Tag: humility

Fitting In

(Today, I am revising a post from a couple of years ago.)

Matthew 5:1-12 (NIV via biblegateway.com):

5 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.

The Beatitudes

He said:

3 “Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
    for they will be comforted.
5 Blessed are the meek,
    for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
    for they will be filled.
7 Blessed are the merciful,
    for they will be shown mercy.
8 Blessed are the pure in heart,
    for they will see God.
9 Blessed are the peacemakers,
    for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
    for theirs is the kingdom of heaven.

11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

No one likes to feel “left out.” We have a deep desire to be accepted, liked, loved, respected, and needed. We want to “fit in.” But sometimes, acceptance and inclusion are not possible. Sometimes, they are offered, but at a price too steep. Sometimes, we make unhealthy compromises in our efforts to avoid conflict or to win respect.

In His Sermon on the Mount, Jesus gave us at least seven principles/actions that will bring us blessing. But they are in opposition to human nature– NOT designed to help us “fit in” with most of society. Elsewhere in scripture, we are told to stand apart from what others are doing or saying. God wants people who will follow HIM, not the world.

  • People who are poor in spirit— this can be taken at least two ways: those who consider themselves poor in a material sense, and hold their money and possessions lightly; or those who are aware of their spiritual poverty, knowing that they need guidance and wisdom from above. Such people are humble–not pushy, not arrogant, not greedy, not spending time proving how clever or wealthy they are. Such people will “possess” the kingdom of heaven– not by fighting and straining and striving and grasping for sole ownership–it is God’s gracious gift to be shared by all who are poor in spirit.
  • People who mourn–not people who are eternally gloomy and depressed, but those who mourn the loss of innocence, the injustices of the world, the suffering and grief of others. Such people also rejoice at the sight of a glorious sunrise, or laugh to see children playing– but they do not deny or circumvent the realities of a fallen world. They face facts–even when those facts are convicting, grievous, and painful. And they do not react with denial or distraction, with outrage or disinterest. They mourn. Such people will be comforted, even in the midst of mourning, by God’s sovereignty and righteousness.

  • People who are meek –there is a difference between being meek and lacking confidence or being a stooge or a fool. Meek people still have boundaries– and they respect the boundaries of others. They stand up for what is right, but they don’t insist on always being “right.” Such people will not stake a claim on the earth or try to grab their “fair share.” Instead, they will inherit all that God has in store for them! Notice the parallel with those who are “poor in spirit.” Meekness and humility are despised by the proud and the loud. But they are respected and honored by God, and sought out by people of discernment. Some of the greatest leaders are not bombastic and dictatorial, but humble and wise in creating success for everyone around them– not just themselves!
  • People who hunger and thirst for righteousness–hunger and thirst are natural and ongoing processes. There are people who want “justice” or “righteousness.” They want it NOW. They want it to be retroactive. They want it to be a foregone conclusion. And they want it to be eternal. But they don’t long for personal righteousness, and they don’t want to feel hunger or thirst for it. They don’t want to seek after true righteousness; they just want the results. They just want the world to spin righteously all around them. But for those who hunger and thirst– Jesus is both the Living Water and the Bread of Life. He brings a daily portion of all-sufficient Grace, wisdom, and forgiveness to keep us filled.

  • People who are merciful–I was struck as I read this again by the term merciful. We spend a lot of time and energy talking about God’s Grace– the fact that God gives us untold blessings that we don’t deserve. But here, Jesus is talking about the merciful– not giving others the condemnation or punishment they deserve. I find it much easier to be Graceful than to be Merciful. It is easy to bless others; to be charitable, or charming, encouraging, or bountiful. It is much more difficult to bite back an insulting or critical retort, to forgive a debt, to let go of a grudge, or keep from passing on a juicy morsel of gossip. It is easier to focus on the Golden Rule of doing unto others as you would like them to do unto you, than to Love your enemies. Jesus asked us to do both– but the blessing here is for those who show Mercy!
  • People who are pure in heart–not just shiny on the surface. I can say all manner of spiritual-sounding things; I can do all kinds of good deeds; I can even write blog entries on scriptural truths– but God looks on my heart, to see if it is pure. And if I haven’t covered my heart in posturing and false rituals, justifications and excuses, denials and rebellion, I should be able to “see” God– to have a clearer picture of who He is, what He is doing in the world around me, what He wants me to do and say and become…And other will be able to see God reflected in my words and actions, as well!
  • People who are peacemakers–not just people who “go along to get along,” but people who are willing to help bring about peace, and who will create an atmosphere of unity and respect–at home, in the workplace, and in their neighborhoods. When we bring peace to a chaotic relationship, or create a peaceful atmosphere, we are doing the work of reconciliation, and we are showing others the nature of our Father.
  • When we cultivate (or allow God’s Spirit to cultivate) these characteristics in our lives, we will not “fit in” with the world around us. We will stand out and stand apart. And that will make us targets for persecution, abuse, misunderstanding, insults, and false accusations. But we can be encouraged, not only because of the blessings Jesus promises in the Beatitudes, but in the reminder that we stand in very good company. We may not fit in at the office; we may be ostracized by our family; we may be targeted in our community– but we fit in with a host of prophets, apostles, saints, and with Christ Himself!

