A few years ago, singer and songwriter Matt Redman came out with a worship tune that has become a favorite for many. It’s called “10,000 Reasons.” But, while the song is recent, the idea and sentiment is not. In fact, it reminds me of at least two older hymns I remember from my childhood.
There is nothing particularly “magical” or spiritually significant about the number 10,000–it appears several times throughout the Bible, and usually signifies a large number or amount–it’s a number big enough to be impressive; it is difficult for most of us to imagine having 10,000 cattle on a farm, or 10,000 trees in an orchard, or 10,000 children to feed and clothe and house! It would be difficult to remember 10,000 names or 10,000 different passwords, or phone numbers– we can write them down or store them, but to remember them all on our own? Nearly impossible. And try to sit down and write out the titles of 10,000 books or movies of songs–or 10,000 people you have met in your lifetime. It might take days (unless you cheat and use a database), and even then, you probably would end up listing items that wouldn’t “count”– people you had not actually met or titles that were unfamiliar to you.
We live in a world of huge numbers– millions and billions and trillions– numbers so huge that they don’t really seem “real.” The Bible doesn’t use a lot of these numbers; instead, God uses pictures and metaphors, like “stars in the sky” or “grains of sand on the seashore:” objects beyond counting and beyond comprehension. Yet there are large numbers in the Bible– specific numbers of warriors, priests, and people in the nation of Israel at various times in their history; large amounts of money owed or gifts given; large distances…and God is a God of them all. God knows the exact number of hairs on each head (sometimes many thousands, and sometimes just a handful!); He knows the number of grains of sand on each beach on every seashore and lake shore, and the amount of water in each lake and pond and sea. He knows the name and size and position of every star and every planet and all their satellites.
If we were to list all the many reasons that God is great, and good; kind and loving; powerful and majestic and holy– if we found one new reason every day, it would take more than 27 years to find 10,000 reasons! And we would only be getting started!
But here’s the catch: we will never find 10,000 reasons if we never begin to search for them. God will still be the “fairest of 10,000;” He will still be majestic and faithful; sovereign and glorious– but we can miss it all, and waste our life on 10,000 trivialities, or 10,000 complaints, or 100,000 lesser things.
God doesn’t publish a list of 10,000 (or 100,000 or a million) reasons to worship Him– but He gives us the opportunity to discover new reasons each and every day. And He invites us– all of us– to come and discover “10,000 charms” in the loving embrace of His Son! We are never more than a prayer away from another reason to sing His praises!
I grew up in a church that made prayer a priority. I know many churches that still do this, but I know that some churches today just leave prayer up to the individual Christian. They may open the service with a prayer, and close with a prayer, and even offer a prayer service in the mid-week, but they do not focus on prayer as a congregation. With many churches, corporate prayer doesn’t seem very practical– they are just too large, or too focused on spending their time in worship. But I think something of value is lost when the church doesn’t come together in prayer.
Prayer IS an individual pursuit. It should be part of each Christian’s daily walk. And most of what I write (and practice) about prayer happens personally. But Jesus practiced both personal and corporate prayer. Even in His agonizing prayer in the Garden of Gethsemane, He wanted close friends to be nearby praying, rather than sleeping (see Matthew 26:36-46 and Luke 22: 39-46). When instructing His disciples in how to pray, He used the term, “Our Father,” not “My Father.” Christianity , including prayer, cannot be practiced in isolation. We need to pray for others, and with others, and be prayed for by others!
In the small country church where I grew up, prayer was woven into the service. Prayer requests would be shared, and people would take turns praying aloud, until one prayer leader would close the prayer time with an “Amen!” In the church where I currently attend, we still share prayer requests on-line, and a list of requests gets sent out once a week. Occasionally, we will break into small groups during service to pray for particular focus or a specific request. Additionally, we have a mid-week prayer meeting, where we spend an hour just praying as a small group.
Why do I emphasize the need for group or corporate prayer? Over the years, I have seen many benefits:
I love “hearing” the hearts of others. We don’t all pray exactly the same. Even if we are reciting a prayer (like The Lord’s Prayer) there are different voices, different inflections, different tones, that bring a richness and diversity to prayer. And that is a great reminder that God is the God of ALL of us, even as He is the God of EACH of us. He is OUR God, every bit as much as He is MY God.
