Sometimes, when I pray for a particular person, I say, “God, please BE with …..” But I’ve had to rethink that wording. Because God is already with ….. Instead, what I really mean to pray is that God’s presence will be felt and acknowledged by the other person; that God will move and act in such a way that the focus will shift to HIS almighty power and provision in a certain situation.
God is omnipresent. There is no place in Heaven or on Earth where God is NOT. In fact, the only place where we could be removed from God’s presence is in Hell. In fact, the most horrifying aspect of Hell is that it is the complete absence of God’s presence. The misery, torture, and fear of Hell is a direct consequence of God’s absence.
There are many situations in our lives when it may seem that God is absent, or that God has turned His back on us. Sometimes, this is really because WE have chosen to turn our backs on God. He is right there, but we are deliberately looking the other way. Other times, God is there, but He chooses not to remove an obstacle or circumstance that is causing us pain or grief. We don’t always know why He seems silent or inactive. But He is there, inviting us to trust His timing and wisdom in every situation. He delights with us, and He grieves with us. He may not give an instant answer to our questions or doubts, but he sits with us, ready to hold our hand and wrap us in His loving care. He doesn’t give up and leave us when the going gets rough. He is closer than a whisper, and He sees and hears everything. No matter what darkness we face, His light can guide us through.
The Psalmist, King David spoke of this with wonder:
7 I can never be lost to your Spirit! I can never get away from my God! 8 If I go up to heaven, you are there; if I go down to the place of the dead, you are there. 9 If I ride the morning winds to the farthest oceans, 10 even there your hand will guide me, your strength will support me. 11 If I try to hide in the darkness, the night becomes light around me. 12 For even darkness cannot hide from God; to you the night shines as bright as day. Darkness and light are both alike to you. (Psalm 139:7-12 The Living Bible)
The Apostle Paul also spoke of God’s abiding presence, through Jesus Christ:
35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,
“For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:35-39 ESV)
Jesus Himself promised His eternal presence as well:
Matthew 28:20–“…And behold, I am with you always, to the end of the age.” Hebrews 13:5 (quoting Jesus)…’for he has said, “I will never leave you nor forsake you.”’ John 14:18– “I will not leave you as orphans; I will come to you.”
No matter where you are today, God’s already there! No matter what difficult road you have to travel; no matter how long it takes you; no matter what other obstacles you will face, God’s already there! Whether you are resting in green pastures or walking through the valley of the shadow of death (see Psalm 23), God is with you– He’s already there!
And as we pray, God is already there– He already sees the future. He’s already redeemed the past. He has already seen the end from the beginning, and yet He patiently sits with us in the present, offering comfort and hope.
3 Acknowledge that the Lord is God. He made us, and we are his— his people, the sheep of his pasture.
Psalm 23 New King James Version (NKJV) The Lord the Shepherd of His People A Psalm of David. 23 The Lord is my shepherd; I shall not want. 2 He makes me to lie down in green pastures; He leads me beside the still waters. 3 He restores my soul; He leads me in the paths of righteousness For His name’s sake. 4 Yea, though I walk through the valley of the shadow of death, I will fear no evil; For You are with me; Your rod and Your staff, they comfort me. 5 You prepare a table before me in the presence of my enemies; You anoint my head with oil; My cup runs over. 6 Surely goodness and mercy shall follow me All the days of my life; And I will dwell in the house of the Lord Forever.
The Bible is filled with imagery of sheep and shepherds. Growing up, I lived in the countryside, but we never raised sheep, and I had little experience with livestock of any kind. We had one neighbor who had sheep, however, and he shared a lot of insight into why we should pay attention to what sheep can teach us about ourselves, and our God.
Not only does God use the imagery of sheep and shepherds, He uses examples throughout the Bible of actual sheep and shepherds. Abraham, Isaac, Jacob, the sons of Jacob, David, and the prophet Amos– all were shepherds. When the Messiah was born, the first announcement went to shepherds in the fields, keeping night-watch over their flocks!