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Walk Humbly with Your God

I’ve been revisiting the prophet Micah’s words on how to please God. “He has shown you, O man, what is good; And what does the Lord require of you But to do justly, To love mercy, And to walk humbly with your God?” (Micah 6:8 NKJV)

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Today, I want to focus on the last of these three “requirements:” to walk humbly with your God. As with the first two, this last requirement may seem simple and straightforward, but it is much easier said than done.

Let’s break it down to its component parts:

  • WALK– this is another action word. “Being” humble, even acting humble will look good and may even impress others. But God requires that we walk in humility–daily, consistently, and deliberately act in accordance with our status vis-a-vis both God and our fellow human beings. And we are to walk– not run or sprint (or crawl)–steadily, not in fits and starts, not trying to outdo our neighbor, but not meandering without purpose, either.
  • HUMBLY–not in pride, but also not in false humility or in humiliation and self-loathing. The late, apologist, Ravi Zacharias, used to quote another great Christian apologist, Edward Musgrave Blaiklock: “God alone knows how to humble us without humiliating us and how to exalt us without flattering us.” We cannot walk humbly in our own effort or insight or will. We cannot allow others’ opinions to determine the worth that God alone has given us. And we cannot allow our opinions to outweigh God’s judgment about others. There is no place in our walk for prejudice, finger-pointing, or being judgmental. We CAN boldly speak truth about dangerous or unrighteous behaviors, but we should never place someone else’s bad behavior above God’s LOVE for them as a person, OR above the Grace He has to lavish upon them.
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  • WITH–we will never walk where God cannot go, or will not find us. But we can choose to walk apart from God; to ignore justice and mercy, or redefine God’s commands, or reject God’s grace and wisdom in favor of our own “moral compass.”
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  • YOUR GOD– we can believe ourselves to be walking humbly and justly in our own eyes; we can follow counselors or gurus, or “religious” leaders; we can make a practice of doing “righteous” actions, and still be practicing idolatry. We cannot please God if we don’t even know Him; we cannot walk with Him if he is merely an idea we aspire to worship. God does not want adulation from afar; He created us for intimacy with Himself and with each other. It pleases Him to be our Father– not our adversary.

Father, help us to walk humbly with you today– to enjoy the peace and fellowship of learning from You, practicing Justice toward others, delighting in Your Mercy, and resting in Your presence as we go through the day. Thank You for making it possible for us to walk with You, talk with You, and call ourselves “Your Own!”

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He Hath Shewed Thee…

Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before Him with burnt offerings, with calves of a year old?
Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God…

Micah 6:6-8 (KJV)

“What does God want from me?!” Ask a dozen people this question, and you will very likely get a dozen different (and even conflicting) answers!

Abject obedience? Memorizing a creed or list of rules? Shiny, happy, saccharine sweetness? Sacrifice? Humiliation or self-abasement? Blind faith? Isolation and meditation? Constant repentance and confession? A crusader’s militancy? Your answer reflects your relationship with and belief in God and His character.

But instead of asking a dozen people, you can ask God Himself! The prophet Micah does this, and receives a simple but startling answer– God requires three things: to do justly (or practice justice), to love mercy, and to walk humbly with Him. Jesus also gives us a simple answer in the book of Matthew. When asked by a lawyer, “Master, which is the greatest commandment?,” Jesus replies, “Thou shalt love the Lord thy God with all thy heart, and with all they soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandment hang all the law and the prophets.” (Matthew 22:36-40 KJV) In giving this answer, Jesus was referring to writings He had dictated hundreds of years before to Moses (Deuteronomy 6:5, and Leviticus 19:18 respectively).

God is very clear– there is no single and measurable act we can do, no oath we can take, no quest we can complete, and no gift we can give that will, in itself, please Him. There is no magical number of times we must confess, or sacrifices we must make, or rites we must go through to be acceptable. But, as simple as the answers appear, it is impossible for us to meet the requirements on our own. We do not love God with all our heart, soul, and mind– we do not walk humbly with Him; nor do we do what is just, or love mercy toward our neighbors– we do not love others as ourselves.

Even though Micah wrote before Jesus came to earth, he proclaims that God “hath shewed” us how to please Him. His commands teach us His priorities and His character–God values life (Thou shalt not kill); He values family (Honor thy Father and Mother/ Thou shalt not commit adultery); He loves truth (Thou shalt not bear false witness) and Holiness (Thou shalt not have any other gods before Me/Thou shalt not make graven images/Thou shalt not take the name of the Lord in vain). God loves those who trust and rest in His provision (Thou shalt not steal/ Thou shalt not covet/Remember the Sabbath). He is pleased to provide good things; He is a God of Love.

Jesus came to “fulfill” the law– to demonstrate both who God is, and how He wants to help us live life to the fullest. He also came to prove that the law, while good, is not a means to an end for us to please God.

I have a heart to explore this further over the next few days. I pray that what God has laid on my heart will draw me closer to Him, and that sharing it might help others to do the same.

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Influence…


This is how the Lord responds: “If you return to me, I will restore you so you can continue to serve me. If you speak good words rather than worthless ones, you will be my spokesman. You must influence them; do not let them influence you!

Jeremiah 15:19 (NLT via biblegateway.com)

I’ve been reading in Jeremiah for the past week. Jeremiah was given a thankless task of delivering a prophecy of doom for the people of Judah and Jerusalem. God, in His righteous anger even told Jeremiah that he should no longer pray for his own people. Their doom was inevitable, brought about by their continuous idolatry and arrogant disobedience. As Jeremiah received the visions, he grew discouraged. Why should he continue to preach to those who were never going to listen? Why face the ridicule, the persecution, and the death threats? Why bother? Instead of drawing closer to God, He was being influenced by the continued rebellion of the people he was supposed to be warning!

