5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.
8 “For my thoughts are not your thoughts, and your ways are not my ways.” This is the Lord’s declaration. 9 “For as heaven is higher than earth, so my ways are higher than your ways, and my thoughts than your thoughts.
Isaiah 55:8-9 (Christian Standard Bible)
I do not understand God’s ways. If I try to work it out with human understanding, I will never make sense of how God works. I don’t have His wisdom or omniscience; I don’t have His eternal perspective or omnipotence. God will never answer all of my questions; He will never reveal all of His plans or reasoning to me. He calls me to walk in Faith, not by sight (2 Corinthians 5:7) This is a stumbling block to many. It is especially frustrating for those who think they already DO know (almost) everything, and believe that they should be able to speak to God as a peer, even to be able to consult Him! I knew of a man (a convicted felon) who refused to repent of his actions. He admitted that he had done wrong, and that his prison sentence was deserved, but when challenged with how he would answer before God, he simply said–“God and I will come to an understanding.” He simply felt that if he explained “his side of the story,” God would change his immutable commandments and make an exception.
God doesn’t need anyone to “explain” anything to Him. Nor does He “owe” any of His creation an explanation for His actions or seeming inactions. I will never understand why certain injustices are allowed to happen, and seem to go unpunished in my lifetime. I don’t understand God’s timing in my life– why my father died when he did, or why I had to wait so long to be married. But I am learning to trust that God knows every injustice, every need, every situation we face, and that He WILL make all things “right” in HIS time and in His perfect way.
Spiritual Understanding has to come from the Spirit. It cannot come through our own wisdom or learning. It has to be built, not just on Faith, but on acting in Faith and walking humbly in conformity to our Good Shepherd’s example. We must become, not just “fans” of Christ, or even just students of Christ, but disciples of Christ, if we want to begin to have greater understanding. Like the apprentice, who must learn by doing, so we must learn through practice of God’s Word. We must also ASK for wisdom and understanding. (James 1:5) They are gifts, just like Salvation. We don’t earn understanding; we are granted it as we walk in obedience and faith.
Today, my prayer is that I would receive insight as I learn to trust, and I would trust that God will give the wisdom I need for the day ahead– no more or less, and not a moment too late or too soon. And experience confirms that He is faithful to do just that!
I live just about an hour away from one of the Great Lakes. Within a comfortable driving distance, there are at least three beautiful lighthouses along the lake. Driving to or from the lighthouses, we pass through an area known as the “Fruit Belt.” Orchards, vineyards, and croplands are bursting this time of year–the very air is redolent with the smell of ripening apples, grapes, corn, beans, berries, wheat, and more. Some of the orchards and vineyards still have old watchtowers, though many have been removed or replaced with digital cameras.
Lighthouses and watchtowers serve a purpose– one that is still important today. Lighthouses help ships and other lake traffic avoid dangerous reefs and rocks along the shore, as well as sandbars. They guide travelers in the dark, and through storms. Watchmen in towers protect crops from dangers such as fire and predators. They watch for storms, and signs of draught and frost. Both lighthouses and watchtowers are fixed, steady, visible, and convey safety and security.
I’ve been reading through the prophets lately– Isaiah, Jeremiah, Ezekiel…the prophets were sending out a warning to the rebellious people of Israel and Judah. Even though the imagery is often graphic and stark, the message was one of steady love and warning from God. God loves us enough to guide us through the rocks and perils of life. He sends warnings– not to harm us but to keep us from harm. He sends faithful friends and other messengers to stand firm with us through the storm and drought and danger around us.
Just like the light from the lighthouse, or the sound of a foghorn, the message may be glaring and unpleasant, sometimes. We may be sailing along with no notion of the rocks ahead. Or we may be strolling through the vineyard, unaware of a prowling animal or a fire just over the next rise. We may even resent the warnings we read in the Bible or hear from friends. We may be afraid to BE the one giving out the warning– afraid of being misunderstood or resented or even rejected.
