Promises, Promises…

God keeps His promises.  Not just small promises, not just some of them, or some of the time.  God Keeps His Promises!  Every single one.  Every single time.

In this world of failed promises, assumed promises, “campaign” promises, and broken promises, it is almost impossible to believe.  Surely there must be some promise that God has not fulfilled– some promise that he has taken back or “modified” somehow…

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Isn’t there?  There are people who claim to have examples– proof that God cannot be trusted.  They list tragedies that God allowed to happen, or dreams that did not come to fruition.  They list times they could not feel God’s presence, or understand His ways; times He seemed silent or harsh.  Didn’t God promise His unfailing presence?  Didn’t He promise peace and love and joy?

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Good questions–just what DID God promise?  To whom did He promise it?  When?  Were there some promises that were conditional, and, if so, what are the conditions?

  • God’s presence–Jesus said, “And behold, I am with you always, to the end of the age.” (Matthew 28:20 ESV)  There are numerous other passages where God says to Israel, or to one of Israel’s leaders, “I will never leave you or forsake you.”  The writer of Hebrews echoes this in chapter 13 of his letter as he seeks to encourage early Christians.  This is a solid promise, and one that we can trust.  But we won’t always “feel” God’s presence.  That’s one of the reasons for the promise– to give us an anchor for our faith when our feelings are confused.  God will be with us even (and often especially) when we feel alone, frightened, overwhelmed by our circumstances.  What makes the thought of Hell so frightening is that it falls outside of this promise– at the “end of the age”, there will be a time and place where God’s presence cannot be felt– God will not be there, nor will the essence of God be available.  No love, no peace, no light, no life, no joy, no hope.  Even those who utterly reject God in this life still have access to hopes and dreams, love and goodness, because God is still present in His creation.
  • God’s promises to Israel–God made hundreds of specific promises to the nation of Israel.  Some were made for specific circumstances and times.  Some were made to be eternal and never broken, canceled, revoked, or transferred.  Many promises (including those given through prophecies) were given to specific nations, including Israel/Judah/Judea as it existed at that time.  Others were given to a restored Israel– one that has not yet been completely restored.  Other promises were made to those who are the spiritual heirs of Abraham, Isaac, and Jacob– regardless of their genetic heritage.  It is very easy to co-opt a promise that isn’t really ours to claim in the context of when or how it was given.
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  • “Circumstantial” or “Personal” promises– God fulfilled certain promises to individuals throughout the Bible.  These are recorded to remind us of God’s faithfulness and His power to bring about miracles.  They are not meant to act as personal promises to us because We want the blessings that God gave to someone else in other circumstances.
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  • “Difficult” promises– Not all God’s promises are ones we want to remember!  God has promised that we will suffer.  He promises that people will hate us, abandon us,  or persecute us on account of our faith.   Death and judgement are stark realities– God has promised that we will face both– and that we can face both without fear!  Jesus himself foretold of natural disasters, war, poverty, disease, injustice, hunger and other difficult circumstances that will continue until His return.
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  • “Victorious” promises– God has promised future restoration and renewal– eternal life, a new Heaven, and a new earth.  But He hasn’t promised easy victory.  He promises Justification, not “just a vacation” by Faith.  When we face struggles, it is not God breaking His promises.  And it is not always because we aren’t praying enough or don’t have enough faith.  Sometimes, God sends us into the thick of the battle for reasons we don’t understand.  He doesn’t give us the victory we think we deserve or the victory we dream of.  But we can trust that the victory already belongs to Him.

Prayer is more than just a wish or a vague hope– it is trusting my life, my future, my fears, and my heart to the one who can be counted on to listen and to respond.  Always!

The Righteous Will Live By Faith

“Look at the proud! They trust in themselves, and their lives are crooked, but the righteous will live by their faith.”

Habakkuk 2:4

Is it rational to believe in God? About three and a half centuries ago, the French philosopher, Blaise Pascal, drew up what is now known as “Pascal’s Wager.” In it, he gives a “rational” justification for belief in God (theism). In it, he posits that if God doesn’t exist, it doesn’t matter whether or not we believe that He does. But if God is real, the consequences of our belief or denial are crucial. If the God of the Bible exists (along with heaven and hell, sin and salvation), the failure to believe will lead us to lose everything; the decision to believe will lead us to gain everything…there is no in between.

I’m not a big fan of Pascal’s Wager. Not because it’s bad logic, per se, but because it depends on belief, but not faith.

What’s the difference? Belief says that God exists–that He is supreme, that He controls our destiny, and that He must be obeyed. It will produce a life of theistic obedience to God’s Law, including a life of “good” works, moral conduct, and “right” thinking. But it will not produce a Godly character. It will not be a life of righteousness.

