Atmospheric Disturbances

We had a storm blow through the area the other night. We were under a tornado warning, and a couple of tornadoes did touch down several miles northeast of here. Long before the tornado warning was issued, the weather forecast predicted strong storms with the possibility of hail and/or tornadoes. But even without them, it was easy to sense that “something was in the air.” There was a quality of heaviness in the very air outside. And the sky was an unnatural greenish-gray color, even where it wasn’t dark with storm clouds.

In life, we often get warning signs of impending “storms”–physical symptoms that tell us there may be a problem like infection or disease that needs to be diagnosed; a tense atmosphere at work that suggests big changes may be coming; withdrawal of a family member that alerts us they may be struggling with emotional or mental issues. These “atmospheric disturbances” may be subtle at first. We may choose to ignore them, or dismiss their importance, until we find ourselves in the middle of the storm!

God calls on us to trust Him in any weather or circumstance. We can pray about even the slightest change in our “atmosphere,” whether at home, work, or even internally. And part of God’s wisdom is to send us warnings so that we can not only pray, but take proactive measures. We can reach out to family members, make an appointment with our doctor, be cautious about spending in the weeks and months ahead, seek out help and counseling, etc.

But sensing “atmospheric disturbances” is not all about seeking a remedy or avoiding struggles. Even with advanced warnings, some people last night were unable to avoid damage to their properties or loss of electricity from the storms. Several people were trapped in a shipping warehouse that was hit by one of the tornadoes. Thankfully, no one lost their life; still, it took hours to rescue them all, and some of them went home to no power. But what if– just what if– someone looking up at the sky, or feeling the heaviness in the air, prayed in that moment? What if they prayed for safety– not just for themselves, but for others who would be in the path of the storm? What if someone in that shipping warehouse made plans weeks ago for tornado drills and emergency plans to protect the workers, and made the call for everyone to shelter together?

There are hundreds of stories of dramatic rescues and miraculously saved lives after almost any weather emergency. But how many untold stories are lost in the simple prayers and small corrections that take place when God’s people respond to “atmospheric disturbances” with prayer and wisdom?

And when God chooses to allow storms to come into our lives, how many stories could be told of the presence of God to calm, not the storm, but our own fear of it? God knows, as we cannot, how big the storm will be, how long it will last, and what “damages” we will face. And His Grace is sufficient to give us everything we need to face them all. That doesn’t mean we won’t suffer– damage, loss, grief, frustration– these are part of our life in a fallen world. God won’t always remove these things from our life. But he will NEVER abandon us to face them alone.

Jesus Christ faced storms in His life. One of them came on the Sea of Gallilee, as Jesus was sleeping in the boat. (See Mark 4: 35-41) A storm came up, and the disciples were terrified. They woke Jesus up, and Jesus calmly rebuked the wind and the waves, and the storm stopped. We often focus on the fact of Jesus being able to control the wind and the waves. But one of the amazing things about this story is that Jesus was IN THE BOAT! His own life was in danger from the storm. The disciples were not alone. Jesus did not let them put out to sea and face the waves, while He was safe on shore.

And so, too, Jesus is WITH US in our storms. We don’t have to wake Him up, and He may not choose to give us a miracle, but He’s right there! He can be trusted, no matter what our circumstances, no matter what dangers or damages we have to face. He knows how the storm ends; He knows how our story ends; He knows when the sun will come out again, just like it did earlier this week, announcing that all will be well.

And that calls for a prayer of Gratitude!

Too Much of a Good Thing

My late uncle came to know Christ– really know Christ– later in his life.  He and my aunt spent their final years doing advanced Bible studies by correspondence course– hour after hour studying Hebrew and Greek, filling out paperwork, sending it in, and waiting for the next lesson (this was before the explosion of online classes and internet shortcuts).

When Uncle Fred was diagnosed with ALS (Lou Gehrig’s disease), and he knew his time on earth was drawing to a close, he planned his funeral service, and it was incredible– uplifting, encouraging, hopeful!  This from a man who, earlier in life, had had anger issues, numerous issues with money, and serious doubts about God.  One of his favorite scripture passages came from Proverbs, and it surprised me a bit.  It wasn’t about promise or hope or power or expectation.  Instead, it was about discipline and correction and balance.

Proverbs 30:7-9 New International Version (NIV)

“Two things I ask of you, Lord;
    do not refuse me before I die:
Keep falsehood and lies far from me;
    give me neither poverty nor riches,
    but give me only my daily bread.
Otherwise, I may have too much and disown you
    and say, ‘Who is the Lord?’
Or I may become poor and steal,
    and so dishonor the name of my God.