But the Lord responded with a rebuke to Jeremiah–“Don’t give up! Don’t walk away from your mission! Turn around and focus on ME! Don’t let them influence you–You must influence them!” Those are difficult words to read. And even more difficult ones to put into practice. It is very easy to feel discouraged when it seems that you are alone in your beliefs; alone in your commitment; alone in your grief and distress. Jeremiah was torn and broken by his mission–no one wanted to hear his message. No one responded to his calls for repentance or his warnings of God’s judgment. In fact, his complaint was that other “prophets” were saying the opposite– that God would rescue Judah from her enemies; that all would be well. How could Jeremiah stand firm in the face of such opposition?

God’s answer may seem a bit harsh on the surface–“Stop whining! You WILL be my spokesman, and you must influence them and not let them influence you.” But look closer, and you will see an amazing and hopeful message in God’s rebuke. God has not set Jeremiah up for failure and discouragement. God’s promise is to strengthen and protect Jeremiah in spite of the opposition– if he will stay the course. Against the worst odds, against the threats of his enemies, God will be with Jeremiah as he speaks the truth–no matter how difficult; no matter how grievous; no matter how unpopular. Moreover, God will give Jeremiah the power to influence his enemies– not just with his words, but in spite of them–by his faithful, courageous commitment to the truth.

We live in a world where people make a career out of “influencing” others– advertising, advocating, lobbying, arguing on social media, creating memes and soundbites and slogans. We are surrounded by voices and billboards and pop-ups demanding our attention and invading our thoughts. And it can be very easy to be swayed by the overwhelming noise and distraction offered up all around us. Just like Jeremiah, we can be discouraged, and even silenced, by the crowds of others, speaking fear, doubt, anger, and lies. And, in our own voices, we cannot drown out their “influence.”

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God does not call us to shout louder, or change our message to be more “palatable” to the masses. God does not call us to “win” every argument or convert all of our neighbors. But God does call us to be faithful in speaking the truth– more, He calls us to live out the truth in obedience and humility. It may seem thankless at times, but living with integrity and solid faith influences others in ways only God can know. We need to continue to speak truth. “Worthless words” may rule the airwaves, or glut our newsfeeds. But truth whispers in consistent, loving action, and humble service. May we be known more for our prayers and our steady confidence than for persuasive tongues or arrogant arguments. In the end, actions really do speak louder than words.

Prayer is the exception to this rule. Prayer taps directly into the heart and mind of God as we pour our own hearts and minds out to Him. Jeremiah’s heart was tender– he wanted mercy, even for those who were far from God. The same people who were taunting Jeremiah and plotting his death were the ones he was asking God to spare! Jeremiah’s prayers reflected God’s heart and character– God delights in giving Grace, and in restoring relationships. But God’s purpose in sending Jeremiah dire prophetic messages had far greater scope than what Jeremiah could imagine. Jeremiah’s prayers WERE effective, even if he couldn’t see the answers. His prophetic message made it crystal clear that Israel (and everyone else) NEEDED a Messiah– the one God would send at “just the right time” (see Romans 5:6) And right in the middle of Jeremiah’s messages of doom and destruction, God sends him a hopeful promise and great assurance :

This is God’s Word on the subject: “As soon as Babylon’s seventy years are up and not a day before, I’ll show up and take care of you as I promised and bring you back home. I know what I’m doing. I have it all planned out—plans to take care of you, not abandon you, plans to give you the future you hope for.

Jeremiah 29:10-11 (The Message)

“This is God’s Message, the God who made earth, made it livable and lasting, known everywhere as God: ‘Call to me and I will answer you. I’ll tell you marvelous and wondrous things that you could never figure out on your own.’ “This is what God, the God of Israel, has to say about what’s going on in this city, about the homes of both people and kings that have been demolished, about all the ravages of war and the killing by the Chaldeans, and about the streets littered with the dead bodies of those killed because of my raging anger—about all that’s happened because the evil actions in this city have turned my stomach in disgust. “But now take another look. I’m going to give this city a thorough renovation, working a true healing inside and out. I’m going to show them life whole, life brimming with blessings. I’ll restore everything that was lost to Judah and Jerusalem. I’ll build everything back as good as new. I’ll scrub them clean from the dirt they’ve done against me. I’ll forgive everything they’ve done wrong, forgive all their rebellions. And Jerusalem will be a center of joy and praise and glory for all the countries on earth. They’ll get reports on all the good I’m doing for her. They’ll be in awe of the blessings I am pouring on her. “Yes, God’s Message: ‘You’re going to look at this place, these empty and desolate towns of Judah and streets of Jerusalem, and say, “A wasteland. Unlivable. Not even a dog could live here.” But the time is coming when you’re going to hear laughter and celebration, marriage festivities, people exclaiming, “Thank God-of-the-Angel-Armies. He’s so good! His love never quits,” as they bring thank offerings into God’s Temple. I’ll restore everything that was lost in this land. I’ll make everything as good as new.’ I, God, say so. “God-of-the-Angel-Armies says: ‘This coming desolation, unfit for even a stray dog, is once again going to become a pasture for shepherds who care for their flocks. You’ll see flocks everywhere—in the mountains around the towns of the Shephelah and Negev, all over the territory of Benjamin, around Jerusalem and the towns of Judah—flocks under the care of shepherds who keep track of each sheep.’ God says so.

