Yea, Though I Walk…

“Yea, though I walk through the valley of the shadow of death…” (Psalm 23:4a KJV)

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The world is waking up to a global pandemic as I write this. Over 100,000 cases worldwide have been diagnosed; thousands have died. Projections are dire, with the possibility of millions of people who will need to be quarantined or hospitalized, and several thousands more dead before the year is out. Panic has already set in– people are hoarding cleaning supplies, stealing medicines and masks from hospitals, demanding testing long before they show any symptoms, and spreading rumors and false information about how the disease is spread or ways to prevent its spread.

In the midst of chaos, fear-mongering, and panic, the Bible provides both comfort and practical wisdom to face times of struggle and crisis. Psalm 23, often used to comfort people in times of grief, actually says a lot more about life than death. We have no need to panic– even though we find ourselves in unknown, unfamiliar, and threatening situations.

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“Yea, though I walk through the valley of the shadow of death…”

  • Yea, though–Not “if”, or even “when” I walk through tough times, but “though.” Death is inevitable and unpredictable, and the shadow of death, the threat of our mortality, will fall on us, often when we least expect it. Even without a traumatic event, like a pandemic, we all must travel this valley path at some point. A crisis like COVID-19 is unsettling, but death and disease wasn’t invented last year, and whatever steps we take to prevent or treat COVID-19 will not stop death or its shadow from touching our lives. Nor will panic and fear, denial, or wishful thinking make death’s shadow dissipate. It is wise to face the reality of this crisis with truth and the proper perspective.
  • I–Not “we.” We are surrounded by others who may share much of our fear, our grief, or our confusion at a time like this. But, when we walk through this valley, it is deeply personal, and our reactions, perspectives, beliefs, and emotions will be uniquely experienced. One of the most difficult things about times of crisis is the isolation we may feel when others cannot enter into our thoughts and hearts and painful emotions. Especially when they are dealing with similar fears and pain. Not only is this valley dark and low, it is often narrow. Even so, God is still present and powerful. We can turn to others for advice, comfort, or even excuses. But no one else can walk the road beneath our feet; no one else can choose whether we will focus on the shadows we see or the light beyond the shadows.
  • Walk through— There is a great temptation to try to hurry through any crisis– to look for the shortcut– the immediate cure; the escape hatch; the high ground; the detour. God’s love doesn’t give us the promise of ease and escape. God does not ask us to sprint through this part of our life’s journey. But God gives us the grace and power to keep walking– this valley is not the destination, but part of the longer race. This leg of the journey is difficult; there will be darkness, rocks and walls closing in on us; we may feel the cold finger of death, disease, and loss. Some days our walk may feel more like a crawl–but take heart and keep moving through.
  • The Valley of the Shadow of Death–Death is stark, uncompromising, cold, and overwhelming. Its shadow looms huge and oppressive. But the valley is not death; the shadow is NOT death; and even the reality of death is not bigger or more powerful or more eternal than God. COVID-19 will bring death to many thousands or millions of people, and it will bring sickness, fear, pain, grief, and distress to many more. But it cannot kill God– it cannot dim His great love for each person who suffers; it cannot catch God off guard and unprepared. We may question God’s timing and purpose. We may face hardship, loss, and confusion in the days and months ahead. But we will not face anything– even COVID-19– that can weaken God’s sovereignty. The same hand that raised Lazarus from the dead; the same power that rolled the stone away at Easter; the same Shepherd that led David all the days of his life–the One who holds galaxies in his hand and has numbered every hair on your head–He walks through this valley with us!
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As God gives us wisdom, let us seek positive ways to reach out to those in crisis. Pray! Pray often, and fervently for those who are sick, and those who work in healthcare. Pray for wisdom, that our nations, regions, and communities will respond proactively and compassionately. And pray for opportunities to demonstrate and share God’s grace and mercy.

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20/20 Vision, Blind Faith, and Prayer

As we approach the arrival of a new year, there is a lot of talk about vision–20/20 vision, that is. For the past few years, I’ve heard of companies, community groups, even churches using the year 2020 as a target date for planning, and using the phrase “2020 Vision” in their mission statements, fund-raising drives, and talking points.

