One of the things I find amazing about prayer is hearing about and seeing God work globally through the prayers of His people. God is Sovereign–He can choose to work however, whenever, and wherever He chooses. But He gives us the awesome privilege of participating in His work.
I use a prayer journal. In it, I keep names of people, ongoing and urgent prayer requests, and a list of places. Each day, I pray for those who are celebrating their birthdays or anniversaries (if I know them). I also pray for ongoing and urgent requests as I receive them. I pray for world leaders, local officials, and even those who wish me ill (if I know of them). Lastly, I pray for a particular place each day–as I write this, I am on the day reserved for Uganda. I don’t know anyone in Uganda; I’ve never visited, and I know very little about the nation. But God knows. God knows the people, He knows the weather, the land, the economy, and the spiritual needs of Uganda. I don’t have to know any of that. I just need to be faithful to call out to God on behalf of this land that is precious to Him. Some days, I pray for a nation; sometimes a city or a region; sometimes an ocean or desert.
My prayers rise to God like a mist, but God gathers prayers to form clouds and send a shower of blessing wherever He wills it. I may never see the answer to my prayer for Uganda today. But I trust that God will send blessings like rain– maybe today, maybe next week– to someone in Uganda. Someone I’ve never met. Someone I hope to meet and love in Eternity–my long-lost, never-before-met brother or sister! And as I pray for those with birthdays or urgent needs, I trust that others are doing the same. God may not choose to answer those prayers in the way we expect. But He WILL send out showers of blessing. The rain will fall on the just and the unjust https://www.biblegateway.com/passage/?search=matthew+5%3A44-45&version=NIV and it will fall where and when God decides.
God doesn’t need me to pray for Uganda or any particular person or place. His work will progress with or without me. And if I pray for Moldova or Tokyo or the Arctic Ocean tomorrow, it won’t change God’s plans. But it might change MY outlook. And I will know the joy and glory of joining in God’s work as I watch it unfold. Amazingly, I know that some of those showers will fall on me and my family as other believers– perhaps strangers I have never met– pray today. https://www.biblegateway.com/passage/?search=Psalm+113%3A3&version=NIV
As I write this, votes are being counted in our Presidential/General Election. I don’t know what the final outcome will be, but it looks like the election will be close; it may even be contested for days or weeks to come.
There are consequences to this election– consequences for our legal rights and freedoms– consequences for churches and Christians businesses and services, and the individual free exercise of speech and religion. And the consequences reach beyond just my city or state or even the U.S. This election may impact how (or if) I can continue to write about prayer and Christian living. It may impact how my local church continues to operate. It will impact how mission organizations and religious services continue.
But there are several things that will not change as a result of any election: God is still sovereign; the Bible is still true; I will still be a follower of Christ– committed to living for Him and sharing His Gospel.
In that sense, “what’s next” is exactly the same today as it was yesterday or last year– I am to trust in God’s plan; God’s provision; God’s timing. And I am to obey His word. I am to “do justice, love mercy, and walk humbly with my God” (see Micah 6:8); I am to “love the Lord my God with all my heart, mind, and soul, and my neighbor as myself” (see Matthew 22:37-39).
Yesterday, I did my civic duty; I voted my conscience. Today and going forward, I will do my civic duties– I will pay taxes, I will obey laws and guidelines that do not contradict God’s commands. And I will work to make a positive difference in my community and my country. I may have to make changes and adjustments in the way I serve and work and interact with other people. But “what’s next” in my Christian walk doesn’t depend on what happened yesterday, or what will happen tomorrow. My eyes have to be focused, not on any political race, or its immediate consequences, but on the race described by the Apostle Paul in his letter to the Philippians:
12 Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. 13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus...17 Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do. 18 For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. 19 Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things. 20 But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, 21 who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.
–Philippians 3:12-14; 17-21 (NIV via biblegateway.com)
Of course, I hope that outcome of this election will honor God and preserve the freedoms I hold dear. But God’s purposes and plans may involve hardship, persecution, and judgment on this nation. I must still run my race, and rejoice in my Heavenly citizenship– one that doesn’t change with election cycles or depend on politicians.
Tomorrow is election day in America. People have been “early” voting for weeks; many will be voting tomorrow, myself included. And then we will watch and wait.
