Heart, Soul, and Mind..

Jesus was asked many trick questions by people who wanted to discredit him during His ministry. One such query involved all the many commands of the law. “Which is the greatest?” With so many commandments, laws, rituals, and traditions, it would be difficult to pick just one. Which is more evil– lying, stealing, murder, idolatry?

But Jesus didn’t skip a beat. 37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 9Matthew 22:37 NIV) Jesus was actually quoting from Deuteronomy (Deut. 6:5), when God was giving instructions to the people of Israel before they entered the Promised Land. Of course, Jesus, as part of the Triune Godhead, was actually present for these instructions– in fact, as the WORD of God, He may have been the very one speaking the same words hundreds of years before!

The first three of the Ten Commandments all involve this concept. “Thou shalt have no other gods before Me”–don’t give your soul (your very essence) to someone or something else ahead of Yahweh. “Thou shalt not make unto thee any graven image”–don’t give your heart to worship anyone or anything that is created; instead, worship your Creator. “Thou shalt not take the Name of the Lord your God in vain”–don’t use your mind to devalue and defame the Sovereign Lord.

God is Sovereign. He is Supreme. And He IS Love– it is not just something He chooses to do. Love is part of God’s essence, and it cannot live and thrive without Him.

But this brings up two questions: If God IS Love and He created us, why must he “command” us to love Him? This is one of the great arguments people try to use to deny God’s Sovereignty, His Goodness, even His existence. A Good, Wise, Sovereign, All-powerful God should not need to command love and worship from His creatures, should He? And, if He “commands” love and obedience, how can we truly love Him? We can fear Him, obey Him, be ruled by Him, but none of that sounds like Love.

In theory, such questions seem daunting. But we have dozens of real-life examples of how such commands work. Every nation (and principality, and even every household) has rules and laws directing us how to behave and demanding respect for certain values. “Don’t sass your parents.” “Don’t deface or defile sacred spaces.” “Don’t litter!” We find it distinctly unsettling when we see children treating their parents with disrespect, malice, even abuse. Or when we hear of people whose hatred leads them to burn places of worship, or defile gravestones in a cemetery, or commit treasonous acts that lead to the slaughter of hundreds of innocent neighbors or fellow-countrymen. The planet groans under the strain of people who dump their trash in rivers or streets, or wantonly start wildfires or kill helpless animals.

God does not “command” our love out of weakness. He could DEMAND abject obedience–overrule our will; punish without delay or hope of mercy; force us to act as robots or machines–but He desires us to Love Him freely. His command is for OUR good–when we choose to seek Him, follow Him, Love Him in ever greater measure, we grow to be more like Him–Loving Him teaches us what Love is really all about!

The Law itself, the “command,” is NOT what pleases God or makes us Love Him. God’s purpose is not that we become ritualistic, legalistic, or weak-willed. He wants us to be joyful and live abundant and productive lives. But left to our own devices and our own “wisdom,” we will not achieve any of this. In fact, even with the law and commandments, we will still fall short. God’s love is such that He gave us an impossible command– love Him with our entire heart, soul, and mind– and then, He provided the only Way to make it possible.

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It IS possible to love God with all our heart, soul, and mind. It doesn’t require that we become hermits or ascetics, wasting away in a cave or mountaintop, starving ourselves and crying out day and night. It does require that we recognize that He is God, and we are not. It requires that we accept His mercy for the times we have strayed. It requires that we seek His counsel, and His correction.

We need to love Him with our heart–draw near to Him in worship and thanksgiving.

We need to love Him with our soul–trust Him to direct our lives, now and in the future.

And we need to love Him with our mind–learn to listen to His words, and to meditate on them; to think more about the things of God, and less about the things of trivial and temporary import.

