More Jesus, Less Me?

Last week, I saw numerous posts with New Year’s resolutions, promises, and goals. One that I saw repeated often was the phrase, “This year, I need more of Jesus and Less of Me.” And, while I can see the appeal of such a phrase, I’d like to take a closer look at what that really means in a practical sense.

It’s easy enough to say a phrase like this and then proceed to live exactly the same as last year– struggling to be a “better” person, a more Christ-like person–and wondering why it isn’t working. But what if we’re missing the real transformation we need this year by misunderstanding what this phrase really means?

“More Jesus.” Actually, there is no “more” Jesus to be had than there already is. We can’t “get” more Jesus. We already have access to all the Grace, Power, and Peace that Jesus can offer. We have His Spirit to guide us, His example to follow, His indescribable sacrifice to motivate us, His promises to sustain us…what “more” are we looking for?

What we really mean by this phrase isn’t more of Jesus, but more TO Jesus and more FOR Jesus– more of our devotion, more of our obedience, more of our submission, more of our learning to lean on Him. We need to make more room for Him, more time for Him, more energy.

“Less Me.” In today’s world that revolves around identity and self-expression, this is where we lose non-believers, and many Christians, as well. The language of the New Testament– Jesus’ own words in fact! — call for us to die to ourselves and be raised to new life in Him. To many people, this seems like a very bad bargain. Matthew 16:25 puts it this way: “ For anyone who keeps his life for himself shall lose it; and anyone who loses his life for me shall find it again.” (The Living Bible) But look closely at this statement. Jesus is not promising death, but LIFE. (See also John 10:10) Jesus isn’t proposing to take away our life, but to help us find our best life. The word “life” in this passage can be translated as “life” or “soul.” When we think of “dying” to ourselves, or “losing” our life, we see only the negative. And death IS the ultimate negative. We don’t want to “die.” We don’t want to let go of this precious gift of life that we have been given. And it seems as though Jesus asks us to make a ridiculous trade– our life for His; our will for His; our self-control and determination for His mastery and domination.

Except that is Satan’s oldest and greatest lie! When Jesus says, “anyone who loses his life for me shall find it again,” He’s not promising a shadow life of slavery or degradation. God doesn’t want Holy zombies or robots, mindlessly and grudgingly following orders. He wants to bring us into the BEST and most abundant LIFE we can experience! But in order to experience any of it, we have to “get out of the way!” We have been given the ability to choose between right and wrong, between following God’s way or rebelling against it. It is when we believe the lie that God doesn’t love us, that He doesn’t have our best interests at heart, that He is withholding “something” from us– power, “fun,” happiness, achievement, etc.–that we lose our true life. We lose perspective, we lose joy, we lose peace, we lose our true purpose, we lost trust, and we lose hope. We get so worried that God will “cheat” us out of what we want in life, that we become enslaved to our own limitations and fears. I have hopes and dreams, but on my own, I will scheme, connive, compromise, and fall short of what I could become. I will let circumstances and bitterness determine my limits. I will betray all the promises of God for all the lies of the world. i may “win” the game of life, but in the end, I will still die. And I will die never knowing what I might have achieved WITH God, instead of in my own strength and wisdom.

So when we say, “Less Me,” what we really mean is less of my grasping, less of my whining, less of my demanding my own way, less of me shutting out others, less of me standing in opposition to God’s best for my life. ”More Jesus”– more trust in Him, more humbly walking WITH Him, instead of shaking my fists AT Him, actually results in “More Me”– not the ME that wants the world to revolve around only myself, but the Me that God created me to be! The Me that can only be shaped by a Master’s Hand. The created me bringing glory to and through the Creator!

So this year, instead of saying “More Jesus, Less Me,” maybe we should say, “Me Less, Jesus More!” Me less and less in the driver’s seat. Me less prideful and isolated. Me less prone to anger and bitterness. Me less in the center of my thoughts and plans for today. Jesus more in my daily talk. Jesus more in control of my emotions and reactions. Jesus more of my focus. Jesus more of my best and most trusted friend! And in the end, Me, More like Jesus made me!

With the Poor, and Mean, and Lowly..

During this season, many of us spend time decorating–we add lights, candles, sparkling ornaments, and fragrant trees–we make our houses and yards festive and bright. And it is appropriate to do so, as we are preparing to celebrate the Light of the World, and the joy of Immanuel– God With Us.

But it is also good to remember that God did not enter a world cleaned up, decorated, adorned, and prepared for Him. Jesus was born in a stable. Angels celebrated; prophets dreamed; the faithful waited and watched; but the rest of the world was distracted by a census, crowded streets, rude and grumpy neighbors, taxes, cold nights and endless bad news. There was no Advent preparation for Jesus’ birth– no candles or Christmas carols, no glittering lights or shiny tinsel, no shopping sprees or holiday parties. In fact, Jesus arrived in a world that was much like what we see on the news– chaotic, messy, frustrated, angry, and sad.