Pundits and professional pollsters have been trying to predict the outcome for months. They will go at it for the next several days (if not longer), trying to analyze, synthesize, and dissect the voting patterns in various regions to explain why this candidate won, that one lost, or why this race is “too close to call.”
Meanwhile, many Christians will be doing the same thing in their living rooms, Bible study groups, and neighborhoods. Is America under God’s blessing or His curse? Is this election God’s judgment, or a second chance?
But God doesn’t “vote.” God is sovereign; He can direct the outcome of elections. He can raise up rulers and bring them down again. He can raise up a nation from nothing or tear down empires. But God doesn’t act on our whims or even on our fervent beliefs about politics, economics, social action, or social issues. He acts on HIS plans and in His wisdom. He asks us not to vote for Him, but to trust and obey Him!
I will vote for candidates and issues based on prayer, research, and hopefully, with God’s wisdom. But my vote is not the same as my everyday witness of how God is working in His world. I can vote for the “right” candidates or principles and still disobey God’s commandment to “love my neighbor as myself.” I can vote for the “wrong” candidate, because I am focused on what she says, and not how she treats the people around her, or how she honors God by her actions. I can not vote at all, and still work to spread the good news of the Gospel.
God wants His people to live “in the world.” He wants us to be good citizens, interacting with those around us, even getting involved in causes, movements and social issues. But He also wants us to seek His Kingdom first and foremost (Matthew 6:33). Whether we live in a nation that has free elections; whether we vote red or blue (or purple or green); whether we take an active role in politics or sit on the sidelines– we should act in a manner that honors Him above our own ambitions or preferences. And if our candidate(s) should lose; if our nation adopts policies that continue to devalue life, denigrate families, and dishonor God– that does not give us the right to seek violence, retribution, endless recounts, or haughty isolation. We must continue to DO the right thing, in the right way, for the right reasons. We must continue to pray for our enemies, and bless those who curse us. We must continue to tell the truth– IN LOVE–and be ready to joyfully explain the hope that is in us (1 Peter 3:15).
How can I please God? What does He require of me? I’ve been exploring the most basic answer to this question by looking at Jesus’ answer to the related question, “What is the greatest of all the commandments?” (See Matthew 22: 34-40) Jesus quoted from Deuteronomy (6:5) as He gave His two-part answer– Love God with all your heart, soul, and mind, and Love your neighbor as yourself! He went on to say that ALL of the commandments and laws hang on these two concepts.
So today, I want to look closer at the last of these– Love your neighbor as yourself. In another gospel, we see that Jesus is challenged to clarify, “Who is my neighbor?” https://www.biblegateway.com/passage/?search=Luke%2010%3A25-37&version=NIV When we want to justify ourselves, or narrow the letter of the law, we often stall obedience by seeking to “clarify” God’s commands. Jesus’ words are broad, but perfectly clear– Love your neighbor as yourself–love the next person you meet; the person closest to you, as if they were YOU.
This doesn’t give us room to reject anyone or exclude anyone from our love, compassion, or respect as a child of God. Nor does it give us the right to live someone else’s life, or take away their God-given free will to think and act for themselves. I have been guilty of both offenses, and I don’t think I am alone.
Two of the great mistakes we make in failing to “love our neighbor” come through fear and pride. In the story of the “Good Samaritan,” we see two examples of a priest and a Levite, who fail to show love to their fellow Jew. They act in fear– fear of being the next victim, perhaps, but also fear of being inconvenienced or pulled away from their plans and purposes, and fear of being “defiled.” How many times do I let fear keep me from reaching out? How often do I fear that people, even God, will think less of me for associating with those who need help? Yet Jesus was known for interacting with sinners, lepers, and other outcasts. How can I act differently, and please God more than His own son?
The other great mistake I have made is to “love” out of pride. Sometimes, I think I have more wisdom, or more material wealth, or greater skills, and that it is my right to “help” my neighbor in my own way and at my own convenience. I think I know how they should live, what they should do, and what they need– more than they do; sometimes even more than God knows! But I cannot love where I am not willing to be humble. This is true with God, and it is equally true with others.