God asks us to be watchmen– to be lighthouses– ready to shout out a warning to those who may be in danger. He also asks us to be vigilant and ready to heed the warnings He sends through others.
How do we know when “friendly” reminders and warnings are true? How can we be sure that they are not just petty criticism or overreactions?
Check them against Scripture. And check them in the context of Scripture. A single verse, taken out of context, that seems to contradict other passages should always be suspect. But a general principle, found throughout the Old and New Testaments should be heeded.
Look for consistency. Lighthouses and watchtowers don’t bend and sway with the winds of change. “Warnings” that change with circumstances, or seem relative to certain situations should be suspect.
Listen for (and speak with) Love. Friends may speak words of warning, but they will also speak of mercy and hope.
Listen for (and speak) truth–warnings should contain specifics, rather than vague fears or blanket accusations.
Listen (and speak) with humility. That doesn’t mean that we cannot speak in our defense, but we should not be defensive or resentful– even if the warnings are spurious. Remember, Jesus was accused of being “from Satan” during His own ministry, yet He answered firmly and gently, not with anger or hatred.
Give Thanks! Give thanks that God sends us warnings, and gives us opportunities to recognize danger and error, and opportunities to repent and change course, and encourage others to do the same!
If you are a woman who has grown up “in the church,” you are probably familiar with Proverbs 31. It is the chapter about a virtuous woman. She is the role-model that is held up for young girls and older women alike. And she is, like Mary Poppins, “practically perfect in every way.” She gets up before the sun, stays up late into the night–always busy, always productive; she never slows down. She never has a bad hair day, never loses her temper, never forgets to pack a lunch or fold the laundry. She never nags, never scolds, never pouts, and never has to raise her voice.
It helps that she has serving girls to do her bidding, and has her own business. She appears to be independently wealthy and active, yet she has time to raise children who “rise up and call her blessed,” and satisfy her husband, who “lacks nothing of value.”
I would love to say that I am just like that woman. Most days, however, I feel nothing like her. I don’t have money to buy a new field. I don’t get up before the sun and my hands are not eager to work. I don’t make and sell linen garments. No one is running around calling me “blessed” or singing my praises… I can never measure up to this woman. I feel cursed.
But a closer reading of this chapter makes me think again.
While the woman described in this chapter is a model to emulate, she is not the norm. Nor is she the standard to which I must adhere to “earn” my way into God’s good graces. Indeed, God’s Mercy is the richer and His Grace more precious for knowing that I cannot “measure up.”
Instead of using Proverbs 31 to beat myself up for not being perfect (or using it to discourage or intimidate others), I need to learn from it. Here are a few things I’m hanging on to as I read through it this week:
“She brings him (her husband) good, not harm…” (v. 12) What are some ways I can bring good, not harm, into my home and marriage? How can I listen more, nag, less, be more available, and otherwise show love and care? I won’t be perfect, but I can look for ways to improve!
“She works with eager hands..” (v. 13) “She sets about her work vigorously…”(v. 17) I may not be spinning wool or flax in the early light; I may not have serving girls to order, but I have hands and work to do throughout the day. How can I do a better job of seeing chores as opportunities, rather than oppression and drudgery? How can I bring a greater sense of purpose to my tasks? I may not have serving girls, but I have appliances–am I “ordering” them properly by taking care of them, instead of just taking them for granted? And am I grateful for their help?
“She opens her arms to the poor and extends her hands to the needy…” (v. 20) What can I do to “give” more–donate, volunteer, provide hospitality and encouragement? How can I keep in mind that during various seasons of life the “poor” and “needy” may be in my own home and family–children or grandchildren needing nourishment and discipline; parents needing care and support…How can I be more available to those outside of my home, or during my work hours? Can I send an e-mail or make a call to offer encouragement? Can I share a recipe with a friend, or invite them to come with me shopping or to church? Can I make time to pray with a neighbor? Can I clean out a closet and donate clothes or linens?