This season, some of us will put up elaborate mangers with beautiful figurines–robed Wise Men, earnest Shepherds, and the Holy Family; a few animals, and an angel or two– all clean and shiny and serene. In reality, it was likely crowded, noisy, dirty, smelly, and cold. The Shepherds and Wise Men were not there at the same time, and the angels were not present at the stable.

It seems obvious to say, but it’s important to remind ourselves that Jesus himself never celebrated Christmas. He never sang carols about His own birth; He never counted down the days on an Advent Calendar; He never decorated a Christmas Tree, or enjoyed a plate of Christmas cookies. Instead, He spent His life among the poor, the mean, and the lowly. He entered the lives of beggars and lepers and outcasts–and He brought light into their world. The Lord of all creation, who created galaxies of glittering stars, who commanded armies of angelic hosts–walked on dusty roads and had no home to decorate. He fed the hungry, healed the sick, and showed compassion to those who were possessed by demons.

This Advent season, as we decorate and prepare our homes for a warm and merry Christmas, may we remember to live among the poor, the mean, and the lowly. This year, it may seem difficult, but it is not impossible to share hope and joy with those who need it so desperately. May we prepare our hearts as well as our hearths to accept the Light of the World. And may we reflect it into the world around us– more than ever!

Holy God, you came in humility and compassion. You lived to serve, and you died to save. Show me how to love and serve in this season of darkness and fear, just as You did so long ago, that those living in darkness may experience more than just holiday tinsel and glitter. Amen.

Great Things He Hath Done

2 Corinthians 9:15 Christian Standard Bible (CSB)
15 Thanks be to God for his indescribable gift!

via biblegateway.com

I love this season of the year–as we approach Thanksgiving and prepare for Advent and Christmas, it is a good time to reflect and celebrate all the wonderful things God has done, and all the ways He has blessed us. But there is also a danger in this season. We are tempted to look around and compare our blessings (and our struggles) with others around us. We are tempted to be envious, depressed, and stressed about our circumstances. Or we look at our blessings and feel smug and self-satisfied, instead of grateful and humble.

What “Great” things am I thankful for? Sometimes I make a list of all “my” blessings–my health, my family, my home or car, my freedom (as though I had done anything to earn such blessings)–and I stop. Sometimes I make another list of all the “Great” things God has done in nature–beautiful sunsets and majestic forests, glistening snowflakes and spring blossoms–and I stop. Sometimes, I even thank Him for the trials and struggles and difficult relationships that He has allowed to refine me and build my character to be more like His– and I stop. Sometimes, I thank Him for the great things he has done for others–miracles of provision, safety, or healing.

But there is a deeper level of thankfulness– one that takes my breath away and causes me to fall to my knees– one that thanks God for WHO HE IS– truth, righteousness, salvation, mercy, wisdom, power, and boundless, unconditional love. Every great work of God has its origin in God’s Character. Every sunrise shows His faithfulness, every snowflake His infinite creativity. Even tragedy can reveal His tenderness and healing and precious promise that NOTHING can separate us from His love. In giving His greatest gift, God spared no expense; he held nothing back. Jesus defeated sin and death by becoming sin and experiencing death–FOR YOU and for ME! For anyone, for everyone, who will accept His gift and trust in His character. How often do I list all the great things God has done and stop before I let the amazement of the Great I AM to overwhelm me? How often to I celebrate Thanksgiving without ever reaching this level of true Thanks-giving?

Whether we celebrate Thanksgiving with turkey and pumpkin pie, or with beans and wienies; whether we celebrate with family, friends, strangers or alone; even if we celebrate on a different day, or in a different way, may we always find ourselves amazed by the Greatness of God. May we truly give God more than just thanksgiving this year. May we give Him all the Glory–Great things He hath done!

Jesus Wept

It is the shortest verse in the entire Bible– St. John 11:35:  “Jesus wept.”  Only two words.  They are easily memorized; they are also easily overlooked or misrepresented.  Jesus wept over the death of his good friend Lazarus.

Read the story of Lazarus here.

Jesus wept–Emmanuel felt deep emotion and showed it.  God shed tears over the pain and sadness of a death; Messiah cried for the loss of his good friend.  Jesus was no stranger to sadness and loss– God understands the sharp sting of death.  God is compassionate, not heartless or cruel.  If we are in emotional turmoil, it is not because God doesn’t know our pain or doesn’t care.  He hurts WITH us in our times of deepest need.

girl in pink jacket on wooden bridge in the forest

Jesus wept–People often ask the rhetorical question, “What would Jesus do?” when faced with a situation.  Here is an example of what Jesus did– he wept.  Sometimes, the “thing to do” is to acknowledge the reality of our situation–death hurts.  It brings out feelings of anger and even fear.  Death is scary.  It’s ugly, and it fills us with a sense of injustice, and a desire to wake up and find that death is just a very bad dream.  Aching loss, wracking sobs, feeling punched in the gut by circumstances– these are valid feelings and reactions.  To pretend otherwise or to deny ourselves or others the right to express those feelings does great harm, just as wallowing in sadness and remaining isolated in our grief can drag us into hopeless depression.

