When Sorrows Like Sea-Billows Roll..

 

November 10th marks the 50th anniversary of the wreck of the Edmund Fitzgerald, an iron freighter that sank in Lake Superior. The gale-force winds tossed the ship (carrying over 26,000 tons of iron) in waves of over 35 feet. All 29 sailors aboard the ship were lost. The event has been memorialized in song and stories, and in at least one museum display at Whitefish Point Michigan, near where the wreck occurred. The bell tolled 29 times, once for every life lost in the storm. Fifty years later, families are still haunted by the tragedy– a continuing reminder of the fragility of life, and the power and destructive force of winds and waves.

Some days, the hits just keep coming– an unexpected expense, a misunderstanding at work, a fender-bender during the commute, a plumbing nightmare, a migraine, the phone call with bad news.  Each new pain rolls over us, throwing us off balance, and trying to drag us under like a storm-tossed ship.

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“Even so, it is well with my soul.”  The story of this favorite hymn has been told many times, but it bears repeating. ( It Is Will With My Soul. wikipedia.org )  The author of these words had lost everything– his only son had died; shortly afterward, he lost almost all his money and property in the Great Chicago Fire of 1871.  A friend, knowing of his troubles invited him to bring his family to England for an evangelistic campaign.  Mr. Spafford (the above-mentioned author of the hymn) had to stay behind and sent his wife and four daughters ahead.  Their ship, the Ville du Havre, was struck by another vessel and sank.  All four of the daughters were drowned, and only his wife survived to send him news of the tragedy.  As he made the heartbreaking voyage to rejoin his wife, he passed the place where his daughters had most likely gone down.  At that moment, Mr. Spafford felt a welling of peace and hope beyond human understanding, which led him to pen the words that have given comfort to so many in the years since:

When peace, like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, thou hast taught me to say,
It is well, it is well with my soul.

Nothing can prepare us for the sorrows that sweep over us at unexpected moments.  Nothing can stop them, and though we know they will come, no one knows how high they will rise, or when they will crest and break around us.  No one except the one who set the boundaries of the sea, the one who has walked on its waters, and the one who can calm the storm.

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God doesn’t remove the sorrows or tragedies from our life or prevent them from washing around and over us.  But for those who trust in him, there is a promise that we will not be consumed. We may be in a storm-tossed boat in the middle of a raging sea, but at our faintest cry, Jesus will walk on choppy waves to be by our side and bring comfort.  He will teach us to be in awe of him as he commands the winds and waves to obey him.  He will teach us to trust him in the good times and the bad.  He will teach us to say, “It is well with my soul!”

35 Who can separate us from the love of Christ?
Can affliction or anguish or persecution
or famine or nakedness or danger or sword?
36 As it is written:
Because of You
we are being put to death all day long;
we are counted as sheep to be slaughtered.[a]
37 No, in all these things we are more than victorious
through Him who loved us.
38 For I am persuaded that not even death or life,
angels or rulers,
things present or things to come, hostile powers,
39 height or depth, or any other created thing
will have the power to separate us
from the love of God that is in Christ Jesus our Lord!
Romans 8:35-39 (HCSB)

Solitary Prayer?

So often when I pray, I do so in isolation, and I think of it as a solitary activity.  I am communicating with God– often silently–it is a private conversation.  Or is it?

At any given moment on any given day, millions of prayers are ascending to Heaven.  Consider the arithmetic of prayer– millions of prayers, millions of pray-ers, and God is part of each one–twice the number of participants.  But God is triune– so now there are four participants in every “personal” prayer, and four participants for every one in a group prayer!  It’s mind-blowing to think of all the spiritual investment that is happening through prayer at this very instant around the world.  And in heaven?  Our prayers ascend; God likens our prayers to incense– a pleasing aroma.  If I light a scented candle, or burn incense, the aroma is not personal– it permeates the air, penetrates my clothing, clings to my hair, lingers and touches on all who are nearby.  This doesn’t diminish the intimacy of prayer, but transcends it, and transforms it.  God is relational– from the intimacy of private prayer to the glory of his kingdom– he wants us to belong, to share, and to love.  Love doesn’t happen in a vacuum.  It is not a solitary activity, nor one in which anyone is “just a number.”

