Tag: humility

ACT-ing On Prayer

Pursuing a lifestyle of prayer means more than just coming to God with a list of requests and a couple of scattered “Thank You’s” every now and again. Prayer is a discipline– that means being a disciple of prayer! How can I learn to pray for effectively? Commune with God in a richer and more satisfying way? There are many tools and methods that can help with this. One of them is called the ACTS method.

ACTS is an acronym for Adoration, Confession, Thanksgiving, Supplication. And praying in this order can radically transform the way we enter into prayer and the way we respond to God’s answers. On a busy day, I often start prayer with my supplications– my requests, my needs, my hopes and desires. I may be approaching God, but my thoughts and heart are all about “what’s in this relationship for me!” “I want healing for ______, and protection for my family, and a resolution to this problem at work, and…”

But the ACTS method flips this order–it starts with Adoration. It begins by coming to God and acknowledging who HE IS. Worship will outweigh worry. Adoration accentuates God’s Ability and His Authority over whatever is on our mind. It also leads naturally into

Confession. Not the kind that masks false humility– “Woe is me, I’m so unworthy. I am a worm, and I don’t deserve to be happy or free or victorious in Christ.” Rather, confession comes as we recognize who we are in relation to God. We are not worthy of God’s blessings in our own righteousness, but IN CHRIST, we are able to come boldly before God in dependence and joyful acceptance of HIS righteousness. And we can’t accept it if we are still hanging on to old habits and sinful ways of thinking. We must agree with God, let go of whatever is holding us back, and gladly prepare to move forward!

Now we are in Thanksgiving mode. We are reminded of God’s mercy, and His faithful care of us. He has been faithful to answer prayers in the past, and to be with us, even in times of trouble and seeming silence. He IS there. He DOES listen. His mercies are new every morning! (Lamentations 2:22-23)

NOW, we are ready to present our Supplications. In fact, we are ready to follow the direction of the Apostle Paul, when he told the Philippian believers: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.  And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” Philippians 4:6-7 (NIV).

There are many times when we pray in desperation or in a hurry about a specific need, when this approach can be modified. But for deep prayers during a quiet time, or in a small group, the ACTS method can really boost our connection with the Holy Spirit. We begin by thinking we are praying about “something,” and are amazed to re-discover that prayer is really about “someone!”

I have found that such prayers also cause me to more readily ACT in the matters I bring up for request. I’m not just turning them over to God because I am helpless and He is my last resort. Even when I “know” that is not the case, when I focus on the problem and not the Provider and Protector, I forget that He can give me the power to “do all things” (see Philippians 4:13) in Christ’s strength and for His Glory!

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“Powerful” Prayers

Are any of you suffering hardships? You should pray. Are any of you happy? You should sing praises. Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord. Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven. Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results.  Elijah was as human as we are, and yet when he prayed earnestly that no rain would fall, none fell for three and a half years! Then, when he prayed again, the sky sent down rain and the earth began to yield its crops. James 5:13-18 (NLT)

I heard someone the other day claim that a friend of ours “has a direct line to God.” The implication was that our friend’s prayers are more powerful and more effective, because she has an “in” with God that others just don’t have. The friend in question was quick to point out that God does not have “favorites.” He loves us all the same, and He listens to all our prayers with the same loving care and goodness.

There are, however, some prayers that are more “powerful” than others. There is an oft-quoted verse from James, chapter five that says, “The earnest prayer of a righteous person has great power and produces wonderful results.” James goes on to present the example of the great prophet, Elijah, whose prayers caused God to stop the rain for three and a half years and then caused the rain to fall again. Unfortunately, the lesson we often take from this passage is that Elijah was a powerful pray-er. If we were a great prophet like him, maybe we would pray powerful prayers as well. But James is clear– “Elijah was as human as we are”–in fact, this same Elijah, after his “powerful” prayer that brought the rain back, ran and hid in a cave and begged God to let him die!

There are two things that make prayer powerful, and neither of them have to do with WHO is speaking! The first is that prayer has to be earnest. Prayers that are sincere, heartfelt, and consistent with God’s will are powerful– regardless of the words used, the length of time the speaker has been following Jesus, or the “importance” of the subject. God looks at the heart; He sees (and hears) right through the words! He sees the motives. And if our motives are impure or selfish, our prayers will still be heard and answered, but perhaps not with the miraculous flourish that we expected.