Jesus used stories of sheep and shepherds in his parables, as well. There is a lot to understand, and I am not qualified to teach anyone about shepherding, but there are several wonderful principles that don’t require a lot of in-depth knowledge:
Sheep NEED a shepherd. There are breeds of mountain sheep that live independently, but the Bible stories speak of domesticated sheep…they are “high maintenance” animals– they need food and water, shelter, protection, and a lot of guidance and supervision! We NEED God–He understands our situations, our weaknesses, and our strengths, far better than we do. He knows the future; He has a plan, and He provides all that we need. We may not see the road ahead–we may not see the green pasture or the still waters where He wants to lead us–but He IS the WAY, the truth, and the life (John 14:6), and we can trust Him to get us there.
Sheep need to be sheared. Left unsheared, the sheep’s wool will become matted, filthy, and a potential source of danger and disease. The sheep cannot get rid of its wool on its own. However, once the old wool is sheared off, the sheep is clean, and new wool can grow. Not only does God provide for our immediate needs, He provides for our renewal and growth–physical, emotional, and spiritual growth. Sometimes, that means we need to be “sheared” of habits, people, or situations that have become “matted”, and filthy. We haven’t even noticed the change, and we don’t see the danger. God wants to free us from the “baggage” we accumulate, and help us experience new growth.
Sheep depend on others to stay safe, healthy, and fed–there may be “lone wolves”, but there are no “lone sheep”. God will bring us into “flocks”. We learn to eat together, travel together, rest together, live together, and follow our shepherd’s voice together. Trying to be a “lone sheep” makes for a lot of trouble!
Shepherds make great sacrifices to care for their sheep– they provide, protect, rescue, heal, guide, and clean their sheep. A good shepherd is watchful, faithful, caring, and gentle, even as s/he must be strong, brave, and fiercely protective, risking their lives (or even giving their lives) for their flocks. Jesus, our Good Shepherd, knows each one of us intimately– He knows how to heal and guide us. He wants us to recognize His voice above all others, and to stay close to Him. He died to redeem you and me!
May we trust our Good Shepherd today, and every day. May we spend time acknowledging Him as our loving and faithful Shepherd, and call out to Him– in praise, in adoration, in supplication, and in loving gratitude.
Prayer doesn’t have to be BIG to catch God’s ear or His heart. God cares about the “big” things– war, cancer, broken relationships. And we must be persistent in our prayers about such things. But God also cares about stubbed toes. He cares about the illness of pets and the pop quiz at school and “that noise” the car has been making lately. And we are not just encouraged; we are commanded to come to Him about the ordinary and “little” things in life.
I was challenged in this a few weeks ago when someone disparaged the prayer group I belong to. We meet every Wednesday morning to pray. And we have a running list of concerns that have been brought to our attention– some requests come from our members, some from prayer cards and requests that have been turned in after Sunday Services at our church. Some of our requests are about “big” things– social issues, wars, the persecuted Church around the world, etc… And some of our requests stay on the list for months. We don’t give up– we rejoice in God’s timing. For instance, we were praying for several months for a dear sister who was having housing issues. She was in assisted living because of her many health issues. But she wanted to live independently. So, we prayed. Miraculously, many of her health issues disappeared, and it seemed that she would be able to move out of the facility, but she didn’t know where she could go on her limited budget, and she still had some issues with mobility. So, we prayed. We got updates– it seemed that a situation would be opening soon, only to find that she had been denied. And denied again! Still, we prayed. Then, a couple of weeks ago, God acted by taking her Home to Heaven unexpectedly. It wasn’t the answer we imagined, but it was God’s perfect timing to answer her greatest needs.
Often, the stories are much smaller. One of the children in our church filled out a prayer card asking for us to pray for their pet cat, who was ill. So, we prayed. There was more to this request than just an animal feeling sick. This child had just lost a grandparent. The family was already dealing with loss, and this child did exactly what Faith tells us to do– call on the LORD in our distress. Bring “everything” to God in prayer (“Do not worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.” Philippians 4:6-7)And as brothers and sisters in Christ, we were encouraged by this child’s faith and willingness to share. We pray for twisted ankles and hip surgeries. We pray for broken-down cars and those who are struggling to buy groceries this week.