Faith, on the other hand, believes that God not only exists, but that He rewards those who earnestly seek Him (Hebrews 11:6) and that He so loved the world, that He gave His only Son (John 3:16) to save us from Sin and Death (1 Corinthians 15:56-7). It is not our belief in God’s existence that saves us and gives us life; rather it is Faith by His Grace! (Ephesians 2:8-9) in the nature and character of God– in the atoning work of Jesus as revelation and proof of His character– that saves us from Sin and Death.

Pascal’s Wager is a way of thinking about God. It can lead someone to believe, which can produce a life of Faith. But it can also produce a kind of life that is ruled by grudging obedience, resentment, and pride in one’s own powers of self-control and understanding. Faith lives in dependence and humility, and joyous gratitude for God’s gifts.

The prophet Habakkuk, who first wrote the phrase, “the righteous will live by faith,” learned this lesson in dramatic fashion. He “believed” in God– in His righteousness and justice. He spoke to God about the wickedness he saw all around him, among his own people. God gave him a difficult answer: Justice was coming in the form of an invasion by the Babylonians– a group known for their wickedness and cruelty and lack of justice! God’s answer was shocking and counter-intuitive. But Habakkuk chose to believe and put his faith in God’s Eternal Character, as God revealed the “rest of the story.” Israel would suffer; justice would be cruel–but God’s glory and His salvation would triumph. Habakkuk’s response was a song of praise. Regardless of his circumstances, Habakkuk would wait and rejoice, knowing that God’s ways are perfect.

It’s not difficult to say we believe in God. But are we living in Faith? I find it easy to let circumstances–especially injustice and wickedness–overwhelm me and rob me of peace and joy. But I find it comforting to know that my momentary doubts cannot stop God’s promises, His Mercy, or His power to help me live by Faith. That’s due to His righteousness, not mine, but through Christ, I can trust in it, walk in it, and live in it!

Close to the Broken Hearted

As I write this, I am keenly aware that one year ago, I was at a graveside, saying farewell to my mother. Grieving comes in waves. I rejoice that she is in heaven, and I rejoice that she had a good, long life, and that she didn’t suffer very long at the end. But there is still an ache– wanting to share a memory or a laugh and knowing she isn’t here; questions I didn’t know I had, but now she can’t answer them; just missing her voice and her smile. My father has been gone for 25 years, and the same ache still hits at odd moments.

Sometimes, grieving brings us closer to God. At other times, we can let our grief drive us away from God. But God doesn’t move. He is ever-present. And He reminds us that He is “close to the broken hearted” (Psalm 34:18). When we are grieving, that is a blessed reminder. Grief tends to isolate us. “No one understands…” “Laugh, and the whole world laughs with you; cry, and you cry alone.” We see the “rest of the world” enjoying life, seemingly untouched by sorrow, and we feel abandoned twice over.

As Christians, we are called to follow Jesus’ example, and be close to the broken hearted. We should be the ones ready with a hug, a listening ear, and a shoulder to cry on. We should be the ones who, like the friends of Job (before they offered ill-advised ‘counsel’) are willing to sit with our suffering friends for days at a time, offering the comfort of solidarity and ‘presence.’

My family was blessed with a host of Christian friends and family who comforted us in the days and weeks after Mom’s passing. They still ask. They still share memories. They still pray for us. And in return, we do the same. God does not want any of us to suffer alone.

And this is also true for those who suffer a broken heart for other reasons– divorce, the loss of a home to fire or flood, the loss of a job, a wayward son or daughter– it is important for us to draw strength from others, and offer strength in our turn. But the source of our strength is Jesus, who suffered on our behalf, and rose victorious over death and separation. When “no one” understands, He DOES. When the world leaves us grieving alone, He is THERE. And when we see someone else grieving and suffering, and we don’t know what to do– He gives us the strength and the compassion to reach beyond our own resources and offer comfort.

On our own, we can be like Job’s friends– after awhile, we try to offer solutions, explanations, even judgment about another’s grief. “It’s time to move on.” “Just get over it.” “Well, if only you had…” None of these are helpful. Jesus never said any of those things to the people He came to comfort. Instead, He encouraged them to look to Him as the “resurrection and the life.” (see John 11:25).

Today, let us do the same. There are hurting people all around us. Let’s be an encouragement to others to embrace life– even when we are broken hearted.