Secondly, powerful prayers are lifted up by “a righteous person.” And this is where many people miss the blessing of this verse. Who, exactly, is “a righteous person”? NO ONE! At least, not on our own. If we think that our prayers will be powerful because of who we are, what we have (or haven’t) done in the past, or how religious we claim to be, our prayers will actually be LESS effective. Like so many things in the Christian Life, this concept is counter-intuitive and counter-cultural. Powerful prayers are not the ones delivered by those who think they are powerful. Powerful prayers come from those who accept that all power, and all righteousness as well, comes from Christ alone. Such people know they are not innately “righteous.” Their righteousness comes from Christ– through His death and resurrection– alone. And such prayers reflect a wholehearted trust that God knows best and will answer in His own loving and wise way.

Truly powerful prayers come from anyone who is fully trusting in God– not because of who they are, but because of who GOD is. My friend does have a “direct line to God”– but so does anyone who trusts Him completely! You don’t have to be an Elijah to have a powerful prayer life. And that’s a great comfort, because even Elijah wasn’t always a mighty prophet. Sometimes, he was frightened, defeated, and depressed. Sometimes, he was hurt and sullen. Sometimes, he was just plain worn to a frazzle! But God still heard him and used him to inspire a nation.

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Lamb of God

Abraham put the wood on Isaac’s shoulder, but he carried the hot coals and the knife. As the two of them walked along, Isaac said, “Father, we have the coals and the wood, but where is the lamb for the sacrifice?”
“My son,” Abraham answered, “God will provide the lamb.”
(Genesis 22:6-8 Contemporary English Version)

The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!  (John 1:29 NIV)

After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. 10 And they cried out in a loud voice:
“Salvation belongs to our God,
who sits on the throne,
and to the Lamb.”
(Revelation 7:9-10 NIV)

In my last post, I spoke of Jesus being “The Good Shepherd.” But He is also the Lamb– the Lamb of God, who takes away the sin of the world! This image may seem to contrast with the previous Names of God– names full of authority, power, might, wisdom, and strength. A lamb is powerless and has no authority. So, what can this name possibly tell us about God?

From the beginning, God used a lamb to represent innocence and sacrifice. Cain and Abel brought sacrifices to God– Cain brought crops he had grown; Abel brought a lamb. God was pleased with Abel’s sacrifice, more than Cain’s. The Bible doesn’t spell out exactly why, but I think the context of the rest of the Bible gives us a clue. When God gave His laws and regulations to the nation of Israel, He specified that the sacrifice for sin, for guilt, for peace, and for worship were to be animals–pure and innocent– their blood the factor that would bring atonement and peace. The innocent lambs would be killed, their blood poured out on the ground, their meat sacrificed on the altar, and the rest of their bodies (skin, bones, offal, etc.,) taken outside of the camp and destroyed. Vegetables, bread, herbs, wine– these could all be offered as free-will offerings, but they were not to be used for sacrifice. And the lambs (or other animals) had to be spotless and free of disease or disfigurement– perfect.

Sin is death– it doesn’t just bring disruption– it is fatal. Because God is HOLY, He cannot dismiss Sin with a shrug and say, “humans will be humans…”, or “it’s ok this once…” or “at least you learned your lesson.” But because the world is infected with Sin, even lambs and goats are not good enough to fully remove the stain and sentence of Sin. Only Holiness could do that.

Jesus is the Lamb of God. Just as Abel offered a lamb for a sacrifice; just as Abraham was ready and willing to offer his beloved son of the promise, God offered His only begotten Son as the only possible perfect sacrifice for Sin. Jesus came as a helpless, powerless babe. He lived a humble and obedient life of service and sacrifice. And He became the ultimate Sacrifice on the Cross.

Jesus is also the victorious Lamb of Revelation, worthy of all praise and adoration! God’s Might and Power are equaled only by His Grace and Lovingkindness. He is both Shepherd and warrior– fiercely protective of His people– and the sacrificial Servant Lamb who humbly serves both God and mankind. He is NOT a lamb without power or authority. But He willingly lays aside all the trappings of authority in order to teach us how to obey and follow Him.

He is God ALMIGHTY, and Ruler of All– but He is also gentle and humble. I do not pray to a God who is far off, aloof, distant, or unfeeling. I pray to the Lamb of God who was wounded for me, who willingly offered to become the sacrifice for my sins, and who died the death I deserved. And I pray to the Lamb who rose victorious, making what should have been the darkest day of history Good Friday!

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Almighty!

I’ve been looking at the Names of God lately. In my last post, I meditated on “Adonai”– The LORD. God has the ultimate authority over all things. He is the Master; the King; the Ruler; the One LORD of All.