The first request is one we might expect– keep me from lies and falsehood. Not just the lies of others, but keep ME from lying. After all, this is in keeping with the ninth commandment. And we need God’s help to keep away from all sins, including self-deception!

walk human trafficking

The second phrase is a little harder to swallow– “Give me neither poverty nor riches”– OK, I don’t want to be poor, and it’s probably not good for me to be super wealthy.  I’ll just be a comfortable middle-class sort of person. 

It’s the last phrase that catches us– “But give me ONLY my daily bread.”  Excuse me?  I don’t know about some of you who may be reading this, but I don’t want ONLY my daily bread.  What about all those verses that say we can ask for ANYTHING in Jesus’ name and he will do it!?  What about being prepared in and out of season–what about savings accounts and retirement plans and having extra to give to those in need?  What about a cozy lake cottage or a really nice vacation?  Don’t I deserve to treat myself?  Haven’t I earned a few creature comforts?  I give to charity, and I volunteer at church. I don’t need to be rich, but “only my daily bread” sounds a bit like poverty…

The next verse gives the reason, and also the test.  “Otherwise, I may have too much and disown you and say, ‘Who is the Lord?’ Or I may become poor and steal, and so dishonor the name of my God.”  It’s tempting at this point to brush off the warning.  After all, I haven’t disowned God, have I?  I still go to church and write about prayer.  What more does God want of me…Who is God to ask more of me?  Who is the Lord to tell me what I can’t have…We don’t start out denying or disowning God, but we begin to question his ways, and our own obedience.  Similarly, we don’t think we are stealing or dishonoring God’s name, but how many of us have tried to “beat the system” to get ahead instead of turning to God or the church for help?  Tax breaks that are questionable, lying (see verse 8a again…) about our income to qualify for federal programs or grants, “borrowing” from family or friends with little or no plan for how to repay them…  I wish I could say I didn’t know anyone who had ever bragged to me about they had “cheated” just a little, or that I had a perfect track record in this area.

view of tourist resort

This passage is filled with wisdom, but it is not wisdom we teach in many of our churches today.  Yet it is exactly what God teaches by example and what he expects of us.  Did not Jesus pray for God to “Give us this day our Daily Bread?”  He didn’t ask God to pour out the storehouses of Heaven so we could add a pool in the back yard, or afford a new car, or get that extra pair of shoes or the latest new gadget.  Yet he prayed with the complete confidence that God would not withhold any of his needs or cause him to live in shame or starvation.

man holding sheep statuette

It’s not as though God has commanded us to live as paupers and beggars– look at the way he provided for the Israelites in the wilderness.  He provided, quite literally, their daily bread/manna.  Just enough for each day, with a double portion for the Sabbath.  Just enough– just a sufficient amount.  No one had to worry about losing their food supply to theft, packing it up to travel, using it up before the expiration date, or comparing one brand to another to check for gluten or preservatives or recall notices.

No one had to worry about whether their shoes were the right color to match their favorite outfit, or if they had enough gas in the tank for their next move.  God provided all their needs when they absolutely COULD NOT.  And he provided more than just their basic needs– they had herds and flocks; he provided water and grazing for them, too.  He had caused the Egyptians to give them gold and jewels as they left Egypt, so they would have enough (and far more than enough) to make all the tools and objects for the tabernacle, and still have a medium of exchange when they reached their new homes in the Promised Land.

But God did not encourage His people to seek after riches–even for His sake. When David wanted to build an elaborate temple, God sent word that, while David’s intention was good, He (God) did not need a Temple; nor did He want David to build one. And David listened and humbly thanked God for the blessings he already had, and the opportunities God had provided for him. Solomon DID build the temple, but he allowed the riches flooding into his kingdom (among other things) to turn his heart away from God.   He built an elaborate Temple, but then he spent even more time and money to build his own palace and throne! He collected horses from Egypt and many foreign wives (expressly forbidden for the kings of Israel– see Deuteronomy 17:14-17). And he fell into cynicism and idol worship.

Our current culture (at least in the U.S. and in much of the rest of the world) tends to be consumed by…consumption.  Having the newest and latest and best of everything.  Seeing to our own comfort and self-esteem and satisfaction– often at the expense of our devotion to Christ and our service to others.

adult beautiful elegant eyewear

There’s nothing wrong with nice things– helpful tools, comforts, pleasures– God doesn’t want us to be miserable or full of a false humility that throws away opportunities and rewards.  But he needs us to see that not every “good” thing is the “best” thing for us.  We CAN be too rich, too thin, too smart, too proud…you get the idea.  Too much of a good thing can blind us to the BEST thing!