I think we are often deceived and intimidated by numbers and statistics.  We sometimes feel very small and powerless and alone.  We measure our prayers by their duration or the number of our words, or how small our perceived influence.  We pray alone or in a tiny group, or seem to get swallowed in a crowd, and we think our prayers travel a linear path to God’s ears and they are ended.  May our eyes be opened to the reality that we are never alone, never helpless, and never unimportant to God–that our prayers, like incense, linger, radiate, and echo as they ascend.

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God uses the small and humble things in life to confound those who think they are wise and powerful and important.  He is the God who changes our suffering into sufficiency, and our abiding into abundance.  He multiplies our faith, and increases our joy; he divides our sorrows and cancels out our sin.  He hears our every sigh.  He dries our every tear.  He knows our every thought.  He inhabits the praises of his people– let that sink in as we pray today.

 

“Don’t Mess With Mister In Between”

This popular song came out in 1944, as thousands of soldiers were dying in World War 2, and millions were facing homelessness and starvation in Europe, Asia, and northern Africa. Its syncopated rhythms and upbeat lyrics helped focus minds and hearts on hope in a world torn apart by war, hatred, and despair. Further lyrics refer to biblical characters Jonah and Noah, and their experiences facing “dark” times.

The Bible gives us similar (and more specific) advice. The Apostle Paul wrote from prison to believers in hard-pressed Philippi:

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Philippians 4:6-8 (NIV)

In other words– Accentuate the Positive and latch on to the affirmative!

To the Ephesian believers, he says:

The Old Way Has to Go (or, Eliminate the Negative):

And so I insist—and God backs me up on this—that there be no going along with the crowd, the empty-headed, mindless crowd. They’ve refused for so long to deal with God that they’ve lost touch not only with God but with reality itself. They can’t think straight anymore. Feeling no pain, they let themselves go in sexual obsession, addicted to every sort of perversion. But that’s no life for you. You learned Christ! My assumption is that you have paid careful attention to him, been well instructed in the truth precisely as we have it in Jesus. Since, then, we do not have the excuse of ignorance, everything—and I do mean everything—connected with that old way of life has to go. It’s rotten through and through. Get rid of it! And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you. What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ’s body we’re all connected to each other, after all. When you lie to others, you end up lying to yourself. Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge. And don’t stay angry. Don’t go to bed angry. Don’t give the Devil that kind of foothold in your life. Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can’t work. Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift. Don’t grieve God. Don’t break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don’t take such a gift for granted. Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you. Ephesians 4:17-32 (The Message)

But what does it mean when the song says, “Don’t mess with Mister In Between”? The Bible gives some advice on this as well. The Apostle James has much to say about such a man in the first chapter of his epistle. He talks about being steadfast, not doubting, not double-minded, and not swept up in temptation, blaming others, and justifying his own philosophies:

22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. James 1:22-25 (ESV)

To James, “Mister In Between” is a shadow man, a person without root or discipline, who will listen to the word of truth, but then turn back to the darkness of the world to justify inaction and/or wrong actions. Mister In Between wants to straddle the fence between sin and obedience, revenge and forgiveness, anger and patience, comfort and compassion. But that doesn’t work. Such a person lives in a false reality– one where his/her “truth” changes with each new experience or emotion, each new encounter with pleasure or grief.