That doesn’t mean that I love others best when I let them take advantage to my harm or to their own harm. And it doesn’t mean that I must agree with them completely or deny what I know to be right. But it means that I must value their well-being and worth in God’s eyes as equal to (and often greater) than my own. It makes me feel good to “fix” someone else by fixing their circumstances, or demanding that they accept my help, but their greater need may be to take control of their own circumstances and attitudes. My need to be “right” or “righteous” or “charitable” needs to take a back seat to whatever their greater need may be. I need to listen more than I speak; wait when I would rather act (or vice versa); to take direction rather than give it; and to give advice rather than orders.
The Apostle Paul spoke at length about love:
13 If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. 4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.
1 Corinthians 13: 1-7 NIV (via biblegateway.com)
I can “care” about others; I can be generous; I can be knowledgeable; I can volunteer, and make sacrifices; I can “feel” deeply, and empathize with others– and still NOT love them. Conversely, I can disagree with them about a number of things, including their life choices, political views, and spending habits, and still love them as Christ loves them. I can love those who like me, or ignore me; those who hate me, as well as those who love me back. But I cannot do this in pride or in my own emotions and thoughts. This kind of love can only be sustained by the source of true Love– God Himself.
This is why it is so important to learn from Jesus’ example. His perfect Love casts out fear and pride, and allows us to see others (and ourselves!) in the proper perspective.
Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before Him with burnt offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God…
Micah 6:6-8 (KJV)
“What does God want from me?!” Ask a dozen people this question, and you will very likely get a dozen different (and even conflicting) answers!
Abject obedience? Memorizing a creed or list of rules? Sacrifice? Humiliation or self-abasement? Blind faith? Constant repentance and confession? A crusader’s militancy? Your answer reflects your relationship with and belief in God and His character.
But instead of asking a dozen people, you can ask God Himself! The prophet Micah does this, and receives a simple but startling answer– God requires three things: to do justly (or practice justice), to love mercy, and to walk humbly with Him. Jesus also gives us a simple answer in the book of Matthew. When asked by a lawyer, “Master, which is the greatest commandment?,” Jesus replies, “Thou shalt love the Lord thy God with all thy heart, and with all they soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandment hang all the law and the prophets.” (Matthew 22:36-40 KJV) In giving this answer, Jesus was referring to writings He had dictated hundreds of years before to Moses (Deuteronomy 6:5, and Leviticus 19:18 respectively).
God is very clear– there is no single and measurable act we can do, no oath we can take, no quest we can complete, and no gift we can give that will, in itself, please Him. There is no magical number of times we must confess, or sacrifices we must make, or rites we must go through to be acceptable. But, as simple as the answers appear, it is impossible for us to meet the requirements on our own. We do not love God with all our heart, soul, and mind– we do not walk humbly with Him; nor do we do what is just, or love mercy toward our neighbors– we do not love others as ourselves.
Even though Micah wrote before Jesus came to earth, he proclaims that God “hath shewed” us how to please Him. His commands teach us His priorities and His character–God values life (Thou shalt not kill); He values family (Honor thy Father and Mother/ Thou shalt not commit adultery); He loves truth (Thou shalt not bear false witness) and Holiness (Thou shalt not have any other gods before Me/Thou shalt not make graven images/Thou shalt not take the name of the Lord in vain). God loves those who trust and rest in His provision (Thou shalt not steal/ Thou shalt not covet/Remember the Sabbath). He is pleased to provide good things; He is a God of Love.
Jesus came to “fulfill” the law– to demonstrate both who God is, and how He wants to help us live life to the fullest. He also came to prove that the law, while good, is not a means to an end for us to please God.
I have a heart to explore this further over the next few days. I pray that what God has laid on my heart will draw me closer to Him, and that sharing it might help others to do the same.
Some places in America are observing Columbus Day today. This has become a controversial subject. For many years, schoolchildren were taught that Christopher Columbus, an Italian explorer working for the Spanish, “discovered” America when he landed on the island of Hispaniola in 1492.
Modern scholars are offended by this for a variety of reasons. First, there were already people in the Americas– Columbus didn’t “discover” a new-found continent devoid of people or culture. Just because the Spanish court, and most of Europe, didn’t recognize the existence of North and South America and the Caribbean, doesn’t mean they were undiscovered. It only means they were undiscovered by the major European powers. Scholars go on to argue that Columbus and the Spanish (and the French and English and Portuguese who followed) did not so much “discover” the “New World;” they invaded and stole it from those who were living here “in peace.”