The Weight of Words

Words have weight– I’m not talking about thousand-page novels or multi-syllable legalese terms– some words simply weigh heavier on the mind and heart than others.  Some everyday words spill out like dust motes carried on a light breeze.  They hang suspended in midair, without any set purpose or destination, and finally settle, forgotten, until someone sweeps them away.  Other words explode, sending shards and pellets at unwary targets.  Some words thunder like falling rocks in an avalanche of guilt or anger or hatred.  And some rare and precious words have the weight of a quilt or a hug, or an arm lifting you up when you are falling.

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One of the amazing things about prayer is that as we pour out our words before the Savior, the weight of our words is lifted off our hearts and minds and given to him to carry– the weight of the guilt, the weight of worry, the weight of grief, the weight of anger, the weight of hurt.  Not only does God take on the weight of our words (and our pain and guilt), but he makes sense of it all– maybe not instantly, or in the way we imagine– but he brings order and goodness out of our chaos and burden.

 

 

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And those everyday words swirling around like dust fall into the light, where they shine like gold dust in His presence.  When we bring everything to God, he transforms it; he transforms us.

 

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Our words have weight in prayer.  And our words to others have weight, as well.  Today, I want to weigh my words carefully.  Are my words burdening others, or helping them lift a load of care?  If I had to carry the weight of my words– my criticisms and clever put-downs, my accusations and angry tantrums, my bragging and comparisons– would I be dragging them behind me with joy and pride?  What if, instead, my words were filled with the weight of shared laughter, encouragement, hope, and compassion?  What if my words held the weight of truth and kindness and peace?pexels-photo-210012.jpeg

Would it change the weight of my prayers?pexels-photo-64113.jpeg

Recording God’s Answers

I keep a prayer journal. Every day, I have a list of people, places, and issues that prompts me to pray. Of course, I can pray about other things, as well. I can praise God for the day’s blessings, the weather (or provision in spite of the weather); I can confess failings and ask for God’s forgiveness. I can lift up things that are not on “today’s” list. But the list reminds me of so many things– the blessings of family and friends; the richness and vastness of God’s power and sovereignty; His faithfulness over so many years…

In my journal, I also keep a “running tab” of God’s many answers to prayers. Some of the answers bring joy; some bring wonder; some even bring tears. I have prayed for several people battling cancer. Many have gone into remission, but most have eventually died. I prayed for people during COVID. Many recovered– some slowly, some miraculously– but many others died. I have prayed for “little” things, like finding my keys (YES!), or making a sales goal at the store (NO). And some prayers have yet to be answered–I don’t know why or when, but I trust God has heard them all, and that His will and His answers will come– in His good time.

Often, I will look at the front side of the journal page (requests and reminders), and some of the requests are a year or more old. Then, I turn to the back side and look for the answer. Sometimes, in my haste, I have neglected to write the answer, so I will add it, with a small prayer of thanks. Sometimes, I have forgotten the exact outcome. Sometimes, I am encouraged to keep praying for a clear answer or outcome for an ongoing situation. But I am amazed at the number of prayers I have prayed over a year’s time, and how God has provided answers, big and small.

It is sometimes easy to forget the answered prayers amidst the worries of daily life. We are more concerned with the next crisis or the immediate needs before us. But it is helpful to record God’s answers (even the “NOs”) as we receive them. When we “count our blessings,” we can often stand amazed at some of the ways that God has “moved in mysterious ways” to answer things we once thought impossible, or overwhelming in the moment. Looking back, we can sometimes see how, and even why God has allowed us to go through experiences that seemed strange or unwelcome. And we can be reminded that the same God who answered all those prayers is listening to our current requests (and praises!).

God DOES answer prayer. He IS faithful. And when we keep a record of it, it increases our faith for the moments when we are still waiting on His answers!

Fervor and Faithfulness

Do you pray fervently? Do you pray faithfully? I confess that sometimes I go through periods of fervent prayer, but it doesn’t always last. And, while my goal is to pray faithfully, I sometimes struggle with daily prayer seeming bland.

Thankfully, God does not demand constant fervor and faithfulness (though He does provide His Spirit to help us with both!) God wants us to come before Him exactly as we are; He KNOWS exactly what we are feeling, and He wants us to experience His presence THROUGH both the peaks and valleys. Experience has taught me that faithfulness in prayer can often lead to renewed fervor. Fervor and ardency can be influenced by our emotions. I pray most fervently when I feel needy, or when I am swept up in joy, or when I am surrounded by others who are riding a particular emotion. But I pray most faithfully when I choose to step out in spite of my emotions or circumstances.