Jesus Himself spoke of the dangers of living “In Between”:

Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels… 62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.” Luke 9:23-26;62 (NIV)

13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. Matthew 5:13-16 (NIV)

We may not be in the midst of a World War (though some reading this may be experiencing war, persecution, and suffering), but we are all involved in a great Spiritual Battle. There are negative forces and philosophies warring with God’s Truth– Anger, Despair, Hatred and Vengeance, Pride, Envy, Power, Greed, and many more. We need to keep our thoughts positively turned toward “whatever is true”.. and noble and praiseworthy– we need to keep our thoughts, prayers, and actions in tune with the teachings of Jesus. We also need to “eliminate” the negativity in our lives– doubts, regrets, shame, lust, bitterness, jealousy, and empty adherence to things of this world– we need to turn our back on old ways of thinking and doing (or NOT thinking or doing) and focus on Jesus. And we need to avoid “messing” with Mister In Between– stop compromising, stop trying to straddle the fence between loving others and making them feel comfortable or superior in their sin at the cost of our own soul.

It sounds easy and jaunty to “accentuate the positive.” But it involves commitment, and the willingness to let go of the negative and the complacent that creeps into our lives. That’s my prayer for today. I hope it is yours, too.

“Little” Prayers

I was challenged the other day by someone who suggested that my prayers are “too little.” Well, not precisely “my” prayers– I head up a small prayer group at church, and we pray for people in our congregation and our community. We keep a running list of people who are suffering from various health issues or housing issues, relationship issues, etc. We also pray for our church staff, for missionaries that our church supports, for upcoming ministry opportunities and programs, and other seemingly “small” requests. These are posted on a list and shared with some of our church members who are shut in or who want to lift up their neighbors in very specific ways.

I don’t think this person meant to be insulting but I see our prayer group quite differently. These “little” prayers are heartfelt, and I believe they reflect the heart of our Savior. Yes, Jesus offered salvation through His death and resurrection to “whosoever believeth” (John 3:16) throughout all the ages, but in His ministry, Jesus was extremely personal and intimate. Among His disciples, Jesus taught them to ask for “our daily bread” and for simple forgiveness as “we forgive” those who have hurt us. (Matthew 6:9-13) And I think our prayer group reflects that aspect of prayer. So, even though our list may seem “small” as we pray for Ned’s pneumonia, or Clarice’s upcoming CAT scan, next week’s teen outing, or Chris’s continuing housing issue, it is also showing compassion and worth to each individual, sharing in their “burdens” (Galatians 6:2) because God loves each of us without condition or limit!

On the other hand, I think I know what this individual was trying to convey. We are also called to pray “big” prayers. Jesus encouraged His disciples to have “big” faith– the kind that moves mountains (see Matthew 17:20– although Jesus says that even faith as small as a mustard seed can result in this kind of answer!) “Little” prayers can be the result of “little” faith. We pray for God to intervene in ordinary things without asking Him to unleash His power and majesty. God is able to do infinitely more than we ask or imagine (Ephesians 3:19-20) through the power of Christ in us! So are we tapping into that promise, or limiting our prayers to what we think God might do on a small scale?

I don’t think our prayer group is doing this at all. We often pray for peace in the Middle East and in other war-torn regions. We pray that the spirits of Anger, Lust, Deception, and Rebellion will be bound and that the eyes of the lost will be opened; that hearts will be softened toward the Gospel, and that our brothers and sisters facing persecution will be, strengthened, emboldened, and protected/rescued. We pray for Revival and renewal across nations and continents. And we pray that in these “little” situations, God’s love, wisdom, and power will be shown clearly– even to those who deny His existence.

Prayer is a huge topic, and a lifelong pursuit. I was challenged by this comment the other day to look closely at how our group functions; at how I present prayer each week; at how we perceive the calling and responsibility of prayer. In the Proverbs, we are told that “As iron sharpens iron, so one person sharpens another.” (Proverbs 27:17) Comments like the one that challenged me the other day are golden opportunities to learn, review, and grow in our daily pursuit. The Church is strengthened when we allow for each member to speak– especially if it stretches our view of things we take for granted!

