Jacob the Cheater

Why do we pray to, sing praises to, and trust in the fortress of “the God of Jacob” (Psalm 46; Psalm 75, etc.)? Isn’t Jacob the one who cheated his brother and tricked his father to steal an inheritance? Wasn’t he a liar, and a thief?

Last time, https://wordpress.com/read/feeds/78948359/posts/2322587905, I wrote about Jacob as the “other son”, the one in the shadows. But Jacob wasn’t content to stay in the shadows. He waited and schemed, and used his brother’s and father’s character traits against them and to his own advantage. Jacob was crafty, and sly, and devious. These are not characteristics designed to build trust or inspire admiration. They are, however, characteristics many of us secretly admire. Jacob tricked his way to the top! He didn’t exactly “steal” his brother’s inheritance– he tricked his brother into giving it away! No bloodshed or fighting…Jacob simply used his brother’s weakness and vanity to get what he wanted. Some might say that Esau didn’t deserve to keep an inheritance he was willing to barter away for a measly bowl of stew. (https://biblia.com/bible/nlt/Ge25.27-34) Even the Bible says that Esau despised his birthright!

Later, Jacob steals his brother’s blessing, too. This time, he lies and deceives his dying father in the process. This Bible story is curious, and much has been written about whether Jacob and his mother set out to deceive Isaac, and why. Was Rebekah trying to cheat her own son, Esau, out of his blessing, and lie to her husband in the process? Why would Jacob want to steal a blessing from his brother when he already had “taken” the birthright?

The Bible doesn’t always give us easy answers and complete explanations. What it does, however, is give us glimpses into the lives of real people and their very real encounters with God. Jacob’s family was a divided family. Isaac was prepared to give everything to Esau when he died. There is no evidence that he was prepared to give Jacob any kind of blessing– it had all been reserved for Esau. Whether this was in retaliation for Jacob’s earlier “trick”, we are not told. Whether Jacob and Rebecca intended for Jacob to appease his father with meat and get “a blessing” , and things got out of hand, or whether they intended that Esau should be cut out of both blessing and birthright, we don’t know. What we see is that Isaac meant to bless only Esau. When the “real” Esau showed up too late, there was nothing left for Isaac to give as a blessing. There was no plan for a secondary blessing– for either son. (Ironically, because Jacob was sent away, Isaac had a “going away” blessing for him that was also denied to Esau.. (see Genesis 28:1!)

Jacob’s days of cheating and using deception were to leave a lasting impact on his life. He was sent far away from his family, fearing his brother’s anger. He missed years of being with his mother and father; of having their advice, or letting them spend time with their grandchildren. Jacob ended up finding, in his Uncle Laban, a bigger cheat and liar than he had ever dreamed of being; a man whose craftiness cheated Jacob out of years of labor and saddled him with family problems for the rest of his life. Jacob’s heart was broken by the deception his own sons would perpetrate on him when they sold their brother, Joseph, into slavery. Cleverness, deceit, and crafty schemes may offer a temporary ticket to victory, power, and “the good life.” But such schemes have consequences that cause lasting pain and punishment.

But that’s not the end of the story. We see Jacob rise above his own earlier mistakes. Jacob never loses his cleverness or his desire to succeed, but he learns how to “cheat the cheater”– he becomes so successful and hard working that Laban can’t fault Jacob for having larger flocks and becoming rich. Jacob could rightfully show that he had not stolen any of his uncle’s flocks, and he made Laban rich, too. Jacob’s cleverness was not the problem– it was how he had used it; with lies and deception against his father and brother. Later in life, he uses the same cleverness to appease his brother, provide for his family, and establish his own growing dynasty.

Photo by Quang Nguyen Vinh on Pexels.com

And, at the end of his life, Jacob had blessings for each of his sons. Even though he had “favorites”, he made sure each son knew that he was loved and blessed by both his earthly and heavenly father. God also confirmed this by giving each “son” an inheritance among the burgeoning nation of Israel when they returned to the land of promise after their time in Egypt.