There is comfort and even power in praying together. My personal prayer may be sincere, but it is usually silent, and may be influenced by my surroundings, my mood, my distracting thoughts, etc.. But there is a different atmosphere when two or three (or more) are taking turns praying, adding to the thoughts and prayers of others, and pouring out their hearts in concert with other believers. I get a broader perspective when I pray with others. I hear more than just my own voice and my own thoughts. It doesn’t change whether or not God listens to my prayer, but it changes the way I think and feel– it isn’t just “MY” prayer– it is “OUR” prayer.
I learn more about prayer by practicing with others. I know many people who will not pray in a group, because they feel their prayers are “lacking” somehow. And this is a dangerous way to think! I have learned amazing lessons of faith from simple prayers; amazing lessons of doctrine from eloquent prayers; amazing insight from broken and contrite prayers; and even lessons from “runaway” prayers that go on and on. And praying in a group is not about how much you say, but by how much you are present in the moment.
Corporate prayer is a rich tradition. Jewish priests would lead the entire nation of Israel in prayer during various festivals. Many of the psalms are written as prayer-songs for a congregation to sing together. The early church made prayer a part of their meeting together (see Matthew 18:20, Acts 2:40-47, Romans 15:6, others…)
Corporate prayer strengthens my faith and the faith of others. Intellectually, I “know” that God listens to and answers my prayers, but when I pray with others, it strengthens my experiential knowledge that God is listening– because I am listening, and being listened to!
Corporate prayer challenges my perspective in relation to my own sinfulness and God’s grace. Corporate prayer should not be used as a “True Confessions” session, where we try to outdo each other in confessing secret sins or wallowing in self-righteous recitations. But it should bring us into a realistic awareness of our very human nature, and of God’s amazing Grace. Corporate prayer takes us out of our “self” and focuses on God’s sovereignty in ways that personal prayer sometimes misses. Corporate prayer tends to focus on gratitude, humility, and thinking of others more highly than yourself. And that is often a stepping stone to confession and the awareness of God’s forgiveness.
Corporate prayer lends itself to structure. That’s not to take away from unstructured and spontaneous prayer, but corporate prayer tends to have a stated purpose, and sometimes a stated format. From “round robin” prayer, where people pray in a particular order around a circle; to “popcorn” prayer, where people jump in and take turns until a certain time has elapsed; to structured prayer, where people pray in a strict order and with definite purpose for a slotted time, corporate prayer tends to be more disciplined that personal prayer. That doesn’t make it better or worse, but it is a different way to pray, which can help foster discipline in other areas.
Are you part of a prayer group at your church or in your community? If so, cherish this rich opportunity. If not, make a point of connecting with other believers– at church, in your community, or even on-line. Share requests. Set aside time to pray together, or even separately, but at the same time. Live stream prayer. Pray with someone over the phone, if you don’t have a prayer group or congregation nearby.
Being a Christian is less about cautiously avoiding sin than about courageously and actively doing God’s will.
Dietrich Bonhoeffer
Dietrich Bonhoeffer was a German pastor and writer who ended up sacrificing his life as he protested the Nazi regime in his homeland. Many of the things he wrote are uncomfortable for modern Christians to read. Sometimes, we want to coast along, joyfully celebrating our own Salvation, and ignoring the evil around us. After all, the ultimate victory is already won in Christ, isn’t it?
I write a lot about the power of prayer. And I stand behind what I write. But a life of prayer and Bible Study that doesn’t result in actively living out and spreading the Gospel is a life of lukewarm and selective obedience. This is not to say that we should skitter around trying to earn our Salvation with random acts and self-righteous crusades. But we must have the courage to “come out of the closet” as Christians in a dark and unfriendly world.
What does this look like? Does it mean wearing a badge or getting in people’s faces with “the Truth.” Perhaps. But mostly, it means every day living out the kind of love and truth that Jesus demonstrated. Jesus didn’t march in protests, hand out pamphlets with convicting messages, or start arguments to humiliate atheists in front of crowds. But He didn’t back down in the face of arguments and tough questions asked by His opponents. He ate with sinners– but He didn’t wink at their sin, or send them away reassured that they were “good enough” to please God. He went where God sent, spoke God’s Truth, and DID God’s work.
Jesus wasn’t a writer; He wasn’t a professor of Theology, or an elected official. The Pharisees were constantly frustrated with His lack of “credentials.” But their frustration came because Jesus spoke with the kind of authority they could never achieve– Jesus was authentic. He spoke, not from cold and lofty intelligence, but from wisdom and love. And Jesus didn’t just speak. He served. He listened. He lived out all that He spoke. He “courageously and actively” DID the will of the Father.