Passing Gas

There once was a distinguished scholar and lecturer who was invited to be part of a symposium at a prestigious university. But during his time on stage, the professor realized that he was having a gas attack. Not wanting to embarrass himself by passing gas in front of the rest of the panel (and indeed the entire auditorium full of students) he politely asked to be excused to take a short break as the rest of the panel discussed a minor issue. He proudly excused himself, making it seem as though he was merely bored and wanted to stretch his legs a bit. Exiting the auditorium, he raced to the nearest bathroom and “let it rip,” not realizing that his portable microphone was still “hot.” The entire audience could hear, not only the gas he passed, but the other noises he made– of pain as the gas was passing, and of relief at the end of the attack. As he returned to his seat on stage, he was stunned to see people grinning and pointing, and hear stifled giggles as he rejoined the panel. Even his colleagues were finding it difficult to meet him with a straight face. Finally, the moderator asked, somewhat sarcastically, if the professor felt better after his break, and could be please be sure that his microphone was “turned back on…” As he finally realized what had happened, the professor was mortified, and barely spoke during the rest of the symposium. He left in a hurry, and it was many years before he agreed to visit that university again.

We may laugh at the downfall of the proud professor, but how often do we try to “pass gas” discreetly, pretending that we are “above” petty embarrassments and minor setbacks. As Christians, it is especially tempting to pretend that we “have it all together;” that because we follow Christ, we never struggle with pain, or niggling doubts, or unanswered questions. We sit in judgment on our neighbors because we do not stumble over the same sins that we see in them.

The world is watching. They pay close attention, not only to the sins we avoid, but to the sins we push aside or try to explain away. Sins like pride and gossip; sins like “bending the rules” and “fibbing.” It’s not that they don’t know about their own sins. In many cases, they are trapped in a cycle of guilt about their own sins, and their inability to escape the cycle on their own. Or they live in a web of lies about their lifestyles and habits– “I’m no worse than Him!” “God understands my weakness. He can’t condemn me for being the way He made me!” “God and I have a bargain. I don’t do X, and he’s ok that I do Y instead…”

But are we any “better?” “I don’t gossip. I ‘share’ prayer concerns.” “I’m a work in progress. God isn’t finished with me yet!” “King David told lies, and he was a ‘man after God’s own heart’!” “I’m not cheating on my taxes. You should hear my neighbor talk about what he’s done!” “I know I need to lose weight, but, well, there’s just more of me to love!” We are just as ready to find excuses for doing things we know to be wrong, unhealthy, unloving, and sinful, as our neighbor or our “enemy.”

Even more, we are tempted to pretend that we “have all the answers.” After all, if we trust God, how can we still have questions about pain or suffering or grief? We feel that admitting our weaknesses will expose us to ridicule, and that it may hurt our testimony.

That doesn’t mean that we should condone the sins of others, or that we should carry a load of shame over our own lapses. The point is that Jesus calls us to walk humbly and bring ALL our burdens to Him in prayer. Do I still struggle with my tongue–am I still spouting sarcastic retorts make me look smart, while putting others down? I need to submit that habit to the Lord. Does it bother me that my brother smokes or looks at porn? I should not condone such behavior, but it’s not my place to “make him” change his behavior. I should pray about it, and let him know I care about what these habits may be doing to his health and relationships. God doesn’t “hate” my neighbor who can’t seem to hold down a job, nags her husband and kids, and uses foul language– and neither should I! I shouldn’t encourage her bad behavior, but I should be willing to listen to her, show her compassion as someone Christ died to save, and offer her the same friendly helping hand I would be willing to give my other neighbors.

And I should be honest about my own limitations. God has saved me. I am His. But he didn’t save me because I had “cleaned up my act.” And he doesn’t reject me because I still don’t know all the answers or do all the “right” things. Instead, He guides me to be more like Him as I faithfully follow His ways, including confessing when I mess up. God is big enough to save me and re-shape my future in ways I can’t even imagine. I didn’t “win” my salvation. It is a gift– one that keeps on giving!

Being a Christian isn’t about acting “better” than those around us– though we should be walking in Jesus’ footsteps and living more like Him each day. It can be difficult, as the rest of the world may hold us to a higher standard. We will be judged more harshly than our neighbors who do not attempt to follow Christ. We will be accused of holding judgmental attitudes, even when we don’t display them. And we will find our standards and morals being maligned as “old-fashioned” or “snobbish” or even “hateful.” Not because they are any of those things, but because God’s standards (and anyone who agrees with them) offend those who rebel against them. And we still live in a fallen world, just like everyone else. We still wrestle with temptations, we still experience the consequences of sin– our own and others’–that make us sick, or weak, or poor, or otherwise look like “failure” to those around us. And it does no good to pretend that life isn’t sometimes difficult and painful–we’re not fooling anybody!