Jeremiah 33:2-13 (The Message)

God’s words are powerful. And they are backed by His actions! His Faithfulness and Compassion outweigh His punishments. His final words are Victory and Peace! May we be influenced by the Truth, and may we hold fast and be an influence that lasts longer than a soundbite or a meme!

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Driven to Pray?

I met up with an old schoolmate last week, and he asked a question that made me think a lot. He wondered whether our generation– specifically our classmates and friends, were “driven.” His observation was that many of his nieces and nephews seem to have a lot of drive and ambition that he doesn’t remember seeing (or experiencing) in our youth. He noted that few of our friends have gone on to become lawyers or doctors, engineers or CEOs.

I wasn’t sure how to answer his observation. I started, but didn’t complete, a master’s degree. I know several of our friends who are teachers, paralegals, and business owners. Many have what most people would consider at least moderately “successful” lives– happy families, rewarding careers, the respect of others in their communities. And yet very few have distinguished themselves on the national or international front– aside, perhaps, from him! He is a tenured professor, with several published books, and has studied and/or taught at several universities around the world. If HE can’t remember being driven or ambitious, how does he explain his own “success?”

But the observation struck a nerve with me on a personal level. I know that many of my former classmates and long-time friends may find it odd that I have “settled” for the life I live. I own a business, but it is a modest one. I have taught and worked in libraries, but I could have chosen to become a professor or administrator or library director; I could have taken any of a number of more “important” or lucrative positions over the years. But I wasn’t driven to “succeed” in that way. Did I waste my potential? Was I lazy or fearful of success? Did I not have the potential, or did I not have the drive to become “more” than what I am?

Ultimately, I am driven (I hope) by the Holy Spirit. Not to become a “successful” person by the world’s standards, or even by my own ambitions, but to become the person God made me to be– a person who reflects His character and His priorities. I hope that I am becoming a “successful” follower of Christ– no matter what that looks like on the surface to classmates, neighbors, or family. I don’t need to be rich, famous, popular, or “important.” I DO need to be developing Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self-Control (Galatians 5:22-23)

This week, as I have been meditating on the idea of “drive” and ambition and “success,” I started thinking about how it relates to prayer. I am driven to become more like Christ, and that includes being driven to live a life of prayer. But what really drives my prayer life? Because my pursuit of prayer and my practice of prayer may be “driven” by something other than pure motives:

  • Am I driven to pray because I believe that I am “ticking a box?” Have I read the Bible today? Check. Have I prayed some kind of prayer at some point? Check. Have I done a random act of kindness? Check. This is not really a spiritual pursuit of prayer. In fact, it can become idolatry– I can pray because I believe the act of praying makes me “better” or “good enough” to deserve God’s forgiveness or mercy. This drive comes from my own desire to control my growth and behavior. It is not “wrong” to set goals or make lists and stick to them. (After all, we are to be developing discipline and self-control!) But we must be careful not to shift our priorities from God’s discipline to our own lists and habits.
  • Am I driven to pray when/because others are watching? Am I seeking their approval more than I am seeking God’s face? Am I seeking to be “important” or pious, when God is asking me to be humble and obedient?
  • Perhaps I am praying out of fear, worry, or doubt. I am driven to pray in the same way that others are driven to consult a horoscope or carry a “lucky charm.” God wants me to trust Him. He knows that I will not always be perfect in Faith, but my prayers should not be double-minded (see James chapter one). I should not be using prayer to “hedge my bets” when faced with adversity. It is good to call out to God if we are frightened or uncertain, but we must develop Faith over fear. And in the end, God also wants us to be joyful in remembering and trusting in His promises
  • Am I driven by guilt or shame? It is good to confess our sins. But we also have to remember that IF we confess our sins, He is faithful and just to forgive us, and to cleanse us (1 John 1:9). If I am still confessing the same sins over and over, is it because I didn’t really trust God to forgive me, or because I didn’t really want to repent and change my ways– I just wanted a “free pass” to keep sinning, but not feel guilty for the consequences?
  • Maybe I am driven to pray for others because I think MY prayers can save them, or influence their life. Again, this can become idolatry. We have been given the amazing opportunity to pray for others. God already knows their needs– better than we can! And God can do miracles without any input from us. Yet He chooses to give us the privilege of praying and participating in His work! Again, it is commanded that we pray for one another, but we must remember to Whom we are praying. Our prayers for others are part of a circle– God’s Spirit moves us to compassion and concern– we take that compassion and lift up others before His throne. He knows what is best; He will do what is best. He wants us to participate, not to dictate!
  • Sometimes, I may be driven to “dictate” a particular outcome in my own life. My own ambition may be to become what I want, rather than what God wants for me. This can be a tricky concept. There are ambitions that God lays on our hearts– they are not wrong, but God’s timing may not match ours. I prayed for years to be married; to “find” the “right” mate, and to “be” the right mate. I even prayed that God would change my heart if my ambition was “wrong.” God’s timing was certainly not my timing. The ambition was not wrong, but my patience and trust needed to be developed.
  • Perhaps I am NOT driven to pray…maybe I lack the focus or lack the drive in my walk with Christ because I am drifting away from my first Love. I am driven to seek after something other than intimacy with my Creator. Maybe I am so content with my life “as it is” that I am not seeking direction and correction from the Holy Spirit. Perhaps I do not have the compassion and drive to pray for others because I do not see them fully as God sees them. Perhaps I do not trust God fully with the “little” things in my life because I do not see my need for His guidance.