Today, I want to explore a related Name– Almighty. It is often used in conjunction with LORD. God is the LORD ALMIGHTY. Whereas LORD refers to God’s ultimate authority, Almighty refers to His Absolute Ability. He is all-powerful, all-wise– able to do exceedingly, abundantly, above all that we could ever ask or imagine (see Ephesians 3:20). There is literally nothing that God cannot do. There are many things He WILL not do– He will never leave or forsake those who are His; He will never be untrue to His own Word or break His promises; He will never change His nature or be untrue to it– but He CAN do whatever He wants.

And this is where we sometimes fail to grasp the fullness of His name, Almighty. We know that He is Mighty; that He is mightier than we are, at least. But He is the source of Everything! He is mightier than Nature–He spoke all of it into being! He is mightier than Time– He is unbound by time or age or deterioration. He is mightier than Sin and Death– He proved that through the death and resurrection of Jesus Christ! He is mightier than the dark emptiness of space– He holds the entire Universe in His Hands!

And that brings me to the subconscious wonder of the name, Almighty. God is not JUST all-powerful and eternally capable. His Almighty nature is GOOD! All of His power is regulated and matched by Mercy and Grace! He has the authority (as LORD) and the power (as the Almighty) to be a terrible enemy. In fact, Job speaks of this repeatedly when he feels that God is punishing him unfairly (see Job 27). I can’t argue against God and win; I can’t grapple with God and defeat Him (Jacob tried that in Genesis 32). I am powerless against God– physically, mentally, spiritually–I cannot “win” against God by fighting, arguing, cajoling, bargaining, or using any weapon. There is no army, no spirit, no power that can budge God from His plans.

But God is NOT my enemy or my rival! Only Sin and my own rebellion and pride can make me an enemy of God. In fact, He wants a relationship with me; He wants me to live in peace and harmony with Him! He has moved Heaven and Earth to reconcile me to Himself through the death and resurrection of Jesus Christ! He is like a mama bear or a lioness with their cubs, jealously guarding me from Sin and Death. He is my Father, my protector, my provider, and my Shepherd– the ALMIGHTY! And yet He cares about the smallest details of my life– He numbers the hairs on my head and keeps track of any injustice that has ever been done to me (or by me!) to be settled and made perfect on the Day of Judgment.

What a humbling thought! What a joyous reality! The Almighty LOVES ME! He LOVES YOU! And His Love is all-powerful and eternal. The ALMIGHTY IS LOVE! How can I not praise Him! How can I not see Him in every moment!

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April Fools

Yes, I know I’m early– April begins tomorrow, and the first of April is known as “April Fool’s Day.” It’s a day for pulling practical jokes and trying to “fool” people with fake news stories (actually, that can happen any day of the year, but it’s usually more obvious on April first). And when people tomorrow sit on a whoopee cushion, or bite into a frosted bagel, thinking it’s a donut, or they pass on a “breaking” news story about alien invasions, they will be laughed at and labeled “fools.”

But the Bible has a different outlook. We laugh at people who are deluded by headlines and gags; God warns us not to be deluded by our own thoughts and feelings.

The fool says in his heart, ‘There is no God.’ They are corrupt, their deeds are vile; there is no one who does good. The Lord looks down from heaven on all mankind to see if there are any who understand, any who seek God. All have turned away, all have become corrupt; there is no one who does good, not even one. Do all these evildoers know nothing?” Psalm 14:1-4 (NIV)

This doesn’t mean that corrupt people are corrupt merely because they are stupid, ignorant, or gullible, or that those who claim “there is no God” just don’t know any better. In fact, many atheists and agnostics know more about Biblical scholarship that most people who claim to be Christians! And many who claim to be Christians behave as though they don’t believe in or have any reverence for God!

What it IS saying is that even intelligent and well-read people can “fool” themselves into believing that God is irrelevant to the way they live their lives. Because they have not seen God act in dramatic fashion to bring justice– either punishment for their own corruption, or punishment for someone else’s injustice against them, they have concluded that God does not see, does not care, does not answer, or does not exist. They may be intelligent; they may even have a personal moral code of a sort. They may even base their “personal” morality on principles from the Bible. But they deny that God has any power or authority over their life. And this is just as true in the lives of people who carry the name of Christ as it is among atheists!

So why does the Psalmist call such people “fools?” Because God DOES see, He DOES bring Justice, He DOES answer– in His way and His timing. And when we forget that, or refuse to come to terms with that, we begin thinking that WE are in God’s place– that WE have the power and authority to do whatever we think is right or just and we can ignore God’s word, His warnings, and His sovereignty–or whatever parts of those we find inconvenient.

