But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. Matthew 6:6 (ESV)
Prayer can sometimes seem like a cowardly action. It seems passive; it relies on faith and, often, patience. We connect courage to action– courageous people DO something; cowards sit on the sidelines or hide in their closets. Yet Jesus told His disciples to go into their rooms or closets, close the door, and pray in secret. Jesus himself often went out into the desert to pray alone. Jesus’s ministry was filled with passive moments. He spoke, or he walked along from town to town. He stopped to heal people by touching them or speaking to them. He rarely raised his voice or let his temper show. He allowed himself to be arrested, tried, sentenced, beaten, and crucified, without making a vigorous defense or protesting his horrific and unjust treatment. On the cross, his one impassioned outburst was a prayer to His Father–“My God, My God, why have you forsaken me?” (Mark 15:34)
We don’t think of Jesus as a coward. Yet, we often sneer at Christians who spend more time praying and less time “doing.” Being active is not a bad thing. Jesus commanded His disciples with many active words– “GO,” “teach,” “feed My sheep.” And there are busy people who are courageous in their own way. They go into dangerous places to preach the Gospel. They risk their health and safety to reach the lost with the Good News that Jesus Saves! They stand firm for the truth, and they defend it with vigor and passion. But Jesus also commanded His disciples to “Follow Me.” That means that we need to look at and model our lives after the ways that Jesus responded to various situations, and how He lived. The question we often ask is “what would Jesus do?” But the real question we should ask is “what did Jesus DO?”
Jesus prayed. He prayed for people; He prayed with people; and He prayed alone for hours and even days. And Jesus prayed courageous prayers. He didn’t pray “safe” prayers. Even His anguished prayer in the garden ended with courageous and humble resignation– “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” (Luke 22:42) Jesus also engaged lovingly and personally with the kinds of people that others ignored or wrote off or dismissed as broken, damaged, or irredeemable.
Just this week, a young Christian apologist and conservative speaker, Charlie Kirk, was assassinated. He was well-known and admired (or detested) for speaking up about family values, and Christian principles on American college campuses. He often faced hostile critics and smug detractors– atheists, anarchists, and those who called him a racist, a homophobe/transphobe, a bigot, and a “hater.” I never met Mr. Kirk. I watched some of the videos his group posted of him patiently and passionately arguing for marriage, faith, morality, hard work, ethical behavior, and national issues like immigration reform, tariffs, and foreign policy matters. I respected much of what he said, and some of how he said it. One of the things I most respected was his commitment to listening and asking questions, instead of merely attacking. But the most amazing thing about Mr. Kirk was his passionate and outspoken commitment to Jesus Christ. His faith was the center of everything he said, and in the way he interacted with supporters and detractors alike. He did not shy away from difficult questions, and he rarely resorted to easy answers, but he always pointed others to the example and the words of Jesus.
In the wake of his death, many people are asking, “What now?” Mr. Kirk was articulate, passionate, and willing to put himself in danger in order to defend the truth and his personal views. He trusted God to use him, and he was willing to pay a horrible price– being hated, threatened, and ultimately shot to death–to do what he saw as God’s work. He left behind a family (wife and two children), several close friends, and a host of people who followed him on social media and looked to him as a Godly example. Fellow Christians, while we may grieve his loss here, rejoice that he is Home with his Savior for eternity. But many people are wondering what will happen if no one steps forward to take his place and carry on his mission. While I believe that many young people will be inspired to speak out and engage in discussions, I don’t think most of us are meant to step into a spotlight. I think we NEED more people who will commit to going into their closets and pray. While Mr. Kirk put himself in the public arena, there have been hundreds and thousands of people praying for him. They continue to pray for his family, his outreach organization, “Turning Point”, and they even pray for those who instigated and committed this violence.
Prayer is NOT cowardly. Prayer warriors are needed to intercede, to call on Heaven’s Armies to continue in the age-old battle. We should be willing to have the difficult conversations when they arise. Some of us will be called to initiate such conversations openly and with fierce determination. And we should all be ready to “give a reason for the hope that is in you” (1 Peter 3:15) even when it is with “trembling and fear.” And we should always remember to be humble and show kindness, even to those who despise us. But some of us need to be lifting up those who are being attacked. Some of us need to pray more boldly, more often, and more confidently in light of the violence that has exploded in our world. We need to pray, not just for the Charlie Kirks of the world, but for the salvation of all the would-be assassins. We need to pray for the hearts and minds of those who want to argue and “cancel” all those who stand for God’s Word. And for all those who do not know the truth, who are confused, befuddled, or deceived.
We need those who can be courageous– whether in the public square or in a private room.
Yes, I know I’m early– April begins tomorrow, and the first of April is known as “April Fool’s Day.” It’s a day for pulling practical jokes and trying to “fool” people with fake news stories (actually, that can happen any day of the year, but it’s usually more obvious on April first). And when people tomorrow sit on a whoopee cushion, or bite into a frosted bagel, thinking it’s a donut, or they pass on a “breaking” news story about alien invasions, they will be laughed at and labeled “fools.”
But the Bible has a different outlook. We laugh at people who are deluded by headlines and gags; God warns us not to be deluded by our own thoughts and feelings.
The fool says in his heart, ‘There is no God.’ They are corrupt, their deeds are vile; there is no one who does good. The Lord looks down from heaven on all mankind to see if there are any who understand, any who seek God. All have turned away, all have become corrupt; there is no one who does good, not even one. Do all these evildoers know nothing?” Psalm 14:1-4 (NIV)
This doesn’t mean that corrupt people are corrupt merely because they are stupid, ignorant, or gullible, or that those who claim “there is no God” just don’t know any better. In fact, many atheists and agnostics know more about Biblical scholarship that most people who claim to be Christians! And many who claim to be Christians behave as though they don’t believe in or have any reverence for God!