“She speaks with wisdom, and faithful instruction is on her tongue..” (v. 26) What a challenge!? What is “on my tongue?” Gossip? Criticism? Complaining? Idle chatter? Do I speak too much? Do I remain silent when I could offer needed instruction, encouragement, or correction? Do I speak with gentleness and compassion? With conviction and truth?
“…she does not eat the bread of idleness..”(v27). Ouch! Everyone needs to rest– even the seemingly indefatigable woman of Proverbs 31! But am I becoming “fat” on leisure time? How much time to I waste on distractions and entertainment that could be put to better use?
“Charm is deceptive, and beauty is fleeting, but a woman who fears the Lord will be praised..” (v30) I may strive to be an “accomplished” woman– someone who is poised, talented, successful in business and society, with a picture-perfect house and garden, children on the dean’s list or the winning sports team; I can be will-traveled and well-educated, someone who seems to “have it all”–and still NOT be a woman of noble character. God isn’t impressed by my clothes or my achievements; He doesn’t give me credit for being “better” than my next door neighbor, or having the best kitchen on the block; God will not love me any more for being more successful or productive than anyone else. If my house is cluttered, my hair is untame-able, my kids have public melt-downs, and I don’t belong to the “in” club; if my business fails, my car is rusty (or I don’t have one), and my husband and I wear second-hand clothes, God still sees my heart. I can still be a woman who fears, trusts, and serves the Lord– one who is loved, accepted, and even “praised” by the One who matters most!
Finally, I can Pray to become a woman/wife of noble character (v.10), striving for good habits, rather than fretting over and wallowing in bad ones. I can trust God’s willingness and ability to transform my life and my attitudes. In fact, I am reminded of a seemingly unrelated portion of scripture from Philippians:
8-9 Summing it all up, friends, I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies.
I need to spend less of my time worrying about getting things “done”, than getting them done God’s way! I don’t need to fear the “curse” of Proverbs 31– failure to measure up to a model– instead, I need to see the opportunity to become a woman after God’s own heart– one who accepts God’s help and wisdom to become the woman HE wants me to be. I pray that God will give me the chance to develop–and help others–today and each new day.
It’s gardening season– many with gardens are reaping an early harvest of tomatoes, peas, beans, and other vegetables. I live in town, and have no space for a garden, but I have memories of working in my mom’s and grandma’s gardens. Gardening takes a lot of work, and involves a lot of elements. A life of prayer also requires a lot of discipline and certain elements:
Plowed ground– we need hearts that are softened and humble, ready to listen and respond.
Seeds of faith– even those as small as a mustard seed!
“Son”-shine–we can follow the examples of the prayers of Jesus, as well as His teachings on prayer.
Living Water–Jesus gives us living water in His words and His life. The more we spend time with Him (through prayer and in His Word), the more we will experience the nourishment He provides!
Cultivation– it is not enough just to plant a seed and leave it. We need to spend time in devotion, worship, prayer, scripture reading, and fellowship daily if we want growth. We also need to “weed out” sinful habits and thoughts that keep us from trusting God’s will and timing.
Workers for the harvest–Our lives should be producing fruit. But fruit that isn’t harvested and shared will go to waste! And we should also be ready to harvest the fruit of others– encouraging and building one another to better growth and adding to the Kingdom.