Jesus prayed and studied scripture. Jesus spent time alone communing with the Father. He spent time in rest. He spent time being social with His family and friends. But in every activity, He wove in the Truth of God’s word. And crowds followed Him. They wanted to listen, even as He spoke uncomfortable truths. And some of them came to love Him. Others came to hate Him, and even kill him.
We can’t be true followers of Christ and not risk being mocked, and hated. We WILL be misunderstood, laughed at, persecuted, ignored, and inconvenienced. We should not invite this with obnoxious or arrogant behavior. But we must not shrink away from it when it comes at us, or try to avoid it by being silent in the face of evil and injustice.
One of the recent charges leveled against Christians is that we meet evil with “thoughts and prayers” but little action. We must be wise and careful with such charges. Often, the taunt is thrown at us in an effort to get us to take a specific, ungodly “action” INSTEAD of praying. But we must honestly examine ourselves and ask what Godly actions SHOULD I be taking to make a difference? What actions should I be denouncing as ungodly, even if they are popular and seem to be “right?” And what must I do to defend the power of prayer in the face of ridicule?
One of the other charges leveled against Christians is that we are “intolerant.” Again, we need to be wise and careful in answering this charge. Are we quick to judge others, while giving ourselves a “pat on the back” for merely avoiding a particular sin or sinful lifestyle? What is if about our life and work that makes others see us as “intolerant?” Are we exclusive and prejudiced in our interactions? Or are we humble in presenting the truth of God’s word? Do we speak from a need to defend our own actions or from a desire to help others? Are others offended by our words and actions, or by the truth of God as it convicts them?
One of my favorite movies is “It’s a Wonderful Life.” No matter how many times I watch it, it never gets old for me.
Oh, I know it’s in black and white, and it’s out-of-date. It’s politically incorrect on numerous levels, and it’s theologically incorrect, as well. But for all that, I think it has a deep wisdom we are sorely lacking, and I think what it says about the power of prayer cannot be dismissed.
Much of the movie is spent tracing the less-than-wonderful things that happen to George Bailey. George Bailey is the quintessential “nice-guy” who always seems to miss out–as a boy, he leaps into an icy river to save his brother’s life. His brother is saved, but George ends up losing the hearing in one ear. While his friends go off to college, George has to stay behind; when he finally saves enough money to enroll, he ends up having to give up his college plans to save the family business after the sudden death of his father. He loses out on business opportunities, and keeps losing skirmishes with his nemesis, the “scurvy spider” local magnate, Mr. Potter. Finally, on Christmas Eve, George has had enough. The weight of always doing “the right thing,” and watching others get ahead while he falls further behind, has taken its toll. When his absent-minded uncle loses $8000, George faces scandal and prison after all his years of frustrating hard work in a job he hates. After uncharacteristic angry outbursts and a short drinking binge, George is in utter meltdown. In desperation, he prays. It’s not an eloquent prayer, or an angry outburst. It’s a wimpy, doubtful, squeak of a prayer, “Dear Father in Heaven, I’m not a praying man, but if you’re up there and you can hear me, show me the way…show me the way.”
What the viewer knows, but George doesn’t, is that dozens of people he knows have all been praying for him. We get to hear the voices of his wife, his children, his friends and neighbors, all praying simple and heartfelt prayers. And we also know that God is at work– preparing to send an angel to help George. But in the bar, at the end of George’s tearful and tremulous prayer, God is silent.
Not only is God silent, but George’s downward spiral continues after his prayer. He gets punched in the jaw by a man he was arguing with earlier in the evening, and he doesn’t even have enough money to pay his bar tab. Driving away, drunk, he runs into a tree and gets yelled at. Reeling down the road and onto the bridge, where he intends to jump to his death, he almost gets hit by a truck.
While I like the sappy, happy ending of the movie, the incredible darkness and despair leading up to George’s encounter with Clarence, and the even darker “alternate universe” that George experiences are what keep me coming back to this movie– not because I’m a glutton for emotional wringers, but because George’s story is only wonderful when he gets to see it from God’s point of view. Mr. Potter tells George that he is worth more dead than alive. But Clarence shows George the true worth of his life, not as it might have been, but as it might NOT have been.