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The phrase comes from 20/20 vision, considered clear or “good” vision. Someone with 20/20 vision has no need of corrective lenses or surgery to improve their reading, or correct their sight. Figuratively, 20/20 vision suggests good planning or foresight. So it is desirable to plan with clear “vision” and forethought, rather than jumping into a project, or from one unmet goal to another.

But, while it’s clever to borrow the idea of 20/20 vision and tie it to the coming year, it doesn’t guarantee that our future plans will be wise or successful just because the calendar says 2020. In the same way, just because we have 20/20 vision, it doesn’t mean that we can see everything around us perfectly. We will see clearly those things on which we focus– those things that are right in front of us and not obstructed. Even with “good” vision, we cannot see things that are hidden from sight or things that are outside our scope of vision.

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Even the old phrase, “Hindsight is 20/20 vision,” doesn’t mean that we will always gain clarity with time. Sometimes we understand past experiences in a different light after time has passed. But sometimes, we are still left wondering and asking about events from our past; no wiser or less damaged by setbacks or failures, and no better prepared for future trials and pains.

If vision, even good vision and planning, is no guarantee of future success, perhaps it would be better to trust to “blind faith.” After all, doesn’t the Bible say, “walk by faith, not by sight?” Except the Bible doesn’t exactly say that. Instead it says:

6 So we are always confident, knowing that while we are at home in the body we are absent from the Lord. 7 For we walk by faith, not by sight. 8 We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.

2 Corinthians 5:6-8 (NKJV via http://www.biblegateway.com)

This verse often gets taken out of context and twisted to suggest that “faith” is opposed to “sight,” and therefore faith must be “blind” to reason, experience, or reality. Many good articles and sermons have been written to clarify the concept (see one example here:
https://www.biblestudytools.com/blogs/theologically-driven/walk-by-faith-a-misused-verse.html). Faith is not blind–or should not be blind. Rather, it utilizes the ability and practice of seeing what is hidden or indistinct in the present. If our faith is based on empty myth, rumor, conjecture, or cloud dreams, it is not faith at all–it is nothing more than a mirage. Faith is seeing beyond the obvious, the blatantly visible, and trusting more than just what we can immediately see. We don’t walk through life ignoring reality, or dancing across a superhighway full of speeding cars. But we see our circumstances as having hidden elements; our lives have unseen depths, and are lived on both physical and metaphysical spheres. There is more to life than meets the eye– and while faith may not always show us a clear picture of what lies beyond our sight, it causes us to know that something beyond our “20/20 vision” exists and matters.

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The great old hymn, “It Is Well With My Soul,” speaks to this as well. No matter what our circumstances look like, we can have confidence that “It is well, it is well, with my soul!” “And Lord, haste the day when my faith shall be sight..” We look forward, even as we look around, and look back to the finished work of Jesus our Savior. We see the present, but we walk in the knowledge that there is more than what our eyes behold.

Faith doesn’t negate the need to use our senses and common sense to navigate life. And using planning and vision for the future doesn’t negate the need for faith. Rather, they work together. And they work together best in prayer.

When we pray, we are exercising our faith– speaking to the One we do not see, though we know Him and trust Him. And we bring to Him our plans and visions and hopes and dreams. We lay them in His Hands, trusting that where our vision is “good,” He will empower and bless us; where our own vision is lacking, His Spirit will help us to refocus and see enough of what lies beyond to keep walking forward.

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As we walk into a new year, may we have more than just 2020 vision– may we have faith and hope in the One who has perfect vision!

This Little Light of Mine…

John 1:4-5 American Standard Version (ASV)
 4 In him was life; and the life was the light of men. 5 And the light shineth in the darkness; and the darkness [a]apprehended it not.

Footnotes:John 1:5 Or, overcame.

via http://www.biblegateway.com
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I love words. But sometimes, it can be frustrating to find just the right word to express a complex idea. I’m sure the Apostle John felt the struggle as he began writing his Gospel account of the life of Christ. How can mere words describe the arrival of GOD– creator and ruler of the universe– into a darkened and sin-filled world, come to live among and serve the very lost souls He would die to save? John, of all the Gospel writers, uses the most visual metaphors to describe the Advent of Jesus (many of which he heard from the lips of Christ Himself)– He was the “Light of the World”, the “Bread of Life”, the “Living Water,” the “Way, the Truth, and the Life,” and the “Good Shepherd.”