8 In the sixth year, in the sixth month on the fifth day, while I was sitting in my house and the elders of Judah were sitting before me, the hand of the Sovereign Lord came on me there. 2 I looked, and I saw a figure like that of a man. From what appeared to be his waist down he was like fire, and from there up his appearance was as bright as glowing metal. 3 He stretched out what looked like a hand and took me by the hair of my head. The Spirit lifted me up between earth and heaven and in visions of God he took me to Jerusalem, to the entrance of the north gate of the inner court, where the idol that provokes to jealousy stood. 4 And there before me was the glory of the God of Israel, as in the vision I had seen in the plain. 5 Then he said to me, “Son of man, look toward the north.” So I looked, and in the entrance north of the gate of the altar I saw this idol of jealousy. 6 And he said to me, “Son of man, do you see what they are doing—the utterly detestable things the Israelites are doing here, things that will drive me far from my sanctuary? But you will see things that are even more detestable.” 7 Then he brought me to the entrance to the court. I looked, and I saw a hole in the wall. 8 He said to me, “Son of man, now dig into the wall.” So I dug into the wall and saw a doorway there.9 And he said to me, “Go in and see the wicked and detestable things they are doing here.” 10 So I went in and looked, and I saw portrayed all over the walls all kinds of crawling things and unclean animals and all the idols of Israel. 11 In front of them stood seventy elders of Israel, and Jaazaniah son of Shaphan was standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising. 12 He said to me, “Son of man, have you seen what the elders of Israel are doing in the darkness, each at the shrine of his own idol? They say, ‘The Lord does not see us; the Lord has forsaken the land.’” 13 Again, he said, “You will see them doing things that are even more detestable.” 14 Then he brought me to the entrance of the north gate of the house of the Lord, and I saw women sitting there, mourning the god Tammuz. 15 He said to me, “Do you see this, son of man? You will see things that are even more detestable than this.” 16 He then brought me into the inner court of the house of the Lord, and there at the entrance to the temple, between the portico and the altar, were about twenty-five men. With their backs toward the temple of the Lord and their faces toward the east, they were bowing down to the sun in the east. 17 He said to me, “Have you seen this, son of man? Is it a trivial matter for the people of Judah to do the detestable things they are doing here? Must they also fill the land with violence and continually arouse my anger? Look at them putting the branch to their nose! 18 Therefore I will deal with them in anger; I will not look on them with pity or spare them. Although they shout in my ears, I will not listen to them.”
Ezekiel 8 (NIV) via biblegateway.com
We make a big fuss in our culture about privacy. What I do in my own home, with my own life, in my own time, is private. And, for many of us, our privacy is sacred. We rage and fight and panic about who may be invading our privacy– listening in or watching us when we least expect it.
I must admit, I don’t like the idea of anyone spying on me or listening in on my private moments. I especially don’t like the thought of someone manipulating or using my private words, images, or ideas without my knowledge or consent.
But there is a danger in our quest for privacy– we are inclined to believe that anything we do in private CANNOT ever be discovered; that we are safe to do whatever we please, regardless of the consequences. The internet has made this idea even more dangerous–we can be private and anonymous behind the screen. We can say things we know we shouldn’t; we can view things we would be ashamed to acknowledge watching; we can explore fantasies, mask our inadequacies, pretend to be who and what we are not; all behind the “safety” of the screen.
And this is nothing new. In Ezekiel’s day, the moral, legal, political, and religious leaders of the day thought they were “safe” to indulge in idol worship behind closed doors. But more than that, they believed that God would never see as they practiced divination, witchcraft, ritual prostitution, violent orgies, even child sacrifice! They had built hidden rooms where they practiced vile rites and indulged in the very behaviors they taught others to avoid. Worse, they condemned and vilified others when they “got caught” doing the same things they practiced with impunity. And when prophets came to them with warnings–the very words of God– they had them ruined, imprisoned, tortured, and killed.
In the eighth chapter of Ezekiel, God shows his prophet a vision. He allows Ezekiel to “go behind closed doors” and see the priests and leaders at their worst–over and over again–secret rituals, detestable practices, flagrant disobedience, arrogant rebellion…And all of this was happening as the nations of Israel and Judah had collapsed, and many thousands had died from war, disease, and starvation. People had been sent into exile– defeated, starving, enslaved. Yet their leaders were keeping up an image of righteousness and proud endurance, instead of turning to God for help and hope.
