I worked for many years at a public library doing pre-school story time programs. One of the favorite songs among the children was “Head and Shoulders, Knees and Toes.” Children love rhymes, music, and movement, and this song involved all three. Children stood, ready to stretch and bend, point, and sing: “Head and shoulders, knees and toes, knees and toes.” Their hands flew from one body part to another as we sang, faster and faster. “Eyes and ears and mouth and nose; head and shoulders, knees and toes, knees and toes.” Faster and faster, louder and louder, the excitement growing, until the song ended in a breathless shout, “Knees and toes”!
Another favorite was the “Hokey Pokey”, in which we formed a circle and took turns “putting in” and “putting out” various limbs and body parts, “turning (ourselves) about” and clapping. We “put in” our right arms, our left legs, our heads, and “our whole selves.” From the earliest of ages, we become aware of the various parts of our bodies, their names and functions, and how they work together.
As God’s people, we are to be the “Body of Christ” (1 Corinthians 12:12-14) and our bodies are to be His temple(1 Corinthians 6:19). It is important that we recognize how every part of our body needs to be consecrated and ready to serve, to worship, and to reflect God’s Glory.
This is not a new concept. In fact, much of the book of Leviticus is given over to consecrating every aspect of the worship of God by His children. There are detailed instructions for the priests– how and when to enter the Tabernacle; what to wear, what kind of offerings to bring and how to prepare for service. One set of details involves the installation ceremony for the priests. They were to wash from head to toe, before putting on the sacred garments. They were to offer a blood sacrifice, and some of the blood was to be placed or smeared in three places– the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot (Leviticus 14:28).
Scholars through the years have given us many reasons for these detailed instructions (see this link for a terrific overview) https://www.myjewishlearning.com/article/ears-thumbs-and-toes/, and most of them bring out the idea that God wants us to worship and be consecrated “from head to toe.” God has authority over how we choose to use our ears, hands, and feet– He wants purity in our words and deeds. He wants us to listen to Him, obey Him, and follow Him.
The smearing of blood in these three areas also demonstrates a need for atonement– only blood can cover or atone for our lack of attentiveness, our lack of obedience, and our open rebellion against God’s authority. The blood of the ritual sacrifices in Leviticus are a foreshadowing of the ultimate atonement we receive from the sacrifice of the Only True Lamb, Jesus Christ. Christ takes away our sin, and consecrates us to His service and worship– from head to toe!
And, unlike the Hokey Pokey, THAT’S what it’s all about! God gives us His life and purity, His Grace and forgiveness, His divine purpose and eternal Glory when we “put our whole selves” in His hands, and He “turns us all about,” to become more than conquerors (Romans 8:37), a royal priesthood (1 Peter 2:9), and the sheep of His pasture. (Psalm 100:3)
Years ago, our high school class read a classic short story by the American author, Herman Melville. Bartleby the Scrivener tells the story of an unusual clerk– one who begins as a good worker, efficient and conscientious, but ends up dying in prison, hopeless, ruined, and broken. His tragic downward spiral begins one day when the lawyer for whom he works asks him to examine a short document. This is a commonplace request, much like asking a writer to proofread her final draft before submitting it to the editor. However, Bartleby responds by saying “I would prefer not to.” The startled lawyer decides not to force the issue, and gives the task to someone else.
Bartleby’s refusal to do what is expected of him escalates until he no longer does ANY work. He refuses to work, refuses to leave the office, and refuses to eat. He isn’t angry or violent, but he remains defiant until the very end.
So it is with us when we are living in sin and rebellion against God. It may start out small– some little habit or attitude. We know it is wrong, but instead of obeying God’s word, we calmly say, “I would prefer not to…” not to tell the truth, not to turn away from porn, not to help my neighbor, not to agree with God about my behavior.
God is patient. He is gracious and kind. He does not treat us as our offenses deserve. He gives us the chance to repent. He offers forgiveness. And every time we say to God, “I would prefer not to,” we get a little more like Bartleby– isolating ourselves, wasting our potential to be all that God created us to be, growing more defiant and more rebellious, until we waste away into a prison of our own making, and, finally, death.
One of the things that makes Melville’s story so disturbing is that the narrator keeps trying to explain away Bartleby’s defiance–perhaps he is having trouble with his eyesight and doesn’t want to admit it; perhaps he was traumatized at a previous job; maybe there is a reason for his passive aggression. But in all of his attempts to understand, the narrator cannot save Bartleby from prison and death.