And many “fools” live their lives believing they are smarter, cleverer, and wiser than those who revere God. After all, their life circumstances are not so different from those who practice reverence and obedience– often they are wealthier, healthier, and more successful than their neighbors! What is the “reward” of being humble, obedient, and following a lot of “outdated and irrelevant” Biblical principles? In fact, on the face of it, it looks as though Christ followers are the real “fools!” We cannot “prove” God’s power in our lives if we are acting in our own power or measuring our life only through our current circumstances.

The Apostle Paul addresses this in 1 Corinthians, where many new believers were doubting the truth of the Resurrection. This is a central teaching of the Christian church, and yet it is a difficult reality to explain and teach to those who do not believe in life after death. A person who adopts a set of moral principles– even those taught by Jesus Christ– but doesn’t believe in the Resurrection of Christ can’t truly be called a “Christ-follower” or a “Christian.” But without the Resurrection, there is no life-changing power in a mere set of man-made rules, or the teachings of a dead folk hero.

We have preached that Christ has been raised from the dead. So how can some of you say that no one rises from the dead?  If no one rises from the dead, then not even Christ has been raised.  And if Christ has not been raised, what we preach doesn’t mean anything. Your faith doesn’t mean anything either.  More than that, we would be lying about God. We are witnesses that God raised Christ from the dead. But he did not raise him if the dead are not raised.  If the dead are not raised, then Christ has not been raised either.  And if Christ has not been raised, your faith doesn’t mean anything. Your sins have not been forgiven. Those who have died believing in Christ are also lost. Do we have hope in Christ only for this life? Then people should pity us more than anyone else. But Christ really has been raised from the dead. He is the first of all those who will rise from the dead. 1 Corinthians 15: 12-20

How does this relate to the pursuit of Prayer? If we pray to someone who “might” exist or who “may” hear us when we call, if we pray to someone who “probably” has the power to heal the sick or break the power of addiction, we really aren’t praying– we are foolishly practicing wishful thinking–we are gambling with our faith. AND, if we are praying, but then acting as though God won’t answer, we will not wait for His wisdom or wait to see His power at work in our lives. Instead, we will act on our own convictions, with our own limited understanding of the consequences (intended AND unintended) of our actions.

We can pray with confidence because God is Real; He really is Good; and because Christ really did rise from the dead in Power and Glory. Otherwise, we are praying in the mushy desire that God will rubber-stamp our requests, or that our daily circumstances are greater than God’s eternal promises. Let’s not fall into “foolish” thinking tomorrow– especially as it applies to the power of Prayer!

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Jephthah or Jabez?

There are many great examples of prayer throughout the Bible, but there are two that are often used out of context and applied wrongly.  One is found in the book of the Judges; the other in the Chronicles.

Jephthah was a mighty warrior– the son of a mighty warrior and a prostitute.  He had several half-brothers, but they wanted nothing to do with him.  He was an outcast for much of his life, but when things got tough, the people of the region changed their tune and begged him to be their leader and help deliver them from the oppressive Ammonites.   Before going into battle, Jephthah prayed, and made a tragic vow.  In fact, his vow has become a model of what NOT to do in approaching God.

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Judges 11:30-31 New American Standard Bible (NASB)
30 Jephthah made a vow to the Lord and said, “If You will indeed give the sons of Ammon into my hand, 31 then it shall be that whatever comes out of the doors of my house to meet me when I return in peace from the sons of Ammon, it shall be the Lord’s, and I will offer it up as a burnt offering.”

Upon returning from his success in battle, who should come out of the door of his house, but his only daughter, singing and dancing in celebration of her father’s victory!  Having made such a rash vow, Jephthah now has to fulfill it, and sacrifices his only child on the altar.

Many people read this passage of scripture and are shocked– how could God be so cruel?  Why didn’t he stop Jephthah from making such a rash vow?  How could he hold Jephthah to such a vow?  Doesn’t this prove that God is either clueless or deliberately cruel?  Either God knew that the tragedy would happen, and failed to prevent it, or he had no idea  of the outcome.