And so it is with our lives–all the “might-have-beens” and broken dreams and failures that weigh us down– God is NOT (as we so often picture Him) shaking His head and grumbling about our wasted potential and weakness. And often, the people we most fear to disappoint, our family and friends, are rooting for us to stay the course– to finish the race. God wants to wipe away all the seeming failures; all the “what-if”s and the “what might have been”s and replace them with the bigger picture of “what is happening around you”, “what really IS”, and “what can be.”*
There was never anything wrong with George’s dreams of traveling the world and becoming a successful builder of skyscrapers “a hundred stories tall.” George’s desire to have nice things for himself and his family was not evil, and, in fact, his ambition to do great things was not that different than Mr. Potter’s. But George’s choices, while “right” were not in his own immediate best interest. What Clarence showed George was not “what might have been” had George made other choices in his life. What he showed George was indeed far more wonderful– the ultimate IMPACT of George’s choices! God didn’t “take away” George’s dreams or ruin his life. But neither did He prevent him from making selfish choices or getting what he wanted in the moment. George’s life wasn’t wonderful because of what happened to him– though the ending is miraculous, and George gets toasted by his hero brother as “the richest man in town.” But what really made George’s life wonderful was that he was THERE– there to save his brother; there to fall in love with Mary; there to help and influence so many people; there to tuck his daughter into bed and “paste” the petals of her flower; even there to stand up to Mr. Potter when no one else did.
God answered George’s prayer. And He answered the prayers of his friends and family. But He didn’t answer in the way we would expect. In fact, George jokes with Clarence that the answer to his prayer was getting slugged in the jaw. But God’s answer came in the form of a childlike “angel” who struggles and questions his ability to make a difference– much like George himself. God didn’t answer the superficial aspect of George’s prayer– He didn’t show him the way to get $8,000. He didn’t show him the way to defeat Mr. Potter, or suddenly become more successful. But He did show George the way to look for “what is” and “what can be”, instead of the “what might have been.”
For anyone who has lost a friend or family member to suicide–my prayer is that we too, would find comfort and hope in the lives our loved ones lived, and not in the manner of their death. God is gracious and loving above all that we can imagine. Part of the hope and message of this movie for me is that, even if George had jumped at the end, his life was still wonderful in God’s eyes, just as it was to all who knew and loved him..
(Please note: This is an updated post from a few years ago. Please enjoy.)
I know by writing this, I’m dating myself a bit, but when I was younger (MUCH younger!) we used to listen to a Hi-Fi stereo system. It was a piece of furniture, made of wood, complete with legs and fabric-covered speakers, and it had an enormous hinged cover that had to be locked into the “open” position or it would slam shut as your head and upper body was “inside” trying to adjust the settings! It had a turn-table for records, an AM/FM radio, and even storage for albums and other gear. It stood proudly, if awkwardly, in the living room or family room, off to the side of the other large piece of entertainment furniture, the giant television set, complete with rabbit-ear antenna. Hi-Fi stood for “High Fidelity”, reassuring us that the sounds issuing from this box were as close as we could get to “being there” for concerts, broadcasts, and other recordings. Our model was “old school”– there was no remote control, no way to record in any other medium (no tape deck or USB port), no “pause” or “mute” function– all the knobs and buttons and “arms” had to be operated by hand.
Today, we have “Wi-Fi”– a word that looks and sounds very much like the earlier “Hi-Fi.” Many people think that Wi-Fi probably stands for “Wireless Fidelity.” I looked it up– the “Wi-” does stand for wireless, meaning that information is transferred via radio waves, eliminating the need for a wire or cable connection. But the “Fi” part does NOT stand for fidelity (or anything else, exactly). It is simply a brand name for a particular wireless protocol See more about the definition of Wi-Fi here. Still, wireless communications, including cell phone service and internet, has radically changed our world, making it possible to connect with virtually anyone, anywhere, any time. It is a marvelous innovation with potential for great good. In our world and culture of global communications, we rely on Wi-Fi or wireless connections every day. We use them for information, entertainment, business, and social networking. I rely on it for this blog.
High Fidelity Prayer (as I see it) is consistent, daily prayer. Faithfully coming before God and seeking His face. Some may use a rote prayer for grace, or bedtime prayers, matins, or other standardized prayers. Others may set aside a daily time to pray–15 minutes in the morning, or an hour after breakfast, or even 10 minutes before bedtime. Some people set an alarm to pray at a certain time each day. Many even make a habit to pray with a group once or twice a week. To some, this type of prayer may seem passe, outmoded, old fashioned–after all, if God already knows our every thought, why does it matter if we pray every day or meet with the same group? It matters because fidelity matters– faithfulness, even in the “small” things, matters to God.
High Fidelity Prayer may seem awkwardly placed in the middle of our “living room”–forcing us to take time; to make and keep a commitment; to face questions or ridicule–it may seem clunky and wooden at first, even scratchy and hard to tune. And it depends on being “plugged in” to our power source! Hi-Fi prayer is meditative, deliberate, and worship-focused. We should be careful, however, of making Hi-Fi prayer a relic. Many Hi-Fi stereos from “my day” are now collecting dust, or being used to hold plants or books! Hi-Fi prayer must be practiced– even in an age of Wi-Fi lifestyles– if it is to do us any good.