I think it is not a bad thing to wrestle periodically with questions like this. Maybe today is the right time to ask, “Am I driven to pray? What drives me to my knees? What should be driving me there?”

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Making God Look Good

A few years ago, I worked for a boss who told our staff that our number one job was to “make her look good”. This announcement came as a bit of a shock to all of us. It was nowhere in our employee manual, this idea that her status was more important than our work ethic, or our customer service, or our ability to work together as a team. What I’m sure she meant to convey was that everything we did reflected on her, and, by extension, all of us, our library, and our community. It should have been our priority to work, look, speak, and interact with patrons in a way that brought honor and respect to everyone in the building–including her–so that she could concentrate on making an already great library even better. But that’s not the way it was expressed or understood. And the results were unfortunate.

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It WAS our job to respect her leadership, and do our best work, allowing her to guide the direction of the library’s growth and service. I’m ashamed to say that I did not do this– I fought her leadership, complained about the way she treated staff and patrons, criticized her ideas and her management style, and finally quit my job there.

I start with this story as a contrast to the story of Daniel as it is told in the Bible. Daniel’s job was to make his bosses–kings and emperors who had conquered his nation, exiled and enslaved him, and destroyed his home and culture–“look good.” He was an adviser to kings who were powerful, ruthless, vicious, and often petty, vindictive, and even edging on madness. He did not have the freedom to “quit” or to harbor pride or criticism.

Daniel’s ability to work under such circumstances sprang from his conviction that his number ONE priority was not to make his bosses look good, or even to be the best administrator or adviser he could be. His number one priority was to seek and to serve Almighty God. All the rest would fall into place if only Daniel would keep the right priorities.

The truth is, we cannot make someone else “look good”. We can try– we can sing someone else’s praises, brag about them, work hard to gain their approval, promote them and honor them, even worship them. And, in a superficial way, these things can make the other person appear important, wise, popular, or even “good.” But it can’t make someone else BE good, or important, or wise. And, often, our efforts are not really about making the other person look good. Our efforts are about making ourselves look good in another person’s eyes, or making someone else appear better than they really are.

Throughout his life, Daniel did his best to make God known. He made kings, from Nebuchadnezzar to Darius, acknowledge God’s power, His authority, His grace and mercy, and His goodness. But at the same time, Daniel could not “make” God look good– unless God was (and IS) all the things Daniel said He was. Daniel’s job was never to “make” God look good. His job was to point away from himself, and let God be God–awesome, mighty, loving, eternal, and Holy. In return, Daniel was used in amazing–even death-defying– ways that continue to astonish and teach us today.

My attitude toward my boss didn’t make her look good– or bad–her own actions and words spoke louder than anything I did or said about her. But my attitude and actions didn’t make me look good, either. They just made me look spiteful, arrogant, and uncooperative. Worse, they made my walk with Christ “look bad.” I wasn’t pointing people toward Him; I was pointing to the negative (and being negative) about a situation that was so much smaller than the God I serve. What a missed opportunity to demonstrate, as Daniel did, what obedience and faith look like. What a missed opportunity to let God’s goodness shine through me!

Today, as we pray to this same awesome, mighty, loving, eternal and Holy God, let us not waste time trying to “make God look good.” No amount of fancy rhetoric, holy elbow grease, finger-pointing, or pious posturing can make God better than He already is. Instead, let us come before Him humbly and with a contrite heart, ready to obey, honor, and worship Him with our whole being as Daniel did. Not in pride or arrogance, sounding like an advertisement for a new “super” product or exercise routine, or like an expert on spiritual living, but in awe that the God of Jacob, the God of Daniel, the God of the universe(!) wants to extend grace even to the least of us. God sees us in our troubles– exiled and oppressed, alone and in danger, surrounded by rivals, enemies, madmen, and beasts. God will provide; He will defend; He will bring justice; He will never leave us. Because God IS Good!

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A Prayer For Fathers

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We are approaching Father’s Day. It is a day of celebration for many people, but it can also be a day of sadness for others. This year will be a milestone for our family, as my father passed away 25 years ago; and yet–we are preparing to celebrate the birth of my grand-nephew’s first child. This will make him a father, my nephew will become a grandfather, and my brother will become a great-grandfather! My husband is a father and grandfather, and so are three of his brothers. We also have brothers, brothers-in-law, nephews and cousins who are great dads. So we really have a lot to celebrate!

Fatherhood– the kind we celebrate– is more than just contributing genetic material to a new life, or claiming a child on an income tax statement, or showing up once in awhile for major events. Fatherhood involves sacrifice. It requires wisdom and patience. It involves ongoing commitments, and the tough love that says, “No” because it’s the right thing, rather than the easy thing to say. Fatherhood requires a man to be a teacher, provider, protector, defender, coach, and disciplinarian. It also requires humility, and grace, encouragement and sometimes tears. In addition, fatherhood requires prayer. No father is perfect, and no father can do all that he needs to in his own power. Fathers need our support and encouragement, our grace, and our prayers.

