On The Witness Stand

Last week, I was called upon to give testimony in court as a witness to a crime.  The crime itself occurred months ago, so I was very nervous, trying to remember the sequence of events, and trying to make sure I didn’t add or leave out important details.

There is a reason the judge asks for “the truth, the whole truth, and nothing but the truth.”  It is very easy to exaggerate, to leave out details that may reflect poorly on us or on those we know, or to add commentary or opinion.  Even the way a lawyer asks a question can evoke a certain memory or reaction that is more or less than the original event warrants.

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As hard as I tried, I couldn’t tell the entire “truth”–not because I lied or withheld evidence, but because I only witnessed a portion of the crime, and because I don’t have total and perfect recall.  No one does.  Three witnesses may testify and get certain details “wrong” or mix up the sequence of events, or be confused or hazy months after the event.  Even seeing the same event from a different perspective can alter one’s testimony.  One person hears a conversation clearly, but cannot see one speaker’s facial expressions or gestures.  Another sees the event close up, but cannot see what is happening “behind the scene.”  One person’s personal biases may come out in the way they give testimony, even if they are unaware of it. While I hope and believe that I told the truth as I witnessed it, my witness alone is not enough to determine the defendant’s guilt or innocence–nor should it be.

The ninth Commandment (in Exodus 20) warns about giving or “bearing” false witness.  We usually equate this with lying, but it is more than telling “a whopper.”  Bearing false witness includes spreading rumors, “sharing” questionable posts, omitting facts, and even “faking it” until you make it– pretending to be what we are not; hypocrisy, and false appearances.

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As a follower of Jesus, I am a full-time witness.  This is far more important even than being a witness in a court case.  I should always speak and behave as if I am “under oath.”  Not just when I know all eyes may be watching; not just when I’m with other “witnesses.”  Always.  This doesn’t mean that I aggressively volunteer my opinion and beat people over the head with commentary everywhere I go.  It doesn’t mean that I smile and say only what I think others want to hear.  It means that I speak less than I listen, but when I speak, it is truth–loving, sometimes harsh, spoken with the intent to help, heal, encourage, challenge, and bring justice.

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In prayer, it means that I repent of falsehood, pride, envy, anger, and bitterness.  It means that I acknowledge God for who He is, and myself for who I am in Him.  It means that I ask for wisdom to seek and see truth, and to see through deception and falsehood–even in my own heart and mind.  And it means that I thank God for His Truth, which is perfect and victorious.  I pray that the Truth will shine in, around, and through my life and my words, and in the lives of others.

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Many people will point out when I get it “wrong.”  They will point to other Christ-followers, other “witnesses” whose lives may look different from mine, who speak differently, act differently, vote differently, even worship differently than me.  And I need to trust that the “whole” truth will come from each of us bearing honest and full witness to what we know and experience of God’s goodness, His power, and His love.  I don’t have the “whole” truth– but I am a witness of the one who IS the whole Truth!

We Hold These Truths…

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness–Declaration of Independence, Thomas Jefferson (July 4, 1776)

Full text of the Declaration of Independence

We’re getting ready to celebrate our Independence Day in America.  There will be parades, cookouts, parties, fireworks, and a host of other celebrations.  There will be a lot of flag-waving and patriotic displays.  At some gatherings, there may be readings of our Declaration of Independence.  This document was drafted to outline, not just a list of reasons why they should rebel, but what they hoped to build as a result of their struggle for freedom.

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Over 240 years later, this document, and what it stands for, is still relevant and calls us to a high standard– one our nation has not fully achieved.  In spite of the great strides we have made and the example we have been to the rest of the world, in recent decades, we have left behind many of the very truths we aspired to hold.

First, there is a dangerous belief that “truth” is no longer self-evident, nor is it timeless.  We don’t hold beliefs and truths anymore.  We shift with the tide of public opinion and the shadowy promise of “being on the right side of history”– which just means being on the winning side of the current debate within our lifetime and hopefully into the next set of history books.

Second, we have spent countless hours, shedding blood, sweat, and tears over the phrase “ALL MEN”– struggling to reach the promise of equality for all humankind.  We have fallen short of this vision, and twisted it into a grotesque parody of itself.   Instead of working together in unity and inclusiveness, we have devolved into factions each fighting to be “more equal” than others.  Instead of looking at the equal value and humanity of all our people, we point fingers at all the people who are “less worthy”, “more privileged”, “entitled”, “marginalized”, “intolerant”, “judgmental”, who “need to be silenced”, or “need to be kept in their place”…how can neighbors and fellow citizens be so vicious?  One answer may be found in the very next phrase…

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ARE CREATED equal, and are endowed BY THEIR CREATOR…Usually, this phrase is emphasized in the exact opposite places– the emphasis is on EQUAL and ENDOWED.  We have lost the “truth” of being “UNDER GOD”.  We have lost the truth of being created.  We have lost the truth that our worth, our rights, our values, are not a product of our own opinions and observations.

It is easy to point to others and say, “They are ruining our country– They are not living out these truths.”

The harder lesson is to look at my own assumptions, actions, and beliefs.  Do I TRULY believe that all the people around me– of every creed, gender, race, political party, nationality, educational achievement, or economic level are created equal and endowed BY THEIR CREATOR with value, and inalienable rights?  If, at any point, I make assumptions about the worthiness of “those people”, assuming that God loves me more, or will have more mercy or grace toward me because of who I am or how I behave; because of the color of my skin, or where I live, or who I voted for; because of the things I know or the good deeds I have done–I am part of the problem.  Christians, if we bear the name of Christ who created all mankind, and we hate those whom Christ created, the love of Christ IS NOT in us.