Recently, I was reading in 2 Chronicles about “Good King Asa” of Judah. If you read chronologically through the Bible, you meet King Asa in 1 Kings (briefly in chapter 15), and again in 2 Chronicles (chapters 14-16) Both times, he is classified as a “good” king in Judah, one who “did what was right in the eyes of the Lord.” He reigned for 41 years, and was a champion of reform. He was a fervent and devoted king throughout most of his reign, and was mourned upon his death. But sadly, King Asa ended his reign in rebellion against the God he had so staunchly served for most of his life.

God had blessed Asa with astonishing military victories and years of peace and prosperity. But after 36 years of faithful and fervent service, Asa seems to have turned his back on his faith. Another army threatened to invade Judah, and Asa, instead of turning to God as before, brokered a treaty with another local king for protection. He sent silver and gold from “the treasuries of the House of the Lord” to King Ben-Hadad of Aram for help in repelling the army of King Baasha of Israel (the northern kingdom of the Jews). He bribed Ben-Hadad to break his treaty with Israel, and together, they sacked the fortifications and caused Baasha to back off.

In spite of King Asa’s victory, the Lord sent a prophet to rebuke him. King Asa, who had sought the Lord throughout more than three decades of devoted service, became so angry that he had the prophet thrown in jail. He then began oppressing his own people! Three years later, Asa developed a severe disease in his feet. But instead of calling on God, he consulted only his own court physicians. He suffered for two more years before finally dying. This “Good” King, famous for his passionate pursuit of reform and devotion to God, ended his life embittered, angry, diseased, and despotic.

God still chose to use King Asa for good– Asa’s reforms were a key ingredient in keeping Judah from suffering the fate of neighboring Israel. Asa’s reign was marked by years of peace and prosperity. Many of the faithful Jews living in Israel moved to Judah, where Asa’s reforms meant that could worship freely and fully. In fact, there was such a revival that people took extreme vows to follow God whole-heartedly. What a shame that the leader who inspired such devotion would himself fall victim to greed, pride, and bitterness, and fail to truly experience the blessings he had helped bring about!

I pursue fervent prayer. I want to serve God whole-heartedly, and I want all the joy and peace of a close relationship with Him. But I also want to serve God faithfully, even when I don’t feel the passion I had last week or last month. Because I know that God is both Eternally Fervent and Eternally Faithful!

If you are going through a season where the feelings just aren’t as “strong” as they have been in the past; if you are tempted to coast on the strength of past victories; if you are wondering why your prayer life is flagging, or lacking in the zeal you once had– DON’T GIVE UP! Don’t let your story end up like Asa’s.

We are called to FINISH the race. And yes, we want to race to “win the prize” (1 Corinthians 9:24). But remember that our strength comes from God, not our own desires.

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Hebrews 12:1-2 ESV)

We don’t have to make a choice between fervor and faithfulness, but let’s not pursue one without the other. Let’s be fervent in the sprinting, and faithful in the long stretches. Let’s finish the race well!

Believest Thou This?

John 11 (KJV)

In the Gospel of John, there is the curious story of Lazarus. Lazarus and his two sisters, Martha and Mary, were good friends of Jesus. There are other stories throughout the gospels of Jesus interacting with this family. But this story appears only in John’s gospel, and it contains some details that raise several questions.

The story begins with an urgent message. Lazarus is gravely ill, and the sisters send word to Jesus to come quickly. Yet Jesus seems to dismiss the message, saying that it is not a sickness that will end in death, and he lingers two days before he decides to begin the journey toward Bethany. There is no sense of panic or urgency in Jesus’s response. And, though it says he loved Mary, Martha, and Lazarus, he seems unmoved by their obvious distress.

When Jesus finally arrives, Lazarus has been dead for four days. The two sisters both mention, with some bitterness, that if Jesus had come sooner, their brother need not have died. Jesus never gets defensive, but he challenges the sisters about their faith. In his exchange with Martha, he says that her brother will rise again. She agrees that he will rise again in the resurrection at the end of time. But Jesus redirects her faith–“I am the resurrection, and the life: he that believeth on me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?” (v. 25b-26). Her statement of faith, in spite or her grief and bitterness, prompts her to act. She goes to find her sister and bring her to the Savior, that she might be comforted.