God was very clear–Jerusalem WOULD be captured and destroyed. Babylon WOULD take God’s people captive and send most of them to the sword or to exile. Defiance and pride– especially relying on the great victories of the past– would not save them. Rebellion and violence would not hold back God’s judgment.
The same is true today. It is easy to write about praying and walking closely with God–I’m hidden behind a screen. I can sound righteous and Godly for a few minutes three times a week. And it is easy to point fingers and call out the bad behavior of others behind the anonymity of a computer screen. We need to speak up, speak out, and defend the cause of those who are oppressed, abused, enslaved, and silenced. But we also need to beware that we are not crying, “Shame on you!” from a locked closet, while waving banners or buying merchandise supporting the abusers.
And God sees all of it. What we may find shocking and reprehensible, God has already seen through to its conclusion! God WILL bring judgment and punishment for those who shed blood and bring violence and injustice. But God also sees what I do in the watches of the night; when I’m alone with my thoughts; when I’m not on my guard against what I view on Facebook or YouTube. God knows what celebrity gossip I crave, or what I’m “watching” on eBay. He knows if I am ignoring or justifying evil happening all around me. He watches over my shoulder when I’m reading that new novel, or I’m driving down the road (hopefully not at the same time!), or when I’m wallowing in self-pity or jealousy or anger.
When I read about Ezekiel weeping over the behavior of Israel’s leaders, I am convicted. How often do I weep and seek God’s mercy over the behavior of our leaders–all of them, and not just the ones I voted for? Or do I just fume and post about how awful “they” are (whoever “they” my be) and how “they” need to be punished? How often do I ignore my own bad behavior? I may not have a “hidden room” filled with detestable images and idols, but God is still watching how I react to challenging times. He knows if I am obeying His voice or merely pretending to follow Him while leaning on my own understanding or my own image of self-righteousness. He knows if I have made money, politics, status, safety, health, or even “religion” into idols, hoping that one or more of them will carry me through tough times. He knows if I am condemning others for their bad behavior, while hiding or justifying my own.
I want everyone to see me when I am noble and righteous–but I need to see myself as He sees me every day–His much-loved, and ever-needy, child.
Father, may I be quick to remember that You ALWAYS see me– and that You ALWAYS want me to see You as well. Help me to see You in the middle of challenging times. Help me to see You when I interact with others. Help me to obey You in the private moments when no one else is watching.
Yesterday was Easter (in parts of the world)–the celebration of Christ’s resurrection and victory over Sin and Death. We have much to celebrate. But we also have a mission. We have the assurance of eternity in Heaven, but in THIS world, Jesus warned us, “you will have trouble.” (John 16:33). We will be misunderstood, mocked, and persecuted. We will have to face the temporary consequences of living in a fallen world– anger, greed, abuse, violence, betrayal–even bad weather and natural disasters!
In giving the Beatitudes, Jesus turned common expectations upside-down. Blessed are the poor in spirit; blessed are the meek; blessed are those who are persecuted for righteousness’ sake… We don’t consider poverty, powerlessness, suffering and persecution blessings to be desired. Yet Jesus, the One we follow, gladly endured all of these for our sake! Notice that the “blessing” is the same here as in the first of the Beatitudes– “for theirs is the kingdom of heaven.” The Kingdom of Heaven is not reserved for those who are victorious in their own power or through force of will or extraordinary effort. But it is reserved for those who persevere in the face of evil–those who lean, and those who rest, and those who stand IN THE POWER of God.
Notice, too, that we are blessed if we are persecuted “for righteousness’ sake.” There is no blessing for suffering due to our own stubbornness or foolishness. There is no blessing for those who are persecuted for their own pride and judgmental nature and unforgiveness toward themselves or others. (see 1 Peter 3) https://www.biblegateway.com/passage/?search=1+Peter+3%3A8-17&version=CEV
We live in a culture that celebrates “victimhood.” Those who suffer injustice– even perceived of implied injustice–are considered to have a special status. Those who claim to have been offended or hurt by individuals or groups often demand recognition for their “bravery” or retribution for their suffering. This happens even among certain Christians, who claim to be “persecuted,” when they are merely suffering the consequences of their own hubris and self-righteous posturing. This is a monstrous injustice to fellow Christians who are truly suffering persecution “for righteousness’ sake.”
