in his preparations. He did not trust in diplomacy or alliances. He took the offending letter from King Sennacherib into the Lord’s temple and spread it out before the Lord (2 Kings 19:14). He prayed earnestly, never mentioning his own efforts and preparations, but reminding himself of God’s power and glory. He even acknowledged that the Assyrians had been victorious in their other conquests! But then he asks for God to rescue the nation– “then all the kingdoms of the earth will know that you alone, O Lord, are God. “(v. 19).

I was struck as I read this recently. Hezekiah was a king. He had done a great deal to bring reform and renewal to the kingdom of Judah. He could have appealed to God on the basis of his own efforts. He could have asked for God’s help for his own sake, and for the sake of his people. He could have spoken about how Sennacherib taunted the army, or the king. He could have cried out in panic and outrage that God would allow Judah to be invaded. But he put it all on the table, literally, asking God to judge Sennacherib’s words and respond for the sake of His Sovereign Glory.

God DID respond, and the Assyrian troops were routed by the Angel of the Lord. Sennacherib returned to his home, and was assassinated in the temple of his false god by his own sons. Hezekiah’s troops didn’t even have to lift a finger!

What situations am I facing today, that need to be brought to God in prayer? What threats seem to hover over me? Do I respond as Hezekiah did? Or do I try to bring only the part that seems “too much” for me to handle? Do I bring my own agenda, or my own efforts to cloud the issue? Do I worry more about my own reputation than I do about God’s honor?

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Lord, may I be more like Hezekiah–may I lay everything on the table before You, knowing that Your power is more than sufficient, and that Your honor and glory are greater than any force at work against me. Protect and defend those who humble themselves before You. Destroy those forces that would seek to exalt themselves and taunt Your Holy Name. Rise up, that “all the kingdoms of the earth will know that You alone, O Lord, are God!”

The Same Music

There is a story of a man who played his violin in the subway. He played a classical piece; and then another. He played for 45 minutes. Trains came and went. People rushed by. A few paused for a moment– some dropped a dollar or two in his open violin case.

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The same man played his violin later that evening in a grand concert hall. He was the featured soloist in a symphony orchestra. People dressed in gowns and suits paid a couple hundred dollars each for tickets to hear him play. They sat spellbound as his music filled the air. This was the same music, played by the same man, on the same violin as before. The only difference was how people listened.

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When we pray, we’re not praying to an audience of rapt listeners. We’re pouring out our heart to our Heavenly Father. And it is music to His ears! Whether we are praying through our tears in a lonely jail cell or a war-torn shelter, or praying in a grand cathedral, or on a yacht in the Mediterranean; whether we are praying in broken phrases punctuated by heartbreak, or singing praises– it is the same music to Our Father’s ears.

Others may judge our words or our lives to be worthless. Others may not bother to listen to us; they may even try to silence us or drown us out. But God is ready to listen even to our weakest whimper, or our loudest scream.

God sends us music in return– the smile of a neighbor; the sunlight breaking through clouds; that unexpected sense of His presence in the middle of the darkest night.

Are we listening? Or are we rushing to catch the next train?

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Fearfully and Wonderfully Made

I just finished reading a book about atheism– or more accurately, a book about the unreasonableness and faulty logic of modern atheism as espoused by many scientists and philosophers. https://www.goodreads.com/book/show/56614922-is-atheism-dead One of the arguments concerns the view, held by many atheists, that life exists only in the material– in other words, that only “matter” “matters.” They argue against the existence of the soul, or the uniqueness of mankind in relation to other living things. There is nothing beyond science and whatever science can explain. Therefore, there is no God. If there is no God, and we were not created in His image, they argue, then there is no Heaven or Hell, and nothing beyond what we can experience with our senses. There is no purpose for our lives; no consequences for our thoughts or actions; no higher power or authority than our own. We are simply a product of the evolutionary process and a sum of our material components. Our thoughts are simply products of brainwaves firing in a certain pattern; our emotions conditioned and triggered by no more than a series of chemical and physical reactions to stimuli.

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It is not my intention to argue or take the time to explain in the same detail that was in the book I finished, but I was struck by one of the points the author made. Without a belief in the God of creation, it is illogical and inexplicable that we should be affected emotionally by ANYTHING outside of the realm of material experience and scientific study. That means that we cannot fully explain or appreciate art, music, the grandeur of the night sky, the softness and warmth of a baby’s cheek, the thrill of a perfect sunset, the memory-evoking smell of a loved-one’s perfume or after-shave…our senses should not “move” our emotions. We can analyze a piece of artwork– it’s color or composition, the balance of light and dark, or the perfection of its perspective. But we cannot explain why it is “art,” or why it “speaks” to us (or turns us off!) We can discuss sound waves and tonality in music, but we cannot explain why certain songs move us to tears or cheer our spirits. We cannot say what makes a poem “connect” to something in our psyche, such that its lines come to us almost unbidden in times of distress.

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But all of this makes amazing sense in a world where God exists– a God that is the Author of Creation; of Glory; of Compassion and Wonder. God not only exists– He makes Himself known in the music of a waterfall, in the gentle fall of snowflakes, in the scent of lilacs, and in the smile of someone we love. And He has given us the ability to feel awe, and to strive to add beauty, art, and meaning to the world around us. This is unique among His creation. Birds sing; dogs romp and play; flowers bloom– but they do not fall to their knees in worship; they do not compose sonnets or build cathedrals in acts of sheer adoration. They are not moved to tears or stunned into silence by sun glinting on a spider’s web– even the spider ignores the beauty of its own functional creation.