Prays Hymn…

“Praise Him, Praise Him, Jesus our Blessed Redeemer…”
“Here I am to Worship. Here I am to bow down. Here I am to say that You’re my God…”

Have you prayed a hymn lately? Or maybe meditated on a single phrase from a recent worship chorus at Church? Music is often a language unto itself, and can be a great tool for prayer. Recently, I spoke of praying scripture. This is very similar, and in fact, many of the Psalms are both prayer AND scripture. There is something about music that can transcend words alone to communicate our thoughts, emotions, and even memory as we pray.

Just like praying scripture, there is also a temptation to use music to substitute for prayer, and we should seek to avoid that. But in general, music can be a great inspiration and addition to our pursuit of prayer. I find that hymns reach back through my memory to pull out great truths of faith that I can pray back to God, while newer worship choruses often capture emotions, including both praise and confession. At times, I have even used secular music, including love songs and the blues, to tap into emotions that I want to share with the One who loves me eternally and cheers me when no other can.

King David is the quintessential “singer/prayer” in the Bible, and his Psalms are wonderful to use. Many of them are still being put to new music and can be sung, as well as read or recited. But there are thousands of hymns, songs, choruses, cantatas, operatic masses, chants, raps, and more that can be presented as prayer. How?

  • Use whatever method fits you best– use the radio, an MP3, streaming service, CD, etc., to play a song, or sing it a capella; if you are a musician, you can play the song on your instrument and sing along or think of the lyrics as you play.
  • Go through one verse of the song over and over– or one line or phrase that has a particular meaning. Meditate on it before the one who inspired it. “A Mighty Fortress is our God…A Mighty Fortress are you, God… A bulwark never failing… NEVER failing…”
  • Do a “mash up” as you are singing one song another one may come to mind. Create a medley of personal worship. Some songs might even run into each other!
  • Don’t be afraid to add dance or movement. Clap along. Lift your hands. Sway.
  • If you are having trouble getting started, find a book of hymns or songs, or tune the radio to a station that plays good music.
  • Make up a song from your heart! Reach back into your memory for a children’s chorus (if you grew up in church). Change the lyrics to “redeem” a classic rock song (it sounds strange, but it is not impossible for most tunes!)
  • Make a joyful noise!– Don’t worry if you are not a great singer. God listens to your heart!


Tips for Praying Scripture

At least once each month, I want to give some practical tips I have learned that have improved my pursuit of prayer over the years. Today, I want to talk about praying scripture.

On its surface, praying scripture just means reading or saying Bible verses back to God. Of course, some Bible verses or passages lend themselves to this practice, while others do not. (Lists of genealogies in the Chronicles come to mind…) Sometimes, it requires that we change a pronoun or verb tense, or otherwise personalize the scripture, but we are echoing God’s “Word” back to Him in an act of worship. We may be echoing God’s literal words, or repeating words of worship spoken centuries earlier. Some examples:

“Lord, in the beginning YOU created the heavens and the earth”…(from Genesis 1:1)
“Give praise to the Lord, proclaim his name;
    make known among the nations what he has done.
Sing to him, sing praise to him;
    tell of all his wonderful acts.
Glory in his holy name;
    let the hearts of those who seek the Lord rejoice.
Look to the Lord and his strength;
    seek his face always.” 1 Chronicles 16:8-11

Create in me a pure heart, O God,
    and renew a steadfast spirit within me.
Do not cast me from your presence
    or take your Holy Spirit from me.
Restore to me the joy of your salvation
    and grant me a willing spirit, to sustain me.
(Psalm 51:10-12)

“On my bed I remember you; I think of you through the watches of the night” (Psalm 63:6)

“Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me and lead me in the way everlasting” (Psalm 139: 23-24)

Now to YOU who are able to do immeasurably more than all we ask or imagine, according to Your power that is at work within us, to You be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. (taken from Ephesians 3:20-21)

There are some benefits of doing this, but also some pitfalls. First the benefits:

  • Praying scripture can help us when we just don’t know what to say. Sometimes, we are so burdened or so exasperated, or so overwhelmed with emotion, that our words are swallowed up. But a remembered passage of scripture may allow us to speak our emotions in a way that our own words cannot. Sometimes, scripture will give us a focus that we lack, allowing us to put aside distracting thoughts, as well.
  • Praying scripture can help us memorize or review scripture. It can be helpful to read scripture aloud as a prayer, or even repeat key verses as prayer. Sometimes, we will be studying scripture and it speaks to us in a way that causes us to stop and pray it back.
  • Praying scripture can keep our prayers grounded. When we are tempted to pray selfish, momentary requests, scripture reminds us of God’s majesty, sovereignty, and timeless nature. Scripture magnified God and puts our petty worries and desires in their proper perspective.
  • In a group setting, praying scripture can help others focus better, or inspire them to remember another scripture passage that relates to what you have just prayed!

There are many other benefits of praying scripture, but there are also a few pitfalls:

  • Beware of using scripture as a substitute for your own thoughts and concerns. It is powerful to pray the Bible as it relates to your own worship and emotions, but God doesn’t want to hear only the echo of His words– He wants to hear them coming from your heart, as well as your lips. The ancient prophets warned against those who used a form of worship that lacked conviction and submission to His will.
  • Don’t feel bad when you say a prayer that does not contain a direct scriptural quotation– praying scripture is a tool and a guide, not a ritual or requirement. Don’t feel arrogant or superior when you DO pray scripture– it is a tool and a guide, but it does not make your prayer more effective or more Godly than an earnest prayer without a scripture reference.
  • Don’t “cherry-pick” scripture to pray in a way that is out of context or goes against the overall flow of scripture. Two of the most overused and misused scripture passages are Romans 8:28 and Jeremiah 29:11. They are both verses of promise and encouragement, and certainly can be used in prayer. But in context, they are meant to encourage those who are in the midst of anguish and despair, NOT promises to make life carefree or answer a selfish desire for an immediate good outcome.

If you have never (or rarely) tried praying scripture, I hope you will incorporate this tool into your pursuit of prayer. Whether you use a print Bible, scroll through a list of verses on line, or draw upon memory, you will find God’s words to be uplifting, convicting, encouraging, and wholly sufficient as you pour out your heart to your Maker. And if you already use this practice, I hope these tips will help you remember to use scripture wisely and appropriately as you pursue and practice a closer walk with God.

Guard Your Heart

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Above all else, guard your heart, for everything you do flows from it.

Proverbs 4:23 NIV https://www.biblestudytools.com/proverbs/4-23.html

The world has a lot to say about hearts. We can be heartsick, heartbroken, half-hearted, all heart, hard-hearted, tender-hearted; we can lead with our heart or follow our heart, wear our heart on our sleeve, or have a change of heart. We can have a heart of gold, or a heart of stone. Our heart can be in the right place, or it can wander.

The Bible has a lot to say about our hearts as well. In Proverbs, we are told to guard our hearts above all else.

Our hearts are precious, but they are also fragile and fickle. Our hearts can be led astray, bruised, crushed, and hardened by sin– not just our own sin, but sins that are committed against us. And hardened hearts are not immune to damage– they don’t become stronger, just more rigid and brittle. We live in a world of damaged hearts. And damaged hearts are prone to damage other hearts.

God does not want us to lock up our hearts or wrap them in barbed wire, but He does want us to be watchful and active in protecting our hearts from the enemy. God created us with emotions, but not every emotion should be indulged or shared with others. We are told to rejoice with those who rejoice and mourn with those who mourn. But we are never told to encourage jealousy, anger, depression, envy, apathy, rage, boastfulness, or hatred. Letting these emotions control our actions can only lead to further pain, destruction, sorrow, and heartache.

We need to guard our hearts, not only from external threats, but from internal deception. We think we know our own hearts– we tend to trust them more than we trust God, or His Word, or the godly advice of friends or family. We act at the prompting of our emotions– sometimes in direct conflict with God’s Word and Wisdom, and to our shame and pain.