What it IS saying is that even intelligent and well-read people can “fool” themselves into believing that God is irrelevant to the way they live their lives. Because they have not seen God act in dramatic fashion to bring justice– either punishment for their own corruption, or punishment for someone else’s injustice against them, they have concluded that God does not see, does not care, does not answer, or does not exist. They may be intelligent; they may even have a personal moral code of a sort. They may even base their “personal” morality on principles from the Bible. But they deny that God has any power or authority over their life. And this is just as true in the lives of people who carry the name of Christ as it is among atheists!
So why does the Psalmist call such people “fools?” Because God DOES see, He DOES bring Justice, He DOES answer– in His way and His timing. And when we forget that, or refuse to come to terms with that, we begin thinking that WE are in God’s place– that WE have the power and authority to do whatever we think is right or just and we can ignore God’s word, His warnings, and His sovereignty–or whatever parts of those we find inconvenient.
And many “fools” live their lives believing they are smarter, cleverer, and wiser than those who revere God. After all, their life circumstances are not so different from those who practice reverence and obedience– often they are wealthier, healthier, and more successful than their neighbors! What is the “reward” of being humble, obedient, and following a lot of “outdated and irrelevant” Biblical principles? In fact, on the face of it, it looks as though Christ followers are the real “fools!” We cannot “prove” God’s power in our lives if we are acting in our own power or measuring our life only through our current circumstances.
The Apostle Paul addresses this in 1 Corinthians, where many new believers were doubting the truth of the Resurrection. This is a central teaching of the Christian church, and yet it is a difficult reality to explain and teach to those who do not believe in life after death. A person who adopts a set of moral principles– even those taught by Jesus Christ– but doesn’t believe in the Resurrection of Christ can’t truly be called a “Christ-follower” or a “Christian.” But without the Resurrection, there is no life-changing power in a mere set of man-made rules, or the teachings of a dead folk hero.
We have preached that Christ has been raised from the dead. So how can some of you say that no one rises from the dead? If no one rises from the dead, then not even Christ has been raised. And if Christ has not been raised, what we preach doesn’t mean anything. Your faith doesn’t mean anything either. More than that, we would be lying about God. We are witnesses that God raised Christ from the dead. But he did not raise him if the dead are not raised. If the dead are not raised, then Christ has not been raised either. And if Christ has not been raised, your faith doesn’t mean anything. Your sins have not been forgiven. Those who have died believing in Christ are also lost.Do we have hope in Christ only for this life? Then people should pity us more than anyone else.But Christ really has been raised from the dead. He is the first of all those who will rise from the dead. 1 Corinthians 15: 12-20
How does this relate to the pursuit of Prayer? If we pray to someone who “might” exist or who “may” hear us when we call, if we pray to someone who “probably” has the power to heal the sick or break the power of addiction, we really aren’t praying– we are foolishly practicing wishful thinking–we are gambling with our faith. AND, if we are praying, but then acting as though God won’t answer, we will not wait for His wisdom or wait to see His power at work in our lives. Instead, we will act on our own convictions, with our own limited understanding of the consequences (intended AND unintended) of our actions.
We can pray with confidence because God is Real; He really is Good; and because Christ really did rise from the dead in Power and Glory. Otherwise, we are praying in the mushy desire that God will rubber-stamp our requests, or that our daily circumstances are greater than God’s eternal promises. Let’s not fall into “foolish” thinking tomorrow– especially as it applies to the power of Prayer!
“Forgive us our trespasses as we forgive those who trespass against us.” (Matthew 6:12)
Imagine being a prisoner and being told that you were free to leave! Now imagine someone refusing to leave their prison cell, and choosing to stay locked up! Why would anyone do such a thing? And yet, there are stories of prisoners who have been freed– some of them found innocent of the crimes for which they were being held–who cannot seem to adjust to freedom.
For some, the issue is legal. Even though they have been exonerated, or have served out their sentence, they still face legal consequences–even if their conviction was overturned, or their sentence fulfilled, they still wear the tag of “convicted felon.” Their record, even if legally overturned, still hangs over their head when they apply for jobs, try to register to vote, or attempt to establish credit. For most, however, the issue is psychological. They still wear the imaginary label, “guilty.” “Not fit for freedom.” “Incorrigible.” And often, society does nothing to remove those labels, but rather reinforces the idea that once found guilty, a person can never redeem their life or legacy.
As Christians, we have been given a full pardon for our sins– regardless of whether we have spent time in a physical prison or not. We are free! But we can continue to live as though we are in prison– and worse, we can continue to put ourselves in a prison of unforgiveness toward others.
“If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (1 John 1:9) God does not keep us in a prison of guilt and shame. He is faithful to forgive us, redeem us, and renew our mind and spirit. But part of that cleansing involves letting go of our “right” to hold grudges and cling to old hurts and bitterness toward others. God is faithful to forgive US; He is also faithful to act with justice on our behalf. In forgiving others, we are not denying the justice we deserve. And in forgiving us, God does not deny justice to those whom we have hurt!
God wants to give us true freedom– freedom from guilt and freedom from the burden of injustice. HIS shoulders are big enough to offer both– perfect freedom, and perfect justice. We are allowed to be free of both burdens when we trust God to take care of it all. And we are allowed to walk out of the prison of guilt, shame, bitterness, anger, vengeance, pride, self-righteousness, and self-loathing.
Let’s face it– we have all sinned. All of us have said or done things that have hurt others. We may not know the extent of the damage our words and actions have done, just as others may not be aware of how they have hurt us. And “hurting” people often hurt others in reaction. Jesus paid the price for our sins when He offered Himself on Calvary. His sacrifice stops the cycle of “unavenged” hurt.
Sin still continues to hurt us. Forgiveness doesn’t seek to pretend that what happened never happened, or that it didn’t matter, or that our hurt isn’t real and tragic. But forgiveness allows us to walk out of the prison of living with the label “victim” or “convict” that Sin slaps on our forehead or in our heart. It allows us to breathe the free air of God’s grace and the hope of a joyful, productive, courageous future!