What caused this change? Some might say that Jacob “learned his lesson” (and he did!) at the hands of his uncle and with the passage of time. Some might say he matured with the responsibilities of fatherhood and his career. But the Bible gives us one other important factor– Jacob encountered God. Jacob even wrestled with God. But God cannot be cheated. God cannot be outwitted or tricked. God cannot be grabbed by the heel and tripped up by any scheme of man. Yet God blesses even the cheater. God loves even the liar. God chooses even the thief. God’s love and grace are greater by far than any birthright or blessing we can “grab” for ourselves. God doesn’t bless us because we are clever, and certainly not because we lie or cheat. But he gives us intelligence, cleverness, and, if we ask for it, the wisdom to know how to use our gifts in ways that please him and help others.

We can take refuge in the “God of Jacob”, because even in our sin, God wants to rescue us from ourselves and give us a better way.

June 26, 2019 1

Jacob, (the other) Son of Isaac

Jacob is a multi-faceted Biblical character; he is full of flaws and makes bad life choices, yet God blesses him and chooses him over his brother to be one of the patriarchs of his chosen people. In fact, the nation of Israel takes its name from the new name God chooses to give to Jacob. So it is helpful to study Jacob’s life. We can learn a lot from his interactions with God and others.

Today, I want to look at Jacob’s (sometimes) dysfunctional home life. We think of the patriarchs as having blessed lives and few, if any, flaws. But God’s blessings are not earned. They are a free gift, freely given to imperfect people. Jacob’s father, Isaac, was the son of God’s promise to Abraham. But Isaac’s home life was not blissful. Isaac was taunted and resented by his older brother, Ishmael, leading to Ishmael being exiled. And he had several younger brothers who were sent away as they grew older (see https://www.biblegateway.com/passage/?search=Genesis+21%3A8-20&version=NIV and https://biblia.com/bible/Genesis25.1-6) He was devastated by the death of his mother, Sarah. And, while he was much-loved, and the son of promise, he was also indulged, isolated, and coddled. He was the “winner” among all his brothers.

As for Jacob’s mother, Rebecca– her family history was dominated by a cunning and dishonest older brother (more about him in a future post!) She was given a choice to leave her family and become Isaac’s wife (almost unheard of freedom for a woman at that time, and certainly not her brother’s idea!) She was a good wife to Isaac and was a great comfort to him in his grief after the death of his mother, Sarah. But when she became pregnant, she soon realized that something was happening inside her womb– something beyond her ability to understand; something that would test her (and Isaac) to their limit.

God had promised to make Abraham a great nation. And he promised that Abraham would have a son through Sarah. Ishmael was the result of Abraham and Sarah trying to do things for God “their way,” when they got impatient and fearful. Isaac’s birth was confirmation that God’s blessings would come “His” way, and not through human efforts. Isaac knew all of this, but there was more he would need to learn about how God operates.

In Isaac’s family, God underscored the truth of His character– God blesses those whom he loves. God’s blessings are not earned; they do not come in predictable patterns or for reasons based solely on human logic. God’s favor rests not on the “deserving” but on those he chooses to bless. So Isaac and Rebecca have twin boys. According to human tradition, the eldest son inherits all the property and blessings and becomes the patriarch of the next generation. The younger son serves the elder or else leaves to start his own family. Over the centuries, this patterns has caused wars, as brother fights brother for control over land, rights, crowns, and more.

We have no record of Isaac consulting God over this situation, but Rebecca does– and she gets a surprising answer! https://www.biblegateway.com/passage/?search=Genesis+25%3A+19-28&version=NIV
Even in the womb, the boys are fighting, but God tells Rebecca that the oldest will serve the younger! Both boys will become strong nations, but they will be separated, and they will continue to struggle throughout their histories. It is the younger, seemingly weaker underdog who will be God’s choice to continue the line of promise begun with Abraham.

Even in their names, Jacob “loses” to Esau. Esau is named for his bright red hair, a mark of distinction, and a reason to stand out and be a leader. Jacob is named after his action of grabbing his brother by the heel as they come out of the womb. It is a disparaging name, a constant reminder that he is second, and lesser, and always lagging behind his brother.

Today, as I look at Jacob and Esau, I am reminded that I pray to the God of Jacob. He is the God of the underdog; the God who sees and hears the outcast and the downtrodden; God of the disparaged one; the one who feels left out or left behind, even in his own family– even by his own father. It’s not that Isaac hated Jacob or abused him or denied him. But his affection for his sons was shaped by human traditions and his own preferences. God’s love is pure and unchanging! I am comforted in knowing that when God sees me, He always looks with the eyes of perfect love!