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It is tempting to label our fathers. I have known “good” fathers. And I have known fathers who have abandoned or even abused their responsibilities, causing trauma, anguish, and hurt to their families, lasting for generations. My own father wasn’t perfect, but he was a “good” father. He was a man of humor and integrity, faithful, honest, loving and humble; a man of faith, and a man of honor. My father-in-law was the same. They left wonderful legacies of wisdom, hard work, and quiet strength. But I know of other fathers who have ruined the lives of their children (as well as their own lives) through fear, selfishness, addictions, abuse, anger, greed, and pride. Father’s Day can cause regret, envy, and bitterness in the hearts of many fathers and children alike. Many people would like to forget about their fathers on Father’s Day. Some don’t even know how to celebrate– they’ve never seen or heard from their father; some don’t even know his name!

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But Father’s Day is not only for “good” fathers. It is a time to honor those who have been faithful, but it is also a time to reach out to those who need help. Good fathers are needed! And “bad” fathers need to be called out– not indulged or ignored, but held, guided, rehabilitated, or even incarcerated, for the good of their children. Hurting boys often grow up to be hurtful fathers. Hurting girls often end up in hurtful relationships. Hurtful fathers often struggle with their own baggage of hurt and disappointment from past generations, without knowing how to change. Fathers need more than a “day”, a cook-out, or another tie. They need a mission and a purpose; they need respect and forgiveness; they need encouragement and accountability.

My prayer today is that this Father’s Day can be a day of honor AND of healing for fathers and their children. I pray that struggling fathers will be encouraged and strengthened; that hard-working, faithful fathers will see the rewards of their efforts and find hope to keep going; that absent and apathetic fathers will wake up to the challenge and the gift of fatherhood; that broken fathers will find help and healing for themselves AND for their families; that hurting sons and daughters will find the grace to move beyond the pain of unmet expectations and abuse to become better men and women.

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All that I pray for is made possible because we have a Heavenly Father– a perfect, loving, eternally wise Father– who loves us through our struggles and our pain. He knows our every need, sees our every tear, and hears our every prayer. He is ready to be our coach, our provider, our healer, our disciplinarian, and our protector. No matter our experiences or how we feel about our earthly fathers, or about being a father, we can trust Him to be all that we need. Our Heavenly Father will never abandon us, reject us, abuse us, or despise us. He will comfort, encourage, uplift, and guide us– now and forever. All we need to do is pray and accept Him for all that He is!

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Hidden Among the “Baggage”

I am always drawn by the stories in the Bible. Stories of ordinary and extraordinary people used by God– sometimes in spite of themselves–to rescue others, to teach others, to serve as examples, and to show how God wants to interact (or discipline) those He loves.

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One such person was a man named Saul, son of Kish. Of all the young men of Israel, God chose Saul to be their first king. This was a mixed blessing for the nation. In asking for a human king, they were saying that the did not want to be “ruled” by God or His prophets. God warned Israel through the prophet Samuel that they might come to regret having a human king. They were rejecting the pattern established by God under Moses, and asking for a system of leadership that matched the surrounding nations. This would make it easier to make treaties, do business, and interact with neighboring countries, but it would also bring some of the same problems (succession, power struggles, greed, etc.) that plagued all the other monarchies and empires around them. The choice of Saul reveals not only God’s character, but the character of Israel. God chose a man from one of the least of the families of the least of the tribes of Israel. Saul’s father, Kish, was a man of some power and wealth, but his family line was one of younger sons of younger sons. God often chooses the “least” among us to lead. He is not a respecter of rank or birth, wealth or experience. However, God also chose Saul as a man who “looked” the part. Saul was “head and shoulders” taller than others. He was good-looking and well-educated. Wasn’t this exactly was Israel wanted in a king?

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On the day Samuel called a great assembly to publicly anoint the new king, lots were cast to show God’s choice. Among the 12 tribes of Israel, the tribe of Benjamin was chosen– the youngest of the sons of Jacob, and the smallest of the tribes. A lesser family among the tribe was then selected. Finally, the choice was narrowed down to Saul, son of Kish. But Saul could not be found! A search ensued, and he was eventually found– hiding among the baggage! The tallest man in the kingdom– the one who already had been confirmed as God’s choice– tried to hide from his own coronation! And it was God who revealed Saul’s hiding place and forced him to face his exaltation!

The ongoing story of Saul’s reign as king is filled with both triumph and tragedy. Time and again, Saul tries to “hide” behind excuses. He fails to obey God’s command, but blames his weakness on others. God takes away His favor, and His spirit leaves Saul, who descends into paranoia, anger, and madness.

But today, I want to look at the idea that Saul thought he could hide “among the baggage.” (1 Samuel 10:22) Other translations say he was “among the stuff” or “among the supplies.” Saul did not run away from the assembly altogether; he did not reject his role. Yet he tried to hide from the gravity and responsibility of kingship. In many ways, this shows good qualities of humility and an understanding of his own limitations. Saul’s problem wasn’t that he thought he was “born to be king.” Saul wasn’t born to be king– it was an honor thrust upon him. Saul’s problem was that he wasn’t prepared to let God rule through him. Saul would be the titular King of Israel. But who would be the King over Saul’s own life and heart? Saul, like the nation he ruled, ended up rejecting God’s rule. He tried to follow the letter of the law, and the traditions of his people, but he did not always choose to follow the God who had created them, nor did he humble himself to accept God’s correction.