Understanding sin cannot change us. Excusing sin does nothing to stop its consequences (see Romans 6:23). No one killed Bartleby, yet he died because he “would prefer not to” do the things he needed to do to live. His small act of defiance, which seems to be singular and almost heroic (after all, who wouldn’t like to tell the boss, “I would prefer not to,” every once in awhile?), sounds innocuous. Such a little thing to refuse.
What am I refusing to do for God today? What am I refusing to give up? Refusing to admit? Refusing to listen to? Am I excusing myself? Do I tell myself I am not in rebellion because I have been polite in my refusal to obey?
10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.
John 15:10-15 ESV– taken from biblegateway.com
God has made it possible for us to be more than servants. Through Jesus, we are sons and daughters and friends! But some of us are still saying, “I would prefer not to.”
It’s Football season again here in the U.S. (American Football, that is). High Schools and colleges across the country are having “homecoming” festivities, as their teams return “home” after playing games on the road. Elaborate floats, dress-up days, pep rallies, parades, ceremonies, homecoming princes and princesses, dances, tailgate parties..homecoming is a big deal. There is something about the idea of returning home that captures our emotions and brings out joy and excitement.
One of the most famous of Jesus’ parables involved a son who comes home after living a life of dissipation, folly, and dishonor. https://www.biblegateway.com/passage/?search=Luke+15%3A11-32&version=NIV. As he is making his way home, but is still “a long way off,” his father sees, him, has compassion on him, and runs to meet him and welcome him. He then commands that clothes should be brought, and a feast prepared to welcome his son back home.
What a beautiful picture of God’s love for us–it overcomes shame and disgrace, dishonor, and ruin. God watches for us to change directions and seek His face. But He doesn’t demand that we crawl home in defeat and beg Him to take us back. He runs to meet us with joy and excitement even greater than all the parades and floats and dances of any homecoming celebration. All of Heaven rejoices over every one who comes to repentance!
But there are two sons in this story. The “other” son does not want to join in the celebration– he is resentful and bitter over his brother’s behavior and his father’s willingness to celebrate. We do not get to know all the reasons why he might be resentful, but his father gently reminds him that he is loved and secure, and still has his inheritance. The return of the brother doesn’t change any of that.
In prayer, we should remember this parable and some of the lessons it can teach. Let’s ask ourselves:
Am I making some of the same mistakes as the “prodigal son?” Am I running away from “home” and God in selfish pursuits? Am I asking God for an “advance” on my inheritance–wanting blessings and rewards before God’s time or outside of God’s will? Am I wasting time or resources or talents that God has given me? Am I stubbornly refusing to return home, even when it’s obvious that “my” way isn’t working? Do I think I need to work my way back to God by bargaining my good works?
Am I making some of the mistakes of the “other” brother? Do I resent God’s mercy toward people I think of as “unworthy?” Do I refuse to celebrate and welcome my brothers or sisters who have come “home?” Do I blame God for “withholding” blessings, even though I never sought them? Do I doubt God’s love for me because my life story isn’t dramatic or filled with miraculous demonstrations of grace (apart from the ultimate miracle of the Crucifixion and Resurrection!!!)
Am I watching and running with the Father to welcome others “home?” Am I joining in the Homecoming festivities for those who are being rescued from ruin and death? Am I filled with joy and excitement about the Gospel?
Am I anticipating the ultimate “Homecoming” –the indescribable joy of spending eternity with the Father, Son, and Holy Spirit, along with all the saints in Glory?
Lord, help me to see the faces of my neighbors and friends, and enemies, and even strangers, as you do–help me to delight in their redemption, ready to celebrate and share in the joy; help me to search for them, run to them, and lead them to You! And help me to never take for granted the amazing love you have for me–even me!
Softly and tenderly Jesus is calling, Calling for you and for me; See, on the portals He’s waiting and watching, Watching for you and for me.
Refrain: Come home, come home, You who are weary, come home; Earnestly, tenderly, Jesus is calling, Calling, O sinner, come home!
Why should we tarry when Jesus is pleading, Pleading for you and for me? Why should we linger and heed not His mercies, Mercies for you and for me?
Time is now fleeting, the moments are passing, Passing from you and from me; Shadows are gathering, deathbeds are coming, Coming for you and for me.
Oh, for the wonderful love He has promised, Promised for you and for me! Though we have sinned, He has mercy and pardon, Pardon for you and for me.