Wi-Fi Prayer is not the opposite of Hi-Fi Prayer. It is not “wrong”, or illegitimate. In fact, it is great to know that we can talk to God anywhere, any time, for any reason. Wi-Fi Prayer (again, as I see it) is spontaneous prayer that is poured out to God “in the moment”. It can happen as you are driving or walking down the street (just don’t close your eyes!) It can happen alone or with a group. It can happen in response to something you overhear on a bus or a train, or read in an e-mail, or hear on the news. It is not a substitute for Hi-Fi Prayer, but it is certainly a healthy addition to it.
But Wi-Fi Prayer, just like Wi-Fi communication, can be taken for granted. Wi-Fi prayers can become “small” and “hand-held”– things we bring before God because it seems like the thing to do. We tend to put little thought, and even less grammar, into our wireless messages; we sometimes put little thought, and even less doctrine, into our Wi-Fi prayers, relying on common phrases that sound religious, but lose meaning. “Jesus just be with _____________ during this time”, “put a hedge of protection around ________________”, “I’m just claiming your promises, Lord.” There is nothing “wrong” with any of these statements, but what do we really mean? Isn’t Jesus always with us? Why is protection always a “hedge”? Which promises are you claiming? Again, there is nothing wrong with any of these phrases, and we know that the Holy Spirit can understand even our deepest utterances and wordless groaning. But just like auto-correct can mess up the simplest message, so our auto-pilot praying can mimic real communication with our Lord and Creator. There are entire comedy routines built around this kind of praying– but it creates an uncomfortably convicting kind of laughter. We should not be shamed out of Wi-Fi prayer, but we should also be careful not to let our prayer lives become a joke. Thankfully, God listens to our hearts and not just our words!
Hi-Fi or Wi-Fi, prayer is a sure connection to a faithful God.
On a final note, whether we have to turn down the knob or hit mute, there is another important “sound” principle of prayer– LISTEN! There have been some voices mocking this element of prayer, claiming that those who claim to “hear” from God are hallucinating or just plain crazy. God rarely ever speaks aloud and directly to an individual–even Jesus, while He claimed that He only did what His Father “told” Him to do– never claimed to hear the audible voice of God telling Him what to do or where to go next. There are only a few recorded instances of anyone else “hearing” the voice of God directly throughout history. But there are countless instances of people discerning the “voice” of God, and the leading of the Holy Spirit throughout the ages. How? Often through changes in circumstances, other trusted voices, new insights into scripture, or the “still small voice” of their own conscience giving confirmation. One caveat about “listening” for the voice of God– it will NEVER lead you to contradict God’s own word or act in contradiction to His character.
We have a Hi-Fi, Wi-Fi kind of God–let’s keep in tune, log in, and listen!
5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.
Do you plan for emergencies? Most people have some basic idea or plan for expected circumstances; a first-aid kit for home accidents; a small store of food or water; perhaps a generator in case of a power outage… But how many of us have a plan for the unexpected? Not just a vague idea of “what if…” but a plan. Some people have a stock of toilet paper and bottled water for their house or apartment, but no plan for what to do if they need to evacuate or relocate due to a flood or hurricane, or if they lose electricity for more than three days due to a storm, or if their building should catch fire.
On September 11, 2001, when airplanes flew into the Twin Towers in New York City, several thousand people had to be quickly evacuated from the burning buildings. There were some plans in place; most had been misplaced or forgotten. And the chaos and confusion led to mixed messages– “stay put and wait for help…”,” don’t use the elevators…”,”get out as quickly as possible…”,” the stairways are unsafe…” But the vice president for corporate security at Dean Witter/Morgan Stanley, Richard Cyril Rescorla, was prepared for the worst. He had been planning and rehearsing for years after the failed attacks in 1993. He quickly implemented his detailed plans, ushering hundreds out of offices and into the stairwells, where they descended to safety in spite of the smoke and panic. He went back several times, checking to see who else needed help and guidance. Regardless of where they worked or who they were, Rescorla came with calm reassurance and authority, sending them into the path of rescue workers who could then offer greater assistance. Rescorla himself never made it safety– as he kept going up to get others out, he became trapped and perished when the towers fell. However, his years of planning, and his dedicated efforts on that fateful day saved the lives of hundreds, if not thousands of people. (See more here: https://www.911memorial.org/connect/blog/recognizing-war-hero-who-led-wtc-survivors-safety-911 )
We may not be called on to face another disastrous day like 9/11, but we are called to be alert and ready as we follow Christ. Those who followed Christ during His earthly ministry were called disciples. The name comes from the same root as discipline. They literally “walked” with Christ. They went where He went; they ate what He ate; they slept where He slept; they did whatever He asked them to do. If we seek to follow Christ, we must be ready to live lives of alert discipline. This comes after we take our first steps of Faith, and build on our character and understanding of God’s will. Our actions should not just be spontaneously “good” in the short-term, but patterned on the need to be prepared for the kind of challenges and trials we should expect to face. Just as Jesus was prepared for those who came to challenge Him with trick questions and false accusations, we need to be prepared to be challenged, rejected, and subjected to persecution. And we need to be prepared to respond, not with haughty complacency, outraged panic, or defensive tantrums, but with calm confidence and compassion.