And when someone seemed to disparage our group’s efforts, I was confused and a bit hurt. The other person wasn’t saying that the requests themselves were wrong, but they felt that we might be “wasting” time on such requests at the expense of “more important” issues. Instead of praying for “uncle Joe’s stubbed toe,” we could be praying for social change in our community. “Uncle Joe” was on our list, but world peace was not. Their approach was that such “small” requests might be dealt with in a more personal and immediate way. And that shows another marvelous aspect of prayer. We don’t need to wait for Wednesday, or Sunday, or for a particular group to pray for our needs. In fact, on the strength of their suggestion, our church now announces that there is a “prayer team” at each Sunday service who will take time to offer immediate and personal prayer for those who want it. And both the weekly prayer group and the weekly prayer team can joyfully bring prayers before the Throne of Grace– no matter how big or small, dire or fleeting, personal or corporate.
Our group still offers to pray for “Uncle Joe’s stubbed toe” or Wendy’s car trouble, or Alice, who would like someone to help with yard work. Some of these requests also get passed on to or from our “Help” team, connecting them with practical help from volunteers in our congregation AND prayer support. Because it is our privilege to pray for others– to share their sorrows, struggles, and joys as we travel life together. And we also pray for war-torn areas, our persecuted churches around the world, and spiritual battles taking place in our congregation– addictions, ruptured families, stroke victims and their families, and much more.
Jesus told the three stories of people facing “loss” in Luke, chapter 15. The first story is of the lost sheep and the shepherd who is willing to abandon 99 sheep in order to look for one sheep that is lost. The third, and most famous of the three stories, is of the Prodigal Son, who runs away, spends all of his inheritance, and returns home to find that his father not only forgives him, but celebrates his return. Tucked in between is the story of a woman who loses one silver coin and sweeps through her entire house looking for it. When she finds it, she wants to celebrate with all her neighbors. THAT is what prayer can be–we don’t pray for lost coins or stubbed toes because they are earth-shaking events–we pray because that is how we share life with our neighbors, our brothers and sisters around the world, and the God who Loves each and every one with boundless, eternal, extravagant Love!
I was reading in the Bible the other day in the first chapters of 1 Chronicles. I must admit I did a lot of skimming, rather than reading everything word for word. There were lists and more lists of names and genealogies, and my eyes started to cross after the first hundred or so– and I like genealogies! Some of the names are familiar ones– Abraham, Judah, David, Saul, Jonathan. Other names meant nothing to me– Malkishua, Ram, Othniel. Most were names of fathers and sons, but there were a few scattered women– Tamar, Zeruiah…And there were references to other books of names about all the Kings of Israel and Judah, listing their deeds and accomplishments–books that might be more interesting than what I was reading!
I felt like I was wasting my morning, reading nothing but names. There was no story here– no spiritual lesson to be gleaned. And yet…
There were hundreds of names in the lists I read. Each one carefully recorded for posterity. The names are in the Biblical account because they MEAN something. Each one represents someone God created. Each one was loved by God, watched over and blessed by God. And even if their stories are not all recorded, or their stories are not all interesting or instructive, they all HAD a story, just like each of us. I get excited when I come across information about one of my ancestral families– the maiden name of a seventh great-grandmother, the birth record of a sibling of one of my ancestors, confirming the names of the parents who are also my ancestors, the death certificate that reveals the date and cause of death for someone I’ve been trying to prove existed. Imagine the size of a book that could contain all the life stories of every person who ever lived!
Everyone has a name. And after 40 years of pursuing the hobby of genealogy, I know that there are some names and stories that history has forgotten– names that I cannot find–families that seem to come to a dead end. But that can never be the case with God. He KNOWS ME by name. More than that, He knows every hair on my head (Luke 12:7). He knows my every thought (Psalm 139: 2-4). More than even THAT, He has my name written in the Lamb’s Book of Life (see Revelation 13:8 and 21:27). My name is not just whispered or even on God’s mind– He has kept an eternal, written record with my name in it. It can’t be erased or burned up or lost on a back shelf somewhere.