I disagree with the way scholars have “revised” the history of Western culture. But it causes me to think of how, over the years, we have also revised the message of the Gospel, and our concept of Christianity.
Much like the modern scholars’ version of Columbus “Discovering” America, many people like to talk about “discovering” Christianity. We “encounter” the Gospel. Maybe we join a local congregation of believers, or a Bible study group. It’s exciting– at first. It is new and amazing in its message of hope and love and grace.
But then we hear ugly stories of Christians who are hateful, judgmental, condemning, greedy, hypocritical, and hurtful. “That can’t be true; that can’t be what Christianity is about,” we say. And so we vow that “our” Christianity will be different. We adapt our message to the current trends in our society. We tailor our message to our friends and neighbors, even when the it’s no longer true. We wipe out and “conquer” and reshape those verses that cause offense. We recreate Jesus into a “great teacher,” a pal or a guru, rather than a Sovereign Savior. We end up following our own gospel, rather than the Gospel of Jesus Christ.
Or, we double down on legalism, making our walk with Christ more like a walk with His accusers, the Pharisees. We scream and argue about the “right” way to worship, or dress, or manage money. And we seek to wipe out those who don’t follow our traditions. We remove the promise of Grace from our Christianity, and replace it with judgment.
Except it isn’t “our” Christianity. We haven’t “discovered” the Gospel to make it into a “new” and better religion. We haven’t “discovered” a Jesus who is kinder or more accepting or less judgmental than He ever was. And We don’t follow a Jesus who refuses to love those who are not perfect or forgive those who have “fallen short of the glory of God.” (Romans 3:23)
Our “discovery” of Jesus should be a lifelong discovery– a lifelong journey of becoming who He wants us to be; becoming more like who He really is. Part of that is living out our faith in a world that refuses to understand or accept the Gospel. Part of it is living our lives according to the Bible’s principles, and not our culture’s trends. Part of it is trusting that God’s word never changes, even when the world around it does. And part of it is a consistent pursuit and practice of humble and earnest prayer. Otherwise, we may well be guilty of the same conquest and colonization as those we are condemning who came before us.
Prayer is both simple and complex. Anyone can pray. There is no single correct “formula” for prayer. God is always listening and hears the prayers of those who sincerely seek Him. I can pray to God in formal words, songs, groans, and scattered thoughts.
But there are times when I don’t know how to pray. More precisely, I don’t know WHAT to pray. When someone is diagnosed with cancer, or a chronic illness, my first instinct is to pray for healing– immediate and total healing. When I hear of a mass shooting, or a blatant injustice, or a natural disaster, I want to pray for all the pain and loss and evil to disappear or be reversed. I want all those things that I know to be “good”– health, happiness, healing, hope, unity, righteousness, and wholeness.
Still, God’s ways are not my ways. God’s “goodness” is not measured in comfort and quick resolutions. I may not understand the goodness of struggle and pain in the short term. I think of disaster as total and irredeemable, and my prayers often come out of my own short-sighted thinking and my own discomfort at the realization of others’ (and my own) weakness and mortality.
There are a few Biblical principles that I find very helpful when I don’t know “how” to pray:
God knows –REALLY KNOWS– all my inner thoughts and feelings. Even more, He KNOWS what will happen, what should happen, and what is best in every situation. I can pour out my desire to see my friend restored to health, or a community re-united in hope, knowing that God is a God of healing and restoration; but also knowing that God’s timing and purposes may involve temporary suffering–even for those I love. Moreover, God knows why I am confused. He knows why I struggle to know how to pray. He doesn’t ask me to always know the “right” answer– He does ask that I trust Him to know and act in His sovereign strength and wisdom. No matter the circumstances, God is still on His throne. And I am not!
Jesus gave us simple but powerful examples of “how” to pray. In “The Lord’s Prayer,” He prayed for simple, personal things– daily bread, forgiveness, guidance–as well as big and overarching things–“Thy kingdom come, Thy will be done..” His trust in the Father’s ability to accomplish all things was absolute, and His relationship was firmly established– “Father…Hallowed by Thy Name.” In the garden, Jesus was clearly suffering, and asked that the “cup” of suffering– the torture of the cross and the inconceivable horror of being rejected as He bore our sins and carried them through death and the grave– be removed. Yet, He submitted His desire, His fears, His anguish, to His Father– “Not My will, but Thine..”