June 24, 2019 0

Praying to the God of Jacob

Throughout the Bible there are stories of people –sometimes rather ordinary and even deeply flawed people–who end up in extraordinary and miraculous situations. I spent some time exploring Hannah, and her journey through barrenness and into motherhood. I’d like to go back several generations to look at the intriguing character of Jacob.

(For the story of the early life of Jacob, see https://www.biblegateway.com/passage/?search=Genesis+25%3A19-34%2CGenesis+27%3A1-28%3A9&version=NIV )

Jacob often appears as an adjunct character– son of Isaac, and grandson of the patriarch Abraham, he seems to be something of a mis-step in God’s promise to build a nation and bless the world. Jacob seems to bumble through life– the second son, living in the shadow of a heroic older brother; a cheap con-artist, whose deception rips his family in two; a sly cheat who finally meets his match in a dishonest and conniving father-in-law; a beleaguered husband and father, juggling two feuding sisters, their two servants, a dozen warring sons, a tragic daughter… It would be easy to confuse this Bible story with a modern TV sitcom or reality show about dysfunctional family life.

Yet…
Jacob, like his grandfather, Abraham, saw God face to face, even wrestling with him on one occasion. God gave Jacob the vision of a stairway leading to Heaven; God gave Jacob his blessing, independent of the one from Isaac; he chose Jacob over Esau to carry on the line of patriarchs; God gave Jacob a new name– Israel– which became fixed as the name of God’s people. Generations later, King David prayed to and worshiped “the God of Jacob” as a refuge. Jesus even referred to His Father as the “God of Abraham, Isaac, and Jacob.”

What makes Jacob stand out? Why does nearly half of the book of Genesis cover the years of Jacob’s life? I want to spend some time in the coming days to look a bit closer at this flawed man, how God revealed aspects of His own character in his dealings with Jacob, and how knowing Jacob better can help us as we pray to “his” God (and ours).

June 22, 2019 0

Pursuing a New Chapter

It has been several months since I’ve posted. Much of that time has been spent praying about a new direction for this site. I have written a lot about how, why, when, and even what we can pray. I’ve written prose and poetry, parables, and “probables”. But in writing, I was pouring myself into the process of writing, and not necessarily into the primary pursuit. Part of the pursuit of prayer is putting it into practice!
I want to try a new approach over the next few months– I won’t be publishing as often, but I will be taking a focused look at some of the “pray-ers” of the Bible–not just the prayers they prayed, but the context of their prayers. What can I learn by taking a closer look at these men and women– their circumstances, their approach to God, and their response to His answers (or seeming failure to answer).

Stay tuned as we take a closer look at Hannah in the coming weeks.

May 13, 2019 0

Come, Let Us Adore Him!

I wanted to cap off this week of Christmas carols with this line from “O, Come, All Ye Faithful (Adeste Fideles)”

Oh, come, all ye faithful, joyful and triumphant,
Oh, come ye, oh, come ye, to Bethlehem.
Come and behold Him, born the King of angels;
Refrain:
Oh, come, let us adore Him, oh, come, let us adore Him,
Oh, come, let us adore Him, Christ the Lord.

Sing, choirs of angels, sing in exultation;
Oh, sing, all ye citizens of heav’n above!
Glory to God, all glory in the highest;

Yea, Lord, we greet Thee, born this happy morning;
Jesus, to Thee be all glory giv’n;
Word of the Father, now in flesh appearing;
O Come, All Ye Faithful– Words by John F. Wade (Latin); translation by Frederick Oakeley.

The words of this hymn sum up an important pattern running through this week’s group of song lyrics. Worship, praise, obedience, wonder, joy– all come by way of invitation. Christmas compels us, not by force of law, or a show of superior power, but by beauty, generosity, humility, and Love. God gives the invitation; He draws close to the lowly and the broken-hearted; He dispels the darkness with starlight, and breaks through the silence with angelic choirs; He cries quietly from a borrowed stable. Shepherds leave their flocks to see him, Magi travel with treasures to worship him– but the rest of the world passes by, unaware and untouched. As this child grows, he continues to issue invitations– “Come unto me, you who are weary, and I will give you rest!” “Whosoever believes in me shall have everlasting life.” “I am the bread of life. He who comes to me will never go hungry. (John 6:35 a)” Jesus didn’t use threats and judgment to attract angry followers. In fact, when he spoke harsh truth, the religious and political leaders of the day plotted to kill him– and he knew of their plans but did nothing to stop them! Those who followed Jesus did so because he asked.