Earlier today, our prayer group met, and we prayed for several people on our prayer list. The list is only four pages long and covers only a few people. Some names will be added to the list; other will be subtracted in the coming weeks. But there are several names and concerns we each have that don’t end up on our list. We forget, or we don’t think the concern is “worth” the ink to print, or the request is meant to be private and not printed. And that’s just one small church in our community.
God knows EVERY name! He knows EVERY concern or request, every confession, every praise, every question, every whispered cry for help! Every one, everywhere, through all time!
There is nothing too small, too “boring” or too fleeting in our prayer life. Someday, we may find that all or our prayers have been written on a scroll or in a book in Heaven. Not because God would ever forget, but because God will always remember!
Billions of names, billions of stories. And God will not skip over or omit mine– or yours. He KNOWS your name!
When I was just a girl, many of my cousins and playmates were fans of comic-book heroes: Superman, Batman, Wonder Woman, X-Men, Spiderman, and many others. In fact, in second grade, we had a “superhero” club that met at recess and played out scenarios. Most of us got to be heroes; a few had to take turns being villains. We ran as fast as we could; we pretended to fly; we pretended to save the world!
Each super hero has a special super power (or several super powers), and each one has a “fatal flaw”– some weakness that could keep him (or her) from easy victory over a villain. Superman can fly; but he cannot overcome the effects of Krypton. Batman has a seemingly endless array of cool gadgets, but they are not always enough to counter the cool gadgets of his foes. Spider-man can spin webs, but being a superhero doesn’t pay his bills. Wonder Woman has a lasso of truth and an invisible airplane, but she must struggle between promoting peace and fighting to stop violence and war.
I was reminded recently that we often confuse Biblical characters with comic-book superheroes. Moses had his staff. Samson had great strength. Methuselah lived to be 969 years old. David wrote poetry and killed giants…and so on. And each “hero” of the faith seemed to have a “fatal flaw”– Abraham did not wait for God’s promise of Isaac. Moses had a temper. Jacob was hunted by his twin brother. Samson was arrogant and forgot the source of his strength. David was tempted by lust, which led him to commit adultery and murder!
There is nothing wrong with reading about comic book superheroes, or with honoring men and women of faith and courage and obedience. The entire eleventh chapter of Hebrews is devoted to “heroes” of the faith, and the faith of Godly heroes.
But we can turn heroes into idols, and that leads us to false thinking. We falsely believe that God only calls those who are already heroic and strong. We sometimes feel that God cannot use us unless we first show that we have some superpower. We also carry a false guilt about our “fatal flaws,” feeling that we have somehow ruined God’s plans or let the enemy “win” whenever we stumble. Finally, we fail to see that our ordinary obedience–even our shaky and stumbling faith– IS heroic.
The biggest difference between Biblical “heroes” of the Faith and comic book superheroes, is that the latter often inhabit a world in which there is no Sovereign God. Often, comic book heroes come from a distant planet, or are “accidentally” created by exposure to radiation. Their actions “save” the world when ordinary people cannot overcome evil and villains. They may appear ordinary some of the time, but their lives are actually very different from ours. Biblical heroes, on the other hand, are ordinary people who were used, not because of who they are, but in spite of who they are!
Superheroes are exciting and noble, but they are not Biblical, and Biblical characters are not “accidental” superheroes. They are ordinary men and women who were used by God to do extraordinary things– things that only God can really do! Most of them spent their lives doing mostly ordinary things– farming, fishing, carpentry, tax collecting, herding sheep! There is only one actual “superhero” in the Bible– God himself–and He has no fatal flaw. Instead, He chooses flawed and ordinary people to obey Him as HE does extraordinary things through them. Even in our own time, God uses ordinary people to do extraordinary “super” things in the lives of others. We may not see anyone killing giants or parting the waters of the Red Sea. We may not see anyone slinging webs, leaping over tall buildings or single-handedly saving Gotham City, but we can see how faithful Christ-followers can transform their families and communities because of God’s power working through them. No capes or costumes needed!