I call this blog “Pursuing Prayer.” I believe prayer is a pursuit; a discipline that one can learn from, grow into, and practice faithfully in life. But prayer is also a sacrifice. It involves giving of time, space, and honest reflection.
Sometimes, prayer is a willing and joyful sacrifice. I want to come and spend time with My Father in praise and worship, adoration, and even asking for His guidance and wisdom. But sometimes, the sacrifice is hard. I may dread coming to God when I know I have been dishonest or unfaithful. Like any relationship, I cherish the easy times, the relaxing times, and the expectations of challenges met and conquered. I don’t look forward to the hard work, the waiting, or the corrections that God may have for me.
One type of sacrifice that doesn’t belong in the prayer of a believer is the Sin sacrifice. As described in the Old Testament books, the sin sacrifice had to be given to cover over the sins of individuals, priests and even the entire nation. The Israelites even had to give a sin offering for unintentional or accidental sins!
Unfortunately, I sometimes make the mistake of thinking that I must make a similar “sin sacrifice” in my prayer life– that I have to rehearse and recount all my past sins before God will hear me or act on my behalf. And that is NOT Biblical. If we are truly trusting in Jesus’ finished work on the cross, we are not obligated to offer token sacrifices as a means of covering over our past. Christ’s blood IS sufficient! (See 1 John 2:2, 2 Corinthians 5:21,1 Peter 2:24, and Romans 5:9 among others)
So when I talk about prayer of confession, I’m not talking about pouring out long laundry lists of sins I committed last week or thirty years ago. God already knows– in fact He knew about them before they happened!–and He has already forgiven me. That doesn’t mean that He wants me to pretend they never happened or that He doesn’t want me to feel the regret or understand the consequences of what I have done. Instead, He wants me to understand and rejoice in His overwhelming Mercy and Grace! My sacrifice, when I confess my sins, is a sacrifice of praise for God’s willingness to offer what I can never earn or deserve or atone for– complete forgiveness and restoration! I am agreeing with God about who I am and what I’ve done, AND about what He has done for me!
There are other times when prayer can be a difficult sacrifice. Sometimes, I am compelled to pray for those who have hurt me, or those whose actions have hurt others. I am commanded to pray for leaders– that may include church leaders who have sinned, or national leaders who have broken their promises or caused great damage. I am commanded to love my enemies, even if they never repent for things they have done.
Once again, I should be reminded of the sufficiency of Christ’s sacrifice for our sins. He didn’t just die for my Sin; He died for the sins that were committed against me. I may still feel the pain and consequences of that Sin for as long as I live on this earth. But I can trust and be confident that God has dealt with it. And that causes me to rejoice, because I can’t turn back time; I can’t undo the bad things that have happened; I can’t create perfect justice to punish my enemy. But I can let go of the burden of trying to make things “as they should be.” God will do it; He has promised! I can stop wallowing in the “what ifs” or the “what-could-have-beens;” the endless “whys” and “why me’s” that take up so much of my time and focus. Instead, I can leave them as a sacrifice on the altar of prayer, pledging my trust in the Almighty to heal and help me forgive as I have been forgiven.
We don’t practice the old animal sacrifices of the Old Testament. And we don’t have to! But sacrifice is more than just bleeding sheep and burning incense. Sacrifice is offering all of who we are to the One who created us, sustains us, forgives us, and gives us abundant life!
Our Father, Who art in Heaven, Hallowed be Thy Name. Thy Kingdom come. Thy will be done In Earth as it is in Heaven. Give us this day our daily bread, And forgive us our trespasses As we forgive those who trespass against us. And lead us not into temptation, But deliver us from evil. For Thine is the kingdom, The power, and the glory, Forever and ever, Amen
Jesus taught His disciples to pray when He was on Earth. It is a simple prayer, and it is meant to be used as a guideline.
As we enter a new year, we discard many of the “old” things in our lives, but I’d like to take a close look at how this “old” prayer can breathe newness and vitality into 2025.
Our Father— When we pray, we are praying to a very personal God; one who loves us each intimately. But we are also praying to the God who loves our neighbor, and our “enemy.” He is OUR Father. We can, indeed we must pray for others as we would pray for ourselves. And we must see God as our Father– the one who has both Love for us AND Authority over us. He is not removed from us, but He is not listening for us to dictate to Him what He should do.
Who art in Heaven–Yes, Heaven seems far removed from Earth, and God remains removed from us in the sense that we cannot see him with our eyes or hear him with our ears. But God IS in Heaven– He sits on the throne; He reigns; He rules, now and forevermore. God is not trapped here on Earth; he’s not just passing through on His way to some other galaxy; some other reality. He IS and will always be accessible, glorious, all-knowing, and all-powerful over all that we can ask or imagine (see Ephesians 3:19-20)
Hallowed be Thy Name–The very first three of the Ten Commandments all deal with the Holiness of God and the Sacredness of His Name. When we lose sight of WHO HE IS– when we think of Him as “the man upstairs,” or any other image that fails to acknowledge HIS awesome and majestic Holiness, we lose the very power of prayer. Prayer is not powerful because of WHAT we pray or who we pray for, or even in relation to who WE are in relation to God–it is powerful because of His Name, and His Character, and His Authority.
Thy kingdom come–We have a tendency to pray for the kingdom WE want; the outcomes we want; the visions that we have. Prayer is about more than that– it is about being willing and eager to listen for the outcomes GOD has planned, for HIS kingdom, HIS plans, HIS timing, HIS justice, HIS healing, HIS mercy, and HIS final word.
Thy will be done in Earth as it is in Heaven— Earth, and all the systems we know on earth, are broken and tainted by Sin. When we pray, we pray for something we have not ever experienced fully– that we would know God’s perfect peace; perfect fulfillment; perfect righteousness. Often our prayers are limited by what we know, including the brokenness of our own visions and desires. Prayer should take us beyond those limitations. We need to be open to what HE can do, even when it doesn’t match our expectations.