It is the same for us today. The invitation still exists– it is still valid. It is possible to ignore Jesus, to say, “No;” even to deny Him. Christmas is not a command. It is a communion. The wonder of Christmas– the miracle– is that God has not ignored us or denied us; He has not bound us in chains and forced our obedience or our worship; He has not abandoned us to the darkness. He reached out, He pursued us, wooed us, sharing our burdens and our woes, and promising us fullness of life and joy– IF we will accept the invitation.

Let us come. Let us worship and adore Him. Let no tongue on Earth be silent or sullen. Let nothing keep us in dismay and fear. Let our hearts prepare to receive this matchless gift of Grace. Let all that is within us praise His Holy Name!

Let us celebrate!

December 21, 2018 0

Let All Within Us Praise His Holy Name

O holy night!
The stars are brightly shining
It is the night of the dear Savior’s birth!
Long lay the world in sin and error pining
Till he appeared and the soul felt its worth.
A thrill of hope the weary world rejoices
For yonder breaks a new and glorious morn!
Refrain:
Fall on your knees
O hear the angel voices
O night divine
O night when Christ was born
O night divine
O night, O night divine
Led by the light of Faith serenely beaming
With glowing hearts by His cradle we stand
So led by light of a star sweetly gleaming
Here come the wise men from Orient land
The King of kings lay thus in lowly manger
In all our trials born to be our friend.
Refrain
Truly He taught us to love one another
His law is love and His gospel is peace
Chains shall He break for the slave is our brother
And in His name all oppression shall cease
Sweet hymns of joy in grateful chorus raise we,
Let all within us praise His holy name.
Refrain

From /www.songsforteaching.com/christmas/oholynight.php

To the untrained eye, it was not a Holy Night– The streets of Bethlehem were crowded and dusty. The night, even if the stars were shining, was filled with noises and smells that fell far short of anything sacred or glorious. There were strangers clogging the city’s streets and inns and homes– extra animals to shelter, extra mouths to feed, extra waste everywhere. It was a weary world, it was in error and it was pining– but it was also noisy, angry, distracted by petty inconveniences and worried by chaos and upheaval and oppression.

There was nothing special about the night itself. It was NOT a Holy Night until Holiness arrived in the form of a squalling infant born to a teenage mother and a carpenter/stepfather who were compelled to beg for shelter in an unfamiliar city full of squalor and resentment. People had come from all over to be nothing more than numbers in an unpopular bureaucratic nightmare. This child might have been no more than a number to the governor of the region, or to the Roman Empire, or to the Herod, the hamstrung pseudo-ruler of Judea–but His coming split history in two; it redefined the value of a single, simple soul! This was the night when the creator entered His creation AS a member of the creation– a child among other children; a helpless baby in a fallen and depraved world, vulnerable to disease, cruelty, abuse, starvation, exposure and exploitation. This God/Man would see and hear, and smell and feel the ugliness of leprosy, poverty, hunger, homelessness, despair, grief, madness, war, slavery, loneliness, betrayal, and death.

In His lifetime, He had no home of his own. He built no monument, founded no schools or hospitals, fought no (physical) battle, and toppled no governments. But, in the years since that otherwise ordinary night, majestic cathedrals have been built and have stood for hundreds of years; nations and governments have been transformed; hospitals, clinics, shelters, sanctuaries, universities, and institutions have served the poor, the sick, the outcasts, the weary, the forgotten, and the lost. The world is still fallen– there is still injustice, slavery, weariness, sickness and sin around us. But, because of that night, we are not waiting in utter darkness–as the Apostle John writes:

¹⁶For God loved the world in this way: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life… ¹⁹This is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil. ²⁰For everyone who does evil hates the light and avoids it, so that his deeds may not be exposed. ²¹But anyone who lives by the truth comes to the light, so that his works may be shown to be accomplished by God.
John 3:16, 19-21 Christian Standard Bible

We live on the other side of that ordinary, Holy Night– we will never know the darkness of a time without a Gospel of Peace on Earth, Goodwill to Men–we are witnesses to the power of Divine Love in human flesh. We have reason to “fall on (our) knees” and “let all within us praise His Holy Name!”