There are at least two great songs and one movie with the title, “P.S. I Love You.” The idea comes from a letter– one in which the writer wants to make sure that “I Love You” are the last three words on the page– the lasting impression for the letter’s recipient.
The Bible is many things– a history, a book of laws, a narrative of God’s dealings with humankind–but it is also a love letter. Scattered throughout the lists of generations, the poetry, the prophecies, the gospels, and yes, the letters to churches, are expressions of love. God begins by creating a beautiful garden, creating Adam in his own likeness, and creating a suitable helper from Adam’s side. He gives them everything they need to live and enjoy everything around them–He even comes to walk and talk with them!
God rescues the nation of Israel from slavery and cruelty in Egypt, and guides them in the wilderness for 40 years–providing food and water, even preserving their clothing and shoes, so they have no lack!
God punishes the rebellious nation, sending them into exile– but He gives them promises, and even in the worst of their punishment, He speaks words of love and healing and reconciliation.
God sends the ultimate Word of Love in His Son– who loves, heals, forgives, and serves, even to the point of dying! And in the death and resurrection of Jesus, this love is extended to everyone who will accept Him.
Finally, God promises an end to death and rebellion–eternal reconciliation and life with Him who loves us best. His love letter ends with a glorious P.S.:
22 Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb 2 down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. 3 No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. 4 They will see his face, and his name will be on their foreheads. 5 There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever… 16 “I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.” 17 The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life… 20 He who testifies to these things says, “Yes, I am coming soon.” Amen. Come, Lord Jesus. 21 The grace of the Lord Jesus be with God’s people. Amen. (Revelation 22:1-5; 16-17; 20-21.)
The Bible is filled with images of family–long lists of “begats” and genealogies, parables about sons and fathers, brothers, weddings, brides and grooms…God is even described as our Father, with Christ as “the son.”
One of my hobbies is genealogy– tracing my family’s roots back through several generations and several different places. While the Bible warns that we should not get caught up in “endless” and vain genealogies that lead to false pride and foolish divisions (1 Tim. 1:4/Titus 3:9), there are many good reasons to pay attention to families, family histories, and family dynamics.
First, the family is God’s design– God instituted marriage, parenthood, and family units. It is God’s will and purpose that we should not live in isolation and self-absorption, but learn to depend on and be responsible to others. Families honor, protect, love, provide, comfort, teach, encourage, build and work together. Even in a broken world, filled with dysfunctional and chaotic family relationships, the purpose and design of “family” is still part of God’s good and perfect plan for living. Broken families and toxic relationships are not a failure of God’s plan– they are the result of Sin’s power to distort and corrupt the Good that only God can create. The great news is that God also has the power to restore and redeem individuals and families; offering “rebirth”, adoption, and an eternal “inheritance” within His family!
Second, families can teach us about the astounding and limitless love of God. There is something about the bonds of familial love that stretch us beyond our regular capacity to hope, to sacrifice, to share, to grieve, to endure, and to forgive. Who has seen a mother or father go hungry so their child can eat; or a sister or daughter donate her kidney or bone marrow to help heal a family member? Or a father carry his son who could not walk, or a wife who visits her aging husband when he no longer knows her face? How can we see such devotion and not be struck by how much greater, wider, deeper, and more eternal the Father’s love is for each of us?
Third, family (particularly the idea of genealogies and long family histories) teaches us the eternal nature of God. We live our lives as part of three or four generations– a span of 70 or 80 years for many of us–and we concentrate our efforts on “making our mark” for less than that entire span. But even the longest of our lives are so short in the span of God’s plan for His people. We have one lifespan to play an important role in the story of centuries. When we fail to understand that role, we can miss our sense of purpose in life. Sometimes, we overestimate our own importance or miss the significance of our own legacy. Even “important” people are forgotten, or have their legacies tarnished or rewritten in the pages of history. And those people who never made the history books are often the inspiration for actions and movements that span generations and change nations. When I study the history of my own family, I find lives that were cut short by war or disease– yet these lives shaped the lives (or were the lives) of my ancestors, and without them, I would not be who or how or where I am today. Maiden aunt, baby brother, empty seat at the table– every life touches others in ways that God alone truly comprehends. “Coincidental” meetings, “unplanned” children, migration patterns, epidemics– all loom large in a single generation, but they all become part of the fabric of each person’s “history.”