One consistent thing about the people we celebrate as “heroes” in the Bible– they all prayed! They all knew that real power (and wisdom and help) comes from God alone. Prayer and obedience are not guaranteed to make us famous or heroic. But God can use the simplest acts and the smallest measure of true faith to do great things in, and around, and through ordinary people just like us!
Do you ever suffer from “prayer’s block”– those times when you bow down, and your prayers seem stilted, or your mind keeps wandering, and you find yourself coming to God with…less. Not necessarily with nothing– you can always thank God for your daily bread, or worship the fact of his majesty or holiness or search your heart for confession or praise. But you’re left feeling like you really want to bring more…
Am I the only one who ever feels this? I don’t think so; and I don’t feel it often, but when I do, I just wish I had something like a prayer prompt to take the conversation to another level.
That’s when I find books extremely helpful. I recommend a personal prayer journal– one that has pages for each day, and lots of space to write requests and reminders as you pray. I’m on my tenth year through a journal, and it has names of people who are celebrating birthdays or anniversaries on that day– including sad anniversaries of losses or challenges. But even if you don’t have a journal, there are other great and creative ways to jump-start a great conversation with God. See the Edit Page “Prayer Journal” ‹ Pursuing Prayer — WordPress page on my ideas for a Prayer Journal, or search for other wonderful ideas online to get you started.
Have you ever prayed a page from the phone book? (or your personal address list? or another list?) It can feel awkward and impersonal to pray for people simply by name and without knowing anything about them, but it can also be instructive. How so? It reminds you that:
You are one person in a larger community of people you may not even know. We live in a world that is more connected than ever before; yet we can be more isolated than ever before. Neighbors come and go, communities grow (or shrink) without our awareness, unless we make ourselves look around.
Your problems are part of a larger reality. Sometimes, our prayer life becomes narrow as we focus on our own struggles and needs. Looking around doesn’t mean that our struggles are any less painful, important, or real; it does remind us, though, that we live in a big world– and that we have an even bigger God!
You may be the only Jesus another person will ever know… your prayers for a stranger may have unexpected consequences for them, as well as for you.
Similarly, you can pray through an old yearbook, or your friends list on Facebook or LinkedIn, the members of your favorite band or the cast of your favorite movie or TV show, the members of your local government. The list goes on. Rummage through your closet or look at old photos– are you finding anything to be thankful for, or reminded of times when God or others blessed you? Pray the newspaper (or your news feed)–there’s plenty of fodder there!
Of course, there is also an opportunity to ask God to bring things to mind as you struggle. You can pray and praise all the names of God– Almighty, Prince of Peace, Savior, Redeemer, Lamb of God… Or you can pray about His attributes– His sovereignty, His Holiness, His Mercy, His Faithfulness… We serve a very BIG God!
Prayer’s Block can happen to anyone and for many different reasons. I may need to confess a sin that is getting in the way of my relationship with God. Or I need to slow down my thoughts and meditate, rather than rushing through a list of requests or burdens. There are days when my heart is just too full (or maybe too empty) to concentrate. And it’s not that God doesn’t know or understand such times. But in this pursuit, I want to bring my best, and if “prayer’s block” comes, I don’t want it to be an excuse for missing out on the best that God has for me.
Some time ago, I wrote about the famous Dr. Seuss book, “Green Eggs and Ham.” In it, a character, named Sam (“Sam I am”) encourages the nameless narrator to try a strange dish– ham and eggs that are bright green! After several exchanges in which the narrator insists he will NOT try the dish, Sam’s enthusiasm wears him down and he agrees to try a bite. Surprise– He LOVES green eggs and ham! He spends the rest of the book enthusiastically affirming how much he loves the dish, thanking Sam for insisting that he try them.
We just celebrated Easter. The Resurrection, I would argue, is much more important than trying a new breakfast dish. But how many of us are as enthusiastic as Sam in trying to get our families, friends, and neighbors to “taste” the amazing gift of Eternal Life? Would we witness on a train? In a car? In the rain? Would we witness to a grumpy, resistant person like the narrator of “Green Eggs and Ham?” And if not, why not?