Martha’s faith is small comfort in the circumstances. Her brother is still dead. His body lies rotting in a nearby cave. Her faith is fixed in the distant future, even as the author of Life and Eternity stands next to her. Her belief is wispy– more of a wish or a dream than the solid God-in Flesh standing before her.

Yet Jesus chose to use this seeming defeat as a showcase for His power to give life and resurrection. Many people who saw this were transformed and put their trust in Him. Others saw Jesus’ growing ministry as a threat to their own power and authority. They reacted with fear and even anger, that Jesus would bring the miraculous into their well-ordered normality. The Pharisees, including the chief priest, Caiaphas, determined that Jesus must die in order to “save” them from the Romans. Instead of seeing Him as the agent of their eternal salvation, they saw Him as an obstacle to their limited “freedom” to operate under the Roman oppression.

What is my faith like as I pray today? Do I believe that God “could’ve” or “should’ve” solved a problem in my past? Do I believe that God is not acting fast enough or decisively enough? Do I have a wispy faith that God will make all things right in Heaven, but is uninterested in the “here and now?” Do I believe that God’s answers might upset my life or cause me to “lose” control?

God, as you challenge my faith, help me to declare even my weak and imperfect belief; help me to act on it, and bring others to you for comfort. For in doing, so, I may be preparing the way for an incredible miracle– for revival and renewal; for the glory of Your great Name! And help me to see your answers through eyes of faith, and not fear of the unknown. Help me to trust you for the future I cannot see– a future that is in your capable and loving hands.

His Delight!

The sacrifice of the wicked
is an abomination to the Lord,
but the prayer of the upright
is his delight.

Proverbs 15:8

I believe that God listens to prayer. I believe that God answers prayer. But do I really live in the certainty that God DELIGHTS in my prayers?

I think it is important to know that God doesn’t just listen to our prayers out of duty or because He is hoping to hear a particular phrase or request or “type” of prayer. God DELIGHTS in hearing from US! God is thrilled to hear our prayers– whether they are prayers of praise or prayers of agonizing distress, God WANTS to hear from us.

Some may look at the verse above and say, “God may delight in the prayers of perfect people, or people who are righteous, but I am a sinner. He won’t delight in my prayers. I’m not even sure He will listen to my prayers.”

But that’s not what the verse says. It doesn’t say that God only delights in the prayers of people who are perfect, because, let’s face it, NONE of us is perfect. And who is truly righteous, apart from God Himself? No, God delights in the prayers of the “upright.” So what does that mean in relation to you and me?

God looks at the heart. He sees beyond actions and circumstances. So when we pray, God knows our motives and our deepest thoughts. And if they are “upright”– focused on who God really is, who we really are, and how we relate to Him and how He relates to us–our prayers are a delight to Him. He isn’t asking for perfect people or perfect prayers. He’s asking for us to be transparently honest and humbly desirous when we come before Him. We don’t even have to be perfect in our theology or our faith. If we have the desire to be near to God, God is delighted to listen and respond!

That’s why He despises the sacrifices of the wicked. Their actions may look honest and humble, but their hearts are NOT. They may say all the “right” phrases to impress other people; they may do all the “right” actions to look devout. But God sees their pride, their refusal to give up secret sins, or to confess their true needs. They may want “something” from God– an answer, a blessing, a miracle– but on their terms. They don’t want a relationship, they just want a result.

And when God looks at us, what does He see? I can’t count the times I come to God as a complete “mess.” I’m falling apart, exhausted, at the end of my rope. But God sees ME. He looks beyond my appearance, my emotions, my limitations, my past. He sees my heart. He hears my need. And He hears the hope and trust that I can pour out my heart and He will listen in love, mercy, and compassion.

So does that make me “upright?” Maybe not in human understanding. If I look in the mirror, I may still see a messed-up failure. But God sees the finished product– what He can do for me, in me, and through me as I place my trust in him! By faith in the finished work of Christ, I am redeemed, and so, I am “upright.” God sees in me what I can’t see in myself– His Spirit at work; my future with Him; the full extent of His love.

This is how Jesus saw His disciples. When He looked at Peter, He didn’t just see Peter’s impulsiveness, his impending denials and abandonment. He saw Cephas, “The Rock”– He saw what Peter could become. What He looked at John “the Beloved” disciple, He didn’t see John’s youth or ambition, He saw a child of God who would suffer and stand firm in His faith. When He saw Judas, He didn’t just see one who would betray Him. In fact, at the Last Supper, Jesus shared bread and wine with Judas, and washed Judas’ feet! Jesus took delight in spending time with Judas! It was Judas who threw that all away to his own doom.