Photo by Victoria Borodinova on Pexels.com

My prayer is that we would all “hear the angel voices” this season and be able to worship in the fullness of joy this Christmas.

December 20, 2018 0

Let Nothing You Dismay

God rest ye merry, gentlemen,
Let nothing you dismay,
Remember Christ our Saviour
Was born on Christmas Day;
To save us all from Satan’s power
When we were gone astray.
O tidings of comfort and joy, Comfort and joy;
O tidings of comfort and joy!

We celebrate Christmas–we play music, dance, laugh, hang up festive decorations, feast, and exchange gifts. But for many years, Christmas was a holiday overshadowed by Advent. Advent is all about preparing for the coming of Messiah, much as Lent is about preparing for the crucifixion and resurrection of Good Friday and Easter. Advent can be a joyful time, but it can also be a time of fear, darkness, and atonement. Added to that, Advent comes during the darkest months of the year for the northern hemisphere; the farther north, the darker it gets in December.

The early Protestants, especially the Puritans, feared the admixture of Christian teachings with pagan rituals associated with the Winter Solstice, and in doing so, they smothered much of the joy and celebration that had come to be associated with Christmas. However, certain songs and carols survived. Among these was “God Rest Ye Merry, Gentlemen.” The title and many of the lyrics seem strange to our modern ears, but the title simply means, “may God keep you merry (or happy, blessed, joyful, even hearty or healthy), Gentlemen (and Gentle Ladies).” It was a blessing sung by peasants (or the local watchman) to their local lords and ladies, but it was also an excellent and joyful summation of all that the season really means. (See more explanation of the origins and meaning of the song here.. https://www.carols.org.uk/god_rest_ye_merry_gentlemen.htm www.acecollins.com/books/storiesbehindchr.html )

Advent IS a good time for reflection and preparation, but it should also be full of joyful anticipation. Christmas, and all that follows, is all that the angels heralded– good news of great tidings. And the Gospel is news of comfort and joy! Not the temporary comfort of a warm fire or the fleeting joy of a delicious feast in the company of merry men and women. Christmas offers the comfort of knowing that Christ has fulfilled the ancient promises– He has come; he has lived among his own; he has defeated death and the grave; he has risen and ascended! There is nothing left to fill the Christian with dismay or terror. It is fear and pain that are temporary–life and peace are eternally promised for those who accept the good tidings!

This life will still hold pain, grief, injustice, and darkness– but it is not inevitable and it will not prevail! God is greater than our most pressing problem, deeper than our grief, wider than our capacity to stray, and more powerful than Satan’s thorniest snares. Christmas Day reminds us of these truths, and allows us to live in true love and brotherhood with those around us, no matter our current circumstances.

December 18, 2018 0

Let No Tongue on Earth Be Silent…

“Of the Father’s Love Begotten”
by Aurelius C. Prudentius, 413, cento
Translated by John. M. Neale, 1818-1866
and Henry W. Baker, 1821-1977

1. Of the Father’s love begotten
Ere the worlds began to be,
He is Alpha and Omega,
He the Source, the Ending He,
Of the things that are, that have been,
And that future years shall see
Evermore and evermore.
2. Oh, that birth forever blessed
When the Virgin, full of grace,
By the Holy Ghost conceiving,
Bare the Savior of our race,
And the Babe, the world’s Redeemer,
First revealed His sacred face
Evermore and evermore.

3. O ye heights of heaven, adore Him;
Angel hosts, His praises sing;
Powers, dominions, bow before Him
And extol our God and King.
Let no tongue on earth be silent,
Every voice in concert ring
Evermore and evermore.

4. This is He whom Heaven-taught singers
Sang of old with one accord;
Whom the Scriptures of the prophets
Promised in their faithful word.
Now He shines, the Long-expected;
Let creation praise its Lord
Evermore and evermore.