Jesus wept– period.  He didn’t punch a wall or point fingers at Mary and Martha for “letting” their brother die.  He didn’t try to justify his extra-long stay that kept him from arriving before his friend died.  Neither did he justify returning to a region where he was not “safe” from the authorities in order to comfort the sisters (and ultimately raise Lazarus back to life).  People often criticize Christians for “not doing enough” to erase hunger, cure diseases, or end poverty in the world.  Some even point out that Jesus, being God incarnate, had the power to do all of this during his earthly ministry.  But he didn’t.  As he was dying, he said, “It is finished.”  He wasn’t referring to some social revolution or economic program, or political movement that would abolish the oppression of the Roman Empire, or the corruption of the Pharisees, or end the slave trade.  That doesn’t mean that God approves of evil, corruption, and injustice.

But it means that Jesus’s mission was accomplished through what he did in life and through his sacrificial death.  He loved freely, healed those who were willing, and taught about the true character of his Heavenly Father.  He ate, and laughed, and slept; he burped and sweat, and cried.  He prayed and worshiped and worked and gave.  Jesus didn’t weep because he had no power to keep Lazarus from dying.  He proved that just minutes later.

person holding hand

Jesus wept because he was showing us the very heart of God.  God’s heart is not to flex his sovereign muscles and demand our instant and abject obedience– though he has the perfect authority and right to do so.  His heart is to walk intimately with us, even when that walk goes through the very valley of the shadow of death!  God’s love isn’t flinty and cold.  It isn’t pushy and arrogant and selfish.  It is extravagant and gracious beyond all imagination.  It is raw agony and pure joy. It doesn’t immediately “fix” our hurts or answer all our questions, but it wraps around us even IN our pain, and it give us hope to endure and carry on.

man hugging a woman wearing black tank top

What in your life causes you to weep?  What burdens and aches and frustrations and questions drive you to tears?  Jesus may not take away what hurts us, but he will never turn us away because we are scarred or scared or broken.  He will share our burdens, wipe our eyes, and hold us as we pour out our tears.

Who Are We Feeding?

“An old Cherokee man told his grandson, ‘..My boy, there is a great battle between two wolves that live inside us all. One is evil–it is anger, jealousy, greed, lies, resentment, regret, and arrogance. The other is good– it is joy, love, peace, hope, kindness, humility, empathy, and truth.’ The boy thought for awhile, and then he asked, ‘ Grandfather, which wolf wins the great battle?’ The wise old man replied quietly, ‘The one you feed.'”

The Story of the Two Wolves– a Cherokee legend

 “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20 Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21 Wherever your treasure is, there the desires of your heart will also be. 22 “Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. 23 But when your eye is unhealthy, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is! 24 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money. 25 “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? 26 Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? 27 Can all your worries add a single moment to your life?28 “And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, 29 yet Solomon in all his glory was not dressed as beautifully as they are. 30 And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith? 31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.

Matthew 6:19-33 NLT

Just a short while ago, I published a blog entry called, “You Are Not What You Eat.” But sometimes, you DO become what you consume. I’m not talking literally about food, but figuratively you become what you read, and listen to, and spend time and money on– what you consume can end up consuming You!

“Watch your thoughts, they become your words; watch your words, they become your actions; watch your actions, they become your habits; watch your habits, they become your character; watch your character, it becomes your destiny.”

― Lao Tzu

Just like the two wolves in the Cherokee legend, there are two forces at work inside us. The Bible calls them “flesh” and “spirit.” The Apostle Paul also writes about this great battle:

15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good. 17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

Romans 7:15-20 ESV

We all start with “good intentions.” We want to be known as a “good person.” We want to have healthy relationships. We want the trust and respect of others. But Sin works in us against our own good intentions. We get hurt, so we lash out in anger. We see others achieving success or enjoying benefits we think we should have, and we become envious or resentful. We allow fear, greed, or bitterness to overpower us. We lie, or we isolate ourselves from others. We give up in despair, or reject the help and advice of those who want what’s best for us. We rely on our own resources and “will power” to achieve success, even to lose weight– but we always seem to fall short! We compare ourselves to others– sometimes ending in arrogance and apathy, sometimes ending in shame and humiliation.