There are other wonderful examples throughout the Psalms, the Gospels, the Epistles, and hundreds of years of Church leaders and saints: their prayers can teach us, encourage us, and embolden us.
Jesus promised that we would have an advocate–the Holy Spirit– who would intercede for us. When we don’t know how or what to pray, the Apostle Paul says that the Spirit makes intercession for us with “groanings which cannot be uttered.” (Romans 8:26 KJV). The Spirit also speaks to our own spirit to help us understand more clearly God’s ways and plans.
I may not always know how to pray, or what to pray. But I can be confident that God hears my prayers. I can come before Him with the assurance that my prayers– and all my thoughts and emotions–are precious to Him because I am His child, redeemed by His sacrifice. My heart may not know all things, but as He continues faithfully completing the work He began in me (Philippians 1:6), my prayers will come more fully into alignment with His will.
8 In the sixth year, in the sixth month on the fifth day, while I was sitting in my house and the elders of Judah were sitting before me, the hand of the Sovereign Lord came on me there. 2 I looked, and I saw a figure like that of a man. From what appeared to be his waist down he was like fire, and from there up his appearance was as bright as glowing metal. 3 He stretched out what looked like a hand and took me by the hair of my head. The Spirit lifted me up between earth and heaven and in visions of God he took me to Jerusalem, to the entrance of the north gate of the inner court, where the idol that provokes to jealousy stood. 4 And there before me was the glory of the God of Israel, as in the vision I had seen in the plain. 5 Then he said to me, “Son of man, look toward the north.” So I looked, and in the entrance north of the gate of the altar I saw this idol of jealousy. 6 And he said to me, “Son of man, do you see what they are doing—the utterly detestable things the Israelites are doing here, things that will drive me far from my sanctuary? But you will see things that are even more detestable.” 7 Then he brought me to the entrance to the court. I looked, and I saw a hole in the wall. 8 He said to me, “Son of man, now dig into the wall.” So I dug into the wall and saw a doorway there.9 And he said to me, “Go in and see the wicked and detestable things they are doing here.” 10 So I went in and looked, and I saw portrayed all over the walls all kinds of crawling things and unclean animals and all the idols of Israel. 11 In front of them stood seventy elders of Israel, and Jaazaniah son of Shaphan was standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising. 12 He said to me, “Son of man, have you seen what the elders of Israel are doing in the darkness, each at the shrine of his own idol? They say, ‘The Lord does not see us; the Lord has forsaken the land.’” 13 Again, he said, “You will see them doing things that are even more detestable.” 14 Then he brought me to the entrance of the north gate of the house of the Lord, and I saw women sitting there, mourning the god Tammuz. 15 He said to me, “Do you see this, son of man? You will see things that are even more detestable than this.” 16 He then brought me into the inner court of the house of the Lord, and there at the entrance to the temple, between the portico and the altar, were about twenty-five men. With their backs toward the temple of the Lord and their faces toward the east, they were bowing down to the sun in the east. 17 He said to me, “Have you seen this, son of man? Is it a trivial matter for the people of Judah to do the detestable things they are doing here? Must they also fill the land with violence and continually arouse my anger? Look at them putting the branch to their nose! 18 Therefore I will deal with them in anger; I will not look on them with pity or spare them. Although they shout in my ears, I will not listen to them.”
Ezekiel 8 (NIV) via biblegateway.com
We make a big fuss in our culture about privacy. What I do in my own home, with my own life, in my own time, is private. And, for many of us, our privacy is sacred. We rage and fight and panic about who may be invading our privacy– listening in or watching us when we least expect it.
I must admit, I don’t like the idea of anyone spying on me or listening in on my private moments. I especially don’t like the thought of someone manipulating or using my private words, images, or ideas without my knowledge or consent.