5. Christ, to Thee, with God the Father,
And, O Holy Ghost, to Thee
Hymn and chant and high thanksgiving
And unending praises be,
Honor, glory, and dominion,
And eternal victory
Evermore and evermore.
taken from http://www.lutheranhymnal.com

Christ’s Humility and Exaltation
⁵Adopt the same attitude as that of Christ Jesus,
⁶who, existing in the form of God,
did not consider equality with God
as something to be exploited.^[a
⁷Instead he emptied himself
by assuming the form of a servant,
taking on the likeness of humanity.
And when he had come as a man,
⁸he humbled himself by becoming obedient
to the point of death—
even to death on a cross.
⁹For this reason God highly exalted him
and gave him the name
that is above every name,
¹⁰so that at the name of Jesus
every knee will bow—
in heaven and on earth
and under the earth—
¹¹and every tongue will confess
that Jesus Christ is Lord,
to the glory of God the Father.
Philippians 2:5-11 (Christian Standard Bible–CSB)

An early Christian poet penned the words for this Christmas Hymn over 1500 years ago. He was echoing the words of the Apostle Paul from 400 years before that. Paul’s “hymn” was expressing truths penned by prophets and songmakers stretching back centuries before his time. From the earliest recorded writings of Moses we see the same themes: God is eternal–eternal in existence, eternal in power, eternal in glory; God extends himself on behalf of his creation–giving, sacrificing, inviting, forgiving; God exalts the humble–he notices the overlooked, elevates the lowly, honors the meek.

These themes have not changed in centuries, but our interpretation and usage of them has. I still love this old hymn, and the passage from Philippians, but I see people, Christians and non-Christians alike, using phrases like, “Let no tongue on earth be silent,” and “Every knee shall bow” not as invitations or extensions of God’s glory and sacrifice, but as threats. I find this understandable, but not defensible– especially coming from Christians.

I think our modern world has lost much of its wonder and ability to see “honor, glory and dominion.” We spend our days “debunking” any idea or person who might seem worthy of respect or honor, but we replace them with ideas and people who are less worthy of respect, because they make us feel superior and smug in our own complacent, convenient lives. We are satisfied by glitter, instead of seeking glory. We have given the word “dominion” the same negative connotation as “colonialism” or “conquest”. We do not choose to honor humility or service– we celebrate what is brash, flashy, loud, and self-serving.

Some of our modern churches and worship services fall into the same trap. We give more honor to the worship band and the comfortable seats than we do to the creator of the heavens. We spend our money on t-shirts and CDs proclaiming the wonders of OUR faith, but we don’t have any money to share with those in need just two streets away. I am not saying that this is unique to our time, or that the early Church was without fault. But there is a very different feeling one gets in entering a medieval church or cathedral–they were not built for human comfort, but to inspire the sort of knee-bowing, tongue-confessing awe found in the ancient hymns. Jesus grabbing a cup of Joe and plopping down next to us in a climate-controlled, renovated movie theater does not have the same effect. We are sometimes left with the impression that Glory is ephemeral and glittery, and God is more interested in our comfort than in our transformation.

So when we read that God is eternally glorious and that every knee WILL bow and every tongue WILL confess– we see this as coming from a self-important little-g “god” who compels his creation to worship him out of a vain desire for imputed glory. In contrast, the Bible presents a God whose very nature IS Glorious. We worship him when we see him as he is. When we choose in this life to exalt ourselves and ignore God’s invitation, and the ways in which he reveals his glory here on earth, it doesn’t diminish his glory or change his nature.

Consider a beautiful sunset. There was a glorious sunset in our area last Saturday night. Several of my friends posted pictures of it– it was awe-inspiring! That was its very nature. But many people missed seeing it, or recognizing its beauty. After all, the sun sets every day. This sunset came and went like all the others. The sky didn’t force anyone to look at it, but it was visible to anyone who would see it. God’s presence, when fully revealed, will be stunning in its Glory and impossible to ignore. Every knee WILL bow and every tongue WILL confess– simply in awe of it. God invites us to open our eyes, to catch glimpses (like Saturday’s sunset) of the glory he imputes to even the most ordinary and humble things in life.

And so it was in the incarnation. God’s glory arrived in the form of a baby– one among thousands in Judea, His divine nature wrapped in the ordinariness of arms and legs, cooing and crying like any other baby, born in obscurity, yet announced from the beginning and heralded by the very hosts of heaven– Here HE is! Come and behold Him! Worship and adore Him! Evermore and Evermore!