Lastly, genealogy reminds us that we are all one enormous family! There is so much talk on the news and online about all our differences– language, culture, skin tone, beliefs, skills, abilities, interests, even diets!– and it is important to note that God loves variety and created us each with unique and precious differences to reflect His infinite character. But sin twists our differences into conflicts; sin spreads lies about God’s character, and thus, about how we (or others) reflect, honor, understand, acknowledge, or obey our amazing creator. Differences may cause division in our broken world, but they do not cancel God’s mercy or limit the reach of His love for us all.
This was brought home to me in a small way this past week, as I was preparing for two important reunions. My high school class celebrated the 35th anniversary of our graduation in 1984. I saw friends and classmates I hadn’t seen in weeks, months, or, in some cases, 35 years! But it struck me that our class is very much like a family– we grew up together; we learned to get along (most of the time), to share, to work together, to understand and appreciate our differences and our unique gifts–we send birthday greetings and share pictures, we laugh together, grieve together, share fond memories and special connections with one another. We pray for one another, argue with one another, encourage one another, and challenge one another. There are some who have distanced themselves–whether through physical distance or emotionally– from the rest of us. Some have even ended their earthly journeys. But that doesn’t make them any less a part of our class/our family. We are short and tall, thin and stout, hairy and bald, dark and light complected; we are single, married, divorced, and widowed– some with children still at home; some with no children at all. We are rich and poor, healthy and ill, walking around with scars and wounds and unresolved questions, arrogant assumptions, or chips on our shoulders. And we are optimists and mentors, healers and teachers, helpers and protectors. We are loud and quiet, social and task-oriented, driven and laid-back, dreamers and doers. And in my genealogy research, I have made genetic and marriage connections to about 1/3 of them! We really ARE family, and I can show how we are related! How small would this world seem if we looked at our brothers and sisters across the world, and realize that those connections are so much greater than the differences that divide us?
The second reunion I attended this weekend was “family.” All of us descended (or married to descendants, or adopted by descendants) from my great-grandparents. Not all of us were there– in fact, this was mostly just one “branch” of the family, and a few “twigs”. We estimate that there are nearly 500 people who can claim the same ancestral “roots” from the same two people, and this “branch” contains over 250 of them! Once again, we don’t all look , or act, or think alike– some are tall, some are tattooed, some are old, some are newborns, some argue about college football teams, or politics. But we love each other, encourage each other, and many of us share our prayers and concerns and joys and pains. My great-grandparents (and all their children) left a legacy of love and faith that continues to influence and inspire the fourth, fifth and sixth generation to follow!
When we pray for others, we are always praying for our family! Praying for our neighbors and classmates and co-workers– we are praying for family! Praying for our enemies, for strangers, for those who look and speak differently than us–We are praying for family! May God give us eyes to see and hearts to love our brothers and sisters, sons and daughters, cousins and even the “long lost family members” and lift them up in prayer to the One who loves us and wants to bring us all into His family!
The story of Hannah in 1 Samuel is filled with priests. Her husband, Elkanah, is of the priestly class, and regularly goes to Shiloh to offer sacrifices. Chapter one quickly mentions Hophni and Phinehas who were the resident priests there. And of course, there is Eli, their father, the High Priest at that time. Hannah has access to counselors, spiritual guidance, and men whose ancestral calling is to bring people closer to God. Yet none of them can bring Hannah out of her anguish and offer comfort.
Hophni and Phinehas are noticeably absent in this story. The mention of their names calls attention to this absence. They were supposed to be the acting priests, but they don’t interact in any way with the grieving Hannah, or her husband, Elkanah. Further reading reveals that they were very wicked and due to be judged for abusing their priestly role. https://www.biblegateway.com/passage/?search=1+Samuel+2%3A12-36&version=NIV
Eli himself is an indifferent priest. The first mention of him is as the father of the wicked Hophni and Phinehas. Next, we find him sitting in a chair at the doorstep of the tabernacle. He is not serving; he is not overseeing; he is not doing anything. When he first observes Hannah, he jumps to a wrong and judgmental conclusion– that she is drunk and raving. He doesn’t go over to see if he’s right in his assumption. In fact, there is no mention in the passage that he ever rises from his chair. We might gloss over this passage, without grasping the importance of this detail. Nowhere in the long lists of a priest’s duties was there an option of sitting at the door and just watching people go in and out. The priests all had duties– some were in charge of the sacrifice (as Elkanah sometimes was). Others were in charge of the lamps, the incense, the care of the utensils and tools, offering prayers, singing, playing instruments, reading from the books of the law, and keeping the tabernacle clean and in good repair. None of them required sitting. Eli isn’t busy doing the work of the Lord; he is literally sitting down on the job. In short, Eli is not a spiritual giant– he offers a standard blessing after Hannah pleads her case for not being a drunken disturber of the peace, but he doesn’t offer much in the way of true comfort or counseling. His first words to her are to “Go in peace.” The blessing seems to be almost an afterthought. Still, Hannah goes away encouraged, and comes back the next day to worship before returning home.