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We are fearfully and wonderfully made–and wonder-ful-ly made! Today is a great day to look and listen for God’s glorious touches all around us. And it’s a great day to reflect back to Him all the wonder and glory of Who He Is in praise!

The heavens declare the glory of God; and the firmament sheweth his handywork.  Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

Psalm 19:1-6
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Praying Scripture

This is not a great secret or a new discovery, but a reminder that we can “pray” the Scriptures. Sometimes, we do this in corporate prayer, as in a congregation reciting “The Lord’s Prayer” together. But often, it is when we are reading God’s word, or a particular verse haunts our memory that we echo the words in our prayer life. There are so many benefits from this:

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  • We are joining in a great tradition– much of Scripture records the prayers of the patriarchs and of Jesus Himself. When we echo those words, we affirm them–both to God and to ourselves.
  • We are praying in the light of the truth–God’s own words on our lips can keep us from trying to put our words in God’s voice!
  • We are deepening our understanding and experience of Scripture– making it personal, rather than just a learning exercise or a daily duty.
  • We are deepening our experience of Prayer– it is more than just me talking to God. It is me agreeing with God’s Word, and God’s Word literally speaking through me.
  • We are reminded of what prayer can do– many of the prayers of Scripture are followed by answers, from prophecies to miracles to movements of the Holy Spirit.
  • We are reminded that God answers prayer that is consistent with His will– not all Biblical prayers were answered in the ways that their petitioners hoped or expected!

The Bible is full of wonderful examples of prayers. Here are just a few to get started:

  • Abraham’s prayer for God to spare Sodom in Genesis 18 (v. 23-32).
  • Moses praying for God to forgive Israel’s sin and disbelief in Exodus 32 (v. 31-32)
  • Moses praying for a successor to lead Israel into the Promised Land (Numbers 27:16-17)
  • Gideon’s prayer for guidance in Judges 6
  • Manoah’s prayer for help in raising his son Samson in Judges 13
  • David’s prayer in 2 Samuel 7 (v.18-29)
  • Elijah’s prayer for God to send fire from Heaven in 1 Kings 18 (v.36-37)
  • Several of the Psalms, including 3, 51, 90, 102, 103, 105, and many others.
  • Hezekiah’s prayer for God to save Israel from their enemies in Isaiah 37 ( v.16-20)
  • The prayer of Jebez in 1 Chronicles 4:10
  • Habakkuk’s prayer for revival in Habakkuk 3: 2-19
  • Jesus’ prayer in Matthew 11:25
  • Jesus’ prayer for His disciples (John 17)
  • Jesus’ prayer in the Garden of Gethsemane (Matthew 26:39-44)
  • Jesus’ prayer from the cross in Luke 23:34
  • Stephen’s prayer in Acts 7:59-60
  • Prayer of worship in Heaven in Revelation 5:13

https://christian.net/resources/the-top-most-powerful-prayers-in-the-bible/

In addition, Bible passages that describe the Character and Majesty of God the Father, the Son, and the Holy Spirit can be used as prayers of worship and adoration. Bible stories and events can be lifted up in worship of God’s power and faithfulness through the ages. Jesus’ teachings (such as the Beatitudes) can be lifted up as the desire of our hearts, and as requests for the strength and wisdom to follow Him.

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Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

Jude 1:24-25

For Righteousness’ Sake

Blessed are those who are persecuted for righteousness’ sake,
For theirs is the kingdom of heaven.

Matthew 5:10 (NKJV)
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Yesterday was Easter (in parts of the world)–the celebration of Christ’s resurrection and victory over Sin and Death. We have much to celebrate. But we also have a mission. We have the assurance of eternity in Heaven, but in THIS world, Jesus warned us, “you will have trouble.” (John 16:33). We will be misunderstood, mocked, and persecuted. We will have to face the temporary consequences of living in a fallen world– anger, greed, abuse, violence, betrayal–even bad weather and natural disasters!

In giving the Beatitudes, Jesus turned common expectations upside-down. Blessed are the poor in spirit; blessed are the meek; blessed are those who are persecuted for righteousness’ sake… We don’t consider poverty, powerlessness, suffering and persecution blessings to be desired. Yet Jesus, the One we follow, gladly endured all of these for our sake! Notice that the “blessing” is the same here as in the first of the Beatitudes– “for theirs is the kingdom of heaven.” The Kingdom of Heaven is not reserved for those who are victorious in their own power or through force of will or extraordinary effort. But it is reserved for those who persevere in the face of evil–those who lean, and those who rest, and those who stand IN THE POWER of God.

Notice, too, that we are blessed if we are persecuted “for righteousness’ sake.” There is no blessing for suffering due to our own stubbornness or foolishness. There is no blessing for those who are persecuted for their own pride and judgmental nature and unforgiveness toward themselves or others. (see 1 Peter 3) https://www.biblegateway.com/passage/?search=1+Peter+3%3A8-17&version=CEV

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We live in a culture that celebrates “victimhood.” Those who suffer injustice– even perceived of implied injustice–are considered to have a special status. Those who claim to have been offended or hurt by individuals or groups often demand recognition for their “bravery” or retribution for their suffering. This happens even among certain Christians, who claim to be “persecuted,” when they are merely suffering the consequences of their own hubris and self-righteous posturing. This is a monstrous injustice to fellow Christians who are truly suffering persecution “for righteousness’ sake.”

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My prayer today is that I will emulate the example of Christ– that I will serve, humbly, willingly, sacrificially, enduring any persecution that comes as a result, and lifting up fellow Christians who are suffering, as well as their persecutors! For righteousness’ sake– for the sake of the Kingdom of Heaven.

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