And the same is true for us. God sees the whole package. The “upright” are those who look up, and seek God with their whole being. If you come to God– if you seek Him and desire to find HIM and know HIM–God delights in you because He delights to shower you with love, compassion, discipline, wisdom, and blessings– in spite of your circumstances and limitations; in spite of the pain you may be feeling in the moment. God wants a relationship with you, not a “result” of outward perfection, or abject obedience. He wants an honest, joyful, even sometimes difficult and painful relationship. With YOU!

God delights to hear from us– our praises, our desperation, our hopes and dreams, and our deepest fears. God delights in His children. He delights in our prayers!

“Stoplight” Praying

Have you ever prayed at a stoplight? I don’t mean the kind of prayer where you ask God to turn the light green “NOW” or ask Him to please keep the yellow light from turning red as you speed through it… Have you ever used the time waiting at the stoplight to pray? Or time spent waiting in line at the bank? Waiting to pick up your kids from school? Waiting at the copier for a batch-print? Waiting for your number to be called at the license bureau?

Time is a commodity– a precious gift. And too often, we lament that there “isn’t enough time” for prayer in our lives. We may lead busy lives, filled with activity. But how much time do we spend waiting for “something else,” or “someone else,” to show up or happen or finish happening?

Instead of growing frustrated in these times of waiting, why not utilize our time by praying? The Apostle Paul urged believers to “16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you.? (1 Thessalonians 5:16-18). Paul and Silas never waited at a stoplight for any of their mission trips, but I’m sure they experienced “down” time in many of their travels. And what better time to pray than when you are stuck on a ship (or a commuter train, bus, taxi, etc.) ?

Of course, I don’t recommend praying with your eyes closed as you drive, but you can still pray. You can pray as you drive, bike, hike, shop, sit, or eat! You can pray from the doctor’s office, or the laundromat– anywhere you have to wait. You can pray silently, or out loud (as long as you’re not interrupting others). You can pray about “small” things or deep concerns. You can pray for 5 seconds or 20 minutes. Just Pray!

Just a couple of tips to help make this a habit:

  • Keep a running prayer list on your phone or device– or on a simple notepad– somewhere handy when you are traveling.
  • Have a daily focus for prayer, so when you are stopped, you already have a topic in mind; one that can be picked up as a thread throughout the day. (For more help with this, see my page on “Prayer Points.”) For example, on Mondays, I pray for family and friends; if I’m stuck in traffic, I can pray for one (or two) of them. If I’m waiting longer, I can pray for a whole family! If I’ve already prayed in the morning for the whole family, I can think about friends with whom I’ve lost touch!
  • Use your “stoplight” moments for praise– think of one to three things for which you are thankful; or “pray” a short chorus or a verse you have memorized.
  • Practice 1 Thessalonians 5:18, and thank God for your current circumstances. Are you at the dentist, waiting to get your tooth filled? Thank God you have teeth, and the means to keep them healthy! Are you picking up your daughter from softball practice? Thank God for her ability and interest in sports!

You might be amazed at how many opportunities God gives throughout each day to spend time with Him in prayer– and how quickly all that time “flies” as you are “just waiting” around!

Why Confess?

One of the prayer models I like to use often is based on the acronym ACTS. ACTS stands for Adoration, Confession, Thanksgiving, and Supplication. I like this model because it is well-rounded. It works like this:


ADORATION–I love to begin prayer by remembering and acknowledging God’s worth, His supremacy, His Holiness, and His majesty. It sharpens my focus on the WHO of prayer, rather than the WHAT of my worries or doubts. And it puts everything in the proper perspective. Sometimes, I come to God by praying a Hymn, or praying a Psalm, or remembering the many names of God.

CONFESSION–Confession is important in prayer, and since I want to concentrate on it, I’ll come back to this element below.

THANKSGIVING– Thanksgiving returns me to remembering what God has already done– for me, for others, throughout history, and just yesterday in my life. Instead of prayer being all about my needs, wants, or concerns, prayer should be an honest conversation with God. And that must include gratitude, because God is truly GOOD! If you ever doubt that, think about the first five minutes of your morning. If you awoke, you are alive (thank you, God!). If you heard your alarm, opened your eyes and saw anything, if you were lying on a bed, in a shelter with a roof, if you were able to sleep through the night without the terrors of war, slavery, starvation, torture, or chronic agonizing pain, you have much for which to be grateful. If you were able to get out of bed on your own, able to eat breakfast, get dressed, and you have a job to go to or a purpose to fulfill in this day, you are among the blessed. To withhold praise and thanksgiving is to miss one of the privileges of life.