But there is a danger in our quest for privacy– we are inclined to believe that anything we do in private CANNOT ever be discovered; that we are safe to do whatever we please, regardless of the consequences. The internet has made this idea even more dangerous–we can be private and anonymous behind the screen. We can say things we know we shouldn’t; we can view things we would be ashamed to acknowledge watching; we can explore fantasies, mask our inadequacies, pretend to be who and what we are not; all behind the “safety” of the screen.
And this is nothing new. In Ezekiel’s day, the moral, legal, political, and religious leaders of the day thought they were “safe” to indulge in idol worship behind closed doors. But more than that, they believed that God would never see as they practiced divination, witchcraft, ritual prostitution, violent orgies, even child sacrifice! They had built hidden rooms where they practiced vile rites and indulged in the very behaviors they taught others to avoid. Worse, they condemned and vilified others when they “got caught” doing the same things they practiced with impunity. And when prophets came to them with warnings–the very words of God– they had them ruined, imprisoned, tortured, and killed.
In the eighth chapter of Ezekiel, God shows his prophet a vision. He allows Ezekiel to “go behind closed doors” and see the priests and leaders at their worst–over and over again–secret rituals, detestable practices, flagrant disobedience, arrogant rebellion…And all of this was happening as the nations of Israel and Judah had collapsed, and many thousands had died from war, disease, and starvation. People had been sent into exile– defeated, starving, enslaved. Yet their leaders were keeping up an image of righteousness and proud endurance, instead of turning to God for help and hope.
God was very clear–Jerusalem WOULD be captured and destroyed. Babylon WOULD take God’s people captive and send most of them to the sword or to exile. Defiance and pride– especially relying on the great victories of the past– would not save them. Rebellion and violence would not hold back God’s judgment.
The same is true today. It is easy to write about praying and walking closely with God–I’m hidden behind a screen. I can sound righteous and Godly for a few minutes three times a week. And it is easy to point fingers and call out the bad behavior of others behind the anonymity of a computer screen. We need to speak up, speak out, and defend the cause of those who are oppressed, abused, enslaved, and silenced. But we also need to beware that we are not crying, “Shame on you!” from a locked closet, while waving banners or buying merchandise supporting the abusers.
And God sees all of it. What we may find shocking and reprehensible, God has already seen through to its conclusion! God WILL bring judgment and punishment for those who shed blood and bring violence and injustice. But God also sees what I do in the watches of the night; when I’m alone with my thoughts; when I’m not on my guard against what I view on Facebook or YouTube. God knows what celebrity gossip I crave, or what I’m “watching” on eBay. He knows if I am ignoring or justifying evil happening all around me. He watches over my shoulder when I’m reading that new novel, or I’m driving down the road (hopefully not at the same time!), or when I’m wallowing in self-pity or jealousy or anger.
When I read about Ezekiel weeping over the behavior of Israel’s leaders, I am convicted. How often do I weep and seek God’s mercy over the behavior of our leaders–all of them, and not just the ones I voted for? Or do I just fume and post about how awful “they” are (whoever “they” my be) and how “they” need to be punished? How often do I ignore my own bad behavior? I may not have a “hidden room” filled with detestable images and idols, but God is still watching how I react to challenging times. He knows if I am obeying His voice or merely pretending to follow Him while leaning on my own understanding or my own image of self-righteousness. He knows if I have made money, politics, status, safety, health, or even “religion” into idols, hoping that one or more of them will carry me through tough times. He knows if I am condemning others for their bad behavior, while hiding or justifying my own.
I want everyone to see me when I am noble and righteous–but I need to see myself as He sees me every day–His much-loved, and ever-needy, child.
Father, may I be quick to remember that You ALWAYS see me– and that You ALWAYS want me to see You as well. Help me to see You in the middle of challenging times. Help me to see You when I interact with others. Help me to obey You in the private moments when no one else is watching.
When I was just a girl, many of my cousins and playmates were fans of comic-book heroes: Superman, Batman, Wonder Woman, X-Men, Spiderman, and many others. In fact, in second grade, we had a “superhero” club that met at recess and played out scenarios. Most of us got to be heroes; a few had to take turns being villains. We ran as fast as we could; we pretended to fly; we pretended to save the world!