The Apostle Peter, earlier in his letters, urges believers to be ready to give an answer (or a reason) for the hope that they have in Christ. (1 Peter 3:15) And this should not be a knee-jerk reaction to being challenged, or a snide commentary on doctrinal matters. We should be ready to be witnesses for the Majesty, Power, Grace, and Love of God as it has been experienced in our life and the lives of those around us. God never asked us to be His defense lawyers. He asks us to be faithful witnesses–not just of the facts about Him, but about our relationship WITH Him.
We also need to be prepared to be relocated or evacuated from lives of comfort, complacency, and expectation, in order to GO into the world and spread the Gospel. We will not all be called to be “missionaries” in the traditional understanding of the word, but we ARE all called to be on mission– to be ready to share our hope, our resources, our time, and our love– with others, near and far.
Today, I pray that God would continue to teach me as I live in obedience…that I would be alert and ready to speak, to walk, and to serve where and when and how HE sends. May I be ready to usher many others to safety as I share and live out the Gospel of Christ!
5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.
8 “For my thoughts are not your thoughts, and your ways are not my ways.” This is the Lord’s declaration. 9 “For as heaven is higher than earth, so my ways are higher than your ways, and my thoughts than your thoughts.
Isaiah 55:8-9 (Christian Standard Bible)
I do not understand God’s ways. If I try to work it out with human understanding, I will never make sense of how God works. I don’t have His wisdom or omniscience; I don’t have His eternal perspective or omnipotence. God will never answer all of my questions; He will never reveal all of His plans or reasoning to me. He calls me to walk in Faith, not by sight (2 Corinthians 5:7) This is a stumbling block to many. It is especially frustrating for those who think they already DO know (almost) everything, and believe that they should be able to speak to God as a peer, even to be able to consult Him! I knew of a man (a convicted felon) who refused to repent of his actions. He admitted that he had done wrong, and that his prison sentence was deserved, but when challenged with how he would answer before God, he simply said–“God and I will come to an understanding.” He simply felt that if he explained “his side of the story,” God would change his immutable commandments and make an exception.
God doesn’t need anyone to “explain” anything to Him. Nor does He “owe” any of His creation an explanation for His actions or seeming inactions. I will never understand why certain injustices are allowed to happen, and seem to go unpunished in my lifetime. I don’t understand God’s timing in my life– why my father died when he did, or why I had to wait so long to be married. But I am learning to trust that God knows every injustice, every need, every situation we face, and that He WILL make all things “right” in HIS time and in His perfect way.
Spiritual Understanding has to come from the Spirit. It cannot come through our own wisdom or learning. It has to be built, not just on Faith, but on acting in Faith and walking humbly in conformity to our Good Shepherd’s example. We must become, not just “fans” of Christ, or even just students of Christ, but disciples of Christ, if we want to begin to have greater understanding. Like the apprentice, who must learn by doing, so we must learn through practice of God’s Word. We must also ASK for wisdom and understanding. (James 1:5) They are gifts, just like Salvation. We don’t earn understanding; we are granted it as we walk in obedience and faith.
Today, my prayer is that I would receive insight as I learn to trust, and I would trust that God will give the wisdom I need for the day ahead– no more or less, and not a moment too late or too soon. And experience confirms that He is faithful to do just that!
5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.
What does it mean to be “good?” This is a question that Jesus posed to the Rich Young Ruler in Luke 18:
18 A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?” 19 “Why do you call me good?” Jesus answered. “No one is good—except God alone.