But right away, the phrase John uses to talk about the “Light of the Life” causes modern English scholars confusion. John says that the light “shineth”, or “shines” in the darkness and the darkness “comprehended” (or apprehended, or understood, or overcame) it not. The phrase is simply too big for one word, or idea. The Greek word comes closer to expressing a dual idea, but even it can’t wrap up the totality of such an event.

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Consider–This Jesus, one with God from the beginning, and the “Word” of creation, spoke light into existence. Where there was darkness, He exploded– light upon light– stars and galaxies of light! Even on the darkest night we will ever know, there are millions of lights spread out across the vastness of space, including our own sun, even unseen on the other side of the planet. Darkness can never “comprehend”, let alone “overcome” the existence of light in our world.

Moreover, when we see physical light piercing the darkness, we are aware of it, but we rarely comprehend, or understand it. Whether we are blinded by a flash of light, or compelled to seek out a single hint of light in a darkened tunnel, it is not obvious at first glance (and sometimes even after diligent study) the source or scope of the light. It may be a candle, or a set of glaring headlights, or the glint of reflected light in a mirror. It could be a distant star, a satellite, or a street light shrouded in fog.

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But in a spiritual sense, it is even more true that “Light has come into the world” (John 3:19), and it “shines” in the darkness, and the darkness has not understood, or apprehended, or overcome it. Jesus came as an infant to His own chosen people, people who were longing for the advent of their Messiah. But few of them recognized Him. They didn’t understand– even Jesus’ closest friends didn’t “get it” at first. And some of them tried their best to “overcome” and “apprehend” the Gospel message– zealous religious leaders like Saul tried to stop the “light” of Jesus’ message and all those who trusted in it. Saul had to be “blinded” by a light on his way to Damascus, so that he could finally “see” Christ (Acts 9).

And the light is still shining in the darkness– as followers of Christ, we are to reflect God’s love and grace to those around us. Many of them will not comprehend; many will try to overcome or even destroy the message we bring. Our light may seem small and insignificant. It may seem like we are surrounded by the vast darkness of space, or shrouded in fog. But the light of Christ cannot be extinguished, or rationalized out of existence, or contained. All the words ever spoken, written, or thought throughout all the ages of mankind cannot compare to the power of God’s “Word”, who spoke worlds into being in an instant, and yet entered His own creation with a soft cry of an infant in the middle of a dark night so long ago.

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This is the “little light of mine”, and of yours if you are a follower of Christ. It pierces through the darkness of despair, hatred, addiction, injustice, greed, oppression, malice, rebellion, war, grief, loss, disease, and sin.

This season, as we anticipate the Advent, let us remember the greatness of the tiniest of lights, and the triumph of that light over the vast darkness. It is easy to get distracted by the twinkling of a thousand artificial and commercial lights this season, or blinded by the soot and smog and clouds of gloom and pain that surrounds us. It’s so important that we keep shining; continue reflecting the true light that only comes from the “Light of the World”

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“This little Light of mine–I’m gonna let it shine!
This little Light of mine– I’m gonna let it shine,
Let it shine, Let it shine!”

Great Is Thy Faithfulness

I generally write on Monday, Wednesday, and Friday each week. I missed Friday of last week and Monday of this week. I got busy with holidays and housework and mundane things. I was not faithful in my writing.

God is never unfaithful. There is never a day when the sun doesn’t rise, when the ocean waves don’t roll, when gravity suddenly stops, or when God stops answering prayer.

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There may be days when we don’t “see” God, or feel His presence; days when we don’t understand the way He works or why He chooses to answer, “No,” to our heart’s desire. But there is never a time when He simply stops caring, or takes His hand away from creation or removes Himself from all contact, leaving us alone and without hope.

Jesus said, “I am the way, and the truth, and the life…” (John 14:6 a) and the writer of Hebrews said, “Jesus Christ is the same yesterday, and today, yes, and forever.” (Heb. 13:8) We never have to worry or wonder about God’s Spirit leaving us, or disappearing; we don’t have to consider that God will suddenly change His character or that His love will grow cold.

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People will ultimately disappoint us–in small or big ways, or at surprising moments–not always because they are vicious or unfeeling. Most of the time, they will let us down because not one of us is perfect. We get tired, cranky, sick, or forgetful. We get delayed, distracted, or depressed. But God is Love, and “Love never fails” (1 Cor. 13:8a). God is sovereign and eternally unchanging.