But the battleground is not always so obvious as arrogance or despair, hurting others or being victimized. Who are we feeding in those moments of relaxation and ease? Are we scrolling through websites that waste our valuable time or encourage us to devalue others around us? Are we listening to music that encourages us to anger and pleasing ourselves at any expense? Are we reading books or watching movies that honor God? Are we spending money in ways that please Him? Are we spending our “down” time on our knees? Who are we feeding when times are tough? Are we spending time worrying or scurrying around trying to “make things happen” a certain way? Are we grateful, or fearful? Are we terrified or trusting? Our small choices in things that don’t seem to matter can start to change the way we think, and speak, act, and live.

There IS a great battle. But there are also tiny battles in the little moments of our day: opportunities to inch closer to God or to lose ground to the distractions and temptations of the world. And on our own, we will lose the battle, for the “flesh” will conspire to steal even the “good” food we think we are feeding ourselves. Thankfully, Christ came to feed the “good wolf.” In following Christ; in developing a relationship with Him, we allow His Spirit to nourish us. He is the “bread of life.” He is the “living water.” He alone provides the power to win the battle. Paul follows up in Romans by saying:

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

Romans 8 26-30 ESV

So who are we feeding today? Or rather, who is feeding us? What are we consuming, and is it consuming us in turn? I hope we are feeding on God’s Word today, and walking with Him in each moment– whether in quiet reflection or in desperate need. May we be nourished and satisfied as we walk forward with Him!

How’s My Serve?

“Life is so unnerving for a servant who’s not serving–
He’s not whole without a soul to wait upon…”
(Be Our Guest from Disney’s Beauty and the Beast)

woman preparing christmas table

Philippians 2:3-8 King James Version (KJV)

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

jesus-cross-summit-cross-37737.png

1 Peter 2:13-19 Revised Standard Version (RSV)

13 Be subject for the Lord’s sake to every human institution,[a] whether it be to the emperor as supreme, 14 or to governors as sent by him to punish those who do wrong and to praise those who do right. 15 For it is God’s will that by doing right you should put to silence the ignorance of foolish men. 16 Live as free men, yet without using your freedom as a pretext for evil; but live as servants of God. 17 Honor all men. Love the brotherhood. Fear God. Honor the emperor.

[a](or,  every institution ordained for men)

  

man in black coat carrying a rifle walking in straight line during daytime

The English word serve has at least seven different definitions, according to Merriam-Webster dictionary see here, and that’s just the intransitive verb form!  The concept of service and serving is often misunderstood and denigrated.  Our culture (especially American culture) in general has a low opinion of servants.  Value is placed on independence– neither needing service nor being required to give it to others.  But service is much broader then “servitude”, and good service requires that we place our value on interdependence, rather than independence.

person wearing pair of yellow rubber gloves

Thanksgiving will be here in a matter of weeks, and we may think of “service” in terms of richly laid tables, fancy linens, home-cooked specialties, traditional recipes, even time spent clearing up the dishes. We want to think of service as something noble, or even honorable. We want our service to be noticed and appreciated!

person woman sport ball

I would like to “serve” like Serena Williams–slamming my passion at the speed of a bullet train and earning trophies.  (And this is not meant to be disrespectful– I am a great admirer of Serena’s talent and drive, and I think there is much to learn from her perseverance and excellence.)  But tennis, while fun to watch and good for exercise, does not teach good “service”. No one “serves” in tennis in order to benefit their opponent.

view of tourist resort

At other times, I want to “serve” like a CEO or a leader– guiding a company, a city, or a nation to greater success, world power, and huge profits.  I might even help hundreds of people by creating more jobs and increasing their wealth, or making neighborhoods safer.  It might be difficult, and stressful; it might even be cut-throat and dangerous. And I might work long hours to enjoy the benefits– a large salary, my name on plaques, a great retirement package, prestige, power, fame… And I might enjoy the excitement and competition. I might be a leader and a change-maker who benefits millions of people while helping myself and my company or my neighborhood. But in the end, this is not the kind of service that has everlasting consequences, or “soul” benefits. When I die, my power and influence may stretch for another generation, but my soul may be untouched by the actual plights of those around me, and I might gain the “whole world” only to lose what is most important– a soul in touch with God!

various containers in store

I enjoy serving customers at work– helping them find something they want or need, or answering questions.  But that’s my job.  I get a certain gratification, and a paycheck, that help motivate such service. And, my customers come to me. I don’t have to go out of my store, or even my “comfort zone” to help those who cannot pay for my products or services, or sacrifice my “days off” to help someone at their convenience, and not at mine.

pexels-photo-190576.jpeg

I honor those who have served in the military; those who work in service industries, or provide emergency services.  Many have served selflessly and given their lives, willingly, in combat or rescue missions.  For every story of someone who has abused their office, or fled in the face of personal danger, there are many more stories of courage, compassion, and sacrifice.  Such service should also “serve” as an example to all of us. But even military service, as noble as it is, can be done out of duty or pride, not out of love and compassion.