But I think this is a misreading of events and a misrepresentation of God.  Just before Jephthah makes his vow, the text states that “the Spirit of the Lord came upon Jephthah.  He crossed Gilead and Manasseh, passed through Mizpah of Gilead, and from there he advanced upon the Ammonites.”  People make note of the first part of verse 29, that the Spirit of the Lord came upon Jephthah prior to his making the rash vow.  But we should note that God’s Spirit did not require Jephthah to make ANY vow.   Jephthah’s vow was rash and ill-considered– these are not attributes of God or of His Spirit.  And God’s Spirit came upon Jephthah before he crossed his own native territory– territory he had fled early in life.  In crossing back through lands that now welcomed him after making him feel unwanted and ashamed, Jephthah gets cocky.  His vow is not about saving his nation from harm and oppression, or about bringing God glory.  It is about himself.  He mentions himself five times; his enemies, God, and his sacrifice, each twice; Israel never. 

Jephthah had an incredible opportunity, not only to save his nation, but to redeem his reputation and become a leader of might and integrity.  Instead, he is remembered for his rash vow.  I believe that God could have stopped Jephthah from making such a vow; and God could have kept his daughter from coming out of the house that day of her father’s return.  But I don’t believe it was cruelty that prevented him from acting.  I believe God is both omnipotent and good.  Jephthah learned the hard way that his rash self-promotion had disastrous consequences.  His daughter, who was innocent, could have berated her father, or cursed God– instead, she honored them both in a way that reflected her culture and teaching.  We are given a shocking reminder not to play games with our unknown future.  God does not keep us from our own folly, nor from its consequences, when we fail to seek His wisdom above our own pride.

In contrast, we see another prayer in 1 Chronicles:

1 Chronicles 4:9-10 New American Standard Bible (NASB)
9 Jabez was more honorable than his brothers, and his mother named him Jabez saying, “Because I bore him with pain.” 10 Now Jabez called on the God of Israel, saying, “Oh that You would bless me indeed and enlarge my border, and that Your hand might be with me, and that You would keep me from harm that it may not pain me!” And God granted him what he requested.

Once again, this prayer is sometimes taken out of context and misused to suggest that God is like a genie in a bottle, and that a pain-free life and expanded riches are ours just for the asking.  If we pray the prayer of Jabez, and we don’t see an immediate change in our circumstances, we sometimes question God’s goodness and His provision– doesn’t He care about our needs?  Doesn’t he hear our prayer?

Jabez, unlike Jephthah above, is described as honorable.  His prayer is more balanced and conscious of God’s sovereignty.  Jabez mentions himself five times, just like Jephthah; but he mentions God three times in supplication– asking God to be with him, help him, and bless him, rather than vowing what he can do for God if God grants him victory.    Notice also the context of the preceding verse.  His prayer is partly asking God to remove the sting and curse of his name, which meant “pain.”  He is not asking for enormous wealth or power, so much as asking for God’s presence and blessing.  There is a subtle, but important difference here.  Jephthah is playing at making a deal with God– If you grant me a victory, I will make it up to you by offering whatever comes out of my house.  Jephthah is asking for God’s help, but he is also vowing to give God “whatever comes out of the doors of MY house” (emphasis added). If a rat had come scurrying out, would Jabez have offered that? If it was a chicken or a lizard, or a lame sheep? And “whatever” came out of Jephthah’s house already belonged to God, and came from the hand of God, didn’t it?

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Jabez comes with nothing and asks God to be his portion and protection.  He makes no bargain with God contingent on God’s answer.  There is nothing in this prayer that assumes God’s riches will be his or that God owes him anything; only the faith that God is able to bless him, and that God, in his goodness can keep him from harm.

Jephthah, or Jabez?  Two examples…two very different outcomes.  May we have the wisdom not to confuse the two, or lose the lessons they teach.

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A Drop in the Bucket

We had a leaky faucet the other day–drops of water dripping into the sink, “plink…plink…plink.” It was an annoyance. I put a container under the faucet to catch the water as it came out. It wasn’t a large container, but it filled up and had to be emptied, before it could overflow. It seemed such a waste; each drop just dribbling away to no good purpose.

Sometimes, I feel like my prayers must be like those drips from the faucet; that they are just drops in a huge ocean of prayers and requests being poured out by people all over the planet. But that is not true. According to the Bible, God experiences our prayers as an aroma, like incense, rising up to Heaven, where He breathes them in. (See Psalm 141:2 and Revelation 5:8, among others.)

My prayers may feel small and insignificant, but they blend with the prayers of others into an intoxicating aroma of praise, worship, dependence, submission, obedience, sacrifice, awe, reverence, reflection, repentance, joy, and even grieving tears. My prayers are part of something magnificent and mysterious. So are yours!

To pray is to offer ourselves to God– our thoughts and emotions, our time, our gratitude, our honesty, our humility, and our joy.