I don’t believe there are any prayers that are “too little” to bring to God– He delights in our smallest steps of Faith; in our complete and simple dependence on Him. But I also don’t believe that our prayers can or should be limited by the mundane and ordinary. We should come boldly to the throne of Grace– not because of who we are or what we’ve done, but because of the Awesomeness and perfect Sufficiency of the God we serve!

Not Enough Prayer..

There is a dangerous idea that sometimes appears in Christian circles.  If we are struggling with circumstances, someone, usually with good intentions, will ask us if we have prayed.  Then they may suggest that we haven’t prayed “enough” or that maybe we haven’t prayed the “right” way.

We want to see results– immediate, dramatic, positive results.  It’s what we expect from everything else in life; from the drive-thru fast food place, the vacation resort, weight loss program, graduation, manicure, even marriage.  When results are not evident, or slow in coming, we think we can and must do something to speed up the process.  We begin looking around for what else we can try– what else we “should have” done– to get the results we want.  We even say to ourselves that God wants more from us before he will provide blessing or healing or a breakthrough.

But that’s not always the case.  God makes everything good–IN HIS TIME.  He has the power to bring about immediate change, but he frequently chooses to walk with us through the times of stress and shadows, when we can’t see the end from the beginning, and we are tempted to turn back or doubt.  He doesn’t do this because he enjoys seeing us go through struggles, but because he knows that we learn to lean on him, to trust him, and to find our strength in him by traveling the narrow road.

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Our prayers need to focus on God’s love and faithfulness.  He knows our need, sees our situation, and hears our prayers.  Our job is to know His word, look for his hand in our situation, and listen for his counsel as we trust him.  We should not grow weary of praying or give up in our efforts.  But neither should we doubt God’s wisdom or try to manipulate his timing with empty gestures or endless repetition.

Sometimes, we may find that God changes our desires, or opens our eyes to habits we need to change or worries we need to give over to him.  Hear out those well-meaning folks–some of them may carry God’s wisdom.  But in the end, our prayers– our life’s struggles and triumphs– are in God’s hands, not theirs.  It’s not the quantity or the quality of your prayer that makes the difference.  It’s the perfect love and timing of God.

Remember that even Jesus prayed in the Garden of Gethsemane– he prayed with so much intensity that he sweat blood drops.  He prayed more than once that God might let the burden of death and separation pass from him.  It wasn’t that Jesus didn’t pray “enough”, or that his prayers weren’t valid.  It wasn’t that God didn’t listen or care about his own son.  But God sent the assurance that Jesus needed to end his prayers with “Thy will be done.”  So it should be with our prayers.

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How Does Your Garden Grow?

I saw an interesting site the other day about “Plant (ing) Your Spiritual Garden.”  Spiritual Gardening

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I’ve seen different versions– one version had some rows of “P”s, instead of “peace”– Peace, Prayer, Patience, and Positive Thinking.  Another talked about keeping Be’s near your garden– Be Faithful, Be Loving, Be Kind, Be Anxious for Nothing, etc..

I love figurative language– parable and metaphor and such– the Bible uses it generously.  Jesus used parables about gardens, planting, fruit trees, harvest, and vineyards throughout his teachings.  He knew that we can listen on two levels and that we remember concepts better with visual and figurative examples.

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Prayer is something we must cultivate–we can grow and produce fruit if we develop the pursuit and practice of prayer.  Remember to pull out the weeds of busyness and doubt.  Plant seeds of praise and trust, dig deep in the fertile soil of faith; allow for the key ingredients of the light of God’s Word and the Living Water of daily fellowship with Him.

There are a lot of other great tips to keep healthy growth happening.  Need some more tips– check out this page.  Proactive Prayer Points

If you have other tips, I’d love to hear them– please leave a comment or suggestion!

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The “Fake” Good News

I keep hearing about, and seeing reports of “Fake” News.  Even the term “Fake” News is somewhat misleading–is it news?  Is it False News?  Is it “fake” because it never happened, or because it has been exaggerated or taken out of context?  Or because it doesn’t say what I want it to say?  How do I know what is “real” news anymore?