My prayer today is that I will emulate the example of Christ– that I will serve, humbly, willingly, sacrificially, enduring any persecution that comes as a result, and lifting up fellow Christians who are suffering, as well as their persecutors! For righteousness’ sake– for the sake of the Kingdom of Heaven.
“Blessed are the merciful, for they will be shown mercy” (Matthew 5:7).
Am I merciful when I pray? That’s not a question I normally ask, but I’m looking at the Beatitudes, and how they relate to my pursuit of prayer. I pray for justice; I pray for healing; I pray to be more Christlike, but do I specifically pray about mercy? Certainly, I thank God for HIS mercy toward me, and I hope I show mercy to others, but does it enter my prayer life?
It’s easy to pray for mercy for ourselves, when we know we deserve justice (and punishment). It’s easy to ask for mercy for our loved ones. But do I pray to become more merciful? Do I pray for a greater love of Mercy? In Micah 6:8, we are told that God requires three things– to do justice, to love mercy, and to walk humbly with Him. Often, it is easier to love justice, do mercy (when it suits us) and walk in our own way, asking God to follow US as we go through the day– bless me, bless my work, bless my travels, etc..
Mercy requires a knowledge of justice and a humble acceptance of God’s sovereignty. Justice is NOT whatever we think is “fair” or “equitable” in a certain set of circumstances. Justice is defined by God, and the only way to “do justice” is to obey His will. We will not “love mercy” until we experience it at God’s hands.
That’s really what this Holy Week is all about–God’s justice, God’s Mercy, and His Victory and Lordship. As we go through this week, in preparation for Easter, it is vital to meditate on what Jesus DID for justice to be satisfied, the depth of His Love that caused Him to suffer and die to provide, not just mercy, but Unspeakable Grace, and the humility He demonstrated in His time on earth– serving, sacrificing, even dying the painful and humiliating death on a cross–all for me; all for you.
And we must be careful about making Mercy all about us and all about the here and now. We live in a culture of “instant gratification.” We want God’s mercy to “fix” the immediate problems we see around us. Those who are merciful WILL be shown mercy– but we may not see instant ease and comfort in a situation where others hold a grudge, or where the natural consequences of our sin still exist. We have been justified before God– He will not count those sins against us–but we still live in the fallen world where sin leads to death and destruction. God will redeem all things in His time, and we can trust that His mercy will triumph over even the worst of circumstances, but we may still have to endure suffering for a season.
When we come to God in prayer, we have no right to withhold mercy– either from those who may have offended us, or from ourselves for things we did in the past. Mercy is a gift– one we cannot give without having received it, and one we cannot hold on to without sharing it freely. When we pray for our enemies, we must pray with a heart of mercy– not because they deserve it, but because God’s sovereignty demands it.
I want to spend some time this month exploring the Beatitudes and how they relate to our prayer life. Today I want to look at Matthew 5:3: “Blessed are the poor in spirit, for theirs is the kingdom of Heaven.”
How do I approach God’s throne of Grace? Do I come with a list of what I want, and what I’ve accomplished for God? Do I come reluctantly, grudgingly, holding back some part of who I am or who I have been? Do I come flaunting my self-righteousness? Or do I come empty of all but my desire to be in the Presence of my Maker?