Just think of the power of a majestic waterfall, or the might of the ocean waves– all made up of tiny individuals drops of water. Water can turn turbines to produce electricity; water can carve canyons our of rock; and water can change landscapes or reshape landforms. And there is power in the volume of water, or of prayer. But there is also the mighty power of the Holy Spirit inhabiting our individual prayers. Each single “drop in the bucket” holds amazing worth and power in God’s hands.

So don’t turn off the spigot of prayer today. Let each drip and drabble do a mighty work!

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“Sheepish” Prayers

“The Lord is my Shepherd…” (Psalm 23: 1)

How often do I recite this favorite Psalm without really thinking about it? In the words of this Psalm, I am loved, cherished, sustained, and led by Him. But am I in reality? Do I submit to His leadership and guidance? When I pray, am I really coming to meet with my Shepherd, or am I trying to meet with God on some other level or in some other relationship?

I’ve been reading through the first few books of the Bible. I’m in Numbers right now, and Moses is leading the Israelites through the wilderness. The spies have just returned from Canaan, and the people have rebelled against God, weeping and accusing God of leading them to the Promised Land only to have them die in battle with the giants of the land.

I read through this and shake my head, but haven’t I done similar things in my walk with God? I want to avoid the wilderness. I want to walk in the green pastures, but I don’t want to travel through the valley of the shadow of death to get there! I look at obstacles and setbacks as though God were sitting far away, arms akimbo, laughing at my struggles; in reality, He is right beside me all the way, waiting to help me overcome each obstacle and gain victory together with Him. I’m looking at the giants, when He wants me to trust Him for the milk and honey He has promised. I still have to face the giants, and the battles ahead– but I don’t have to face them alone. I don’t have to face them in my own strength, my own limited wisdom, or my limited vision.

But here’s what I am learning as I read through this section of the Bible right now:

God IS with me. He doesn’t leave me or give me anything HE can’t handle. But I have to walk through the wilderness. I have to fight battles. I have to face giants. I have to learn to trust for my daily bread– whether it is manna or money to buy bread–daily. I have to listen to His voice; not impose my plans and ask for Him to bless them.

God doesn’t want me wrapped up or caged: He will not take away my freedom to follow (or NOT follow) Him. And when I wander, He may allow me to wander in circles for a while (hopefully not forty years!), but He will still be right there, ready to lead me when He sees that I am ready to move forward.

He will supply all that I really need– water from the rock, bread from Heaven– not because I have the money or resources, I think I’ve earned, but because He IS my provider. He can part the Red Sea; He can destroy Pharaoh’s armies. He can make the earth swallow up those who threaten me and defy Him. I am safe, even in the wilderness, when I stay close to the Shepherd!

He will counsel and correct me. He will offer forgiveness again and again. He will not leave me lost or unable to return to His side. He will be a “Presence” in my life, wherever I go– day or night.

He sees me and He hears me– which is both comforting and fear-inducing. But it is a healthy fear; an awesome and reverent fear; one that keeps me humble. After all, I am a sheep, NOT the Shepherd! I can call out to Him, and He knows where I am (because He is right there, too), and He knows what I need. God saw the Israelites worshipping the Golden Calf even as He was speaking to Moses up on the mountain. God heard Moses as he pleaded for mercy, even in His anger and wrath.

He calls me by name. The Bible, especially the Old Testament, is full of individual names. Not just the ones we study in Sunday School; not just the ones in the children’s stories; but names of the leaders of the various tribes of Israel, and names of the spies, names of craftsmen God had selected to build the Ark and all the items needed for the Tabernacle, and names of those who rebelled. I am not lost in the crowd; I am not forgotten among the many. God knows me intimately– just as He knows you!

Even when my prayers seem like whining, bleating, plaintive “baa-ing”, I know my Shepherd hears. And He delights to hear from me. He delights in leading me through the wilderness and providing for my every need. And His promises sustain me when I don’t know what’s coming next, or I fear what I see on the horizon.

So I will pray today, and tomorrow, and every day, knowing that even my– especially my– “sheepish” prayers are not in vain.