Give us this day our daily bread— What if we were content to let God give us, not what we want, or wish, but what we NEED for each day? Just enough strength and healing to get through one day of Chemo treatments; just enough peace to deal with the uncertainties we face in the next 24 hours; just enough grace to witness to our co-worker, without expecting an immediate positive response? At the same time, what if we are open to God providing enough “daily bread” to feed 5,000! God is sovereign to give us according to the NEED He sees.
And forgive us our trespasses as we forgive those who trespass against us. When we pray this– REALLY pray this– we must examine our motives for prayer and our actions toward others. Do we want God to forgive us in the same manner and to the same degree that we forgive others? This should be a transformative prayer every time we say it.
And lead us not into temptation but deliver us from evil— Jesus never said that God tempts us, such that we should have to ask Him not to. But we are likely to walk straight into temptation if left to our own devices. We need God to lead us away from temptation and protect us– deliver us– from the evil that we will encounter in this broken world. There is a deeper prayer here, as well. We tend to think of temptation and evil coming from various people that we encounter. The prayer here is not to protect us from other people, or the influence of others, but to lead us away from our own desires and protect us from Evil. It may help us with forgiveness (above) when we remember that our true enemy is not an individual person, but the Evil working in them.
For Thine is the Kingdom, and the Power, and the Glory Forever and Ever— We must be careful not to pray for our own kingdom (selfish desires) our own power (separate from God), or our own glory. God wants to know what is in our heart, and He wants to see our heart being discipled and shaped into an accurate reflection of His humility, His mercy, and His Love– that how His Kingdom operates!
AMEN!–“May it be so.” Our prayers, like our lives, are not perfect. We have not achieved or imagined all that we “should” pray for. God’s Grace is sufficient to cover when we ask for more (or less) than God has planned for us. Our spirit should trust that God will continue the work He is doing to make us more like Him as we pursue His will and His Kingdom (see Philippians 1:6)
This year, we will be tempted to try many “new” things. Some will be good for us; others may not be in our best interest. I hope that this year, we will grow in our pursuit of prayer– that we may find new ways to draw close to God in prayer. But let us not abandon the fundamentals that are included in this “old” and dear prayer of our Lord Jesus.
There are a lot of unjust things in this world. And there are a lot of things that seem unjust to us, even when we know they will happen; even when we know they are part of God’s will.
Death seems unjust. So does disease. Poverty seems unjust. Natural disasters seem unjust. Yet they are the just consequence of sin. All have sinned; all must die. Sin causes an imbalance in God’s world– therefore, nature acts in ways that cause disasters and disease. Poverty stems from many sources– greed, laziness, theft– and while some of them may be caused by our own sin, many of the causes stem from the sin of others. And justice is usually beyond our ability to exact.
It is deep in the human heart to cry out for “justice.” But most of the time, we only want what we think is fair or proper from our own outlook. And we want it “NOW!” We want things to be simple and convenient. We want to be justified. We want to be “right” and to be “rewarded” for being so.
Jesus told an interesting parable in the book of Luke. It concerns a widow who was denied justice by a corrupt judge. Even though her case had merit, he would not hear it. He was not interested in giving her justice. But she persisted. She finally annoyed him so much that he gave her what was rightfully hers.
18 And he told them a parable to the effect that they ought always to pray and not lose heart. 2 He said, “In a certain city there was a judge who neither feared God nor respected man. 3 And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ 4 For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, 5 yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” 6 And the Lord said, “Hear what the unrighteous judge says. 7 And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? 8 I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?” Luke 18: 1-8 (ESV)
Jesus does not mean to imply that God is like the unjust judge. God does not close His ears to our cries for justice; But He also does not see our situation from our point of view. God WILL allow our loved ones to die. He may hear our prayers for temporary healing, but He will not prevent us from all grief or loss. And we may have to live through disease, poverty, and other circumstances that seem unfair or unjust– at least for a while.
Jesus is reminding his disciples (and US!) that God not only hears our prayers, but He cares about our needs, and He hates injustice even more than we do. God will not just act reluctantly to bring about justice for one widow. God will end the sting of death, the corruption of sin, and the need to cry out for justice once and for all. And even in this life, He can and often will give us miraculous answers to our problems with injustice. But there is a caution at the end of this parable. Do we have faith? I don’t mean the kind of faith that hopes and wishes that everyone in a particular situation will “get what is coming to them.” Nor is He talking about a faith that says, “God helps those who help themselves.” Rather, Jesus is talking about a faith that lifts up a situation to Him, knowing that He– and He alone– WILL keep His promises in His time and in His fashion. The kind of faith that can rest secure in knowing that “HE WILL DO IT!”
Are you trusting for justice today? Are you still waiting? Don’t stop praying. But more importantly, don’t stop believing!
Earlier this week, we celebrated Constitution Day in the United States. It went largely unheralded. The United States Constitution– the document on which all other laws are supposed to be based in this country– is relatively small. It takes about a half-hour to read it through, including all 27 amendments. It takes much longer to understand and make sense of it. One document that helps define and explain the Constitution is the Declaration of Independence.
One of the key phrases in the Declaration is this: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.”
But looking around today, it seems that not all American hold ANY truths to be self-evident– indeed, many people don’t hold any truths to be true! We like to pay lip-service to one phrase– “All men are created equal…” but even here, we cringe and rephrase it. “It’s not just ‘men’ who are equal– all genders are equal” “Everybody is equal.” But what do we mean by this new phrase? It is self-evident (I would argue) that everyone is NOT equal in all ways. Some of us are taller than others, or healthier or wealthier than others; some of us live longer than others. Some of us work in offices; others work in the wind and rain and snow. Some of us live in large mansions, while others live in motor homes, apartments, hospital rooms, or even homeless shelters. The “Truth” is that we are CREATED equal– we are equally valued by our Creator, and equally entitled to dignity, life, liberty, and the “pursuit of happiness” under the laws of the land. Our laws are not supposed to create an artificial “equality” of outcome or circumstance, but provide for equal protection and opportunities for everyone to live, experience freedom, and pursue their individual purpose and dignity.