I don’t normally recommend Disney as a source of moral instruction, but just in the short two lines of lyrics above there is a great example of a servant’s heart.  A good servant isn’t reluctantly or resentfully dragged into service.  (Oh, there are days or circumstances that are trying and tiring, but that’s the exception, not the norm.)  S/he is eager to serve, and even restless when unable to be of service.  A good servant is also personal.  Their service is not given by rote, but with attention to the individual “soul” they are serving.  It’s hyperbole, of course, but the verve and giddiness found in the singing and dancing dishes of a Disney movie should be reflective of the kind of service we provide at work, at home, and at church– “Be our Guest!”

silver spoon and forks beside vegetables

Good service requires a lot, but I think there are three indispensable ingredients–obedience, humility, and love.

As followers of Jesus, we should look to His example.  Paul reminds us that Jesus did not seek fame or attention or demand respect or recognition during His time on Earth.  Instead, He gave up all the glory of Heaven to become a man– and not just a man, but a helpless baby born in obscurity and growing up without entitlements and comforts; the child of a working-class family  in a small town under foreign occupation.  He lived as a homeless itinerant teacher, and died as a common criminal under shameful circumstances– naked and bloody, displayed in public, to be mocked and used as a warning for others.  But Jesus wasn’t a doormat–he was humble, he was meek–he CHOSE to submit to the pain and humiliation and even the injustice of a rigged trial and a death sentence by mob rule.  He had opportunities to grab the glory, to turn the tide, to escape his unfair fate, and/or to become a great political or military leader.  He didn’t take those opportunities– instead, he was obedient to the Father.  He showed love and compassion even to those who mocked him, betrayed him, and murdered him.

ancient art black and white close up

It’s frightening to serve with that kind of abandon.  It’s not humanly possible to let go of one’s life with joy for the sake of those who have taken it from you.  My human desire is to grab hold of life and get as much out of it as I can.  Even when my intention is not to hurt anyone else, it is not in my nature to put someone else’s needs and comforts ahead of my own.  But it needs to become part of my nature.

God wants me to learn to serve from the pure joy of service– pouring myself out with abandon to help others succeed– rejoicing with them when they reach their goals; grieving with them in their loss.  And, like Jesus, God wants me to do it, not in my own limited strength and wisdom, but in obedience to His will– not becoming a dupe or a doormat to anyone who wants to step on me, but discerning what is best for others and cheerfully doing what I can to bring it about. Giving faithful, humble, obedient and loving service shows my love for others, and my love for God. It’s a joyful reflection Christ– who He is and all that He has done.

people taking groufie photography

That’s a tall order, and it requires that I take time to ask God and trusted friends– How’s my Serve?

Building Blocks of Healthy Prayer

When I was in elementary school, we learned about nutrition. Back then, we were taught that there were four basic food groups (nutrition education has gone through several “cycles” since then– food pyramid, healthy plate, “eating the rainbow”, etc.). Eating a healthy balance of foods is essential to good health. If I only eat meat, or only sweets, I will not be healthy. If I just eat whatever or whenever I feel like it, my body won’t get all the necessary nutrients to grow, fight off diseases, and stay strong.

Pursuing a healthy prayer life includes essential “building blocks” or nutrients, as well. Over the course of many years, I have seen various guidelines and acronyms to help include different building blocks in prayer. I want to share a couple of them again today. These guidelines are just that– guidelines. But they can help balance our prayer life, and help it grow.

The first acronym I learned, and the one I have used for decades, is ACTS. Here’s how it works:

  • Adoration/Acknowledgement– begin each prayer by acknowledging God’s Sovereignty, His Holiness, His Goodness, and other qualities worth worshipping. This helps put you in the right frame of mind when talking to God. I am not just talking to a neighbor or a “good buddy”– I am speaking with the One who holds all of Creation in His hands! And He WANTS a relationship with me! He is all-powerful: there is nothing I can ask that He cannot do! His is all-loving: there is nothing I can ask that He won’t filter through His loving wisdom and will. Even if I don’t know what to ask for; even if I ask for the “wrong” thing– God will only allow those things that He can use for good. God is beyond space and time: He knows all that has happened– all the triumphs and tragedies of my life so far, and all that is to come. He is LORD: He is in control– now and forevermore. Whatever seemingly impossible circumstances I face, they are nothing compared to the eternal, almighty plans of God.
  • Confession–This doesn’t mean an endless repetition of all my failures and sins from six months ago, or raking myself over the coals for not being “holy enough.” This is an honest assessment of who I am in relation to God. God is Holy and perfect. I am not. If I acknowledge God’s goodness, I must also acknowledge that I fall short. I don’t know everything. I don’t always act with the right motives. I NEED the Holy Spirit’s guidance, and I DEPEND on Christ’s finished work on Calvary for my Salvation. This should naturally lead to
  • Thanksgiving/Trust– I can trust God to save me, NOT because of who I am, but because of what He has done. I can see God’s hand working in and around and through me as I yield to His Spirit in me. I can recall, and acknowledge so many of the ways that God has blessed me and others around me. Once I have these building blocks in place, I can bring burdens to God through
  • Supplication– this is just a fancy term for asking God to work His will in specific areas– healing, guidance, encouragement, strength, understanding, submitting to His will, and following Him. I can ask for personal help, or lift up family members, neighbors, friends, and yes, even enemies! I can pray about situations great and small–from wars and famines to lost keys and short tempers.