Instead, being a Christian is about “becoming” better than we can be without God’s Spirit living, moving, and acting THROUGH us. And a big part of that process involves “passing gas.” We need to let go of the sin and the “bad gas” that still builds up inside of us– pride, shame, stubbornness, laziness, envy, criticism, apathy, anger, bitterness, hatred, and so much more. And we need to acknowledge that our Salvation– now and through eternity– only comes through the finished work of Jesus Christ, not our own efforts. This process is called “Sanctification.” We are “saved” by Grace through Faith (see Ephesians 2:8-9). We cannot boast about having been saved. But we testify about our salvation by a changed nature, led by God’s spirit– a “new” compassion for those around us; a new delight in following God’s standards; a new humility about our own limitations, and a new joy for the way God can work through even our weaknesses to give us victory!

Ironically, passing gas is a necessary part of our bodily processes. If we don’t get rid of the “bad” gas, it will lead to bloating and actually poison us! Similarly, if we don’t acknowledge areas where we need to confess, continue in obedience, and submit our will to the Holy Spirit’s promptings, we will become bloated with our own self-importance, and poisoned by our self-deceptions.

So today, as I pass gas– as I surely will at some point– I hope that I will be convicted, and even amused, at how God uses the lowly things of this world for our benefit, and His Glory!

A “Lot” to Learn

I learned a “lot” studying the character of Abraham’s nephew, Lot. (Read Genesis 13, 14, and 19) Today, I want to summarize…

  • Our lives depend on choices, rather than chances…Lot experienced many opportunities and some tragedies beyond his control. But even when God gave Lot some amazing opportunities– even when He offered miraculous rescue–Lot continued to make bad decisions or no decision at all. When have I done the same? Do I wait for chance and circumstance to find me? Do I drift along without making wise choices, allowing life to carry me to my next destination? Or do I seek God–His wisdom, His Word, His provision–and choose to obey Him?
  • Not making a choice IS making a choice…Lot chose to live outside of Sodom– but he ended up in the city. Lot spent much of his time NOT making decisions or plans. He chose inactivity, chose to be vulnerable to attack, chose to live in a city so wicked it was doomed to destruction, chose to compromise and bargain with his wicked neighbors, chose to drag his feet (literally) about leaving, chose to let his daughters control his destiny and legacy. How often do I pray for God to direct my steps and guide my life, and then sit on the couch doing nothing? Lot’s story doesn’t include a single instance of Lot taking initiative. He simple reacts to, takes advantage of, or accepts whatever opportunities or misfortunes befall him. And he doesn’t see his inactivity as a sin or rebellion against God. But he never CHOOSES to follow God; to seek Him or obey him. He assumes that not choosing active rebellion and evil is enough. Have I done the same? Do I think that because I am not actively involved in wickedness that I am honoring God with my inaction and apathy?
  • You cannot live surrounded by evil and not be hurt by it. Ignoring the warning signs, tolerating evil because it becomes familiar, turning a blind eye to the ways others are being hurt–if we are not part of a solution, we are part of the problem. Lot had options– he could have moved away from Sodom; he could have stayed outside the city; he could have spoken up about the evil all around him–he did none of those things. He lived a compromised life; a life in denial. What have I done to flee evil? To speak out against injustice and oppression? To stand up for what is right? When have I winked at evil, or turned a blind eye to wickedness? How often have I sat in uncomfortable silence while someone else suffered? Because “it’s not my problem.” “One voice won’t make a difference.” “It’s just the way they are.” “I don’t want to offend anyone by getting involved. It’s none of my business, anyway.” Lot and his family suffered greatly, even as they tried to “coexist” with their wicked neighbors.

That’s a lot to consider in the life of one man. But more importantly, there are a “lot” of things to learn about the character of God in this story:

  • God sees us. God included Lot in the larger story of Abraham– He gave an orphaned boy a family, a fortune, and a future. Lot had done nothing to “earn” God’s protection or favor. He certainly did nothing to deserve being rescued– twice– and he did nothing to show gratitude for either rescue. But God didn’t make a mistake in showing Lot mercy. God wasn’t surprised by Lot’s life choices– He didn’t “fail” Lot, and He didn’t forget about Him– even after generations.
  • God is a judge. We like to concentrate on God’s mercy and blessings, but God’s goodness requires that sin, wickedness, and evil be punished. God doesn’t delight in punishment, but He will not forget the cries of the oppressed. Those who practice evil and seem to “get away with it” will face judgment. If they do not seek God’s forgiveness, they will be destroyed. The cities of Sodom and Gomorrah were destroyed by supernatural fire; Lot was destroyed by his own fears and compromises.
  • God is merciful. God destroyed Sodom and Gomorrah, but He was willing to save the cities for the sake of as few as ten “righteous” people. We know that “There is no one righteous, not even one..” (Romans 3:10), but God thoughtfully listened to Abraham, and promised to seek for anyone who could be considered worthy of saving. That He saved only Lot and his small family was for Abraham’s sake, not Lot’s– yet save them He did. God doesn’t save the “deserving”– He saves the lost!
  • God’s plans are perfect, detailed, and eternal. God saved the unworthy Lot, and even when his family repaid God’s mercy with incest, violence, and wickedness against Israel, God orchestrated the story of Ruth– a story of love, faithfulness, and redemption pulled from the ashes of this tragic story in Genesis. God has a plan for each of us– He already knows if we will participate eagerly in a story of beauty and blessing, or be dragged through a story of compromise and tragedy. But ultimately, our story will be woven into a tapestry of God’s faithfulness, righteousness, and restoration. How we respond will change our life, and potentially, the lives of generations to come. And God will give us opportunities to choose lives of obedience, wisdom, and faith. No matter if we live in Sodom, or wasted earlier chances, we can choose rescue and redemption because of God’s great love and mercy!