And would we pray for the unsaved? In a tree? On a boat? With a goat? In our house? With a mouse? Here or there? Anywhere? What kind of enthusiasm do we show for making disciples? Do we seek to pray for our neighbors? With our neighbors? With those who are struggling with doubts or fears? For those who resist the message of Christ? Does our confidence in the Gospel of Christ equal the confidence of Sam in ham and eggs? Shouldn’t our joy and commitment exceed Sam’s? After all, our “product” is unending, everlasting, unconditional Love from a God who came to earth and died to save each one of us!
We carry the amazing treasure of God’s Power to save, redeem, and reconcile! Let us not get discouraged as we share the good news and as we pray for God to continue His work in a broken world!
22 And they came to Beth-sa′ida. And some people brought to him a blind man, and begged him to touch him. 23 And he took the blind man by the hand, and led him out of the village; and when he had spit on his eyes and laid his hands upon him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see men; but they look like trees, walking.” 25 Then again he laid his hands upon his eyes; and he looked intently and was restored, and saw everything clearly. 26 And he sent him away to his home, saying, “Do not even enter the village.”
Have you ever wondered why certain stories and events are recorded in the Bible while others are not? Scholars and theologians have been trying to make sense of this story for centuries. Why did Jesus spit on the man’s eyes? Why did He do the healing in two stages, when He had the power to heal the man instantly? Why did He grab the man’s hand and lead him out of town? Why did He tell the man not to enter the village on his way home? We are left with dozens of questions and no definitive answers.
This is not the only gospel story (or Biblical story for that matter) that raises questions and includes inexplicable elements. In fact, many people, wanting to discredit the Bible, point to stories like this as “proof” that the Bible is not “true”; there are too many unanswered questions, inconsistencies, gaps and omissions. Why is God silent for hundreds of years between the prophets and the gospels, or why do we have no account of Jesus’ teen years? Why are there stories of some of the Judges, and mere mentions of others? Why did some writings become “canon” and others became apocryphal or even heretical? For my part, I find such stories to be proof that the Bible IS inspired by God– Truth really is often stranger than fiction!
I don’t intend to try to answer all the unanswered questions, but since I think that ALL scripture is inspired by God, I’d like to look at what this passage might have to say about prayer, sight, and walking with Christ.
First, this story comes about because, as Jesus is coming up to Bethsaida, he is approached by a group begging him to heal their blind friend. Jesus responds by taking the blind man by the hand and leaving– taking him out of town and away from his friends. We aren’t told why, but I think even without explanation, there are two “takeaways” here:
The blind man was not asking for healing– for whatever reason, his friends were the ones asking for help on his behalf. We jump at the chance to pray for people who ask for help and prayer, but are we as eager to pray for those who do NOT? The passage says the friends brought the blind man to Jesus– it doesn’t say if the man came willingly, grudgingly, unknowingly, or eagerly. His friends brought him and begged for Jesus to touch/heal him. We should have the same passion for lifting up our friends, family, neighbors, bosses, community workers, leaders, and even enemies.
Jesus took the man out of town to heal him. Nowhere in the passage does it mention that his friends followed or saw the healing take place. The story includes them, and their actions, but it is not ABOUT them. Just because we beg God for a miracle, or ask Him to help us plant a seed or make a difference, doesn’t mean that we will get to see the result. Often, God will remove someone from our life just as they are on the verge of changes– even miracles– for which we have prayed. That doesn’t negate our need to keep praying, nor should it diminish our joy at the ultimate result.
Next, there is the curious circumstance of the two-phase healing. Jesus spits, touches the man’s eyes, and then asks, “Do you see anything?” It is a unique question from Jesus. Normally, in the healing process, Jesus doesn’t ask, he commands..“I tell you, get up, take your mat and go home.” (Mark 2:11 NIV); When he had said this, Jesus called in a loud voice, “Lazarus, come out! (John 11:43 NIV); He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”) (Mark 5:41 NIV). Just as curious is the answer from the man. Yes, he can see, but there is obviously a problem that needs to be addressed. In this instance, healing did not come instantly and completely.