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That doesn’t mean that we ignore sin and compromise our character, and pervert justice in the name of a comfortable facsimile of equality.  But it also means that we must stop whitewashing hatred and injustice in the name of morality.  Morality without love cannot heal our nation.  Nor can rewriting our history.  Nor can declaring our Independence.

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The Declaration of Independence is not a stand-alone document.  It had no authority on its own.  If our founders had lost the Revolutionary War; if they had abandoned their vision of a government “of the people, by the people, for the people”; if their descendants had failed to bring a divided nation back into unity; if our parents and grandparents had not struggled and fought to make our nation live up to its principles; and if our generations fail to come together and work toward that same vision– Independence will not be something to celebrate, but something to detest.

While it is called the Declaration of Independence, it is a spirit of dependence– on God, on His truth, and on the goodwill of our fellow Americans, that keeps this document alive and full of promise.

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We need to pray for our nation– and for our own revival– if we are to truly celebrate this Fourth of July.

Forgiveness is Free: It Isn’t a Free Pass

Yesterday, I posted about praying for our enemies– those who have hurt us.  We are commanded to forgive those who have wronged us, to do good to them, and to pray for them.  But I want to make sure I don’t give the wrong impression about offering forgiveness.

Forgiveness doesn’t ask us to excuse the inexcusable, or trust the untrustworthy.  Forgiveness is trusting that God, in His wisdom, His Holiness, and His timing, will bring justice, healing, and peace, when nothing else can.  This is important to remember, both as someone who asks for forgiveness, and as someone who gives it.

Jesus offers forgiveness–full, and free, and perfect– he died to make that offer.  He gave it to whoever believes on His Name.  But here’s the catch…he didn’t make that offer so you can temporarily wipe the slate clean and go on sinning without consequence.

Oscar Wilde wrote a chilling novel, “The Picture of Dorian Gray”, Dorian Gray/Wikipedia    in which the title character finds a way to trap his soul, with all its ugliness, hatred, anger, and sin, inside a portrait.  No matter what Dorian does, no matter how twisted or evil, he continues to look fresh, young, innocent, and handsome.  The effects of his dissipated lifestyle–drug addiction, sleepless nights, years of hard living, even murder–are all trapped in the portrait.  Over the years, the portrait haunts Dorian with its monstrous transformation from young man to gnarled wraith.  In desperation, he “kills” the portrait– and himself– in disgust and anguish.

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We live in an age of appearances– if all appears well on the surface, we ignore the deeper, long-term consequences of our sin.  If we “get away with” small sins, we run the risk of sinking deeper into a sham lifestyle.  We go through the motions of asking forgiveness, when what we really seek is escape from the consequences of our own actions.  We begin to see sin as a valid alternative to obedience–I can obey God if it is convenient, but when it’s not, I can just ask forgiveness.  This is a road strewn with lies, excuses, evasions, and it ends in death.  It is a lifestyle that makes a mockery of God, of his Holiness, His Sacrifice on the cross, and His loving offer of restoration.

God doesn’t just want to transfer your ugliness and rebellion into a painting to hide it away.  He wants to remove it “as far as the east is from the west.”  We don’t become perfect in an instant, but our past is expunged so that we can be free to choose obedience and live more abundantly in fellowship with a Holy God.  When we are truly sorry for our sins and seek true forgiveness, we want to make better decisions, we want to right wrongs– we want to redeem the past rather than merely escape from it.

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When we, as imperfect people, offer forgiveness to someone else, we are not able to do what God does.  Our forgiveness is imperfect; like love, or discipline, or a new habit, it needs to develop and grow.  Forgiveness is not about freeing the offender, or wiping the slate clean for the other person.  It’s about freeing yourself to heal, to move away from slavery to the pain of the past, and to learn to trust God to bring justice.

Forgiveness isn’t natural or easy.  No one deserves forgiveness– that’s what makes it a miracle that God offers it to anyone who asks.  But God doesn’t undo our sin.  He doesn’t erase our actions, or clean up the messes we have made.  If I commit murder, God can forgive me, wash away the guilt of what I’ve done, and give me the power to live a life that seeks to do good, rather than evil.  But he’s not going to bring my victim back to life, or cause a judge and jury and the family of my victim to say, “Aw, that’s alright– you’ve probably learned your lesson.  No hard feelings.”  He can (and has) caused amazing healing to happen in such situations, but that’s the exception, not the expectation.

Similarly, if you have been hurt and you offer forgiveness, it doesn’t mean that the other person is no longer responsible for his/her actions.  It doesn’t mean that you were never hurt or betrayed, and it doesn’t mean that you trust them immediately and without reservation. It is not hateful, intolerant, or unforgiving to allow justice to catch up with someone who has hurt you– it IS unforgiving to seek beyond justice to vengeance and self-defined retribution.

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This is particularly important in cases of abuse.  If someone has abused you, physically, emotionally, or mentally, they are likely to make you feel the guilt they don’t want to deal with.  “You drove me to it.”  “You are the only one who understands my anger.”  Forgiving this person does not mean– it NEVER means– that you agree with their tactics and false accusations, or that you are giving them a pass.  But it DOES mean that you are giving them, and the damage they caused, over to the God of all justice.  Your case is closed; your final judgment is in his hands, and you are free to begin again– begin to heal, begin to see how God can bring something important and good and eternal out of something broken.  Forgiveness is impossible, but God will give you the power to do it– it may take several attempts, and several years, but when it comes, it will be the miracle of God working through you to glory!

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