When we pray, God’s spirit can heal our heartache, and give us the strength of heart to reach out and heal others. But we must be careful not to attempt healing others in our own power and wisdom. Our heart may seem to be “in the right place,” but often, that’s how we got hurt in the first place!

Tender hearts, broken hearts, even hard hearts– God can heal them all and use them to heal others. That’s because God’s heart is perfect–and on Calvary, He poured it out to rescue you, redeem you, and restore you. In return, you can safely and confidently pour out your heart before God. He is your loving Father. He created your heart, and He can be trusted to protect it.

Walk Humbly with Your God

I’ve been revisiting the prophet Micah’s words on how to please God. “He has shown you, O man, what is good; And what does the Lord require of you But to do justly, To love mercy, And to walk humbly with your God?” (Micah 6:8 NKJV)

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Today, I want to focus on the last of these three “requirements:” to walk humbly with your God. As with the first two, this last requirement may seem simple and straightforward, but it is much easier said than done.

Let’s break it down to its component parts:

  • WALK– this is another action word. “Being” humble, even acting humble will look good and may even impress others. But God requires that we walk in humility–daily, consistently, and deliberately act in accordance with our status vis-a-vis both God and our fellow human beings. And we are to walk– not run or sprint (or crawl)–steadily, not in fits and starts, not trying to outdo our neighbor, but not meandering without purpose, either.
  • HUMBLY–not in pride, but also not in false humility or in humiliation and self-loathing. The late, apologist, Ravi Zacharias, used to quote another great Christian apologist, Edward Musgrave Blaiklock: “God alone knows how to humble us without humiliating us and how to exalt us without flattering us.” We cannot walk humbly in our own effort or insight or will. We cannot allow others’ opinions to determine the worth that God alone has given us. And we cannot allow our opinions to outweigh God’s judgment about others. There is no place in our walk for prejudice, finger-pointing, or being judgmental. We CAN boldly speak truth about dangerous or unrighteous behaviors, but we should never place someone else’s bad behavior above God’s LOVE for them as a person, OR above the Grace He has to lavish upon them.
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  • WITH–we will never walk where God cannot go, or will not find us. But we can choose to walk apart from God; to ignore justice and mercy, or redefine God’s commands, or reject God’s grace and wisdom in favor of our own “moral compass.”
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  • YOUR GOD– we can believe ourselves to be walking humbly and justly in our own eyes; we can follow counselors or gurus, or “religious” leaders; we can make a practice of doing “righteous” actions, and still be practicing idolatry. We cannot please God if we don’t even know Him; we cannot walk with Him if he is merely an idea we aspire to worship. God does not want adulation from afar; He created us for intimacy with Himself and with each other. It pleases Him to be our Father– not our adversary.

Father, help us to walk humbly with you today– to enjoy the peace and fellowship of learning from You, practicing Justice toward others, delighting in Your Mercy, and resting in Your presence as we go through the day. Thank You for making it possible for us to walk with You, talk with You, and call ourselves “Your Own!”

Love Mercy

The prophet Micah gave us three “requirements” to please God– to act justly (do justice), love mercy, and to walk humbly with our God (Micah 6:8) I looked at the first of these more closely last time. I want to look at the second requirement today– Love Mercy.

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Just like “do justice,” this statement seems simple and self-evident on the surface. We know God is merciful; we know that He delights to show mercy. In fact, throughout Psalm 136, the refrain is repeated, “His Mercy endures forever!” We also know that God is loving and faithful. It is reasonable to assume that God wants us to show mercy to others, and rejoice in His mercy toward us.

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But unlike the first “requirement” of “do justice,” this is not primarily an action statement. I believe God is still pleased when we practice mercy, but the “requirement” is that we love mercy. That we embrace mercy; welcome it, and cherish it. And this is not always easy or straightforward.