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SUPPLICATION–Yes, we bring requests to God. And He already knows what we need, what we desire, and what He has planned for us. So supplication is not about making God aware of our needs. But it is another act of acknowledging that God hears and responds to us. Because that’s the kind of God He IS! And because we have spent time Adoring, Confessing (to), and Thanking God, we know that we can present our requests without fear or doubt.

Most of us are fine with Adoring, Thanking, and Saying our requests, but Confession can be tricky– especially in our culture. What are the elements of Confession that trip us up? Mostly, I think, it’s a misunderstanding of what confession is (within the element of prayer) and what it is NOT.

Confession is defined as admitting to guilt, or to a crime or sin or wrongful act. But, even more basically, confession is an admission that we are not the ultimate authority over our lives or the lives of others. As such, we must confess before we can accept God’s atonement for our Sin. If we do not confess our need for God, we cannot accept, understand, or appreciate the depth and nature of His sacrificial Love for us. So when we pray, we must confess, not only God’s Glory in the heavens and the Earth, but His Sovereignty in our lives; His authority over our emotions, our thoughts, and our actions. King David gave us many great examples of confession in his Psalms– and they can be terrific models to use in our own prayers. (See Psalm 6, Psalm 32, Psalm 38, Psalm 51, and others.)

Confession in prayer is not primarily a list of our petty missteps– though we should be willing and able to name them, rather than denying what we’ve said and done–but a daily admission of God’s right to determine how we conduct our thoughts, our habits, our priorities, and our relationships, and acknowledging that God is Merciful, Gracious and Loving– beyond all our failures, mistakes, and even past rebellion. Confession shouldn’t focus so much on what we’ve done, as on how God is able to free us from guilt and shame, and how we intend to move on away from the past. We confess that our ways are not Holy, and in doing so, we underscore that God’s ways ARE Holy, perfect, wise, and good. God already knows our thoughts and actions, but WE need to be reminded of our goal– to run the good race (see Hebrews 12:1, and 1 Timothy 6:12) to follow Christ; to become more like God each day!

Confession is primary to the Christian Life– we confess that ONLY by the work of Jesus (the cross and resurrection) can we be reconciled to God. We cannot pray openly to God if we don’t believe–and confess– that this is true. God is not fooled by sweet talk or glib arguments. We cannot believe that Jesus’ atoning death and resurrection saved us if we don’t believe that it was necessary and good for Him to do so. And besides, confession is good for the soul!

“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

1 John 1:9 (KJV)

Confession has a negative reputation in many Christian circles, and it is misunderstood in others. Just listing our sins or admitting we did something wrong doesn’t have any value without the positive confession that Jesus is “the way, the truth, and the life.” (see John 14:6) In fact, a better definition of Christian confession is this– agreeing with God about who I am (a sinner/imperfect/unable to attain Holiness on my own), and who HE is (perfect/Holy/Sovereign/the One who Loves me absolutely)

When we pray today, I hope we will confess– positively, profoundly, willingly, and whole-heartedly. I hope we will humbly and honestly confess any actions or habits that are interfering with our Christian walk. And I hope we will joyfully confess that Jesus is LORD; that we are trusting in Him to guide us, intercede for us, and give us the power to live more abundantly in this life, and throughout eternity. What a great way to pray!

Prayer in the Cyber Age

I attend a weekly prayer meeting at our church. A small group of us meets one morning a week to share prayer concerns, pray for our pastors and church workers, missionaries, community members in need, etc. It usually lasts just about an hour. On a “good day,” we have about seven people.

I grew up in a small rural area, and our little country church had a weekly Wednesday evening prayer service. On a “slow night,” we might have seven people. Sometimes, we had thirty or more (nearly half the church congregation)! They lasted about an hour and a half. When I was in college, we had groups that met once a week for prayer. It wasn’t always the same group, but it met at the same time, and, again, we sometimes had as many as thirty in attendance– for prayer. Often, we met in a dorm room, so it was cramped, and many of us were sitting or kneeling on the floor. Once, we had a fire drill, and my feet had “fallen asleep” and I had to be helped as we walked to the exit!

I don’t say this to disparage our current small group, but to point out some of the differences between life in the 1970s, 1980s and today. My current church has activities every Wednesday evening, and much larger attendance than the little country church ever attained. And prayer is still a small part of the Wednesday evening programming. Prayer is encouraged in small groups, individually, and we pray during service. But sustained time set aside for prayer– what the old hymn refers to as “Sweet Hour of Prayer”–in a group setting is becoming more of a rarity.