My point here is not to speculate, or try to find answers as to why this story is so different. But once again, I see a couple of points to ponder:
Jesus often leads us to a place of questions instead of clear solutions, and it can be frustrating and uncomfortable. But he doesn’t leave us there, alone and with no remedy (even if it feels scary in the waiting!) Jesus did not torment the man with a hundred questions; he didn’t blame the man for not seeing clearly right away; and he didn’t leave him unable to see clearly. Instead, he asked the man a simple question, “Do you see anything?”
When I am in a season of questions, am I listening for and listening TO the questions or merely itching for an easy answer?
Jesus didn’t explain his question or justify his healing. He didn’t redirect or ask a hundred clarifying questions. He was more interested in the man’s response. The man could have answered, “Yes, I can see,” and walked away disappointed and half-healed. He could have answered in anger or bitterness or sarcasm and unbelief. “How could you do this to me?. What good is my sight if everything looks wrong?”
How do I answer when Jesus leads me to a place of questions? Am I honest with myself and with Him about what I see (or don’t see clearly)? Do I answer with the truth, or do I answer with impatience and distrust?
Lastly, we have a curious ending to story, though one more consistent with other healing events– Jesus restores the man’s sight so that he can see perfectly. Then he directs him NOT to enter the village when he returns home. Once again, I want to look at what I can learn and apply from this passage:
God wants to bring restoration and correction. He wants me to see clearly. He wants me to see others clearly; he wants me to see Him clearly. It isn’t just physical sight that is important to Him. He wants me to get insight as well. I don’t need to have all the answers to the many questions this passage brings up to get insight and wisdom from it, but I do need to see that there IS wisdom to be gained from studying even the odd passages He has chosen to give us in His Word.
God brings healing and insight, but He also gives us direction– in this case, the man was NOT to enter the village. Once again, we are not given a reason why. And we are not given any information as to the man’s response. Did he obey? It is a curious feature of many of Jesus’ healings that He commands people not to run off and tell others. On this point, since it happens often, I will speculate..I don’t believe that God wants us to stay silent about miracles and blessings, but I do believe that there are good reasons to pause and reflect before we spread the word:
So often, in our elation and wonder, we trumpet “our” miracles and blessings– as though we were singled out because of who we are or what we have done or how we prayed. We don’t do this on purpose; we’re normally not even aware of how it sounds to others…In time, the wonder sinks deeper, the humble awareness of God’s mercy and grace replaces the initial euphoria and self-congratulation. We bring more glory to God and less attention to ourselves. In my excitement when God sends me blessing, do I try to take some of the credit, or take pride in His gifts?
Related to this is the temptation to forget that others around us are still in pain or darkness. God’s power to heal is absolute, but He doesn’t choose to remove all pain, nor does he prevent us from experiencing suffering and tragedy. We NEED to share stories of His power, mercy, grace, and joy, but we need to do so with loving insight into the hearts and lives of others, remembering to “rejoice with those who rejoice, and mourn with those who mourn” (Romans 12:15) Do I spend equal time listening to others, praying for them and sharing their burdens?
The commands of Jesus are not arbitrary or capricious. We may not understand why, but we should trust that they are for our good and God’s glory. We don’t know what might have awaited the man in Bethsaida. What we do know is that Bethsaida was singled out (along with Chorazin) as a village of unbelief and stubborn refusal to accept miracles. When God closes a door of opportunity in my life, do I keep trying to break in? Or do I take the next step in faith?
So I ask myself today– “Do I see anything?” “Do I see clearly?” and “Am I obeying Christ’s direction for the next step?”
One of my favorite old hymns is the ancient Irish tune, “Be Thou My Vision.” I have heard it jokingly referred to as “the optometrist’s hymn.” But there’s a lot more to unpack in the title than just a plug for good eye care.
God’s word is full of references to sight, seeing, blindness, light, lamps, darkness, night, day, visions and dreams, foresight and prophecy, images and reflections, and much more. God is both the source of our sight, and of our insight. God sheds light on our deepest secrets of the past, and provides a lamp allowing us to see the obstacles ahead more clearly. Jesus came to be the Light of the World, and bring sight to the blind, both physically blind and spiritually blind.