  • I am to love mercy when it is shown to me. I am not to cheapen it by trying to pay it back or “earn” it, or disparage or refuse it. I don’t deserve mercy. It is a gift. I deserve punishment. It’s the same as saying “I love charity.” I love showing charity to others…but am I gracious about receiving it?
  • I am to love mercy as I show it to others. I am not to give it grudgingly, or keep a ledger. I am not to “guard” or “mete out” mercy. It is a free gift, and I am to give it lavishly. Smiles, compliments, notes of encouragement, random acts of kindness… These should not be items to check off because I want others to think I am a good person. These should be things I do naturally because I LOVE to spread love– to everyone I meet!
  • And I am to love mercy when it is shown to others who don’t “deserve” it. Those who have wronged me and “gotten away with it.” Those who have taken advantage of mercy in the past. Those who have not repented. That is not the same as making excuses or failing to seek justice. But when I harbor vengeance or ask others to “earn” my forgiveness, I do not really love mercy; I only love my ability to lord my self-righteousness over someone who I think is less deserving.

This is difficult. I want to love justice and do mercy; not the other way around. I don’t want to see others experience mercy when I think they’ve done wrong to me. I don’t always want to rejoice with those whose sins have been forgiven. But until I can do all of this, and learn to love mercy, I cannot fully please God. My grudging show of mercy does not earn God’s approval, or highlight any righteousness on my part. My arrogance in deciding who “deserves” mercy does not endear me to my Maker and Judge.

Lord, have mercy on me for begrudging mercy to others. Help me to show mercy freely and joyfully. Help me to love mercy as You do–to rejoice in Your faithfulness, forgiveness, and love.

Do Justice

Sometimes, we pray for God to “show us the way,” to help us know how best to please Him. We are faced with choices that seem right or good, but other choices seem equally good. In fact, sometimes, “God’s ways–” His laws and commands– seem awkward, outdated, harsh, even “wrong” in light of circumstances.

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But the prophet Micah points out the God has shown us how to please Him. He even spells out three things God requires of us: to do justice, love mercy, and walk humbly with our God. (Micah 6:8) Later, Jesus confirmed that the two greatest commandments are to “Love the Lord your God with all your heart and with all your soul and with all your mind” and “Love your neighbor as yourself.” (Matthew 22:36-40) I want to explore this in greater detail, beginning with Micah’s first requirement– Do Justice.

On its surface, this seems sensible and self-evident– Justice is good; injustice is bad, and a good God would always want us to be on the side of justice. But this is not a statement of thought or sentiment. God’s requirement is not that we prefer justice, or agree that justice is a good thing, or even denounce injustice. Instead, it is an action statement– DO justice (some versions use the phrase “act justly”). Those of us nodding our heads, or pointing our fingers, or arguing about past injustices miss the requirement entirely. We are to love mercy (more about this in another post), but to do justice– act justly–behave in accordance with justice.

DO. JUSTICE. Tell the truth; honor commitments; pay debts; actively share with the needy around us; actively defend our neighbors against threats; actively confront and seek punishment for those who are doing harm; honor and respect those in authority over us; accept the limits and limitations of our circumstances; obey the law, even when others don’t. There is nothing easy or self-evident about doing justice in a fallen and unjust world.

This is not a “social justice” or social media activity; not a matter of “being on the right side of history” about a specific political agenda, or a moral crusade. It is a personal matter– personal choices to take action toward individuals for the sake of justice. It may involve personal sacrifice of time or money. It may involve confronting family members or close friends who are lying, cheating, or breaking the law, rather than turning a blind eye or excusing their actions. It may mean saying “no” to an opportunity that involves sketchy practices.

We like to think of JUSTICE–in big letters, stretching across decades–as an ideal to which we aspire. We don’t like to see it as a discipline that imposes on us a set of actions and reactions. We want to see others “do justice.” We want to force them to see things “our” way, and to act as we would choose. But if the shoe is on the other foot, we would rather receive mercy than justice. We do not rush to make amends; we do not volunteer to take punishment that we have earned. We are quick to judge and condemn– slow to confess and repent.