The Bible never records a prayer by Lot– whether he DID pray is a matter of speculation. But it seems clear that Lot did not seek God in any meaningful way– he didn’t obey God, he didn’t honor God, he didn’t walk with God as his uncle did. Abraham’s life wasn’t perfect– he lied about his wife, became impatient for God’s promised son and took matters into his own hands– but Abraham learned from his mistakes. He humbled himself, looked to God for wisdom, and trusted Him for the next step. He honored God, built altars, and called on the Name of the Lord. May we call out to the same God of Abraham for guidance and wisdom today.

Unspoken

What does it mean when someone says they have an “unspoken” prayer request? If you are new to Christianity or to prayer, this can seem confusing. Aren’t we supposed to present our requests to the Father? Aren’t we supposed to pray for one another? How can we ask someone to pray for us, and then hold back on giving a reason? Is that “cheating” somehow?

There are several reasons why someone may ask for “unspoken” prayer, and there is no reason why we should not pray just as fervently for an unspoken request. So why would someone be reluctant or even unable to speak their request?

  • Sometimes, they are passing along a request from another. Someone has shared a burden, and it seems too large for just one or two people. But the original request was not shared publicly, nor did the sharer give permission to share details in a group. It is important to honor the other person’s attempt to avoid gossip and oversharing.
  • Sometimes, the request involves a delicate personal situation– an unsaved spouse, an aging parent facing financial difficulties, etc.– and the details of a request might cause unnecessary pain or shame to another, or strain an already tenuous relationship.
  • Sometimes, the person asking for prayer cannot put their request into words. They know there is a problem, but they may not fully understand what they need or even want. Sometimes, a sudden change throws them into turmoil. Other times, an unrecognized problem has been looming, and they are taken by surprise. Sometimes, there are multiple issues and layers of issues that can’t be explained easily.
  • Sometimes, the person is ashamed of asking. They may feel like a failure for even asking. It may be an issue they thought they had overcome, and they are reluctant to admit that it isn’t resolved. They may not be ready to confess a secret sin, but they know they need help.

Whatever the reason, we should always be willing to pray, especially when asked to do so. But how can I pray for someone who won’t or can’t tell me what they need? 

In many ways it is the same– If I know that “Sue” is battling cancer, I am still praying to the same God as I am for “Janet” who can’t tell me about her recent diagnosis or her ongoing battle with a wayward teenage daughter. Yes, I can be more specific in my prayer for Sue, but I can still lift up Janet as someone who needs God’s care, protection, and encouragement. I can acknowledge that God loves both women, and that God is the only one who can meet their needs. I can praise God that HE knows all; that He is sovereign over all, and that He cares about Sue and Janet (and Me) far more than I can understand. 

What are some practical guidelines when praying for “unspoken” requests?

  • Honor the other person’s privacy. Don’t try to drag a confession or sordid details from someone who is already struggling to share their need for prayer. Your “need to know” all the details is less than another person’s need for earnest encouragement, compassion, and support.
  • Concentrate on the basics— don’t try to “guess” at specifics. Pray for their general health, well-being, growth, encouragement, and strength to persevere. If you know of an ongoing situation, don’t get bogged down on praying for just that issue. Use this opportunity to uphold your friend or neighbor, brother or sister in loving prayer, not intense scrutiny.