Jesus went on to list several Biblical commandments– you shall not commit adultery, you shall not murder, you shall not steal, etc.., but even when the young man answers with confidence that he has kept all these commandments, Jesus says, “you still lack one thing. Sell everything you have and give to the poor, and you will have treasure in Heaven. Then come, follow me.” (v. 22)
Civil Rights activist Rev. Dr. Martin Luther King Jr. gesturing during sermon at Ebenezer Baptist Church. (Photo by Donald Uhrbrock//Time Life Pictures/Getty Images)
Being “good” is not a matter of avoiding evil. It is more than being “correct” in our principles, and upright in our actions. Martin Luther King, Jr., in his famous address in 1963 said that he dreamed of a day when his children… would not be judged by the color of their skin but by the “content of their character.” Character, and more specifically the “good character” mentioned by Peter in the above passage, includes thoughts, principles, actions, and habits by which we are judged. I may never commit murder in the literal sense, but I will be judged wanting in character if my words and actions are vicious, snide, malicious, sarcastic, and brutal. I may never be convicted of theft, but I may be judged harshly for being ungenerous or miserly toward those in need. Dr. King wanted his children to be judged–positively–for their character, not for something as superficial and arbitrary as skin color, nor for whatever they hadn’t done.
The young ruler in Luke’s story, not willing to give away his possessions, went away disappointed. But he missed the more important calling– “Then come, follow me.” Jesus wasn’t being self-effacing when He asked, “Why do you call me good?” Far from it! Jesus WAS good– He was (and is) the embodiment of Goodness! It is not through ritualistically following the commandments that anyone becomes “good.” It isn’t even in the self-sacrificing act of giving away one’s possessions. It is in the humble act of following the Master! To follow Christ is to step out in faith, and to walk in goodness.
Peter makes the natural connection that James also makes in his epistle– that Faith, while fundamental, must build good character through our actions, words, and habits. Faith, without works, is dead. (James 2:14-26) So the next building block is developing a good (or Godly) character. Our lives should reflect the Goodness of Christ. We won’t be perfect. But we will be given strength and guidance by the Holy Spirit to walk in Goodness. And as we walk, we will build on that foundation with the next step…Spiritual Understanding. (More about that next time.)
Today, I pray that God will show me how, and His Spirit empower me, to develop in goodness; that I would become more like the “Good Teacher” who is also my savior and Lord. For Goodness’ Sake!
Back in the 1960s, Pete Seeger “wrote” a new folk song, later recorded by a group called The Byrds. All but the title and the last six words of the song were taken directly (though the word order was changed) from the book of Ecclesiastes. Essentially, Pete Seeger wrote seven words and some music; the rest was written by King Solomon almost three thousand years ago! Learn more about the song here…
When God created the world, he instituted times and seasons– day and night; winter and summer; weeks and months. We are bound by time while we live here. Sunlight and darkness help determine when we are active or sleeping (less so since the advent of electric lighting); summer and winter (or rainy/dry seasons) determine when we plant or harvest, what we wear, how we travel, and what activities we plan.
But Solomon reminds us that there are also “seasons” that don’t depend on the weather or the amount of light filling the horizon. There is a time to be born and a time to die; a time for laughter and a time for weeping; a time for war and a time for peace. Our world is not static– it is filled with changes, and times for turning away from one thing and facing another.
3 For everything there is a season, and a time for every matter under heaven:
2 a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; 3 a time to kill, and a time to heal; a time to break down, and a time to build up; 4 a time to weep, and a time to laugh; a time to mourn, and a time to dance; 5 a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; 6 a time to seek, and a time to lose; a time to keep, and a time to cast away; 7 a time to tear, and a time to sew; a time to keep silence, and a time to speak; 8 a time to love, and a time to hate; a time for war, and a time for peace.
Our prayers will change with these seasons– prayers of wonder and prayers of wondering why; prayers of great boldness and reluctant, halting prayers; prayers that come from joy, and those that come with wracking grief. There will be seasons of chaotic busyness, and seasons of loneliness and long hours; seasons when we help lift the burdens of others before our own, and seasons where others help us lift burdens we cannot bear alone. There will be seasons of fierce, pounding spiritual warfare, and seasons of relative peace and rest.
Solomon lays out the concept, but I like Pete Seeger’s addition of the phrase, “turn, turn, turn.” It reminds me that the seasons of my life will change, but I need to change as well. I need to turn, first of all, to see where God is working in my life and the lives of others– that’s where I need to be and where I need to be focused. God will never leave me nor forsake me, but He loves me too much to “leave” me in a rut– He needs me to move on and finish the race He has set out for me. Change can be difficult, but without it, there is no growth!