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We may not be chosen for a position of leadership. But what responsibilities are we hiding from today? Are we surrounding ourselves with baggage? Do we hide in the busyness of our hobbies or our job? Do we cover ourselves with “obligations” that leave us drained to no real purpose? How many hours do we spend hiding in chit-chat, or watching television, or shopping, or daydreaming? How many times are we volunteering to work with strangers in order to avoid spending time with difficult relatives or neighbors? How often do we offer up the sacrifice of generic worship instead of the sacrifice of a teachable spirit?

Saul had many gifts, which he used to strengthen his nation and expand its territory. He had the opportunity to do even more great things for God and for Israel. But he is mostly remembered for his failures– his defiance of Samuel’s orders and excuses about disobedience; his ongoing murderous pursuit of his anointed successor, David; his consultation in the dead of night with the witch of Endor; his ignoble death in battle… We too, have opportunities to do great things with God’s help and in His power. We cannot hide forever among the “stuff” of life. God will reveal our hiding places– to others, even if we don’t acknowledge them!

Today, I pray that I will come out from behind the baggage of my everyday activities, and be available for God’s good purposes!

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Please see these other links for more commentary:
https://jentezenfranklin.org/daily-devotions/what-are-you-hiding-behind#:~:text=%E2%80%9CHe%20is%20hiding%20among%20the%20baggage.%E2%80%9D%201Sa%2010%3A22,tackling%20the%20job%20God%20appointed%20you%20to%20do.
https://www.thekingdomcollective.com/spurgeon/sermon/3322/

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Green Acres

Psalm 23:2a King James Version (KJV)
2 He maketh me to lie down in green pastures

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Many years ago (never mind how many..) there was a television show called “Green Acres.” It was a comedy about a couple from New York City, who moved to a small town in the country. The husband was excited about the move– he was tired of the rat race and bustle of the city; his wife, however, was reluctant to leave all the opportunities– she missed the shops and activity.

Green Acres was one of a group of shows that both celebrated and poked fun at rural life in America in the sixties and early seventies. The shows were very popular among viewers, but were panned by critics, and cancelled by network executives, even at the height of their popularity. https://www.closerweekly.com/posts/cbs-rural-purge-mayberry-rfd-green-acres/

More than fifty years later, you can often see these shows on networks like TV Land. They are still popular among some viewers, who like the nostalgia and the gentle humor. These shows all have happy endings. They don’t involve grotesque murders, lots of foul language, preachy lectures on social issues like homelessness, domestic abuse, or drug addiction, or copious amounts of sex, violence, or nudity. They don’t talk about war and gangs, poverty or prejudice, or urban sprawl. They celebrate family, fresh air, hard work, community, truth, justice, kindness, and humility.

What does “Green Acres” (or Andy Griffith or any other old TV show) have to do with Psalm 23 and Pursuing Prayer? Not a lot, but I would like to look at the phrase in verse 2– “He maketh me to lie down in green pastures..” Not the same as “Green Acres,” but I think the green pastures of God are viewed by the world in much the same way as “Green Acres;” scorned by a small and vocal group, but quietly cherished by many others.

Our Shepherd causes us to lie down– to find rest and nourishment and refreshing– in green pastures. That doesn’t mean that He won’t lead us through times of bustling stress, struggle, anxious moments, or rugged paths. But He will make us lie down. He will cause us to stop our frantic rushing, and renew our strength in green pasture. He doesn’t offer green pastures as an “escape from reality”, but as a reminder that dealing with reality requires us to see beyond the immediate stresses of the day and listen beyond the distracting noises around us.

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God’s green pastures won’t look like “Green Acres” with old tractors and fresh-mown hay. They may not look like the small town simplicity of Americana. In fact, God’s green pastures may not be places at all, but practices– spending time in Scripture, time in prayer, times in fellowship and encouragement, time in meditation, even time in service to others. You may find green pastures in the heart of a barrio, or in the quiet of a walk in the forest, or in praying as you climb a flight of stairs or fold laundry. But you will find spiritual nourishment and renewal in God’s green pastures, wherever they are and whatever they look like. https://www.biblestudytools.com/commentaries/treasury-of-david/psalms-23-2.html

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God’s green pastures will have many critics, who will ask that you cancel these practices. They will call them old-fashioned, failed practices– naive, simplistic, even laughable. But as we respond to God who make us lie down in green pastures, others are watching– and taking heart. The critics in our life may be loud and insistent. It may seem like they have the power to “cancel” our rest, and pave over the green pastures to build another fast food restaurant. But others are watching in silence, longing to experience the kind of rest and refreshment they see in us– the kind that cannot come from sophisticated treatises on war or crime, or harsh critics’ disdain, or yet another trip to an upscale shop or fast food restaurant or spa. God may ask us to stay in Manhattan, or Tokyo, or Nairobi, but He doesn’t want us to live in the same way as many of our neighbors. We are to stand out and stand apart. And that will make us targets for criticism, but it will also make us shining examples!