December 17, 2018 0

There Was No Room…

Thou didst leave Thy throne and Thy kingly crown,
When Thou camest to earth for me;
But in Bethlehem’s home was there found no room
For Thy holy nativity.
(Refrain 1-4):
O come to my heart, Lord Jesus,
There is room in my heart for Thee.
Heaven’s arches rang when the angels sang,
Proclaiming Thy royal degree;
But of lowly birth didst Thou come to earth,
And in great humility.
The foxes found rest, and the birds their nest
In the shade of the forest tree;
But Thy couch was the sod, O Thou Son of God,
In the deserts of Galilee.
Thou camest, O Lord, with the living Word,
That should set Thy people free;
But with mocking scorn and with crown of thorn,
They bore Thee to Calvary.
When the heav’ns shall ring, and her choirs shall sing,
At Thy coming to victory,
Let Thy voice call me home, saying “Yet there is room,
There is room at My side for thee.”
Refrain 5:
My heart shall rejoice, Lord Jesus,
When Thou comest and callest for me.

Christmas is a time of gathering: with friends or family, co-workers or congregations. But, as we gather, we must make room– room for a tree; room for decorations; room for tables laden with food and drink; room for guests; room for gifts; “room” in our schedules–for shopping, programs and parties, travel time, etc.

We spend a large part of the holiday season making room for all these things. We plan ahead, and rearrange our lives and rooms for all the trappings of Christmas. Do we make room for the Christ?

God planned from the beginning for the incarnation. He sent word through the patriarchs and prophets that He would come, but He made no reservations or detailed plans for His arrival in the humble town of Bethlehem. And while the Christ child received gifts from the Wise Men (see yesterday’s post), He asked for none. He asked for no great halls filled with feasting and merriment. All He asked for was room–and there was none. Bethlehem was flooded with visitors. Everyone was busy with the census, pre-occupied with annoyances, worries, taxes, paperwork, registrations, and more. The residents of the town, who might otherwise have shown great concern and even generosity toward a visiting young couple expecting their first child, could not be bothered to find help for this family.

At its heart, Christmas is all about making room– but not just for the glitter and comforts and the expected guests– we have the opportunity to make room for the wonder that arrives unannounced, and even inconvenient; for the realization that God often arrives as an unexpected guest.

We don’t often celebrate Las Posadas in the bitter cold of Michigan, but it’s a wonderful tradition that reminds us of this very truth. For nine nights before Christmas, people throughout neighborhoods in Mexico and Guatemala parade through the streets re-enacting the journey of Mary and Joseph to Bethlehem. A couple representing the expectant parents go door to door, asking for shelter. Door after door is closed to them, until they arrive at a house that has been designated as La Posada (the lodging), where the entire group will be welcomed in to warmth and celebration. Click here to see a more detailed description: https://www.franciscanmedia.org/las-posadas-a-mexican-christmas-tradition/

I pray that we will always have room in our hearts for the Christ– and for all those whom He loves. As we make room for all the trappings of Christmas, let’s not fill the space and time with so much that we crowd out the real reason for the season!

December 14, 2018 0

Star of Wonder…

We three kings of Orient are;
Bearing gifts we traverse afar,
Field and fountain, moor and mountain,
Following yonder star.Refrain:
O star of wonder, star of night,
Star with royal beauty bright,
Westward leading, still proceeding,
Guide us to thy perfect light.
Born a King on Bethlehem’s plain
Gold I bring to crown Him again,
King forever, ceasing never,
Over us all to reign.
Frankincense to offer have I;
Incense owns a Deity nigh;
Prayer and praising, voices raising,
Worshiping God on high.
Myrrh is mine, its bitter perfume
Breathes a life of gathering gloom;
Sorr’wing, sighing, bleeding, dying,
Sealed in the stone cold tomb.
Glorious now behold Him arise;
King and God and sacrifice;
Alleluia, Alleluia,
Sounds through the earth and skies.
John H, Hopkins, Jr.