  • Do not cast judgment. It is NOT your place to decide whether or not the other person “should” be more open or share more details. It is NOT your place to decide whether or not the other person “really” needs your prayer. We all know people who “overshare,” and we all know people who seem addicted to drama. We all know other people who never open up or seem independent and self-contained. Their “unspoken” requests are still “real” requests– even if they are making the third one this week. Lift up your sister or brother with love, not exasperation or comparison with anyone else. Remember, you would not want someone else dissecting your life trying to decide if your prayer requests are “worth” their time.
  • Thank God for the opportunity to join God in loving others! If someone is asking for your prayer, it generally means that they respect and trust you to respond. God is giving you a unique and wonderful opportunity to join in His work! Prayer of this type is not a burden or an obligation. It should be a joyful experience.
  • Follow up. Let the other person know that you are praying for them. If possible, pray with them, remembering that this is not an opportunity to pry, poke, or condescend, but to uplift, encourage, and invite God to act! If you get the opportunity to do so, check in with the other person in a few days or a week, to let them know you are still praying.
  • Use this opportunity to build your relationship. ”In what other ways can I be praying for you?” ”Is there anything I can do for you?” Don’t make a fuss. They may (even probably will) say no. Don’t pry about details, but offer practical assistance, as well as prayer, whenever possible.

I try to use this model whenever I get an “unspoken” request– whether in person, as part of a prayer chain, or scrolling through social media. EVERY request is an opportunity. EVERY request deserves my eager and faithful response.

God Is Not Dead, Nor Doth He Sleep..

It was almost 160 years ago, during the darkest days of America’s Civil War, that Henry Wadsworth Longfellow wrote a poem “Christmas Bells” that would become the Christmas Hymn, “I Heard the Bells on Christmas Day.” His son had been badly wounded in battle; his wife had died just a few years earlier, and the nation was in ruins and chaos. No one knew how much longer the war would continue or what the final outcome would be; Longfellow did not know if his son would live, or if he would be paralyzed for life. As he listened to the bells of Christmas ringing from church towers, he poured out all his doubts and fears in verse. Yet he concluded, “The Wrong shall fail, the Right prevail, with peace on earth, good-will to men.”

Christmas is not just a celebration of “comfort and joy” that comes from tinsel and lights, cozy fires, or gifts under brightly lit trees. Christmas is about Hope in times of darkness. It is about promises kept; prophesies fulfilled, victory assured, even when it looks as though the Enemy has the upper hand.

It is horribly tempting in troubled times to wonder and question God’s ways– does He hear? Does He see? Is He asleep? Does He exist? How can a “good” God allow such suffering and pain? And like Longfellow, we listen to our circumstances, and they seem to drown out the message of Christmas– “For Hate is strong, and mocks the song of peace on earth, good-will to men.” The cannons of yesteryear may have been replaced with 24-hour news cycles or Facebook news feeds, with protests and terrorist attacks; war and political corruption; social tensions and economic turmoil, but the noise is still the same. There is hatred, deceit, destruction, and doubt in our world–it was present during the Civil War; it was present during the Roman occupation at the time of Christ’s birth. But that birth brought a singular hope– one that has become so familiar, and so casual as to be almost forgotten amidst the immediate urgent noises of the day.

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The trappings of Christmas sometimes hide the very Glory of Christ’s Advent. God CAME. He LIVED AMONG US. He was humble. He felt the cold and heat of long days and nights; his feet got dirty from walking. He laughed and cried. And, He DIED. He felt agony and shame and fear as he gasped for breath, naked and bloody and facing sneers and anger from the crowd. But God IS NOT DEAD–He conquered death; He rose again victorious. And He did it so that our suffering is not in vain– our suffering is not the end of our story.

GOD IS NOT DEAD. Hope is not in vain. Nor does He sleep–even in the silence of our lonely nights, even in the noisy chaos of life in 2023–God has not stepped off His throne; He has not turned His back on mankind. “The Wrong shall fail–” though it may seem strong and strut arrogantly through the streets, shouting and threatening–God is the final authority. Nothing is hidden from Him. He sees every injustice, every secret sin; He hears every lie, every twisted truth, every deceit. And He has no favorites– there is no excuse, no “religious” exemption– ALL have sinned, and all will be held to account.

EXCEPT– because of that one birth and death and resurrection–the debt is already paid. “The Right (shall) prevail with peace on earth, good-will to men.” For those who listen beyond the noise of battle, the bells of Christmas ring “more loud and deep” with the hope and joy and strength that overcome our pain and struggle. Longfellow found that truth– and I’m so glad he shared it. I hope his words will continue to remind us to listen through this season for the true message of Christmas.

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Where Are the Altars?

In the Biblical books of the prophets (Isaiah, Jeremiah, Ezekiel, etc.), there are many references to altars and sacrifices–both the ones built to honor Jehovah God, and those designed for idols.

Israel and Judah were guilty of building thousands of altars and shrines to false gods. Some of them were found even inside the Holy area of God’s own temple! As part of God’s judgment, He repeated that He would no longer accept the empty sacrifices of His people–He would no longer hear their prayers, unless they repented.