The biggest problem with “Fake” news is that it “feels” real, true, and important.  In reality, it may be none of those things.  Yet there if often a kernel of fact, or a dusting of truth that makes it hard to disprove or dispel.  And, if it had already been accepted as legitimate news by thousands, it’s even harder to stop it from being spread.

But the more insidious problem with “fake” news is the time wasted trying to sort truth from fiction, and plain fact from exaggeration and distortion.  If my friend sends me an article, or a video, or a photo, I may accept it as true on the strength of my friendship.  But what if they’re just passing it on from another source?  What if I see it from a recognized news source?  Do I dare question it?  And if so, where do I turn to verify it?  There are several fact-checking websites, but even they have biases that cause them to weigh facts differently in various situations.  Whatever assumptions we used to hold about “neutral” reporting have been proved wrong.  We are being conditioned to trust none of what we hear and less than half of what we see!

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What about the “Good” News that Christians carry into the world?  Is it like the “Fake” news we see on TV or read about on our tablets?  And if someone challenges our faith in God’s word, how can we prove that the Gospel is not “Fake”, and that our Faith is not just more hype with smoke and mirrors?  If we are pursuing prayer, shouldn’t we be confident that our prayers are not in vain and that our faith is sound?

The claim of “Fake” news makes an assumption that there is such a thing as “True” news.  Similarly, saying the Gospel is “Fake” assumes that there is an alternate truth.  But the real burden of proof is on those who want to push for the alternative.  The truths of the Bible have been time-tested, and shown to be real.  The challenges I hear most often are to the exceptions, not the rule.  I don’t hear anyone saying that “Thou shalt not steal” is a “fake” morality.  Instead, I hear that, “Christianity is fake because I know Christians who cheat and steal.”  I don’t hear people claim that “it is not morally wrong to kill.”  Instead I hear them justify exceptions.  “I’m not promoting abortion as a good thing.  I don’t think it’s right to kill another human being, but this is just a fetus, and anyway, I’m just protecting a woman’s right to her own body.”  “I don’t think it’s ethical to force someone to stay alive if they are in pain and they want to die.”  “You can’t go around just killing anybody, but I think it would be better for everyone else if ___________________ (insert the name of a group– Down’s Syndrome children, Jews, Sunnis, Hutu/Tutsi) didn’t exist.”  “I don’t believe the morals found in the Bible are wrong.  I just don’t think you need to believe the rest of it to “be moral.”

People point to single passages, single verses, even single words to “prove” that the Bible is racist, sexist,  intolerant, and promotes violence.  The Bible includes many examples of people NOT following God’s laws, and yes, the results are grisly.  And there are difficult passages when God calls for a wicked city to be destroyed completely.  Critics are not wrong to point out that the Bible is not about perfect people behaving perfectly.  And the same Loving God who frees the slaves from Egypt is the God who destroys Jericho, and Sodom and Gomorrah.  Taken out of context, these few examples may seem to cast doubt on the authority of God’s word.  Yet the same critics who pound away at the same few examples in the Bible discount hundreds of instances of  historical events that highlight human sacrifice, genocide, mass infanticide, slavery, torture, and all sorts of other evil that occurred without the Bible’s influence.  Moreover, I hear a lot about claims against “Christians” who fought in the Crusades or owned slaves–I hear a lot less about Christians who worked to end slavery and the slave trade, or Christians who founded universities, charitable institutions, or brought revivals that sparked decades of social progress throughout countries and continents.

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I don’t hear many people claim that there was no such person as Abraham, or King David, or Solomon, or Nebuchadnezzar, or Pontius Pilate or Caesar Augustus.  But they want to deny the historical reality of Adam and Eve, Jesus of Nazareth, and the Apostle Paul, who are found in the same Bible.  Why?  Because if Adam and Eve are real, there must be a creation and a creator.  If Jesus really lived and said the things that are attributed to him, we must deal with the claim that he was Messiah.  If the Apostle Paul really lived and wrote his letters to the churches of Asia Minor, we must deal with his claim that he encountered the risen Christ and his life was dramatically and eternally changed.