Many times, we pray for answers– we want a quick solution to our circumstances, or a definitive direction for our next step. But God sometimes wants to show us a bigger picture. Sometimes, he wants to show us more intricate details. Instead of asking for what we want God to give us, we need to ask for God to give us the vision HE has for our future. He may not reveal every detail– or he may only reveal the next detailed step. But God’s vision is clearer and bigger, and more glorious than we will ever know if we aren’t willing to look with His eyes to see.
We also need to ask God to BE our vision– that we would see him more clearly for Who He Is! Whatever is in our focus will appear bigger and clearer than things in the periphery. When we allow Him to be our vision, we start to see things from His perspective, which makes all the difference. What we see on our own is often an optical illusion– problems look bigger than they really are, hurts and grievances grow larger, and people become distorted by the lenses or mirrors we use to view them. And we lose sight of God’s glory, wisdom, majesty, power, and everlasting love. But God restores our focus and our perspective, so that we see problems in the light of His power to overcome; we see people who are made in His likeness and image– people who are loved by God, even if they are in rebellion against Him. We see the glory of God’s creation as it was meant to be, even as we see the wreckage of pollution, corruption, disease and disaster. We see God’s mercy as lives are transformed and families are mended and justice is finally achieved. And we see the rays of hope in God’s promises fulfilled and those yet to be fulfilled.
In my pursuit of prayer, I have found it helpful to keep a Prayer Journal. One of the reasons is that I can look back and see what prayer concerns and issues I prayed for weeks, months, or even years ago. I also save space in my journal to go back and fill in how God answered those requests, or what progress has been made in those areas of concern. see also: Proactive Prayer Points
The Bible warns us to be very careful about looking back…the most famous example is the tragedy of Lot’s wife (Genesis 19). In looking back, she lost her chance to rebuild a life after the destruction of Sodom and Gomorrah, and was turned into a pillar of salt. In the book of Exodus, the newly freed Israelites grumbled about their circumstances and looked back with fondness on their lives in Egypt, forgetting their oppression in their homesickness for certain foods (Exodus 16). Spending too much time and energy on the past leaves us with little motivation and energy for the present or future. The past should never become more important to us than moving forward. If we long for the past, if we romanticize it or cling to it, fearing the changes and opportunities to come, we can stagnate, and miss the blessings playing out right before our eyes.
But we should take some time periodically to look back in order to gain perspective. The same Children of Israel who grumbled about leaving Egypt, once they arrived in the Promised Land, were commanded to remember their wandering in the wilderness, and told to teach their children about the past (Deuteronomy 8). Holidays and religious rites were instituted as reminders of the past. But this kind of looking back gives us renewed encouragement, incentive, and momentum to keep going by showing us how far we’ve come, and reminding us of God’s faithfulness.
One of the great benefits of reading through the Bible is that we are reminded of all the times God acted on behalf of His people– from providing for the Israelites in their 40-year desert odyssey, to protecting Christ’s early disciples as they spread the Gospel. God’s faithfulness is demonstrated time and again– for His Glory, and for Our benefit. God was at work then, and He is still at work in our own time! One great old hymn challenges us to “Count (our) blessings– name them one by one. Count (our) many blessings; see what God has done!” It is encouraging and inspiring to call to mind all the times that God has “shown up” in difficult circumstances or protected us from other dire events or losses that we don’t even know about.
I am especially encouraged when I see how God has answered prayer–so often, I’ve forgotten about trials and struggles that have come my way–issues that seemed huge in the moment, but in hindsight look insignificant. Sometimes, God’s answers were immediate and breath-taking. Sometimes, they were subtle and were revealed in several stages. Sometimes, the answers revealed how God was working beyond anything I imagined! Often, the requests reveal how I have grown (or not!) to trust him more or to listen better to those around me.
And, just like that, I also have material to add to today’s prayers– gratitude for prayers answered, hope for new growth, praise for God’s faithfulness, and confession for times I have doubted or looked back in envy or regret.
Pursuing Prayer 