Many people have interpreted (and misinterpreted) this phrase. Jesus does not insist that we be financially destitute, or drained of all enthusiasm or emotion. But He does require that we come recognizing our need of Him. We may not be physically needy in the moment– we may be well-fed, comfortable, or even wealthy by human standards. But we are all in need of God’s presence and His provision. On my own, I may believe that I have earned all that I seem to possess, but I cannot supply the air that I breathe, or guarantee that my health will remain perfect, or that I will be able to keep what I think I own, or force others to accept or respect me. “Man supposes, but God disposes” is an old phrase, but an accurate one.
When I approach God in prayer, no matter how rich or poor I may seem, I am dependent on God for everything. And this is true for every one of us. So I don’t approach God as someone “needier” or “less needy” than my neighbor. And I don’t approach God with any power to bargain or demand, or even to request– except that God has invited me and sought me out in His Love and Mercy!
And this is the rest of the Beatitude– “for theirs is the kingdom of Heaven.” God has opened up Heaven and invited me to walk with Him, to learn from Him, to receive His blessings, and to live with Him throughout eternity. His riches! His Glory! His Presence! Every time I pray, I trade my poverty for God’s bounty. I trade my confession for His forgiveness. I trade my helplessness for His Wisdom and Power to triumph over adversity and confusion, grief and doubt, sickness and lack.
It is when I come to Christ believing that I possess or control all that I suppose to be “mine,” that I lose the Blessing of His sufficiency and His perfection.
“Thank you, God of Mercy, and Ruler of All, for the privilege of coming to you. I come empty and spent–show me where I am holding on to something less than You, or trying to claim Your wealth as my own. Teach me to rest in the sufficiency of Your kingdom, even as I continue to serve you here on earth.”
I went on a “weight-loss” plan because my doctor said I should. Even so, I didn’t give up meat or chocolate, Or sweets, or even television, like some others did.
I didn’t give up shopping. I didn’t give up social media. I didn’t give up…anything for this short season.
But today I acknowledge that Lent isn’t really about What I have or haven’t given up. It’s about what YOU gave up. You gave it all: Your Glory; Your Power; Your Majesty. You became a simple man. A servant of men. A man without a home; Without prestige; Without a title.
You were betrayed; Falsely accused, Corruptly tried, Shamefully condemned, Brutally beaten, Crucified. So that I might gain eternal life.
You do not judge me for what I haven’t given up for a season. You do not withhold your love and forgiveness; Waiting for me to learn the disciplines of Lent. You ask for more than that– and less. You ask me to follow you–to leave it all behind. You ask me to give up my life– only to find it again in You.
Let me reflect today on what more I need to give up: My pride. My apathy. My selfishness with time and money. My need to have my own way; My own comforts.
May I be free to serve you; To serve others. May I be ready to give up whatever is Keeping me in thrall; Keeping me enslaved; Keeping me from serving you with abandon.
Show me how to let go Of all but You– That You may be my All.
I used to work in a public library. I was the Youth Services Librarian, which meant that most of my time was spent working on building up the collection of children’s books, planning and presenting programming and story times, and going into schools to do book talks and promote library offerings. But I also spent time at the reference desks– both in the Children’s Area and the Adult Services area– and some of my time was spent finding answers to a wide range of questions:
Does the library have books or articles about Okapis (for a 4th grade report)?
Do you carry tax forms for my out-of-state business?
What are the school colors for _______ college (a small community college in Nebraska)?
Do you have a picture of the Egyptian queen Hatshepsut?
What is the title of a children’s book that featured muskrats making chicken soup?
My great-aunt left me a set of dishes and I want to know if they’re worth anything.
Some questions were easy to answer. Some required a little research within the library’s resources. Some were next to impossible and required hours of searching databases, or calling on expert help. Searching a database can be tricky. You need to find solid key words and search terms. For instance, our computer catalog did not recognize the the search term “cooking” or “cookbook.” You had to use the term “cookery” to get the best results. You could also use “cook***” to force the algorithm to look at all words that contained the letters c-o-o-k and any other letters that followed, such as cooks, cookies, cookery, etc. (Many library databases have since been updated, so searches will automatically redirect or refine common terms like this.)