However, there is a “Fake” gospel– Good news that doesn’t match the Biblical account–a “Fake” Christ that only said or did or “would do” what we want him to say or do; a Christ that isn’t holy or righteous, but just loves us because it’s the “zen” thing to do; a Christ who is without power to save or to sanctify; a Christ who is without mercy and loves only those who look the part or say the right things.  How do you spot a “Fake” Christ and a “Fake” Gospel?  Get to know the real ones of the Bible.  You’ll soon be able to spot an “imposter.”

“Fake” News will always fail the test of time and the challenges of real evidence.  Good News will transcend the test of time and the challenges of faulty evidence.

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Christ Has Died, Christ Is Risen, Christ Will Come Again!  THAT’s the Good News!

 

 

Make Every Effort…

3His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.
2 Peter 1:3-9

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There are a great number of Christians who face discouragement and frustration in their daily life.  Sometimes, this is because they are busy looking at their circumstances and feeling overwhelmed by them.  But sometimes, there is a general discontent; a malaise of lukewarm commitment and lackluster results that can cause once fruitful Christians to wander away from the faith and even disparage their former churches.  “I wasn’t being ‘fed'”… “It just wasn’t working for me”…”I got tired of the persecution (not genuine persecution, but the feeling of being left out or unappreciated) “…”the church just isn’t relevant anymore.”  These are a few of the excuses I have heard from people who were once joyful and eager to share their faith.  I don’t doubt that they experienced Salvation– but they are missing out on sanctification— they have done little to build on the solid rock.  They blame the church, their pastor, other Christians, even God for their lack of spiritual growth.

Yet, in this passage, the Apostle Peter tells us that Christ has given us EVERYTHING we need to live a godly life– not the church, not other Christians, not the experience we get from a worship service– all we need has been given to us through Christ; his death and resurrection; his promises and his example of holy living.

But, like any gift, it must be used to be effective.  A lamp may look good sitting on a table, but if it isn’t plugged in and turned on (or filled with oil and lit), it does little more than gather dust.  Similarly, if I don’t maintain tools or appliances, I can’t expect them to continue to be useful– they will get corroded, filthy, worn, and broken.

Peter urges us to USE the gifts we have been given.  This is not a call to base our salvation on works, or to make a checklist of “good things” to make us a “better” person.  Rather, it is a blue print of building on the gifts we have to become more productive, more secure, more established in our Christian walk– to become the mature people God means for us to be. When we don’t follow this blueprint, Peter warns, something awful happens.  We become nearsighted–we narrow our focus on our own experience and our own resources, rather than utilizing the wonderful gifts God has made available to us.