There are many reasons for it– some good, some not so good.

On the “good” side, it must be noted that corporate prayer today has expanded far beyond the traditional in-person prayer meeting. Prayer can be skyped, group-chatted, zoomed, and conference-called. Prayer can be “hosted” in one location, with satellite groups around the world praying in real time together. In such ways, thousands, and even millions of people can be joined in prayer. This is an amazing development!

And, along with such developments, prayer has become far more global, and far more immediate. I can receive a text or e-mail notifying me of a prayer request from nearly anywhere in the world, and know that I am joining with a host of other Christians when I stop and take a few moments to pray right then.

So what’s the “downside” of cyber prayer?

Speaking as one who has lived the experience of meeting with the same people at a dedicated time over many years specifically to pray, I have observed the following benefits:

In-person prayer meetings offer a more intimate time of fellowship, compassion, and service. I’m not just seeing other people on a screen, reading a text message, or even filling an auditorium seat as part of a huge “movement”– I’m sitting in a circle, breathing the same air, hearing the same hum of the furnace or fluorescent lights, the sound of others breathing, sighing, or even crying quietly around me. Sometimes, I’m holding another person’s hand, or giving them a hug. I am not just among fellow believers, I’m with family. We get to know one another in a deeper way. I know their families, their personal struggles and victories. I learn the rhythm of their prayers, and the issues closest to their hearts– and they know mine! And that can be a scary thing at first– building the kind of trust that intimate fellowship demands. But it pays off a thousand-fold!

In-person prayer meetings are also focused in a different way. Cyber prayer usually focuses on a specific need– sometimes an immediate, or even temporary issue. In-person prayer focuses on the long term discipline of praying. I have prayed with groups over years for lost relatives or unresolved health issues. And while that may seem depressing to read about, in practice it teaches patience, and deepens faith. As a group, we see God’s answers develop according to HIS timing and HIS plan. Sometimes, we see issues resolved quickly; other times, we see how God strengthens us in our trials; and still other times we see God do surprising and miraculous things just as we’ve almost given up hope. And there are some answers we may never “see.” But, primarily, we are not praying for an outcome– we are praying as a pursuit of Christian living; developing a life of prayer, faith, and obedience. We spend much of our time in prayer lifting up requests, but we also spend much of our time in praise, worship, adoration, confession, and thanksgiving– because prayer is a holistic pursuit.

Which brings me to another benefit, one that may not seem obvious at first. Meeting consistently and weekly for prayer is a habit. It builds a character of faithfulness and true compassion like very little else I’ve encountered. God can “show up” wherever two or three are gathered (see Matthew 18:20), and because God is beyond time and space, He can be present in a church meeting room, in cyberspace, or in outer space! But we are temporal. We have to learn patience, hope, and faithfulness. We learn to be trustworthy of the feelings and confidences of others by sharing our hearts. We learn to serve by the practice of serving those around us over an extended period of time. We learn patience by waiting on the Lord, stopping our busy, deadline-driven, goal-oriented lifestyle to make time for the development of our faith.

Finally, in a post-COVID society, sustained, regular, corporate prayer is also sustained, regular, corporate fellowship. We live in an increasingly isolated society. With more people on the earth than ever before, we are more lonely, depressed, anxious, and self-absorbed than ever before. Even in Church! Many people attend service regularly, but still feel unconnected and uninvolved. And others get “involved” in every activity, often burning themselves out trying to “outdo” themselves (or others). Activities that promise fellowship can sometimes fall “flat” in the face of social expectations. We attend, hoping to “get something” out of an experience. We want to be entertained, challenged, encouraged, uplifted, etc. But often, our expectations are not met. We don’t feel included, or we feel overwhelmed. We imagine we are being compared to others (or we do the comparing!), and feel that we fall short. We don’t know enough, do enough, are not “enough.” And we give up. We give up on the church, on other Christians, on God.

Committing to attend a weekly prayer meeting pulls us “out of ourselves.” We learn to pray for the needs of others. We learn to share our own needs and allow others to pray for us. We learn to be transparent and authentic. We learn to forgive.

Prayer is amazing– in any form. Communicating with the God of the Universe is an unspeakably miraculous opportunity, made possible BY God, THROUGH God, for OUR benefit. Prayer in the cyber age is diverse, global, immediate, and effective. But let’s consider the blessing of old-fashioned Prayer Meetings, and not forsake the practice of meeting together (see Hebrews 10:25) , in person, with no other goal than to spend a sweet hour in prayer!

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