I read these words and wondered– Where are our altars today? When I was a child, many of the older churches had what we called an Altar. It was usually a raised platform, with a podium for the minister, and possibly a “host table” for communion. My childhood church also had a small table that held a large Bible. Sometimes, the platform would have a railing around the edge, with a couple of stairs on either side. And, while many churches “passed the plate” for offerings, some had a special plate on the railing of the altar, where people would march up and place their offerings for the week. There it would sit for the rest of the service–random dollar bills of random denominations in random states of being crumpled, folded, and worn, along with checks, and, sometimes even coins. All of them brought forward and placed on the altar.

In many churches, the altar was where congregants would come to receive communion. The most important church events happened “at the altar.” Weddings, baby dedications, Bible readings and sermons, even funerals– all happened at the altar.

And often, we would have an “altar call.” The pastor, or a guest evangelist would urge people from the congregation to meet at the altar– to repent, to receive forgiveness, to be renewed and refreshed as we offered ourselves to God. There we were– random denominations of people, in random stages of obedience or rebellion, all answering the call to follow Christ as Lord. Some stayed there for a few minutes, praying silently. Others might be there for an hour, crying out, trying to find the words to express pain, guilt, or gratitude and awe, that GOD would meet with US there! Sometimes, we would form small groups to pray and give encouragement; sometimes we would disperse, too moved to speak at all. The Altar was the focus of the service– the place where God met with us; where He received our worship and our offerings; where we were challenged and made ready for spiritual battle.

Today, many churches have stages, like any large theater or event center. There is no railing, but there are hundreds of spotlights and fog machines. There is no podium for the pastor–just a headset and maybe a small stand for notes. Sometimes, the pastor reads from a teleprompter. Often, he or she is joined by a full band or orchestra, and dozens of singers, actors, or other assistants. No one from the congregation approaches the stage– why would they get up from their comfortable reclining padded seat? No one even “needs” to bring a Bible– the sermon text is printed out on the giant screens hanging above the stage. Our worship is comfortable, and entertaining. Many of us don’t even go to a church building, anymore. We can livestream worship services, or watch from a satellite location. We don’t even have to change out of our pajamas! And we feel blessed, and filled with excitement to be part of something dynamic and spiritually uplifting.

But we have no altars. There is no place for someone to lay their offering before God; no place to meet with Him in repentance or revival. There is no place to remind us of sacrifice and atonement. Oh, to be sure, many churches have a large cross on display somewhere. Some even have the “host table” for communion– somewhere in the wings, just in case–but the concept of an “altar” has all but disappeared from churches in the West. It is an anachronism–something ancient and uncomfortably part of the distant mists of tradition.

I miss the altar. I believe God misses it, too.

God Is Not Color-blind

My father was color-blind. He could distinguish the color red, but all other colors registered as shades of gray. Certain forms of colorblindness are treatable today, but Dad went through his whole life not seeing most colors. He knew the sky as light or dark, not piercing blue or deep blue or sunset indigo. He even told people his eyes were brown, because he couldn’t see how startlingly, wonderfully blue they were. He was cautious about getting dressed for events and such, worried that he would “clash.” He generally preferred neutrals. He liked that his company provided uniforms– it was much easier that way.

As I write this, I am looking out the window at a cornucopia of colors on the autumn trees– glowing shades of orange, deep reds, bright yellows, a few dark browns, and even some leaves still vibrant green. Autumn has come late this year, and the cold weather will bleed all the colors and cause the leaves to fall into a single great carpet (except where rakes gather them up into piles). It is marvelous to see so much variety in the individual trees; so much color and life, and beauty. God loves color! He loves to dazzle with surprising touches of unique shades, designs, and combinations. Towering trees with golden leaves, shorter, squat bushes with fiery reds, evergreens providing contrast. And in a few weeks, it will all be a memory, as leaves give way to snow-covered branches, and ice-trimmed bushes.

It made me think of the marvelous variety of people in our world. Each one unique, beautiful, and precious in God’s eyes. We tend to waste so much of our time comparing ourselves to others. Sometimes we wish we were like “them”– taller or darker, blue-eyed, or thinner, with hair that is curlier or blonder or just different from what God created. We feel that our bodies are “not good enough,” or not “right.” We long to be something else; someone else. At other times, we judge others by similarly narrow standards. “They” don’t look like us; they are “not good enough,” or “inferior” in some way. Of course, we don’t like to admit to any hint of bigotry or prejudice. We like to say that we are “color-blind” when it comes to people.