What can we learn from this encounter and these details in Hannah’s story?
One possible reaction is to become critical and dismissive of the clergy. I think this is the wrong reaction, but I want to address it in this context, because it can keep us from finding help and blessing if we let it. I know countless people who have walked away from the church because of one disappointing encounter with a minister, pastor’s wife, deacon, or fellow parishioner. Eli was not a stellar example of Israel’s priesthood; he was a flawed human. He had rebellious sons, and was likely depressed or anguished over his own troubles. Yet, he was still faithful to turn Hannah’s attention to the One who is always able to bring comfort and strength. Hannah could have chosen to focus on his rude and judgmental assumption about her, but she chose to focus on the hope he was able to offer. I have gotten dismissive, even bad, advice from people in the church. I have been hurt, judged, and ignored by those who are supposed to be serving God. But just as God provides grace to cover our own failures and mis-steps, He asks us to extend forgiveness and grace to those–even those who serve Him.*
Having said that, I think there is a warning here for those who serve the Lord. Eli ends his days in tragic fashion, his family legacy in ruins, because of some of the details we glimpse even in this short passage about Hannah. Eventually, her son, Samuel, will be tasked with the job of delivering the fullness of God’s judgment against Eli and his sons. Eli’s priesthood was not a cushy position of sitting at the door of God’s tabernacle enjoying an afternoon breeze. He was in charge of setting the tone of reverence and worship for the nation. His sons were corrupt; everyone knew it, including Eli, but nothing was done about it. He sat there, and let evil happen around him. Church workers, pastors, and priests who do evil and abuse their positions may get away with it for awhile, but God will not hold them guiltless. Nor will he hold those guiltless who cover up or deny the guilt of those around them. No matter how high the position, no matter how much “good” they have done, unless they repent of their actions, they will face God’s wrath over their evil acts.
Finally, we need to see Hannah’s response. Regardless of how evil the sons of Eli were, or how spineless Eli was as a parent and a High Priest, Hannah found faith– not in the priests– but in the God they served. She had seen the dedication of her husband, Elkanah. He served God with reverence, and he served his family with love and honor. She saw that Eli, even sitting down on the job, was still aware that hope and healing come from the Almighty.
Hannah’s response to Eli, and the God he served so imperfectly, deserves another look– one we will take in the next post.
I pray that today, we will be grateful to God for the faithful servants he sends into our lives, and for his grace when we or others “sit down” on the job of serving others and showing Him the reverence He deserves.
I don’t know about anyone else reading this, but I need a reminder every so often about living in the present (including keeping my prayer life centered in the present). It is very tempting sometimes to wallow in the past or dream of the future. There’s nothing wrong with learning from past mistakes or making future goals, but we are not to waste our time or our energies pursuing what isn’t, while ignoring what is happening around us.
If we look closely at the Lord’s Prayer, we see how centered it is in the present. There are a couple of forward-looking phrases (Thy kingdom come…lead us not into temptation…For ever and ever..) but most of the prayer is for the present and foreseeable future.
I need to be reminded, through Christ’s example and through scripture, that God wants me to trust Him for my daily needs and follow one step at a time. If I find myself spending more time asking God for things far out in my future, or continually bringing up things from my past, it may mean (though not always) that I am not fully trusting in the sufficiency of His Grace for today.
God has already seen my past– and loves me unconditionally. His Grace will not be rescinded each time I face a reminder of my past; He will not change His mind if someone else carries a grudge against me.
God has also seen my future. He knows my needs, my concerns, my desires. He wants me to bring my whole heart to Him in prayer–a heart that is ready to trust His provision and plan, even when I don’t know the details.