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Prayer Requests

As someone who pursues prayer passionately, you might suspect that I hear a lot of prayer requests. And I do. And even so, it’s not enough. I always look for more! I admit to trolling on Facebook for prayer requests; following the church newsletter for prayer requests; and even asking friends if they have any requests when we chat. But what about prayer requests that aren’t exactly requests–

“Oh. It’s really nothing. I’m not worried about it or anything…”
“We’re just going through a rough patch. Nothing to be really concerned about…”
“It’s just something I have to deal with..”
“The doctor says it’s a chronic condition, so it’s just something I have to get used to…”
“I know so many other people who are hurting worse than we are…”

Sometimes, prayers are shortened or even missed because we are looking for prayer requests instead of prayer opportunities. Prayer is an opportunity to talk to God about anything that is on MY mind or in MY heart. Often, it comes in the wisp of a stray thought about someone else. Maybe I haven’t heard from them in weeks (or even years!), but suddenly, they are on my mind. Suddenly, I have an opportunity to pray for them. Do I know what is on their heart or mind? Probably not. But God knows! That schoolmate from fifth grade? Pray for them. So what if I only remember their first name– or their maiden name or their childhood nickname–God knows! That former co-worker who was having a rough time with her teenage son ten years ago? Ten years have passed! I know the son is now an adult. I don’t know if the relationship is better or worse now than it was a decade ago. I don’t even know for sure that the co-worker or her son are still alive. But God knows! My neighbor who seems to be doing fine, but I keep thinking about them, and I don’t know why– God knows! Each one is an opportunity to pray– nothing elaborate or specific– just to lovingly lift them up before God’s throne!

And what about the “actual” requests that I hear or see on-line? Sometimes, there are no details or specifics about “what” I am praying for. But it doesn’t matter. Because God already knows. Even more, He knows the end from the beginning, even if it isn’t exactly what is being requested. I can lift up in prayer situations about which I know very little– because God knows. And for those situations that seem dire or impossible– God knows those, too. And I can lift them up with confidence, even when I have no answers and the problems seem overwhelming.

This sounds easy, but it’s not. It forces me to step away from each request, each situation in which I might try to stake my own “claim.” Yes, I want my friend’s cancer to disappear, or my co-worker and her daughter to have a repaired and healthy relationship. But I don’t have the first clue how to make that happen. I don’t have any answers. I don’t know what GOD has planned in those situations. And while I know what sounds or feels good in the moment, I don’t know what is best in the grand scheme of things. But God knows! He doesn’t want me to solve each problem; He doesn’t need me to offer my “best” suggestion of how He should solve it. All He wants is for me to trust HIM to care for each need. In HIS way, in HIS time, and in the fulness of HIS love!

During Jesus’ ministry here on earth, He prayed many times, but His prayers rarely dwelt on details about specific situations. In fact, in teaching His disciples how to pray, He included the phrase, “THY kingdom come, THY Will be done in earth as it is in Heaven.” (Matthew 6:10) And that is a perfect phrase to exercise, whether I have a specific request, or a flash of memory, or a nagging worry about someone or something.

The same is true when it is my turn to request prayer. There are many times I find myself like the people I quoted above– trying to make light of a situation or avoid actually requesting prayer. It may sound humble and self-deprecating, but there is an element of arrogance in saying “I don’t need prayer for …”(whatever situation). We ALL need prayer. We ALL need to live in the assurance that we can “cast all our cares upon Him, for He cares for us” (1 Peter 5:7 paraphrased). And we need to acknowledge that we should share our cares with others as they share their cares with us. And that we need to allow for God to involve others in the way He cares for us. Asking for prayer is a way of allowing others to share our concerns– and share in our joy of receiving answers to prayer! Requesting others to pray for us is not a weakness. We are not being a burden on others when we allow them to pray for us.

That is not to say that I need to publish every problem and concern on Facebook or in the Church Newsletter! Nor should I try to dictate how or when or what others should pray for me. But it does mean that I must be open to sharing the very real struggles I have with trusted friends, especially if they ask how they can pray for me. Even the “chronic” ones; even the “silly” ones. Because I don’t know how God may use that opportunity in THEIR life; nor do I know how God may use their prayers to bless my life.

But GOD knows!

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The Lost Art of Saying Grace

“God is great, God is Good…”
“Come, Lord Jesus, be our guest…”
“For what we are about to receive…”
“Bless us, O Lord, and these, Thy gifts…”

Saying grace at the family dinner table used to be a tradition.  So much so, that it has been made fun of several times in the movies and on television.  Some families recited a favorite prayer; others selected a family member to do the honors.  Some families held hands; some closed their eyes; some stood.  But NOBODY touched their plate until the Amen.

Grace has fallen out of favor in recent years.  Some families still practice it for the holidays or special occasions, but many of us have lost the art of saying grace.  In fact, many of us no longer have a family dinner table.  Some of us eat, sleep, and live alone; others share a house, but rarely a meal, and never a grace.  I would like to think that many of us WOULD say grace more often if  we made time and effort for it, but many others actually hold grace in contempt, calling it old-fashioned; a senseless ritual, or a meaningless tradition.