Databases and search engines are amazing things, but they have limitations. They will only search for what you type in, and they will only search in the way they are programmed to do so. Computers (currently) “think” laterally–they do not make leaps of imagination, nor do they second-guess what you might have meant to ask but didn’t. If I want to know about pemmican, but I misspell it, the search engine may not find what I’m looking for.
That’s where algorithms come in. If I misspell pemmican by leaving out the second “m”, the algorithm will look for words close to what I typed, based on thousands of other inquiries. It may ask if I meant to search for pelican, instead. Or it may ask if I want pemmican. But if my spelling is really bad, or if the word I type in is actually another word, the search engine may miss my real inquiry altogether, and send me on a fruitless search. If I’m searching for a children’s book with muskrats and chicken soup, and the search engine doesn’t find both terms in a description, the algorithm will usually stick with the first term, and give me a list of children’s books with muskrats. Hopefully one of them also includes chicken soup… If I type the key words in reverse, I will get a list of children’s books with chicken soup…hopefully one of them includes muskrat characters! And algorithms can be skewed by advertisers or other interest groups that pay to have their information appear more often or first whenever certain search terms are entered.
When people request prayer, they are usually focused on what they perceive as their greatest need. They are searching for an answer; a solution to a specific problem or situation. “Pray for complete healing.” “Pray that my son/daughter will…” “Pray that I get this job.” And it is tempting to pray very specifically. This is not wrong. But sometimes, it limits how we see prayer and how we look at God’s answers. The opposite is also true. Sometimes, we pray so broadly, that we may not see God’s answer for what it is. Sometimes, we pray, hoping to change some sort of algorithm and get to the “top of the list” or get the “right” answer. This is not what prayer is about…we know this, but sometimes, our wants blind us to what we are actually asking (or asking others to ask for).
So what are some of the key words we can use in our prayer requests and prayers? Jesus gives us a fantastic blueprint in The Lord’s Prayer (Matthew 6:9-13):
“Our Father”–remembering to whom we are praying is vital. We are not praying to a distant, absent-minded, shadowy figure; He is our Father. He knows what is necessary, and what is best.
“Who art in Heaven”–God is Omnipotent. There is nothing we can ask or imagine that is too big, too difficult, or too much to ask. That doesn’t mean that God will give us whatever we want, whenever we want it, but it does mean that God is not limited by the same things that limit us!
“Hallowed by Thy Name.”–God is not our “genie in a bottle.” He doesn’t work for us, or at our command. God is sovereign; He commands the Universe. And even though He makes Himself known and wants a relationship with us, He is not like anyone else–He ALONE is GOD. When His answers seem “wrong,” or don’t make sense, it isn’t because He didn’t hear us, or because He doesn’t love us, but His ways are not our ways (Isaiah 55:8-9).
“Thy Kingdom come, Thy will be done on Earth as it is in Heaven”–There are a lot of “good” things that are NOT part of God’s best will for us. There are a lot of difficult and painful things that God can use for our good. He wants to hear the cry of our heart–“I want to be healed.” But He also wants to hear our willingness to accept that healing may not be immediate or easy.
“Give us this day our daily bread”– It is not “wrong” to pray for things in the future, or to pray for “big” or complex things, but our dependence on Him is shown best when we acknowledge our everyday basic needs are met by Him.
“And forgive us our debts as we forgive our debtors, And lead us not into temptation, but deliver us from evil”–Don’t be fooled. God will not ignore our hidden resentments, hatred, disdain, rebellion, and unforgiveness. Our requests can be sidelined by holding on to grudges and harboring secret doubts about God’s essential fairness, as well as hanging on to sinful habits.
God doesn’t need algorithms or special prayer “search terms”. We can come to Him with our requests, and He knows precisely what we want and what we need. But we will learn more about ourselves and about who God truly is when we refine our hearts and our prayer life.
Pursuing Prayer 