The Visit of the Wise Men
2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, wise men came from the east to Jerusalem, ²saying, “Where is He who was born King of the Jews? For we have seen His star in the east and have come to worship Him.”
³When Herod the king heard these things, he was troubled, and all Jerusalem with him. ⁴And when he had gathered all the chief priests and scribes of the people together, he inquired of them where Christ should be born. ⁵They told him, “In Bethlehem of Judea, for this is what the prophet wrote:
⁶‘And you, Bethlehem, in the land of Judah,
are no longer least among the princes of Judah;
for out of you shall come a Governor,
who will shepherd My people Israel.’^[a”
⁷Then Herod, when he had privately called the wise men, carefully inquired of them what time the star appeared. ⁸And he sent them to Bethlehem and said, “Go and search diligently for the young Child, and when you have found Him, bring me word again, so that I may come and worship Him also.”
⁹When they heard the king, they departed. And the star which they saw in the east went before them until it came and stood over where the young Child was. ¹⁰When they saw the star, they rejoiced with great excitement. ¹¹And when they came into the house, they saw the young Child with Mary, His mother, and fell down and worshipped Him. And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh. ¹²But being warned in a dream that they should not return to Herod, they returned to their own country by another route.
Matthew 2:1-12 (MEV)

Yesterday, I revisited the account of the shepherds; today, I’d like to take a closer look at the wise men from the East. First, a bit of clarification:

They are (most likely) NOT three kings– at least not in the literal account given in Matthew. (See more about the number and possible names and places of origin of the wise men in various traditions here: https://en.wikipedia.org/wiki/Biblical_Magi)
They did not arrive alongside the shepherds on the night of Christ’s birth. Again, tradition says they may have arrived as early as twelve days after his birth, or up to two years later. Matthew’s account is very vague. It quotes the prophesy about Bethlehem, but does not say that this is where the wise men actually found the child (notice that Matthew does not call him and infant or babe). Their arrival in Jerusalem to make inquiries suggests that some time had elapsed, and the travelers were expecting to find ready knowledge of the birth (or perhaps the child himself) in the capital city.
They came “from the East”– which leads me to ask: Why were there no wise men in Judea studying this star and its significance? These wise men had traveled for weeks or months, bringing gifts. They were ready to honor a king they knew only from a few prophecies and their study of the night sky. Matthew’s account tells of their arrival and their questions. They came looking for “the king of the Jews”, suggesting that they were aware of some of the prophecies about Messiah, but they were unaware of Micah’s prophecy concerning his birth in Bethlehem. Yet the scholars and wise men of Jerusalem were “disturbed” rather than elated or excited by these revelations. God had not spoken through the prophets of Israel for over 400 years, but He had not forgotten His promises, nor had He abandoned His people. They, however, had lost their desire to study the prophecies; they had lost much of their hope and faith. Not everyone had fallen into complacency– the book of Luke points out two specific people who eagerly awaited the coming of Messiah (See Luke 2:21-40).

But it is not just the wise men that capture my attention…it is that miraculous “Star of Wonder.”

Scholars debate whether or not the “star of Bethlehem” was an actual star or another astronomical event. See one good explanation here: https://www.timesofisrael.com/can-astronomy-explain-the-biblical-star-of-bethlehem/

I am not an astronomer, but everything about this story brings a sense of awe… If this was an actual star (either a new star or a star exploding into a supernova of intense bright light), its light would be traveling several millions of miles, even light years to be visible on Earth. The star would have to have been burning several years before the birth it announced, and its light would have to reach the Earth in coordination with the events taking place across the vast emptiness of space. If the “star” was actually a configuration of planets or another astronomical event, the same impeccable timing needed to be activated across the span of eons– just waiting for this exact moment for all the planets and other cosmic elements to align. It is yet another incredible example of God’s sovereignty and omniscience that all of time, space, history, politics, and celestial objects came together to fulfill multiple prophecies given over multiple centuries and studied by people the world over.

Photo by Lennart kcotsttiw on Pexels.com

What can we learn from all this? I pray that we would be open to the wonder and awe of every aspect of the Advent and Nativity. I pray that we would seek as intently as these wise men of the East– that we would not be “disturbed” and taken aback when God fulfills His promises and sends signs and portents. And I pray that we would shine in such a way as to draw people to the wonder of the Savior, even those from distant lands who have never heard the gospel.

December 13, 2018 1

Pursuing Prayer