I learned about ACTS when I was in college, and I have found it to be a great guideline. While I don’t use it for every prayer– sometimes an issue calls for immediate and direct supplication, for instance– I find that using this in daily prayer helps me grow in faith, patience, endurance, and hope. When I come to God in panic or stress, and I haven’t built up a healthy, consistent practice of prayer, my words can be anemic– lacking in faith and based on my fear or anger. I pray with my focus on problems, rather than on God’s power to overcome any circumstance. Using ACTS helps me remember that it is GOD who “acts,” and always for the best!

The second acronym I have used is PRAY. It is very similar to ACTS, but the end focus is slightly different:

  • Praise/Adoration– once again, it begins with praising the God who is worthy; the God who hears me, sees me, loves me, and knows what is best. I cannot live victoriously without remembering the source of hope and victory, and putting my heart in HIS hands.
  • Repentance– as with Confession above, this is not an act of groveling and rehearsing past shame. It is acknowledging anything that I might be holding on to that gets in the way of my worship of and submission to God’. E.M. Blaiklock, the Christian apologist from New Zealand once said: “God alone knows how to humble us without humiliating us and how to exalt us without flattering us.”  Repentance is not about humiliation or holding on to guilt, but rather about staying humble and honest about our need for God’s Grace and Power. And turning from anything that might get in the way of following Jesus Christ.
  • Ask– once we have a right view of who God is, and who we are, we are free to ask Him whatever is on our mind, and share our questions, fears, burdens, etc., with the One who has all the answers!
  • Yield/ “Yes, LORD!”– The final step is making sure we are ready to listen and respond to God as we expect His answer. No matter what God’s answer may be, we should trust and obey His wisdom above our own.

I have come to value PRAY as a wonderful tool to help in my pursuit of prayer, and in my broader pursuit of Christlikeness. Both ACTS and PRAY help me pray “better.” It’s not that God grades my prayers or listens more or responds differently: but it helps me to better appreciate the power of prayer, and the power behind prayer. Individual prayers can change circumstances, but the pursuit of prayer is meant to change US as well. Prayer that shapes us, helps us grow– if that isn’t at least part of our pursuit of prayer, we are missing out on what God wants to do through us, and not just for us.

It is important, just as with nutrition, that we have a healthy balance in our prayer life. That balance consists of worship, repentance, sharing our burdens, showing gratitude, and offering ourselves in humble service. Prayer is too important to just “wing it.” We need to pursue it with the same (or better!) dedication that we give to our physical health.

Over There…

Over there, over there,
Send the word, send the word over there,
That the Yanks are coming, the Yanks are coming,
The drums rum-tumming everywhere.
So prepare, say a prayer,
Send the word, send the word to beware,
We’ll be over, we’re coming over,
And we won’t come back till it’s over over there.

“Over There” by George M. Cohan, 1917

In 1917, as war was raging in Europe, songwriter George M. Cohan wrote a song urging young men in America to take up arms and fight in a war that seemed remote and unconnected with American interests (at that time). Americans were reading about the atrocities and massive numbers of dead and dying in the fields and trenches of France, Germany, Belgium, and Russia (among other places), and they were moved to do something bold and dramatic. Little could they imagine the true horror that awaited them in the mud- and blood-covered lands across the sea. Driven by emotion, rage, and a certain optimism that came from being an emerging “world power,” the “Yanks” swept into Europe, and they fought and died to bring an end to “the war to end all wars.”

Of course, they didn’t abolish war– less than a generation later, Europe and Asia were engulfed in World War II. Wars have been almost constant– somewhere in the world– throughout history. Violence, vengeance, terror, torture, oppression and lawlessness well up and spill over all the time. Just over the past weekend, terrorists carried out vicious attacks on Israel, and Israel has responded with vicious retaliation.

The soldiers who went “over there” in WWI and WWII were no safer or braver or smarter than the many thousands who had already died. They arrived, and they were forced to march through mud, suffer through trench warfare, breathe in deadly mustard gas, and risk dying in order to bring peace–just like their European counterparts. Many of them died within days, never knowing the outcome of their sacrifice. And many of them were too young to remember first-hand stories of our own horrible Civil War and the devastation in our own land, or the full-scale destruction of the Napoleonic, Germanic, and Crimean wars of the nineteenth century.