Second, I need to turn from habits and activities that are “out of season”–young parents will have a completely different way of mapping out their time, including time for prayer and Bible study, than empty-nesters. People in mourning will have a different approach to prayer and worship than those who are in a season of celebration. There is a season to break down–to end bad relationships and turn from bad habits–and a time to build up healthy relationships and habits. There is a time to speak– to share prayer requests and spend time in corporate prayer; to ask questions and persist in our requests. But there is also a time to stay silent– to meditate and listen more than we talk; to be still and know, instead of pace and ponder. I don’t wear a heavy coat in the middle of summer or run barefoot in the snow– I need to turn in alignment with the season I am passing through.
Finally, I need to turn away from temptation and sin. God gives me the power, through His Spirit, to turn and walk away from the quicksand of complaisance, the tidal waves of desire, the live wire of unchecked rage, or the bottomless pit of envy, but I must turn away from them.
This life is full of seasons and change– some good, some dangerous. But God is outside of time and seasons. He provides endless variety, but He never changes His essential nature. No matter where we turn, He can be found!
Earlier this week, my husband and I went fishing. As we were enjoying our time on the lake, and catching a few fish, I was reminded of the old song I learned in Sunday School: “I will make you “fishers of men”…if you follow me.” Jesus said these words to His early followers, who were fishermen by trade (see Matthew 4:19). But what does it mean to be a “fisher of men?”
The primary meaning is that we have a commission– found in Matthew 28:19: “Therefore, go and make disciples of all nations..” We are to go and “catch” men and women, taking them out of the sinful lifestyles we see around us, and bringing them into the Kingdom of God, much as fishermen take fish out of a lake or sea and bring them into the boat. But what practical implications can we take from the practice of fishing, that might help us as we carry out our spiritual commission?
First we much go where the “fish” are, and actively work to catch them. I can go to the lake, dip my toes in the water, even get into a boat and go sailing, and never catch a fish. The fish will not jump into my boat, or jump out of the water into a net. I must make an effort. I can follow Christ, and go to church every Sunday, participate in many spiritual activities, even pray every day, but if I never interact with lost and hurting people I am unlikely to become a “fisher of men.”
Next, we must recognize that we won’t “catch” all the fish! I know some Christians who become discouraged and depressed if they go out for one day of “evangelizing” and don’t make converts. They give up after one negative or unsuccessful encounter. “I’m not an evangelist.” “I can’t share the gospel– I just don’t have what it takes…” Imagine if fishermen responded that way– “I cast out three times, and never got a fish– I give up!” This is especially discouraging because our Great Commission is not to “convert” everyone; not just to go out and “catch” men and women with a hook or a net, but to make disciples. It is a process, but it comes with risks and no guaranteed “return” on our investment. Some “fish” are not ready to be caught. Some are meant for other fishermen. This should not lead us to be apathetic about lost neighbors or relatives, but it should remind us that we are God’s witnesses, not His SWAT team. Even Jesus didn’t “convert” everyone He met! But He did love them!
Third, and closely related, we must expect resistance. It is not natural for most people to respond immediately to the Good News of the Gospel. After all, it involves admitting our need for salvation, and submitting to the will of God. Fish that are taken from the water will die! And we must “die” to our selves and our selfish nature if we are to become Disciples of Christ.
Finally (and this is a bit of a stretch of the analogy, but bear with me…), we must have the right bait. This is not to say that the Gospel is inadequate or insufficient for the task. Rather, that we are not meant to hit people over the head with only our words– even when they come from Scripture! We do not create disciples by offering a bare hook. People are hungry– hungry for answers; hungry for hope; hungry for peace; and hungry for love. The Gospel lives in US– WE need to offer more than just the words of the Gospel–we need to LIVE the Gospel! To offer only condemnation or smug arrogance makes a mockery of the very Gospel we are supposed to share. Likewise, we do not create disciples by offering a shiny but “fake” gospel of easy answers and “cheap” grace without truth or repentance. It may hook a few desperate or gullible people for a moment, but once again, it is not our mission to merely “hook” people.
David and I enjoy fishing– we enjoy spending time in God’s beautiful nature; we enjoy the quiet and peace; and we enjoy the challenge of finding where the fish are “biting” on a particular morning. And I’m so glad that Jesus gave us such wonderful analogies and word-pictures to help us understand His love for us and His plan for spreading the Good News. Finally, I’m glad that I’ve been taken from the “lake” of sin and given new life by the great “Fisher of Men!” I pray that I can help others find and follow Christ, as well.
Pursuing Prayer 