And we are losing the self-evident truth that Government should derive its just powers from the consent of the governed– not the arbitrary will of unelected bureaucrats appointed without public consent and answerable to no one.
We have lost the self-evident Truth, and replaced it with clever and complicated ideals.
None of this is new, however. All the way back in the days of ancient Israel, the people lost the self-evident Truth about their nation and its unique covenant with God. The Covenant was simple. It did not take a long time to read through. There were Ten Commandments and several “amendments” of ceremonial and social rules. God gave Moses a list of promises– blessings and curses–if the nation of Israel would (or would not) uphold their portion of the covenant. God would be their ruler, and they would be His People.
But after the death of Moses and his successor, Joshua, the people abandoned the law and the covenant, until chaos reigned, and God invoked many of the curses against His own people. By the end of the book of Judges, we learn that, “..in those days there was no king in Israel; every man did that which was right in his own sight.” (Judges 21:25)
Such conduct led to Israel being invaded, defeated, and oppressed. Worse, they approached their religious leader, Samuel the Priest/Prophet, and asked for a human king in order to be just like the other nations– nations God had called out for being wicked, violent, and unjust. The reign of kings failed, too, and the nation was again invaded, dragged off to exile, and oppressed.
“We hold these truths..” is more than just a phrase in a national document. It is a guideline for justice, peace, and prosperity.
WE– It doesn’t work for the people of any nation to be divided about what constitutes Truth. “My truth,” “Your truth,” and “their truth” can’t live together in harmony.
HOLD– We must be firm in our commitment to the Truth, or we will be swept away by the latest philosophy, moral standard, or faddish practices of the world around us. That doesn’t mean that we can never admit a need for change– that’s what the amendment process is for– but when we keep letting go of standards which have preserved safety and guaranteed opportunity, replacing them with temporary power grabs and loosely defined concessions to the loudest complainers, we are headed for nationwide injustice, violence, and oppression
THESE– There are other “truths” we could have adopted back at the founding of our nation. We could have set up another monarchy. We could have developed an oligarchy, made up of a ruling class. We could have argued that only land-owners were “equal.” That life was not an “unalienable” right. That representative government was inefficient, and therefore not necessary.
TRUTHS– Not suggestions. Not prevailing opinions of the day. TRUTHS. Immutable, unchanging, solid, objective.
And what goes for the United States should be a warning for Christians everywhere. We are citizens of Heaven. There are truths that we should hold to– truths that should be self-evident in the life of every Christian. Jesus is LORD– not just a pal; not just a guru or a good teacher. He is the LORD. God doesn’t change– What He said a thousand years ago about loving God and loving your neighbor still applies today. He hasn’t changed His mind about life, or liberty, or the pursuit of righteousness… He hasn’t become less powerful or less Holy, that we should just do “whatever is right in our own eyes..” God’s Word hasn’t changed–His promises still hold; His warnings are still meant to be heeded; His will is still evident. God’s grace is sufficient! God is HOLY and JUST. And He is full of Mercy and Love. He will forgive; He will empower us to do His will; He will continue to transform us as we follow Him. God is Greater than Government. Whatever system of Government we live under in this life, God’s Kingdom is greater, more just, and everlasting.
These are truths worth holding! No matter what happens to the United States or its Constitution, I will continue to hold to the Truth of the Bible above all. May God in His Grace give us the strength, wisdom, and will to hold fast to what is true, and not just what is “American.”
Of David. 1 The Lord is my light and my salvation— whom should I fear? The Lord is the stronghold of my life— whom should I dread? 2 When evildoers came against me to devour my flesh, my foes and my enemies stumbled and fell. 3 Though an army deploys against me, my heart will not be afraid; though a war breaks out against me, I will still be confident. 4 I have asked one thing from the Lord; it is what I desire: to dwell in the house of the Lord all the days of my life, gazing on the beauty of the Lord and seeking him in his temple. 5 For he will conceal me in his shelter in the day of adversity; he will hide me under the cover of his tent; he will set me high on a rock. 6 Then my head will be high above my enemies around me; I will offer sacrifices in his tent with shouts of joy. I will sing and make music to the Lord. 7 Lord, hear my voice when I call; be gracious to me and answer me. 8 My heart says this about you: “Seek his face.” Lord, I will seek your face. 9 Do not hide your face from me; do not turn your servant away in anger. You have been my helper; do not leave me or abandon me, God of my salvation. 10 Even if my father and mother abandon me, the Lord cares for me. 11 Because of my adversaries, show me your way, Lord, and lead me on a level path. 12 Do not give me over to the will of my foes, for false witnesses rise up against me, breathing violence. 13 I am certain that I will see the Lord’s goodness in the land of the living. 14 Wait for the Lord; be strong, and let your heart be courageous. Wait for the Lord.
There are a lot of scary things in our world– war, disaster, taxes, death, violence, injustice, disease, uncertainty, evil, darkness, even supernatural and spiritual darkness–enough to keep us frightened and sleepless every night! And we spend a lot of our time fearing the unknown–worrying about the future; worrying about things that have not happened, and may never happen! We worry about things that matter– the health and well-being of our loved ones, uncertainty about our job or home, crime and civil unrest in our nation or neighborhood, difficult decisions with serious consequences. We worry about things that are less urgent–someone laughing at us, hair loss, dropping a phone call, running out of gas, losing a game or an argument…
David had some real reasons to be fearful as he wrote Psalm 27–evildoers, enemies, war and armies, false witnesses, and violence. Yet, he found safety and strength in the Lord. We can take comfort in the message of this Psalm–God is faithful. He is strong. He is eternal and unchanging. He is a stronghold we can trust.