Think what would happen if every parent-child conversation involved the following themes:
“Mom, do you remember the time I tipped over your plants when I was five, and you yelled at me. I just want to tell you I’m so sorry I did that. I know you said you’ve forgiven me, but I need to ask you again.” “Dad, I know you were disappointed when I got into a fight with my brother back when I was eight, but I hope you can see how I’ve learned a lot since then. Please don’t hold that against me today.”
“Hey, Dad, I really want to drive when I turn 16. Can I ask you for a purple sports car when I turn 16? I want to be a good driver, and I just know that you want me to be a good driver. I think a purple sports car would make me a great driver in another seven years.” “Mom, will you promise to babysit my kids after I have kids? I just know my kids will want to have a close relationship with you, so will you just promise to be close to my kids when I grow up and have them?”
There’s nothing essentially wrong with the actual requests– but when we focus on the past or the future at the expense of the present, we miss learning what God has for us TODAY. We also risk seeing God only for what He gives and what He has done, and not for Who He Is!
Let’s enjoy time with God today (and every day) as it unfolds.
The estimated world population at the time of Christ (c. A.D. 1)– 300,000,000
Estimated world population in 2018–7.6 billion. China and India each have populations exceeding 1 billion.
An estimated 50,000,000 people died in the influenza pandemic one hundred years ago (1918). Nearly 1/5 of the world’s population was infected/attacked by this virus.
1,503– the number of people who died in the sinking of the Titanic…there were enough life vests for every passenger on board, but not enough boats were available to keep people out of the freezing waters of the Atlantic.
700,000,000 watched at least part of the World Cup this year.
Just over 130,000,000 Americans voted in the 2016 presidential elections (an estimated 58% of eligible voters)
Over 60,000,000 lives were lost in World War II (Some estimates run as high as 80 million) This includes soldiers, civilians, detainees, prisoners of war, and victims of the Holocaust.
Over 60,000,000 Americans have lost their chance at life since the Supreme Court ruling in Roe v Wade in 1973. Fact Check
In 2018– nearly 30,000,000 abortions are estimated to have taken place worldwide– nearly 700,000 of them in the U.S. Abortion Counter
325– the estimated number of people who have been murdered in Chicago, Illinois, so far in 2018.
“Baby Shark” has been viewed over 1.6 billion times on YouTube alone, and the creators estimate a viewership of 3.3 billion worldwide. The Story behind Baby Shark
48,692,183,040 — the number of water drops/teardrops it would take to fill an Olympic sized swimming pool for Baby Shark. calculation here
70 x 7–(490)—-The number of times Jesus suggested we forgive our brother who offends us.
10 — the number of Jesus’s original disciples who were martyred (Judas hanged himself, and John died in exile on Patmos).
3,000 –the number of converts on the day of Pentecost. From this number, the Church has spread to nearly every corner of the earth, and lives, communities, nations, and people groups have been radically transformed.
1–Lord and Savior, whose death and resurrection wipes away the curse of death, disease, and Sin!
Smack-dab in the center of Sin and Pride;
You could find me in Peril, Intrigue and Rebellion–
Guilt surrounded me, pain and despair held me fast.
But I was not in Repentance, Mercy, or Grace.
I had die to “I”– let it go and let the Son redeem the Sin
Trade Pride for Prayer, and Hype for Hope.
But I am no longer lost or dead– and no longer a slave to sin or pride.
I can now be found in Faith, and Charity;
I thrive in Fellowship, I have a Friend in Jesus,
A Spirit to guide me, and a vision for Eternity.
It is not “I” who lives, but “I AM” who lives in me.
Salvation, forgiveness, life, and victory are all mine;
Alive in Him, I am found in Christ– sanctified,
And never alone.
Romans 8:1-5King James Version (KJV)
8 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
1 Corinthians 15:57New International Version (NIV)
57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
A brief note about Scripture references and quotes: I try to give scripture references and quotes in various translations, though I give most in the New International Version (NIV), the English Standard Version (ESV) or the King James or New King James versions (KJV or NKJV). I don’t intend to cause confusion by doing this. There are several excellent translations/versions available, and for a good comparison, there are several wonderful Bible study websites (two of my favorites are Bible Gateway and Bible Hub ). I simply find that there are some nuances that make for easier reading or use in the blog. Often, one translation will have notes and cross references that are wonderful for further study, but confusing to include as part of the blog quote. I encourage anyone to read the verses in whatever translation they have available, feel most comfortable using, or feel is most trustworthy. I also welcome comments or corrections.