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Our current political situation in America is a great example of this. As a Christian– someone who wants to follow Christ’s example and please God in every area of my life– I’ve had to confess to being very unjust in my words and attitudes toward political candidates, media personalities, even neighbors and family members. I am constantly bombarded with photos, news stories, FB posts, memes, and more expressing criticism, sarcasm, innuendo, half-truths, exaggerations, and out-right lies. When I pass them on, comment on them, rejoice in (or disdainfully dismiss) their messages, am I acting justly? Am I doing justice to the people involved when I pass instant judgment or give instant approval? When I impute motives before I even know the full extent of actions taken? When I ignore uncomfortable truths, or insist on “my” truth? Can I do justice if I refuse to seek the truth, refuse to get involved or be inconvenienced? Refuse to change direction to align with God’s truth?

It is easy to point out hypocrisy in others, but if I want to please God– to do justice– I have to begin with me. I have to begin with the small acts I do every day. Am I doing justice to my spouse if I complain about her/his habits? Am I doing justice to my boss if I “call in sick” to go shopping or go to the beach? Am I doing justice when I keep the extra change because the cashier made a mistake at the store? Am I doing justice when I pretend that my stances on abortion or marriage or the minimum wage give me the right to silence, or harass, or destroy my neighbor?

I have to stop just talking about justice, or demanding justice for past wrongs, or making an idol of “Justice”– I need to pray for the wisdom and strength to act justly.

Lord, help me to seek justice. But even more, give me the wisdom to discern what is just, and the power to do it whenever and wherever I have the opportunity. For the glory of Your Name. Amen.

He Hath Shewed Thee…

Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before Him with burnt offerings, with calves of a year old?
Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God…

Micah 6:6-8 (KJV)

“What does God want from me?!” Ask a dozen people this question, and you will very likely get a dozen different (and even conflicting) answers!

Abject obedience? Memorizing a creed or list of rules? Shiny, happy, saccharine sweetness? Sacrifice? Humiliation or self-abasement? Blind faith? Isolation and meditation? Constant repentance and confession? A crusader’s militancy? Your answer reflects your relationship with and belief in God and His character.

But instead of asking a dozen people, you can ask God Himself! The prophet Micah does this, and receives a simple but startling answer– God requires three things: to do justly (or practice justice), to love mercy, and to walk humbly with Him. Jesus also gives us a simple answer in the book of Matthew. When asked by a lawyer, “Master, which is the greatest commandment?,” Jesus replies, “Thou shalt love the Lord thy God with all thy heart, and with all they soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandment hang all the law and the prophets.” (Matthew 22:36-40 KJV) In giving this answer, Jesus was referring to writings He had dictated hundreds of years before to Moses (Deuteronomy 6:5, and Leviticus 19:18 respectively).

God is very clear– there is no single and measurable act we can do, no oath we can take, no quest we can complete, and no gift we can give that will, in itself, please Him. There is no magical number of times we must confess, or sacrifices we must make, or rites we must go through to be acceptable. But, as simple as the answers appear, it is impossible for us to meet the requirements on our own. We do not love God with all our heart, soul, and mind– we do not walk humbly with Him; nor do we do what is just, or love mercy toward our neighbors– we do not love others as ourselves.

Even though Micah wrote before Jesus came to earth, he proclaims that God “hath shewed” us how to please Him. His commands teach us His priorities and His character–God values life (Thou shalt not kill); He values family (Honor thy Father and Mother/ Thou shalt not commit adultery); He loves truth (Thou shalt not bear false witness) and Holiness (Thou shalt not have any other gods before Me/Thou shalt not make graven images/Thou shalt not take the name of the Lord in vain). God loves those who trust and rest in His provision (Thou shalt not steal/ Thou shalt not covet/Remember the Sabbath). He is pleased to provide good things; He is a God of Love.

Jesus came to “fulfill” the law– to demonstrate both who God is, and how He wants to help us live life to the fullest. He also came to prove that the law, while good, is not a means to an end for us to please God.

I have a heart to explore this further over the next few days. I pray that what God has laid on my heart will draw me closer to Him, and that sharing it might help others to do the same.