But before we get too comfortable, let’s take a closer look. David’s trust is not based on a superficial knowledge about God. David’s trust comes as a result of seeking God’s face and following in “your way” (v. 11). David’s life was proof of God’s strength and protection, because David’s life was filled with fearsome adversaries!
Many generations after David penned this Psalm, the prophet Amos wrote to the people of Israel– people who knew this comforting psalm, but had lost their fear–people who no longer sought the Lord’s protection or His ways.
Amos 5 Christian Standard Bible (CSB)
5 Listen to this message that I am singing for you, a lament, house of Israel: 2 She has fallen; Virgin Israel will never rise again. She lies abandoned on her land with no one to raise her up. 3 For the Lord God says: The city that marches out a thousand strong will have only a hundred left, and the one that marches out a hundred strong will have only ten left in the house of Israel.
4 For the Lord says to the house of Israel: Seek me and live! 5 Do not seek Bethel or go to Gilgal or journey to Beer-sheba, for Gilgal will certainly go into exile, and Bethel will come to nothing. 6 Seek the Lord and live, or he will spread like fire throughout the house of Joseph; it will consume everything with no one at Bethel to extinguish it. 7 Those who turn justice into wormwood also throw righteousness to the ground. 8 The one who made the Pleiades and Orion, who turns darkness into dawn and darkens day into night, who summons the water of the sea and pours it out over the surface of the earth— the Lord is his name. 9 He brings destruction on the strong, and it falls on the fortress. 10 They hate the one who convicts the guilty at the city gate, and they despise the one who speaks with integrity. 11 Therefore, because you trample on the poor and exact a grain tax from him, you will never live in the houses of cut stone you have built; you will never drink the wine from the lush vineyards you have planted. 12 For I know your crimes are many and your sins innumerable. They oppress the righteous, take a bribe, and deprive the poor of justice at the city gates. 13 Therefore, those who have insight will keep silent at such a time, for the days are evil. 14 Pursue good and not evil so that you may live, and the Lord, the God of Armies, will be with you as you have claimed. 15 Hate evil and love good; establish justice in the city gate. Perhaps the Lord, the God of Armies, will be gracious to the remnant of Joseph. 16 Therefore the Lord, the God of Armies, the Lord, says: There will be wailing in all the public squares; they will cry out in anguish in all the streets. The farmer will be called on to mourn, and professional mourners to wail. 17 There will be wailing in all the vineyards, for I will pass among you. The Lord has spoken.
18 Woe to you who long for the day of the Lord! What will the day of the Lord be for you? It will be darkness and not light. 19 It will be like a man who flees from a lion only to have a bear confront him. He goes home and rests his hand against the wall only to have a snake bite him. 20 Won’t the day of the Lord be darkness rather than light, even gloom without any brightness in it? 21 I hate, I despise, your feasts! I can’t stand the stench of your solemn assemblies. 22 Even if you offer me your burnt offerings and grain offerings, I will not accept them; I will have no regard for your fellowship offerings of fattened cattle. 23 Take away from me the noise of your songs! I will not listen to the music of your harps. 24 But let justice flow like water, and righteousness, like an unfailing stream. 25 “House of Israel, was it sacrifices and grain offerings that you presented to me during the forty years in the wilderness? 26 But you have taken up Sakkuth your king and Kaiwan your star god, images you have made for yourselves. 27 So I will send you into exile beyond Damascus.” The Lord, the God of Armies, is his name. He has spoken.
The people have an outward confidence– they believe themselves to be under God’s protection and blessing. They offer sacrifices and sing worship songs and revel in their success and peace. But God’s words are frightening and urgent. Those who arrogantly call for the “Day of the Lord,” expecting God to pass judgment on their enemies will find to their shock and horror, that God’s wrath falls on them as well. Their confidence has been misplaced, because it has rested on a false picture of God, and an exaggerated sense of their own righteousness. God warns them that judgment is coming– and even as He does, He issues an invitation– “Seek me and live!” (v. 4– see also v. 6 and v. 14). God has withheld judgment, He has given His people opportunity to follow His way. Instead, they have followed the ways of the very enemies they used to fear! Their feasts and festivals have become nothing but a mockery and an affront to God–the same people who claim to worship Him are perverting justice and oppressing the poor. They cheer for evil and refuse to listen to the truth.
God is a stronghold and a light to banish fear and darkness–but a stronghold or tower cannot protect you if you are wandering alone and unprotected or worse yet, if you are leaving the tower to embrace the enemy in the dark! God doesn’t just want to be a light at the end of the tunnel– He wants to be a light to show us the road right in front of us, and a light to banish the darkness where our enemy hides! When we have a proper “fear” of the Lord– when we recognize His wisdom, strength, and sovereignty– when we seek Him in humility and awe and need, and dwell with Him, we need not fear anyone or anything else. When we make empty boasts about God’s favor and protection while ignoring His ways, and we drown out His loving warning and His call to return to safety…we should be afraid– very afraid!
Father, may I find my confidence only in You. I want to dwell in Your house and seek Your face today and every day. Thank You for being eternally strong, righteous, faithful, and merciful! Thank you for giving us warnings and providing restoration, hope, and salvation. In Jesus’ Name, Amen.