So even when I fall short, I can call out to God for forgiveness, and strength to begin again. I can come to Him in confidence, assurance, and hope, knowing that His Grace is boundless, His love is limitless, and His arms are always open wide to receive me. All I have to do is run to Him and accept Him for who He is– My Faithful Redeemer, My Lord, and My Heavenly Father.

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And in this pursuit of Prayer, and daily walk with Him, my goal is to become more like Him– including being more faithful.

This is My Father’s World

Yesterday, in our Bible Fellowship class at church, we continued our series on a Christian view of “Hot” topics: we focused on Environmental issues.

“In the beginning, God created the heavens and the Earth.” (Genesis 1:1)
“The earth is the Lord’s, and the fullness thereof; the world, and they that dwell therein.” (Psalm 24:1) KJV

Our environment can become a politically and emotionally charged subject. How should we as Christians, view our environment, our environmental impact, and our attitudes toward dire reports about climate change, extinction rates, emissions, pollution, habitat reduction, natural resources, and energy needs?

The Bible gives us guidelines, warnings, and even hope!

  • Ultimately, the fate of the world does not rest on my shoulders, or yours, or our generation’s…This is MY FATHER’S world. He created it, He inhabits it, and He has a plan for it. That does not give me an excuse to ignore the problems facing our planet. It does not give me the right or the privilege of passing the problems along to someone else, where action can and should be taken. But it does remind me that God has not left us alone and helpless to stop an environmental apocalypse left to us by previous generations and accelerated by our own.
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  • GOD created the heavens and the Earth. God, who knows the end from the beginning. God designed our planet, our atmosphere, our universe. What even the best of our scientists know about our planet is infinitely smaller than what God knows, and what even the boldest plans of man propose are nothing to the power of God to heal and restore. That doesn’t mean we don’t need to be concerned about things that are happening– but we can’t let our concerns turn to despair and doubt. When the nation of Israel first entered the promised land, God gave them a list of blessings and curses. (Deuteronomy, chapter 28) If they obeyed, they would be blessed. If they were disobedient, they would be cursed. Many of these blessings and curses relate directly to the land and weather. God is still in control of nature, but this leads me to…
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  • God gave stewardship of the Earth to mankind. We are to be the daily caretakers of God’s Earth. That there are so many problems with our environment shows that mankind as a whole has failed to obey God in this matter. We are not under the direct blessings and curses that came to Israel in the promised land, but there is still a correlation–as Sin proliferates, so does death and destruction– including that of the world around us. That doesn’t give me the right to point the finger at others and justify my own disobedience because “at least I don’t…,” or “at least I do…”
    God expects me to act in ways that protect, preserve, or develop the environment to benefit those around me and give glory to Him. This includes the way I interact with the land, water, air, plants, animals, and other people. It includes the actions I take to destroy harmful plants and animals; to protect the soil and water; to dispose of waste; to eat; to build, or heat, or cool buildings; what I eat and drink and wear. It even includes being informed about second-hand resources that I buy and use, and whether or not those resources are being stewarded well by others. This doesn’t mean becoming an environmental Pharisee– publicly calling out all my neighbors who still use plastic bags or buy products from “that” company. And it doesn’t mean I must become a vegan, or a homesteader or give up my computer or cell phone. But what can I do to become a better steward?
  • Is it possible that my attitude toward the environment is coming from a lack of exposure to both the environment itself and its maker? Am I spending more time reading about climate change than I am spending in the climate itself? Have I thanked God for the world He created? Do I take the time to notice the beauty in a blade of grass, or the colors in a sunset, or the mystery of running water, and marvel at God’s handiwork? How would my view of Nature change if I developed my relationship with its maker?
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  • Lastly, I need to engage with others to find ways we all can become better stewards– not (necessarily) by bashing people over the head with statistics and mandates, but getting the facts– not just the hype or the denials–and sharing practical ideas.

I don’t have to save the world– that is God’s job; He’s the only one who can. But I CAN do my part to protect, preserve, develop, and enjoy all the beauty He created. And in doing so, I pray that I can help others see the One who loved us all enough to create such a beautiful home!