How Firm a Foundation

  1. How firm a foundation, ye saints of the Lord,
    Is laid for your faith in His excellent word!
    What more can He say than to you He hath said—
    To you who for refuge to Jesus have fled?
  2. “Fear not, I am with thee, oh, be not dismayed,
    For I am thy God, and will still give thee aid;
    I’ll strengthen thee, help thee, and cause thee to stand,
    Upheld by My gracious, omnipotent hand.
  3. “When through the deep waters I call thee to go,
    The rivers of sorrow shall not overflow;
    For I will be with thee thy trouble to bless,
    And sanctify to thee thy deepest distress.
  4. “When through fiery trials thy pathway shall lie,
    My grace, all-sufficient, shall be thy supply;
    The flame shall not harm thee; I only design
    Thy dross to consume and thy gold to refine.
  5. “The soul that on Jesus doth lean for repose,
    I will not, I will not, desert to his foes;
    That soul, though all hell should endeavor to shake,
    I’ll never, no never, no never forsake.”
fire fighter wearing black and yellow uniform pointing for something

“How can you believe in a God who lets bad things happen?”
We live in perilous times; dangerous times.  Fires have swept through Canada and Hawaii (and elsewhere); massive heat waves have caused drought and death in many parts of the world; hurricanes have hit California and and the Caribbean, and another threatens Florida even as I write this. Wars rage in Ukraine and elsewhere; crime seems rampant in major cities on every continent. Diseases– even those we considered eradicated or “tamed” are making a comeback. Waste and pollution devastate our oceans, rivers, woodlands, and even the air we breathe. Often, it seems as if God is absent or powerless–sitting on the sidelines and letting bad things happen.  Those of us who claim faith in an omnipotent, loving, and gracious God are mocked and challenged.  How can we believe in the face of such evil, disaster, and injustice?  How can we offer the empty comfort of prayers and assurances?

It can be very difficult to face such challenges– there are no easy answers and “mic-drop” moments for us in this world.  But that doesn’t mean that there are no answers or that our faith is “blind” or without merit.

The Bible is filled with examples of people who followed God in extraordinary circumstances, often in the face of great evil and with little logical expectation of God’s blessing or help.  Abraham traded a wealthy, safe, and honorable life in his native land to live as a stranger and a nomad among foreigners.  Even after God seemed to fulfill the promise of a son, he tested Abraham’s faith, asking him to sacrifice his only son Read the complete story here...  Many people see this story as a horrific example of injustice and cruelty– and if Abraham had been required to go through with the sacrifice, it might seem even more unjust and cruel.  However, there are two points to consider:

  1. God clearly planned to rescue Isaac–there was a ram in the thicket all ready and waiting.  Abraham may not have known God’s purpose in asking such a thing, but he had faith that “God will provide for himself the lamb…”  God may have been “testing” Abraham, but he already knew the outcome.  The “test” was not for God–perhaps not even for Abraham–the test was for Isaac and all who would follow and experience the blessings that came through this amazing act of faith.
  2. The story of Abraham, like so many others, is given to illustrate difficult truths– sometimes about God’s character, or OUR character, or the nature and consequences of Sin.  These stories also often form patterns of allegory, foreshadowing, or illustrations of key principles and events.  Abraham was told to sacrifice his only and very beloved son– a horrible prospect for any father.  But God provided a substitute sacrifice– a lamb– allowing Isaac to live and become the father of many nations.  God’s plan for the salvation of the world was built on the same pattern.  God sent his only and very beloved “son” to be the substitutionary sacrifice for the sins of all mankind– a horrible prospect for a loving Heavenly Father.  And this time, the son willingly gave His life to become the fulfillment of the promise acted out in Abraham’s story.
shallow focus photography of sheep

And, of course, there are hundreds of other stories– throughout the Bible, and throughout history– that demonstrate the blessings that come through radical and even tiny acts of faith in God.