19 1-2 Ahab reported to Jezebel everything that Elijah had done, including the massacre of the prophets. Jezebel immediately sent a messenger to Elijah with her threat: “The gods will get you for this and I’ll get even with you! By this time tomorrow you’ll be as dead as any one of those prophets.” 3-5 When Elijah saw how things were, he ran for dear life to Beersheba, far in the south of Judah. He left his young servant there and then went on into the desert another day’s journey. He came to a lone broom bush and collapsed in its shade, wanting in the worst way to be done with it all—to just die: “Enough of this, God! Take my life—I’m ready to join my ancestors in the grave!” Exhausted, he fell asleep under the lone broom bush. Suddenly an angel shook him awake and said, “Get up and eat!” 6 He looked around and, to his surprise, right by his head were a loaf of bread baked on some coals and a jug of water. He ate the meal and went back to sleep. 7 The angel of God came back, shook him awake again, and said, “Get up and eat some more—you’ve got a long journey ahead of you.” 8-9 He got up, ate and drank his fill, and set out. Nourished by that meal, he walked forty days and nights, all the way to the mountain of God, to Horeb. When he got there, he crawled into a cave and went to sleep. Then the word of God came to him: “So Elijah, what are you doing here?” 10 “I’ve been working my heart out for the God-of-the-Angel-Armies,” said Elijah. “The people of Israel have abandoned your covenant, destroyed the places of worship, and murdered your prophets. I’m the only one left, and now they’re trying to kill me.” 11-12 Then he was told, “Go, stand on the mountain at attention before God. God will pass by.” A hurricane wind ripped through the mountains and shattered the rocks before God, but God wasn’t to be found in the wind; after the wind an earthquake, but God wasn’t in the earthquake; and after the earthquake fire, but God wasn’t in the fire; and after the fire a gentle and quiet whisper.
13-14 When Elijah heard the quiet voice, he muffled his face with his great cloak, went to the mouth of the cave, and stood there. A quiet voice asked, “So Elijah, now tell me, what are you doing here?” Elijah said it again, “I’ve been working my heart out for God, the God-of-the-Angel-Armies, because the people of Israel have abandoned your covenant, destroyed your places of worship, and murdered your prophets. I’m the only one left, and now they’re trying to kill me.” 15-18 God said, “Go back the way you came through the desert to Damascus. When you get there anoint Hazael; make him king over Aram. Then anoint Jehu son of Nimshi; make him king over Israel. Finally, anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet. Anyone who escapes death by Hazael will be killed by Jehu; and anyone who escapes death by Jehu will be killed by Elisha. Meanwhile, I’m preserving for myself seven thousand souls: the knees that haven’t bowed to the god Baal, the mouths that haven’t kissed his image.” 19 Elijah went straight out and found Elisha son of Shaphat in a field where there were twelve pairs of yoked oxen at work plowing; Elisha was in charge of the twelfth pair. Elijah went up to him and threw his cloak over him. 20 Elisha deserted the oxen, ran after Elijah, and said, “Please! Let me kiss my father and mother good-bye—then I’ll follow you.” “Go ahead,” said Elijah, “but, mind you, don’t forget what I’ve just done to you.” 21 So Elisha left; he took his yoke of oxen and butchered them. He made a fire with the plow and tackle and then boiled the meat—a true farewell meal for the family. Then he left and followed Elijah, becoming his right-hand man. 1 Kings 19 (The Message)
As a child, I was confused by this story from the life of Elijah the prophet. Just before this, Elijah had challenged the prophets of Baal and Asherah. He was outnumbered 850 to one, yet he stood defiantly, and asked the people of Israel to choose between their false gods and the one true God. God had produced fire on the mountain and shown His mighty power, while the false prophets were humiliated and later slain. It was a stupendous victory! And yet, Elijah, when told of Queen Jezebel’s anger, fled in terror, hid in the wilderness, and asked for death! Surely, Elijah remembered what God had just accomplished. Surely he knew that the same God who sent fire and ended the drought could protect Elijah from harm. Didn’t he? And I expected that God would react with consternation at this display by Elijah–how ungrateful to throw such a pity party after God had done such a miracle!
But God did the most curious thing. He could have sent a powerful reassurance. He could have ordered Elijah to return to the palace to deal with the wicked king and queen–finish the job and bring divine justice to Israel’s ruling family. He could have called Elijah out over his bad behavior and lack of faith. But God let Elijah whine and run away. And after Elijah threw a temper tantrum, God sent an angel to bring him food and water. Finally, God allowed Elijah to see His power in the forms of a mighty wind, an earthquake, and a fire. And it was THEN, and only then, that God spoke to Elijah in a still, small voice– a whisper– something so intimate and comforting that Elijah could not fail to recognize that it was the voice of God.
God CAN and will do mighty miracles. But so often, He prefers to work in a whisper. He is Glorious, and Powerful, and Omnipotent– yes. But He is also intimate and gentle and nurturing– especially with those who have ears to listen; those who have been broken down; those who need a quiet voice of reassurance and peace.
As I have grown older, I see so much in this passage that I couldn’t see as a child. I see how often I “lose it” just after I think I’ve won a great victory. I see how many times God has come to me in whispers and little gestures– just when I need a gentle hug and a simple reminder of His care. God is not the one who points out my temper tantrums and lack of faith. God doesn’t yell recriminations at me– even when I know I deserve them! I see how often I throw a tantrum, and expect God’s wrath, only to be met with His arms around me, calming me, lifting my head so I can look into His eyes of compassion and mercy. God is my Father– and a gentle, wise, and loving Father. And when He draws me close– He whispers of His Love.
Yes, God sent fire from the mountain. He caused justice to be done upon the false prophets. It was mighty; it was fierce; it was devastating. God IS a God of wrath– and even prophets can get wounded in the fight. There is evil in the world, and when we stand up to it, it is exhausting– even when we know God is with us. But God knows our limits. He will often give us more than we can handle– in our own power– and He will pull us through the kind of trials that test and stretch those limits. But He is also preparing a time and place of rest and His quiet whispers of encouragement and hope when we are tempted to give up.
God didn’t just whisper empty promises or nice-sounding platitudes when He finally spoke to Elijah. He brought a new message– someone else would be God’s instrument of justice for Ahab and Jezebel. Someone else would come alongside Elijah in his ministry. And someone else (7,000 someone else-s in fact!) WERE being faithful. Not only had God been with Elijah in the past, God had been preparing the future for Elijah to receive rest, and for others to rise up and carry on. He could have shouted this message from the mountaintop. But He wanted to whisper His message of hope to a faithful prophet who needed quiet reassurance after a difficult battle.