…And Grace My Fears Relieved…

Amazing grace! How sweet the sound
That saved a wretch like me!
I once was lost, but now am found;
Was blind, but now I see.
’Twas grace that taught my heart to fear,
And grace my fears relieved;
How precious did that grace appear
The hour I first believed.
Through many dangers, toils, and snares,
I have already come;
’Tis grace hath brought me safe thus far,
And grace will lead me home.
The Lord has promised good to me,
His Word my hope secures;
He will my Shield and Portion be,
As long as life endures.
Yea, when this flesh and heart shall fail,
And mortal life shall cease,
I shall possess, within the veil,
A life of joy and peace.
The earth shall soon dissolve like snow,
The sun forbear to shine;
But God, who called me here below,
Will be forever mine.
When we’ve been there ten thousand years,
Bright shining as the sun,
We’ve no less days to sing God’s praise
Than when we’d first begun.

timelesstruths.org
Amazing Grace, lyrics by John Newton

As I write this, a massive hurricane looms in the Atlantic Ocean, devastating the Bahamas, and threatening several major cities along the southeastern coast of the United States. There is much fear, danger, and distress for people living in these areas, for their families, and for compassionate people watching helplessly from a distance. What can anyone DO in the face of such raw power and destruction? What hope or comfort can we offer?

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There are many questions we cannot answer in times like this– we can offer no definitive explanation why hurricanes form, how they behave, why they change courses, grow, shrink, or when or where they will make landfall. There are many actions we cannot take– we can’t stop a hurricane, or shift its course, weaken it or make it go away (though scientists and others have been trying for decades). We cannot provide immediate “fixes” for the damage that hurricanes (or other weather emergencies) leave behind.. roads and houses take time to rebuild; fields and forests must be replanted; families must heal and grieve.

What we can offer seems, on the surface, to be insufficient and condescending– we offer prayers, reassurance that God sees and knows and cares, we say, “trust in God and His promises.” And many sneer at such “gifts. God doesn’t promise to steer the hurricanes away from our loved ones, or our own villages or cities or islands. God doesn’t promise that we won’t experience disaster, fear, pain, or grief. God doesn’t promise us days of sunshine with never a cloud, or storm or loss.

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What God DOES promise is Grace– not comfort, not ease, not happiness– something mysterious, undeserved, and unexpected. God’s grace is sufficient– it is enough– through ANY and EVERY circumstance when we ask for it. ENOUGH–never lacking, never too much for us to use, but just right for His good purpose and our best interest in learning to know Him.

Grace doesn’t take away the storms of life; it allows us to experience victory in, through, and in spite of the storms. Grace makes us strong enough, brave enough, wise enough, healthy enough, kind enough, rich enough, and “good enough” to get to the next step in our journey. It may fall short of what we expect, or envy, or dream of for ourselves, but it is never too little to be useful. God’s economy is not about bigger and better, grander or “more.” Because “More” is never “enough”– there is never enough money to buy a longer life; there is never enough strength to defeat heartache and loneliness; never enough goodness to eradicate the injustices of a hundred wicked generations. Bad things will happen. Loved ones will be wounded or killed. Homes and roads and villages will be destroyed. But God is faithful to comfort us, strengthen us, sustain us, and give us a new vision, a new hope, and a new life. Only God is big enough, rich enough, strong enough, and wise enough to do “exceedingly abundantly above all that we ask or think” https://www.biblegateway.com/passage/?search=Ephesians+3%3A20-21&version=NKJV. The amazing part is that He sends us the Grace we need to be part of the unfolding story–just what we need, just when we need it most– not because of anything we have done, but because of His great compassion.

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Grace doesn’t take away the storms of life– this may seem unfair and cruel. God, even a loving God– allows us to weather storms, even to be broken and crushed by them. But God also brings blessing, renewal, healing, comfort, hope, and a renewed sense of purpose, compassion, and vision. These things often come only after the storm. Storms can bring us to a point of fear and despair, or to faith and dependence. Grace is a gift–God won’t force us to acknowledge or accept His Grace. We can choose to tremble at the storm’s approach, or rage, or try to run away. But God’s offer means we never have to face the storm alone.

Grace won’t take away the storms in our lives– and it won’t make us foolishly fearless in the face of hurricanes. But it can relieve our fears and give us the courage and wisdom to face even the fiercest trials in life; even the fiercest storms that rage. And isn’t that an Amazing hope?! Our prayers may seem small; our hope may seem insignificant– because we are not “enough” . But we serve a God and pray to a God who holds the future in His hand. Our prayers are held in the same hands– our faith is in the one who is more than “enough” to face the storm and relieve our fears.