I have seen memes and posts, sent from Americans, asking for prayers for Israel, prayers for Gaza, prayers for Palestine, and prayers for peace in the Middle East. We are moved and horrified by what we see and hear on TV or over the internet. Some of us are moved to pray; some are moved to seek governmental or even military intervention. And this is natural– we can only imagine what horrors have already taken place, and what others await as the violence continues to escalate.

But, in another sense, it is all happening– “Over There.” We see footage of atrocities– families being ripped apart or slaughtered in front of cameras– many recorded precisely to amplify the terror of their actions. But we sit in comfort and safety. We imagine that such viciousness would not happen in our own neighborhood; would not affect our own families–not that it NEVER could; but that it would not– not here; only “over there.” The Middle East, or central Africa, or Eastern Europe.

Among American Christians, there is a dangerous mindset that such atrocities might not happen here because we are a “Christian” nation, or just because of our geographical distance from some of the current “hot spots.” But God has no sacred contract with the United States. There is nothing sacred about the North American continent that God will not allow terror to overwhelm us (We should know this from 9/11)! He does not “owe” us His sovereign protection; we do not “deserve” a pass on hard times, violent conflict, or upheaval. And we must resist the urge to “explain” away such horror. “Oh, they’ve always had conflict in the Middle East.” “Well, if ________(event) hadn’t happened, this wouldn’t have been necessary.” There were many here in America who tried to rationalize the wars of the 20th century by referring to colonialism and reparations– as though war and violence, genocide and massive destruction are rational acts.

We SHOULD be praying for the region of Israel and Gaza– as well as the conflicts going on elsewhere around the world. We should speak out against the horrors and atrocities of terrorism and war– wherever we find them. But we must do so with the humility and humanity that recognizes the following:

  • God is still sovereign– these attacks and retaliations have not taken God by surprise. The chaos and bloodshed break His heart– but they do not change His plans, or alter His Holiness, or nullify His mercy. We can pray with hope and confidence in His timing and judgment, but we cannot pray in our own “righteous” opinions or knowledge. He is God– We are NOT.
  • God sends rain and sunshine on both the “righteous” and the “wicked.” We can take sides in any conflict, but we cannot know God’s full plan or His purposes in letting conflict arise, or letting it continue. Our prayers should reflect that, even as we pray for peace.
  • God’s message to us is the same as always– Trust Him and Obey His Word. Go, and preach the Gospel; make disciples, and BE disciples. Whether we are called to fight, to provide help and support, or even to wait in silence, we need to seek God’s wisdom, not our own.
  • God Loves Israel with an everlasting covenant–that does not mean that God does not love other nations and peoples, but it should cause us to remember that His covenant is with the descendants of Abraham and Isaac– not because they are holier or more worthy of His love, but because God chose them to be an example of His Mercy and His Wrath.
  • God is omnipresent– He is WITH all those who are suffering during this time. He is not willing that any should perish, not willing that any should succumb to hatred and destruction. Yet He is willing to allow for free will and giving people a chance to repent and turn from the path of violence and death. And, if such horrors rise up “over here,” God will still be the same God, the same all-knowing, all-seeing, all-powerful, and all-gracious God He is now, and always has been.

..And Love Your Neighbor as Yourself

How can I please God? What does He require of me? I’ve been exploring the most basic answer to this question by looking at Jesus’ answer to the related question, “What is the greatest of all the commandments?” (See Matthew 22: 34-40) Jesus quoted from Deuteronomy (6:5) as He gave His two-part answer– Love God with all your heart, soul, and mind, and Love your neighbor as yourself! He went on to say that ALL of the commandments and laws hang on these two concepts.

So today, I want to look closer at the last of these– Love your neighbor as yourself. In another gospel, we see that Jesus is challenged to clarify, “Who is my neighbor?” https://www.biblegateway.com/passage/?search=Luke%2010%3A25-37&version=NIV When we want to justify ourselves, or narrow the letter of the law, we often stall obedience by seeking to “clarify” God’s commands. Jesus’ words are broad, but perfectly clear– Love your neighbor as yourself–love the next person you meet; the person closest to you, as if they were YOU.

This doesn’t give us room to reject anyone or exclude anyone from our love, compassion, or respect as a child of God. Nor does it give us the right to live someone else’s life, or take away their God-given free will to think and act for themselves. I have been guilty of both offenses, and I don’t think I am alone.

Two of the great mistakes we make in failing to “love our neighbor” come through fear and pride. In the story of the “Good Samaritan,” we see two examples of a priest and a Levite, who fail to show love to their fellow Jew. They act in fear– fear of being the next victim, perhaps, but also fear of being inconvenienced or pulled away from their plans and purposes, and fear of being “defiled.” How many times do I let fear keep me from reaching out? How often do I fear that people, even God, will think less of me for associating with those who need help? Yet Jesus was known for interacting with sinners, lepers, and other outcasts. How can I act differently, and please God more than His own son?