I don’t know what God wants to whisper to me (or to you) today. But I pray that we will have ears to hear, and hearts to respond. And God will whisper to us, whether we just defeated an army of enemies, or just woke up from a much needed nap! He will gently remind us that He loves us in our tantrums just as He loves us in our victories. And He will whisper, because that’s how close He really is in our every moment!
When I was a late teen, and into my early twenties, I loved English pop music, including the duo, Wham! Their music was bubbly, upbeat (mostly), and easy to sing along to. I listened along, sang along, watched their videos, and danced along. When the duo broke up, I was eager to follow the rise of singer/songwriter George Michael, whose first two solo albums I bought and listened to, as well. But the tone of his solo music was different. There were danceable, singable tunes, but they were darker and more cynical. And many of the songs were less about enjoying life and more about social commentary, confusion, and even despair. The songs were well-crafted, but they were haunting, rather than enjoyable or uplifting. They spoke of sadness, depression, and world-weariness.
One of the songs that has haunted me for years was from his second album, “Listen Without Prejudice.” In it, he talks about greed, poverty, apathy, and a loss of innocence. It’s called “Praying for Time,” but the tone of the song suggests that time has all but run out.
And yet…
One of the ideas that still shines through the words of the song is that prayer–specifically praying for time–may be the only hope that we can still cling to. And in a time of darkness and hopelessness, prayer can reach beyond “wounded skies” to a God whose Grace extends even to His children who have “slipped out the back door.”
There is something about the idea of time as a gift from God that stays in the soul, long after most hope is gone. I think it is why we are so driven by the concept of time and time “running out” as we hustle through our busy lives. I think it is why we spend time avoiding “down time” and “alone time” and the quiet time we should take to reflect, meditate, and yes, even time to pray. And I think, too, that it is why we recognize that wasted time is a sin– that there is a purpose in our time on Earth that transcends having “fun” or living for our own selfish aims. George Michael often used “spiritual” words and phrases for his songs– often with a cynical twist, pointing out some of the hypocrisy he saw around him (and occasionally, within himself).
These are the days of the open hand They will not be the last Look around now These are the days of the beggars and the choosers
This is the year of the hungry man Whose place is in the past Hand in hand with ignorance And legitimate excuses
The rich declare themselves poor And most of us are not sure If we have too much But we’ll take our chances ‘Cause God’s stopped keeping score
I guess somewhere along the way He must have let us all out to play Turned his back and all God’s children Crept out the back door
And it’s hard to love, there’s so much to hate Hanging on to hope When there is no hope to speak of And the wounded skies above say it’s much, much too late Well, maybe we should all be praying for time
These are the days of the empty hand Oh, you hold on to what you can And charity is a coat you wear twice a year
This is the year of the guilty man Your television takes a stand And you find that what was over there is over here
So you scream from behind your door Say, “What’s mine is mine and not yours” I may have too much but I’ll take my chances ‘Cause God’s stopped keeping score
And you cling to the things they sold you Did you cover your eyes when they told you That he can’t come back ‘Cause he has no children to come back for
It’s hard to love, there’s so much to hate Hanging on to hope when there is no hope to speak of And the wounded skies above say it’s much too late So maybe we should all be praying for time
“Praying for Time” George Michael, Listen Without Prejudice, 1990 (lyrics taken from Lyrics.com)
In an interview, George Michael analyzes his own lyrics:
While he mentions “He” and “God,” it is clearly humanity he blames for the apathy and selfishness, greed and scandal, the “empty hand” and “wounded skies” mentioned in the song. And his repetition of “all God’s Children” and its counterpart, “no children to come back for,” is aimed at US– people who “slipped out the back door,” moving away from God and embracing our own wickedness. WE have entered this time of hopelessness and despair. WE have crafted it in our own ignorance, and then in our own pride and stubbornness. But we can still pray for time– time to repent, time to return, time to reach out to others with compassion and hope. What the song just barely misses is that prayer can open so much more than just time. Prayer can bring renewal, justice, redemption, and eternal hope! God hasn’t stopped “keeping score,” by any means. But He is holding back the wrath and judgment we all deserve, giving us time to seek Him! Most of all, we can pray, not with desperation, but with confidence– even in times of confusion and distress, because we have an Advocate, Jesus Christ, who hears all our prayers– desperate, confused, ashamed, angry, hopeful, offered with no more than a mustard seed’s faith.
George Michael, like all of us, lived in a fallen world. He was looking at the world, and seeing injustice, greed, apathy, corruption, violence, and the ravages of Sin. His own life was plagued with sorrow, tragedy, pain, injustice, drug addiction, betrayal, and the effects of Sin– both his own and others’. I don’t know if he ever found peace and hope in this life. I hope so. His gifted life ended early and tragically. But his song lives on with a warning, and a hint of promise, too.
We SHOULD all be praying for time– time to change. Time to repent, and seek God’s wisdom. Time to reach out to a darkened world with more than despair and dark analysis. To reach out with the Hope of Christ, who brings Redemption, Justice, and MERCY! We should be praying for time to meditate on the Goodness of God, as well as time to see the needs of others. We should be praying for wisdom to share our resources, and to multiply the good we can do– things that only God’s power can really accomplish. We should be praying for connection– restored relationships, and renewed fellowship with the Father. We should be praying for time to pray! Not just a desperate kind of prayer that this song suggests, but a lifelong pursuit of prayer that connects us to the Source of Hope, Joy, Peace, Power, and Love.
This year, while I don’t often listen to George Michael’s music anymore, I will be “praying for time.” And I will be investing more time in prayer! I hope you will join me in the time God has gifted us with this year!
For more analysis of the song and its relation to prayer see the following:
Pursuing Prayer 