I want to look a little more closely at grace– how and why we say it, and what it means (or should mean) as part of our daily walk with God.  Calling grace a meaningless tradition may sound harsh, but it may also be a valid criticism.  If “Come, Lord Jesus…” could be replaced with “Gentlemen, start your engines…”, then it might be time to rethink the entire practice.  Similarly, if we dust off grace, only to say it for company, or to show that we still acknowledge tradition and have “good manners”, we’re missing the point.  Grace should be more than just a moment to bow our heads, say a few familiar words, and dig in…grace has become laughable and spoof-able precisely because it has become senseless, formulaic, awkward, and grudging.

I am a big fan of Jimmy Stewart. And this short clip from the beginning of the movie Shenandoah is a prayer said sarcastically by a bitter man who lost his wife and promised her that he would continue to raise their children in a “Christian” home, in spite of his own anger against God. (He later has a change of heart in the movie.) There are many other film and TV scenes that make fun of saying grace without any remorse, repentance, but with a heavy dose of disdain.

I read a tragic statement by someone who claimed that saying grace is actually “graceless”– tactless and inane.  The writer suggested that when we thank God for food, we are really thanking him for feeding us, and choosing to bless us, as he allows others to starve– that saying grace makes us feel more special/less guilty in light of social and economic inequities, which he blithely allows.  In other words, saying grace, in this person’s opinion, makes us arrogant and apathetic to the condition of others, while giving an unjust God undeserved thanks.

I would posit that it should be just the opposite.  I suppose there are many who pray with the arrogant mindset suggested above, but their mindsets and their hearts are not mine to judge.  True grace is not about the recipient of the grace, or the other potential recipients of grace, but about the giver–God– and his worthiness to receive our sincere thanks.  If I believe that God is indeed unjust, then it makes little sense to feel “blessed” or “special” at all– an unjust God is also capricious and unreasonable is not likely to be impressed or swayed by my smug “thank you,” anyway.  So not praying doesn’t make me any less arrogant or apathetic toward others, nor does it move me to be more grateful or more generous than one who prays.  It merely passes the blame for all injustice to God, leaving me off the hook, and making me feel more just than God.

tablegrace

However, if God is loving and gracious, promising perfect justice in his time, and forgiveness to those who seek him; a God who promises to be close to the poor in spirit, those who hunger and thirst for righteousness, and who are broken and contrite; I am not thanking him for who I am, for what I have, or for what I think he should do.  I am thanking him for who he is and for what he has chosen to give.  Some days, I may NOT have a lot to eat, or pleasant surroundings. I may be the victim of injustice done by evil people. But I can still thank God for what I DO have and for who HE is. And on those other days, in thanking him for the very things I would take for granted, I am reminded that blessings are not given for me to boast about or hoard, but to share with others.  That’s what saying grace SHOULD do–cause us to reflect on God’s goodness, our true neediness, and our call to share God’s blessings with a needy world.

Grace is also an invitation– asking God to be part of every moment of our day.  According to his Word, he’s always present, anyway.  But grace is a way of acknowledging and welcoming that presence.  And that invitation isn’t limited to Thanksgiving or Sunday dinner with the whole gang.  That invitation can be made anywhere, by anyone, at any meal (or snack, or midnight raid on the fridge!)

Is God welcome at our dinner table?  Does he share in our drive-thru breakfast, or our trip to the deli?  Do we allow him to join us at the restaurant, where others might overhear and find us quaint and old-fashioned?  Does he sit with us in front of the TV or computer as we absent-mindedly munch on a sandwich?  Grace isn’t about our goodness, our riches, or worthiness to enjoy God’s blessings.  Grace is about a gracious God who has poured out blessings on a graceless and fallen world; a God who loves us all equally and offers to give us something more precious than food– freedom, forgiveness, and family–forevermore.

gracelady

“God IS great; God IS good; Now we thank him for our food.”
“Come, Lord Jesus, be our Guest; let this food to us be BLESSED”
“For what we are about to receive, may the Lord make us TRULY grateful.”
“Bless us, O Lord, and these, THY gifts, which we are about to receive from THY bounty. Through Christ, our Lord. Amen.”
“Dear Heavenly Father, thank you for this day and this food. Bless it to our good and to your glory. May all we say and do bring honor to Your Name. Amen.”

 

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