The other great mistake I have made is to “love” out of pride. Sometimes, I think I have more wisdom, or more material wealth, or greater skills, and that it is my right to “help” my neighbor in my own way and at my own convenience. I think I know how they should live, what they should do, and what they need– more than they do; sometimes even more than God knows! But I cannot love where I am not willing to be humble. This is true with God, and it is equally true with others.

That doesn’t mean that I love others best when I let them take advantage to my harm or to their own harm. And it doesn’t mean that I must agree with them completely or deny what I know to be right. But it means that I must value their well-being and worth in God’s eyes as equal to (and often greater) than my own. It makes me feel good to “fix” someone else by fixing their circumstances, or demanding that they accept my help, but their greater need may be to take control of their own circumstances and attitudes. My need to be “right” or “righteous” or “charitable” needs to take a back seat to whatever their greater need may be. I need to listen more than I speak; wait when I would rather act (or vice versa); to take direction rather than give it; and to give advice rather than orders.

The Apostle Paul spoke at length about love:

13 If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

1 Corinthians 13: 1-7 NIV (via biblegateway.com)

I can “care” about others; I can be generous; I can be knowledgeable; I can volunteer, and make sacrifices; I can “feel” deeply, and empathize with others– and still NOT love them. Conversely, I can disagree with them about a number of things, including their life choices, political views, and spending habits, and still love them as Christ loves them. I can love those who like me, or ignore me; those who hate me, as well as those who love me back. But I cannot do this in pride or in my own emotions and thoughts. This kind of love can only be sustained by the source of true Love– God Himself.

This is why it is so important to learn from Jesus’ example. His perfect Love casts out fear and pride, and allows us to see others (and ourselves!) in the proper perspective.

How Can You?!

14 But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.

1 Peter 3:14-16 (ESV) via biblegateway.com

I was approached years ago by an angry non-believer, who asked me in disdainful tones how I could possibly believe in God, Jesus Christ, heaven and hell, and other Biblical tenets. At the time, I was taken aback by the vehemence and anger. I stammered an answer, heart-felt and, I hoped, theologically “correct”–I think I quoted scripture and gave a short version of my personal testimony. The other person was not impressed or convinced. I felt like I had failed. The other person sneered at my belief–and at God!

I spent weeks going over in my mind what else I might have said. I came up with clever arguments, gripping counter-questions, self-deprecating “homey” zingers, I read books on apologetics, and studied the words of great thinkers…I would be ready next time. I would not be left looking or sounding naive and unprepared. I would have the tools to “win” the argument, and God would be proud of me.

But in the years since, I have done more thinking (and reading, and praying!) And this past month, as I’ve been reading through the Old Testament prophets, I have found a new perspective. Prophets like Isaiah, Habakkuk, Amos, and Malachi spoke the very words of God to people around them. They spoke to ordinary people, and to the religious and political leaders of their day. And almost none of them listened! In fact, the prophets were hated, sneered at, smeared, imprisoned– some of them were even killed.

These prophets were prepared. They were not being ambushed with “gotcha” questions, because they were the ones presenting and challenging people with the truth. The truths they spoke were often harsh and offensive. They were truths about coming judgment and destruction, followed by restoration and revival. There was nothing “welcoming” or attractive about their message. But the people remained stubborn, sinful, and unimpressed.

We live in the post-Resurrection age. Our message contains warnings about judgment and destruction– but unlike the prophets of old, we have a message of immediate and eternal Hope and Salvation. We have centuries of prophecies that have been fulfilled; of testimonies to the power of a risen Christ and the Holy Spirit. Yet even Jesus warned us that “..in the world (you) will have tribulation. But take heart; I have overcome the world.” (John 16:33b ESV)

We often feel that if we cannot “win over” those who challenge us–if we cannot prove to their satisfaction that we are “right” in our beliefs–that we have failed. Yet we have so many examples of faithful witnesses who suffered and died without seeing the results of their faithfulness. God does not ask us to “win” every battle in convincing and decisive fashion. That’s HIS job! What He does ask is that we should be prepared to give an answer– and that we do it with gentleness and respect.

I don’t have to silence the critics. I don’t have to have “mic-drop” moments. I don’t have to “win” every debate. God calls me to be faithful, honest, and humble. My words may not change someone else’s mind. But my changed life and God-honoring attitude may plant a seed that someone else’s words and life, and the power of the Holy Spirit will cause to grow into faith– even if I never live to see it!

In answer to the question, “How can you believe?” The answer often lies, not only in what we say about our belief, but how we live it out!

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