But God is not color-blind. He is deeply away of all the genetic differences in our skin and eyes and hair; all the high cheekbones and stubby fingers and freckles that are passed from generation to generation in some of our families. And God approves! God loves us all the same– lavishly, intimately, eternally! Just like the colors on the trees, God delights in our variety and differences– our “crooked” teeth; our “large” noses, our “mousey” brown hair, our “wide” hips. After all– He planned each one! He designed each of us to be who we are–from our bodies to our talents to our personalities. And someday, in Heaven, we will all be as one–not divided or obsessed with our “deficiencies” or differences, but united in our love and worship as never before– a great carpet of redeemed souls, spread around the Throne of God!

God isn’t color-blind; and neither should we be. We should celebrate each other, encourage each other, and love each other for who God made us to be. Sometimes, that can be difficult in our fallen world. Hurting people, fearful people, angry people– they may not be easy to love. They may judge us, reject us, even persecute us unfairly. But that’s not God’s original intention or purpose. We were meant to add our own unique beauty to an equally beautiful world.

Let’s pray that God would teach us how to show our “true colors” to the world, and reflect the beauty He planted in each one of us today!

You Aren’t What You Eat…

There is a common English saying, “You are what you eat.” It suggests that if you eat a lot of fatty foods or sugary foods, you will suffer the consequences– you will become fat or develop health problems associated with sugar, cholesterol, etc. There is some truth to the saying, especially if a person eats such foods to excess, and does not eat a balanced diet that also includes foods high in fiber, vitamins and minerals, and other nutrients.

But the saying also suggests that a person’s diet determines their identity, which is not true, and often involves labeling and unfair judgment. And the judgment comes, not just based on what a person eats, but sometimes how, when, and where a person eats:
“couch potato”
“gourmand”
“junk food junkie”
“vegan”
“carnivore”
“gluten-free”
“keto”
“midnight snacker”
“carboholic”
“power foods”
“see-food diet (if I see it, I eat it!)”
“fitness diet– I’m all about fitness –(fittin’this) whole pizza in my mouth!”
“picky eater”
“fast food”
“five-second rule”
etc.

The truth is, our relationship to food can indicate aspects of our personality or character, but it is not “who we are,” unless our entire life is about food. (Even for those with conditions like anorexia or bulimia that turn food and/or eating into an obsession, it is one aspect of their life–a diagnosis, not an epitaph.)

Our world today is filled with opportunities to make an idol of food and eating, diets, nutritional fads, supplements, etc. We end up ashamed of every meal– counting calories, pointing fingers at those whose eating habits don’t live up to our standards (while secretly envying them), trying to excuse (or hide) any trip through the fast food drive-thru window, feeling guilty over a candy bar, or feeling depressed when we cannot afford to eat like the people we see in magazines, in movies, or on TV. In religious circles, we champion “God-given” diets, some of which are not given by God. “What would Jesus eat?” The Daniel Diet, or The Shepherd’s Diet– these may be good principles and even helpful nutritionally, but they won’t “save” you or make God love you better than He already does.

Jesus himself addressed this question. His disciples were being singled out by the religious leaders of their day because they ate without performing the ritual handwashing ceremonies. They were declared “unclean” for eating in this manner. But Jesus saw through this criticism. It wasn’t based on God’s law, but on the human traditions that had been added over the centuries. What God had said about cleanliness and hygiene was meant for general health AND to distinguish the nation of Israel from other cultures whose eating practices were sometimes part of their worship of idols. After chastising the Pharisees for their hypocrisy, Jesus turned to the crowd:

Matthew 15:10-20 English Standard Version (ESV)

10 And he called the people to him and said to them, “Hear and understand: 11 it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” 13 He answered, “Every plant that my heavenly Father has not planted will be rooted up. 14 Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit.” 15 But Peter said to him, “Explain the parable to us.” 16 And he said, “Are you also still without understanding? 17 Do you not see that whatever goes into the mouth passes into the stomach and is expelled? 18 But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20 These are what defile a person. But to eat with unwashed hands does not defile anyone.”
https://www.biblegateway.com/passage/?search=Matthew+15%3A10-20&version=ESV

Notice that Jesus did not say that it is healthier or better to eat with unwashed hands, nor did He say that people should eat without washing– instead, He was speaking common sense about obsessive and judgmental practices. Jesus himself followed the traditional kosher diet of His people, as did His disciples. Jesus also fasted, and recommended it as a companion to disciplined and earnest prayer.

It isn’t what we eat, or when or where that makes us who we are. Our eating habits and diets may help our bodies, but they won’t save our souls, or make us better than our neighbor. In fact, if our eating habits are more important than our neighbor–if we use them to try to manipulate, control, shame, or label our neighbor–we need to reconsider how “healthy” they really are.

Diets are not bad. Food is not bad. Pride, envy, self-righteousness– these are bad for the heart, the stomach, and the soul. Let’s be grateful for food, but even more, let’s be grateful for a God who knows us intimately and thoroughly– a God who knows that we are NOT “what we eat!”

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