Each super hero has a special super power (or several super powers), and each one has a “fatal flaw”– some weakness that could keep him (or her) from easy victory over a villain. Superman can fly; but he cannot overcome the effects of Krypton. Batman has a seemingly endless array of cool gadgets, but they are not always enough to counter the cool gadgets of his foes. Spider-man can spin webs, but being a superhero doesn’t pay his bills. Wonder Woman has a lasso of truth and an invisible airplane, but she must struggle between promoting peace and fighting to stop violence and war.
I was reminded recently that we often confuse Biblical characters with comic-book superheroes. Abraham had extraordinary faith. Moses had his staff. Samson had great strength. David wrote poetry and killed giants…and so on. And each “hero” of the faith seemed to have a “fatal flaw”– Abraham did not wait for God’s promise of Isaac. Moses had a temper. Samson was arrogant and forgot the source of his strength. David was tempted by lust, which led him to commit adultery and murder!
There is nothing wrong with honoring men and women of faith and courage and obedience. The entire eleventh chapter of Hebrews is devoted to “heroes” of the faith, and the faith of Godly heroes.
But we can turn heroes into idols, and that leads us to false thinking. We falsely believe that God only calls those who are already heroic and strong. We sometimes feel that God cannot use us unless we first show that we have some super power. We also carry a false guilt about our “fatal flaws,” feeling that we have somehow ruined God’s plans or let the enemy “win” whenever we stumble. Finally, we fail to see that our ordinary obedience–even our shaky and stumbling faith– IS heroic.
Superheroes are not Biblical, and Biblical characters were never “super” heroes. Most of them spent their lives doing mostly ordinary things– farming, fishing, carpentry, tax collecting, herding sheep! There is only one “superhero” in the Bible– God himself–and He has no fatal flaw. Instead, He chooses flawed and ordinary people to obey Him as HE does extraordinary things through them.
One consistent thing about the people we celebrate as “heroes” in the Bible– they all prayed! They all knew that real power (and wisdom and help) comes from God alone. Prayer and obedience are not guaranteed to make us famous or heroic. But God can use the simplest acts and the smallest measure of true faith to do great things in, and around, and through ordinary people just like us!
Yesterday was a roller-coaster ride–pain, annoying interruptions, difficult encounters, successful ventures, bad moods, beautiful skies. And I almost forgot to write this post. It was just one of “those” days.
I am comforted by three things, though:
God’s love is never a roller-coaster. It is steady, eternal, and extravagant. Even on days when I can’t feel it or turn my back on it, God’s love surrounds me. No matter what the circumstances; no matter what I’ve done or what’s been done to me, God’s love never changes– it never falters, it never diminishes. He loves me just as much as he would on a perfect day; just as much as He has on my “better” days. God’s love is not based on what kind of day I might be having. It is based on WHO HE IS!
Jesus had days like this, too– he KNOWS what I’m going through. He knew pain, frustration, misunderstandings, betrayal, loneliness, grief, joy, struggle, success, and even “failure” (at least in the eyes of those around him). Some days, it feels like no one understands; that no one wants to listen. Jesus was a great listener during his time here; better than any of his friends or family. And when no one wanted to listen to Jesus, he simply found time to get away and talk with the Father. What a great example for us to follow. Better yet, Jesus is always on call to listen and advocate FOR us to the Father. And the Holy Spirit gets involved, too, helping us find words and expressions when we pray. God made us. He understands our weaknesses. He doesn’t condemn– He stands ready to help!
God is Alpha and Omega. He is eternal, and He is God of the Past, Present, and Future. Today may be an awful day– or a wonderful day. Tomorrow is a mystery to us. Yesterday tends to haunt us. But God is present in all three times at once. Nothing takes Him by surprise or causes Him to wallow in worry or regret. And that should give us courage to live in the present (even if it seems chaotic or frustrating), knowing that God’s plans and timing are for our Good. Even if we “mess up” in the present, God has the power to redeem and renew our future– if we let Him.
My wise Mama told me there would be days like this–she knows from experience. And she also knows all the ways God is ever-present and ever-ready to give wisdom, courage, and comfort. Today, I want to pass along a little of that wisdom– just like she passed it on to me. I hope your day is not the kind of roller-coaster I had yesterday. But even if it is: God Loves you, He knows what you’re going through, and He is eternally present and powerful to give you all that you need to get through.