  • Faith–it starts here.  If we don’t trust in God’s provision, His mercy, and His power, we won’t build on the right foundation.
  • Goodness–Such a deceptively simple word, but it is packed with power.  Post-modernists like to sneer at the idea of goodness.  It seems dull, meek, bland, and insufficient.  At the same time, we want to assure ourselves (and everyone else) that we are, in our own daily life, good…good enough to earn respect, better than someone else down the street, “good” just because…we are not “bad”.  It is difficult to concede that, left to our own devices, we will not achieve goodness automatically– it takes effort to deny our own desires and whims to do the right thing, the just thing, the “good” thing.
  • Knowledge–Sure, I “know” what the Bible says…right?  I already “know” what Jesus would do– that’s why I wear the WWJD bracelet– to remind me of what I already know…How many Christians actually make a daily effort to learn more about Christ?  How many blindly stumble along, confident that what little we know is more than enough?
  • Self Control– Not going around pointing out everyone else’s fault, but working to keep our own anger, bitterness, selfishness, envy, etc., in check.  Actually making the effort and not adopting a false humility that says, “I know I still struggle with ________, but God’s not finished with me yet!”
  • Perseverance–Staying the course, even when it doesn’t “feel” good, or effective.  Trusting that God IS still at work, instead of just using that as an excuse for not making a genuine effort to improve our relationship with Him.  How many of us have missed out on blessings and miracles because we simply threw in the towel one day early, or didn’t climb that last step.
  • Godliness, Mutual Affection, Love–I’ve put these three together, not because they are the same, or because there is nothing to say about each one, but because I think this is where many Christians want to be, without going through the previous steps.  We want to think that we are not only Godly, but God-like in our habits, words, thoughts, etc.  We want to think that because we have a close-knit group of friends at church (our Holy Huddle) that we have mastered Mutual Affection.  And we think that if we love at least the idea of people who are different from us, people who are oppressed or hurting, that we are not “hateful”–we deserve a crown of glory.
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Unfortunately, I have fallen into the trap of wanting the results and the benefits of Christ’s gifts without making “every effort” they deserve.  Saying “hello” to neighbors on the street or defending “morality” on FB is not the same as taking up my cross.  And it’s not that there’s anything wrong with being friendly or standing up for what’s right– it’s a start.  But like the lamp that isn’t turned on, I’m not sending out light– I’m not fulfilling the whole of my purpose.  And until I make “every effort”, not just the ones that look good or feel good, or seem easiest or most important, I can’t shine in the darkness around me.

 So today, I pray for the wisdom, the humility, and the courage to start, in Faith, to build on what God has already given me, through His Divine Power(!), to grow into a more God-filled, Christ-centered life.

Praying for the Enemy

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Everybody has enemies.  And when I use the term “enemies”, I’m mosl referring to two types of people.  There are the people who are your enemies– they hate you.  They are scheming to hurt or destroy you; people who defame or slander you; people who betray you; people who cheat and lie to and steal from and abuse you or those closest to you.  Then there are the people for whom you are an enemy– you don’t like them, you don’t trust them, you don’t respect them; you probably defame or gossip about them, and you hurt them, even if it is unintentional.  Some enemies fall into both categories, but not all.

And then there are existential “enemies”– not personal enemies, but those who live in opposition to our way of life, or our beliefs, or our nation. There are enemies within and enemies without– those who argue in the street, and enemies who plan catastrophic destruction to entire groups of people. And sometimes, those enemies can include “us.” “Us” v. “Them.”

I would love to say that I have no enemies–of any type.  But, alas, they exist.   God calls on us to love our enemies, to pray for them, to show them kindness, and to bless them!  In our own power, we can’t do this.  We can make the attempt to forgive the unforgivable, to love the unlovable, and reconcile the impossible, but we fall short in our attempts:  the betrayal is too deep; the hurt is too overwhelming; the damage is irreversible, and the impossible is just…well…impossible.

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 Loving our enemies is one of the proofs of God’s existence, his goodness, his power, his own boundless love at work through our imperfect words and efforts.  Praying for our enemies, showing kindness and grace in the face of hatred and betrayal–these are miracles that defy explanation.  That is one good reason to keep praying for the enemies in our lives– God can work through us to effect reconciliation, healing, and peace. And this includes those enemies who want to do is immeasurable harm. We don’t have to pray for their triumph at our expense– but we should be praying for their salvation; for their safety; for their good! Yes, even “those” enemies. God can change even the most horrific situation.

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Another good reason is that prayer changes US.  Praying for our enemies is difficult.  It is humbling.  It breaks our pride and forces us to let go of the bitterness and recognize God’s rightful place as judge, avenger, and healer.  It reminds us that God’s love, being boundless and eternal, stretches to those people who don’t deserve it, whether that is the hurtful person you don’t want to forgive, or the hurtful YOU who needs to be forgiven. God even loves those who seek our destruction. God loves those who hate HIM! God prayed for those who crucified Him– while He was dying. Can we say that we follow Him and do any less?