Hebrews, chapter 11 lists several examples.  And a key verse in the chapter points out:

13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

Hebrews 11:13 (KJV)

These great examples of faith died without seeing the end results..but the end results are there for US to see!  Faith in humanity– faith in Science– faith in ourselves– these are doomed to end in disappointment.  Not because we don’t believe enough; not because these things are “bad”– but because faith needs an unshakeable, immovable, solid, and eternal foundation.  Our faith in Christ is not a blind faith, an empty faith, or a desperate faith– it is a Faith that is firmly rooted in history, in observable facts, and in revealed truth.  And even in the fiercest storms, the worst of disasters, and the overwhelming flood of hatred and evil in the world, our faith stands firm and sure– not because it is “our faith”, but because it is built on Him who is before and above all things–yesterday, today, and forevermore.

man holding sheep statuette

Our very firm foundation may seem invisible to the world, but that doesn’t change its reality or its power. We pray to the ONE who calms storms, who tears down and builds up kingdoms, and who holds all of eternity, including our future, in His hands. Fires, floods, trials, and terrors cannot overwhelm those who put their trust in Jesus. We may still get wet, singed, singled out, persecuted, and knocked down, but we will never be abandoned or defeated, or forsaken. Even if it seems like God is holding a knife to our neck– remember how the story ends! There is a lamb who has taken our place. God will not put an end to our hope. Even death cannot separate us from His Love and His Purpose for eternity. It’s all there– in His Excellent Word!

Processed Prayer

I love to cook. I love looking at new recipes, and finding new ways to use fresh ingredient, use up that last bit of leftovers, or stretch staple foods like beans, flour, or rice. And I love to pray. I love being able to lift up praises, requests, and even questions. I love knowing that I can confess even my most shameful thoughts or deeds to a God who already knows, loves me more than I can imagine, and stands eager to forgive me and strengthen me to make wiser choices.

Cooking can be exciting, challenging, and creative. But it doesn’t have to be. I don’t have to cook at all in our culture. I can (at some expense) dine out every day, and let someone else do all the work. Or, I can buy pre-made meals, “processed” foods and “instant” mixes– “just add water,” “cooks in 6 minutes,” “ready to eat.” I can pray “processed” prayers, too. I can recite prayers of others, mumble graces by rote, and even read off a list of requests with little or no effort or emotion.

But processed prayer isn’t healthy– no more than processed food. Oh, it won’t seem much different– at first. And it isn’t “bad”–every once in a while. But a steady diet of praying someone else’s words and thoughts doesn’t build a personal relationship. We miss out on the “process” of praying, and the end result is not as fresh and healthful.

When I cook from scratch, I have to follow a process:

  • I need to make sure I have the proper ingredients.
  • Some ingredients need to be seeded, skinned, peeled, chopped, or otherwise readied before they can be used.
  • Ingredients need to be added in the proper order.
  • Measurements are important. 1 teaspoon of salt is not the same as 1/2 cup of salt!
  • I need to use the proper methods– simmer, boil, chill, bake, etc.
  • Timing is crucial, too. Cookies may take 10 minutes to bake– a roast may take 3 hours.
Photo by Gary Barnes on Pexels.com

Praying “from scratch” also follows a process:

  • I have to have the right heart attitude.
  • Distractions need to be put aside.
  • I want to include all the “ingredients” of a deep prayer– Adoration and Praise; Acknowledging God’s Sovereignty and Power; Confession and Repentance; Thankfulness; Presenting my requests; Lifting up the needs of others; and Committing to Listen and Obey God.
  • Timing is important–I need to make time to visit with God in Prayer. It shouldn’t be an afterthought or another activity to squeeze in IF I have a chance!

That doesn’t mean that we can’t (or shouldn’t) pray “in the moment” or recite The Lord’s Prayer, or the Prayer of St. Francis, or another written prayer. It doesn’t mean that we should make all our prayers from a “recipe” or a formula. But if our prayer “diet” is becoming dependent on “processed” prayers, we may need to go back to the kitchen!

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