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Let Nothing You Dismay

God rest ye merry, gentlemen,

Let nothing you dismay,

Remember Christ our Saviour

Was born on Christmas Day;

To save us all from Satan’s power

When we were gone astray.

O tidings of comfort and joy, Comfort and joy;

O tidings of comfort and joy!

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We celebrate Christmas–we play music, dance, laugh, hang up festive decorations, feast, and exchange gifts.  But for many years, Christmas was a holiday overshadowed by Advent.  Advent is all about preparing for the coming of Messiah, much as Lent is about preparing for the crucifixion and resurrection of Good Friday and Easter.  Advent can be a joyful time, but it can also be a time of fear, darkness, and atonement.  Added to that, Advent comes during the darkest months of the year for the northern hemisphere; the farther north, the darker it gets in December.

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The early Protestants, especially the Puritans, feared the admixture of Christian teachings with pagan rituals associated with the Winter Solstice, and in doing so, they smothered much of the joy and celebration that had come to be associated with Christmas.  However, certain songs and carols survived.  Among these was “God Rest Ye Merry, Gentlemen.”  The title and many of the lyrics seem strange to our modern ears, but the title simply means, “may God keep you merry (or happy, blessed, joyful, even hearty or healthy), Gentlemen (and Gentle Ladies).”  It was a blessing sung by peasants (or the local watchman) to their local lords and ladies, but it was also an excellent and joyful summation of all that the season really means.  (See more explanation of the origins and meaning of the song here..   https://www.carols.org.uk/god_rest_ye_merry_gentlemen.htm     www.acecollins.com/books/storiesbehindchr.html  )

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Advent IS a good time for reflection and preparation, but it should also be full of joyful anticipation.  Christmas, and all that follows, is all that the angels heralded– good news of great tidings.  And the Gospel is news of comfort and joy!  Not the temporary comfort of a warm fire or the fleeting joy of a delicious feast in the company of merry men and women.  Christmas offers the comfort of knowing that Christ has fulfilled the ancient promises– He has come; he has lived among his own; he has defeated death and the grave; he has risen and ascended!  There is nothing left to fill the Christian with dismay or terror.  It is fear and pain that are temporary–life and peace are eternally promised for those who accept the good tidings!

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This life will still hold pain, grief, injustice, and darkness– but it is not inevitable and it will not prevail!  God is greater than our most pressing problem, deeper than our grief, wider than our capacity to stray, and more powerful than Satan’s thorniest snares.  Christmas Day reminds us of these truths, and allows us to live in true love and brotherhood with those around us, no matter our current circumstances.

Holy Terror

All Hallow’s Eve, or Halloween, brings out the fearsome, garish, gory, scary, and macabre in many people.  Movies, costumes, and stories concentrate on death, mystery, nightmares, ghosts, and terror.

I am not a fan of horror in any of its forms.  I don’t like to be scared, startled, tricked, haunted, or frightened.  I don’t like seeing others being terrorized, tortured, or hurt.

So it is with great interest and some surprise to find that the Bible tells us to fear.  Of course, it also tells us NOT to fear– several times, in fact.  We are told that we need not fear the future (Matthew 6:34), struggles, battles, or long journeys (Joshua 1:9), shame or disgrace (Isaiah 54:4), terror, evil, and the “shadow of death” (Psalm 23:4),  actual death, angels or demons (Romans 8:38), or anyone at all (Psalm 27:1; Psalm 188:6).  But there is one fear the Bible does nothing to dispel.

metal vintage old antique
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There is a Holy terror that comes from the recognition that God is Holy– and we are NOT.  There is a very real, very terrible chasm separating us from an eternally sinless and perfect God.  There is nothing we can do on this side of the chasm to close the gap– no way to escape the eternal. hopeless and horrific state of being separated from all that is good, and noble, and peaceful, and joyous.  In life, we get glimpses of glory–flashes of amazing grace at work in the world around us.  Even though we live in a fallen world, we do not live in a place rejected or abandoned by God.