But praying for our enemies isn’t just about bringing peace and harmony or transforming us into better versions of ourselves.  No amount of willpower, or good intention, or logic, or internal fortitude, or peaceful meditation, or persuasive rhetoric, or even powerful prayer will be enough to eliminate our enemies or make us perfect in love. Our prayers may stop neighborhood chaos or family feuds. They may even cause wars to cease. But they may NOT. Jesus is the Prince of Peace– not me. My job is to recognize that I cannot bring peace, but I can live in the Peace that passes all understanding– even in the midst of chaos and turmoil. And I can show love, even as I stand up for truth and hold fast to God’s Word. Love doesn’t mean that I will compromise. But I will respond with compassion– even in conflict.

 

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We pray FOR our enemies, but not all of our enemies.  There are two enemies we need to pray AGAINST– Sin and Satan.  They are the true enemies, trying to destroy both sinner and sinned-against.  They are not just our enemies, but enemies of God.  Both are defeated.  Their power is illusory, and their damage, while intensely painful, is temporary.  And when we refuse to pray for our human “enemies” we serve their destructive purposes. When we follow our own fears, hurts, and feelings of outrage, instead of God’s wisdom in showing love to our enemies, they gain a temporary victory. And we end up on the losing end!

 

“Praying Favorites”

We all have lists of “favorites”– favorite color, favorite foods, favorite songs, favorite bands, favorite movies, favorite books…the list goes on and on.  And we all have our comfort zones– preferences, habits, traditions, routines– that impact the way we go through our daily lives.  There is nothing inherently wrong with having favorite things or preferences.  But we can let such things become idols or obsessions that get in the way of prayer and worship.

We all know someone who has a “pet peeve”–it comes up in every conversation, overshadows more important issues, and becomes a defining characteristic of that person.  “Grammar Nazi”, “Clean Freak”, “Political Junkie”,  that person who always spoils the new movie by giving you their critique; the person who can spot a piece of lint on your sweater from across the room; the person at the restaurant who is never satisfied…

We probably also know someone who “plays favorites”– they show favoritism in their families, in the workplace, and in other situations, to the detriment of others.  They are unjust in their treatment; giving very unequal amounts of attention, time, energy, and love to those around them.  This world plays favorites– we have celebrities, rock stars, corporate bigwigs, power brokers, tyrants, and billionaires, while countless millions remain nameless,  forgotten, and oppressed.

God doesn’t “play favorites.”  He chooses to bless both the just and the unjust; he offers the same salvation and mercy to rich and poor, foolish and wise, famous and forgotten, sanctimonious and scandalous; to any who will receive him.  We must remember this in our prayers.  God wants to hear our heart-cry; he wants all of it– our favorite praises, our naked confessions, our pet peeves, and our deepest needs.  He does not bless us based on who we are, or how urgent our request may be to us–remember, he knows what is on our mind before we do!  AND, he already knows our deepest needs, and which seemingly unimportant moments will have the greatest impact in our lives, and in our world.

 

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One of the benefits I have found in keeping a prayer journal is reading back requests and needs I have raised–for two reasons.  First, I am amazed and encouraged to see all the ways God has answered prayer over the months and years as I look back.  I am reminded, humbled, astonished, and grateful–I receive fresh inspiration to worship, evidence to trust, and encouragement to hope.

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Second, I am watching to see if I am “praying favorites”–spending more time listing and praying for “rock star” requests (miraculous healing, “prayer chain” prayers from the internet for people I don’t know, selfish prayers, praying for people based on their “importance”, etc.) than for the “other things” (my friend who wants prayer because she’s having a bad day, that friend who wants me to pray that his mother’s car will start after a cold and snowy weekend, confessing that “little” sin, praying for my annoying neighbor who just lost her cat, etc. ),  There’s nothing wrong with praying for the former, unless those prayers are squeezing out other needs and getting in the way of being wholly open before God and seeking His heart and others’ needs above my own preferences.

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