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A few years ago, I left a full-time job– a job I loved–to help my husband open up a second-hand store that also sells amateur radio equipment. Most people would look on our store as a failure–it doesn’t make a lot of money; we don’t have hundreds of sales in a week; it hasn’t made us famous or important. But it gives me the opportunity to spend time talking and listening to the customers we do have, many of whom are lonely. It gives David the opportunity to do the same. And it gives me time to pray more, spend more time in God’s word, and write and edit this blog. It has allowed me more flexibility to spend time with my family. And it has reminded me that God is our provider and protector in ways I took for granted when I drew a bigger salary and had a more prominent position. From a worldly perspective, this is a move I would never have chosen. I spend most of my days unnoticed and unpaid–hardly a recipe for worldly fulfillment. And many days, I actually miss the bustle of deadlines, the drama of staff conflicts, and the extra money in the bank. Some days I am frustrated and ungrateful and restless–God has led me to the green pastures, but I refuse to lie down and receive the rest He wants to give me. I’d rather be shopping, or running the rat race. And God may choose to make me get up and move through valleys, up hills, or over rocky paths to the next pasture. But for this season, in this pasture, He is teaching me to lie down–to be less busy about my business, and more open to His.

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The world may offer us Times Square; God offers us fresh air. The world may offer us clever ways to spend our time and money– God gives us peace that passes all understanding. God’s “Green Acres” is the place to be–resting where and how our Shepherd leads us.

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Everyone is Asking For You

I went to a weekly prayer meeting the other day. We started with a reading from scripture. It was just a short passage from Mark (chapter 1, verses 29-39) about Jesus’ early ministry. But I was so excited about the insight we got, that I want to share it here.

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29-30 Then, leaving the synagogue, he and his disciples went over to Simon and Andrew’s home, where they found Simon’s mother-in-law sick in bed with a high fever. They told Jesus about her right away. 31 He went to her bedside, and as he took her by the hand and helped her to sit up, the fever suddenly left, and she got up and prepared dinner for them!

32-33 By sunset the courtyard was filled with the sick and demon-possessed, brought to him for healing; and a huge crowd of people from all over the city of Capernaum gathered outside the door to watch. 34 So Jesus healed great numbers of sick folk that evening and ordered many demons to come out of their victims. (But he refused to allow the demons to speak, because they knew who he was.)

35 The next morning he was up long before daybreak and went out alone into the wilderness to pray.

36-37 Later, Simon and the others went out to find him, and told him, “Everyone is asking for you.”

38 But he replied, “We must go on to other towns as well, and give my message to them too, for that is why I came.”

39 So he traveled throughout the province of Galilee, preaching in the synagogues and releasing many from the power of demons.

Mark 1:29-39 The Living Bible

The first thing we noticed was the timing. Jesus had just been at the Synagogue, so this was likely on the Sabbath– the day of rest! Jesus and the disciples walked to the house where Simon Peter and Andrew lived. This would be close to the Synagogue, since travel was curtailed on the Sabbath. But instead of being able to rest, Jesus ended up healing Simon’s mother-in-law. Then people start flooding in, before and after sunset, begging to be healed. After sunset, even more people could come from a farther distance, and many were there just to watch. Jesus worked far into the night, healing and casting out demons.

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But look what happens in verse 35. “The next morning, he was up before daybreak and went out alone into the wilderness to pray.” Jesus might have been tempted to sleep in. He might have decided to wake up and find a quiet corner of the house to say a quick prayer for the morning. He might have done many things. But He chose to wake up before dawn, even after an eventful evening, and go off into a solitary place to spend time with His Father.

Prayer was a priority with Jesus. Not sleep. Not comfort. Not convenience.

But later, Simon and the others tracked Him down and asked Him to come back. The response to His healing of the day before had been phenomenal. People were asking for Him, waiting to see more of His miracles and hear more of His teaching! Surely this was success!

But Jesus didn’t come to have a popular ministry. He didn’t come to do command performances and His miracles were not meant primarily to impress and astonish people, or to draw vast crowds. Jesus came to do His Father’s Will. And so He dismissed the opportunity to do an “encore.” Instead, He was focused on His true mission– to preach the Kingdom to the other towns as well. Some of these towns would be eager to hear the message and receive the blessings and healings that Jesus brought. Others would mock Him and urge Him to leave their village or city. But His mission was clear– He would travel where the Father led Him, and preach the message the Father gave Him. Even at the expense of His own popularity; even at the expense of the temporary success of his ministry.

What did Jesus and His Father speak of during that early morning encounter? Did Jesus talk about how tired He was from the day (and night) before? Did He share with the Father the success of His healing, and the great need in that village? What advice did He seek from the Father?

We know only that Jesus got up from Prayer and was immediately obedient to the Father’s Will. Though His trusted friends and companions were encouraging Him to return and repeat the success of yesterday, Jesus walked into the unknown, following the Voice of His Father. “For that is why I came.” Jesus could have done much good by staying put and continuing the success He had on the Sabbath. But that wasn’t why He had come. He didn’t just come to do “good.” He came for much more! Sometimes “good” can be the enemy of the “best.” It takes discipline, humility, and obedience to follow God into the unknown– especially when we are tempted to continue in our own power to do what others deem as “important” and “good.”

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What voices are speaking to us today? Have you taken the time today to speak to the Father and seek His direction? Have you submitted yourself to His Will? Are there people “looking for you” to do good; to replicate a good performance from yesterday? What if God is calling you to move on? What if He has something better in mind? Maybe He is calling you to go out into a solitary place, where you can better hear His voice over the noise of the crowds or even the pleas of your friends.

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My prayer today is that I will find the discipline to meet with God early, listen intently to His voice above the others, and obey! May I do not just what is “good” in the short-term, but what is “best” in the long-term. Even if “everyone” is looking for me– I want to be looking for God first and foremost! Don’t you?!

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