beautiful blue sky bright cloudiness
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This should cause us to have a healthy “fear” of God– a soul-deep awe of His “Other-ness”, His Authority, and His Pre-eminence.  And it should give us a terror of remaining in separation from Him– especially as He offers the very restoration and renewal we can never achieve for ourselves.  And He offers it as a free gift to ANYONE who will receive it!

ash background beautiful blaze
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Far from trying to “scare someone into Heaven,” sermons and admonitions about Hellfire and eternal damnation are meant as very real warnings with real and eternal consequences.  No horror on earth can compare with an existence devoid of all joy, peace, love, light, help, and hope–and filled with the knowledge of “all that might have been.”  Zombies, vampires, ghouls, and monsters can terrorize in the movies for an hour or two, or in books for a week or more, but what makes people willing to entertain such horrors is the latent hope that we will close the book cover, exit the theater, and wake up from the nightmares presented there.  The idea that Good will eventually triumph; that order, peace, and justice can be restored; that love conquers all, and “something” will survive, re-emerge, and carry on into the future.  All of these hopes are possible because God exists and is eternal.  When we reject God’s authority; His sovereign direction and His call to salvation, we reject all that comes with it.  While we live on His earth, we will still see the glimpses of glory– we can pretend that it is enough for now, or choose to settle for false “hope” of emptiness in death.  But we cannot escape the search for meaning and purpose that drives us to build and plan for a future we have never seen; nor can we know the peace that comes from looking forward and seeing more than darkness, doubt,  and destruction.

Great Expectations

Earlier this week, the Duke and Duchess of Cambridge (otherwise known as Prince William  and Kate Middleton), welcomed their third child.  As with most royal births, there was a lot of fanfare and speculation well in advance of the actual delivery.  Early tabloid reports hinted at twins; bookmakers were figuring odds for delivery dates, names– even what the Duchess would be wearing as she brought the newborn outside for his first “sighting”.  As of the writing of this blog, the name has yet to be announced, which is cause for more speculation and anticipation.

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Preparing for a newborn is exciting, and filled with certain expectations.   We imagine what the baby will look like, what kind of personality s/he will have, all the wonderful discoveries to be made. But we need to be careful not to let our expectations become idols.  There’s nothing wrong with hoping for good outcomes, but it can be dangerous to get locked into a particular expected outcome.  Children surprise us (in good ways and other ways) be being themselves, and not who or what we expect them to be.

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When we pray, we sometimes come with certain expectations–that God will answer in a certain way or on a certain timeline.  This is not the same as having faith.  Faith says that God will hear our prayer; that he knows best, and that he will act in accordance with his own love and mercy.  It doesn’t mean that he will give us what we want when we want it, or that he will give us what makes us comfortable and happy.  His answers may seem difficult or even painful to accept– certainly not what we were expecting.  When he chooses to answer in ways that don’t meet our expectations, we wonder why.  When he chooses to say “wait,” or even, “no,” we may feel cheated and even resentful, instead of thankful that our prayers are heard by a loving God.  Often, we have built up such expectations of what “the best” should look like that we miss the real miracle God is giving us instead.

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Worse, there are times when our expectations reveal a lack of faith or a lack of understanding of God’s ways.  We pray for peace, but what we really want is ease and comfort.  Peace– real peace– is often revealed in times of stress, hardship and loss!  We don’t want stress; we don’t pray for stress, but stress and hardship are going to come into our lives at some point.  Praying for peace won’t bring stress, any more than not praying will keep it away!  We expect the peace to come without the battle; we expect the growth to come without the growth pains; we expect to win the race without having to run!

Sometimes we won’t even pray for what we really want or need because we expect that God will “test” us or give us difficult circumstances if we ask for certain things (like patience or peace).  We see God as some sort of cosmic con artist, who teases us with the promise of good things, only to laugh as we suffer.  But this is a wrong view of God.  God doesn’t play games or “trick” us by giving us hardship when we ask for healing, though it may feel like it at the time. Suffering and hardship are not the gifts of God– his amazing gift is the ability to redeem even the worst of circumstances and bring joy and rest and peace that passes any expectation, any dread, or any understanding we have.  Often, our very desire for extra patience, peace, and joy are opportunities for us to learn more about God’s grace–and more about ourselves.

Life seldom meets our expectations–God is waiting to exceed even our wildest dreams!  Don’t just pray expecting something good might happen.  Pray expecting God to SHOW UP!

 

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