Orphan Train

Across from our shop, there is a mural that tells the story of the first “Orphan Train.” In October of 1854, 45 children– some orphaned, others abandoned–arrived in southwest Michigan from New York City. Conditions for such children in the large cities were dangerous. Floods of immigrants included children who had lost their parents on the voyage to America, or who had been separated from their families upon arrival. There were very few orphanages, and almost no resources dedicated to child welfare. Hunger, disease, crime, and exposure to the elements meant that many children never lived to maturity. Most of them lived on the streets; ignored, preyed upon, or simply forgotten. A group called the Children’s Aid Society, founded in 1853, had tried helping children– especially boys–but their limited resources were overwhelmed within the first year.

Section of the Orphan Train Mural, Dowagiac, Michigan (Ruth Andrews)

It was the idea of a man named Charles Loring Brace that large numbers of these children could escape the dangerous environs of the city and find safety and hope in the expanding “West.” With the help of the new railroads, groups of children could travel west, where kind-hearted families could adopt them. Food, shelter, education, fresh air, opportunity, and a loving family- this was the promise of the orphan train. For some children, it was the start of a wonderful new life. For some, it was trading a hard life in the city for a hard life on the frontier.

I can only imagine how frightening it must have been for the first train-load of orphans to travel here. Few people had ever traveled by train in those days. Some of the children had never traveled more than a few blocks from where they had been born– had never seen a farm or a forest. Part of their journey was on a steamboat. The journey would not have been comfortable, but it would have been exciting and even terrifying at times. They had no guarantee of finding homes or families who would be willing to take care of them– only the hope that someone might.

What does this have to do with prayer? Well, the obvious connection would be that everyone involved with this venture must have prayed diligently. All 45 children were placed with local families in that first journey. And the success of this first placement encouraged future endeavors. The “orphan trains” ran for 75 years, and carried nearly a quarter of a million children to new homes throughout the growing United States. And while not every child found a “happy ending” with their new family, most of them survived to create a new life as adults–an opportunity many other orphans had been denied.

Orphan Train Mural, Dowagiac, Michigan (Ruth Andrews)

But it struck me today, as I was looking at the mural and thinking about the fate of these children, that we are or were all in a similar situation. I am so thankful to be able to pray to my Loving Father– but there was a time when I was lost and without hope. There was a time when Sin had made me an orphan. I was alone and frightened and helpless to save myself. Like the orphans in first part of the mural, I was sick and sad, my best intentions were no more than tattered rags. Even as they line up to board the train, their faces show fear and pain.

It can be frightening to call out to God– frightening to leave the life we know, even when it is dangerous and unhealthy. God’s way takes us to uncomfortable and unfamiliar places–we can’t see the road ahead, and we don’t know what our “new” life will be like.

As I gaze once again at the mural, the last section shows an idealized version of the “new life” experienced by the riders of the “Orphan Train.” It shows a groups of children in a circle, holding hands and playing in the sunshine among grass and trees, while a bird flutters nearby. It is a heavenly place– the children’s clothes are clean, and they look healthy and happy. And while this is an ideal, rather than the reality for some of the children, it is a reminder of the contrast with the life they left behind.

Thanks be to God for His Grace that rescues us from the ravages of Sin. He offers us an escape to a new life– complete with a new family and a glorious hope of Heaven. He offers full adoption– guaranteed by the blood of His own Son– for those who will choose to leave their old life of Sin behind and travel as an orphan on His own “Orphan Train.”

I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, were enslaved to the elementary principles of the world. But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!”

Galatians 4:1-6 ESV (via biblegateway.com)

https://www.desiringgod.org/messages/adoption-the-heart-of-the-gospel

The ABCs of Grace

“Amazing Grace, how sweet the sound…” Thus starts one of the best-known hymns of the Christian Faith. But, do we sometimes take Grace for granted? I realized the other day that I needed a “refresher course” on Grace. Let’s go back to the ABCs…

A–AMAZING. We sing about it, but are they just words? What is so actually so amazing about Grace? Whole books have been written on the topic (including one by Philip Yancey titled “What’s so Amazing about Grace?”) To answer the question, it helps to define what Grace actually IS. Grace is undeserved or unmerited favor. You cannot “earn” Grace. You cannot buy it. You cannot trade for it. It is a gift given to the undeserving. Something wholesome and blessed that comes unexpectedly. And the amazing part of Grace, as described in the Bible, is that God– the perfect giver of all good gifts– pours out blessings on US. We are not just powerless to earn such blessings, we often scorn or even refuse them; we reject, neglect, abuse, and even destroy God’s greatest gifts. 

We waste our lives in worthless pursuits, we sabotage relationships, we mistreat nature, we laugh at God’s words of wisdom, and we deny God’s loving care– or even His very existence. Yet God still makes the sun to shine, the rain to fall; He gives us breath for our lungs and leads us to food and water and shelter. He gives us eyes to see, hands to work, minds to invent and plan, and access to friends and families where we might find love and acceptance. Instead of being amazed, we are often bitter and ungrateful as we see such gifts being misused or twisted by others like us. We want “more.” We want “different.” We want to manipulate the very gifts God offers us, and then complain when we are not satisfied with the results.

B– Boundless. God’s Grace knows no boundaries. God is gracious toward sinners. He lavishes riches on those who turn around and squander them! God gives good gifts to losers and rebels and lost causes, as well as His beloved children. God’s Grace can surprise us anywhere, any time. We can be in prison, and God’s Grace will still find us. We can be in a war-torn make-shift shelter; God’s Grace can still show up. We can be in the mountains, in the middle of the sea, or lost in the desert. We can be surrounded by noise and filth, or we can be alone in the dark, God’s Grace is there– if we are open to receive it. 

And, having received God’s Grace, we can, through Him, extend the most extraordinary Grace to others. We can forgive those who have wronged us– those who have set themselves up as our enemies, or those who have neglected our rights. NOT because Grace causes us to be wimpy or powerless to seek justice, but because Grace is STRONGER than justice. God’s Grace never comes at the EXPENSE of justice, but it comes because God holds both Justice and Grace in His hands, and He chooses to deal with Justice in His time, not ours. He does the same with Grace– choosing to bless us when we cannot expect to earn it. And we have the power to do the same– to choose blessing over cursing; to choose love and forgiveness over bitterness and revenge.

C–Complete. God’s Grace is sufficient. Period. (see Romans 3:24, 2 Corinthians 9:8, 2 Corinthians 12:9, 2 2 Peter 1:3 We cannot add anything to God’s Grace to make it better or more effective. We cannot hoard God’s Grace for a “rainy day.” We cannot try to compound God’s many blessings into a “super” blessing. And we cannot compare our blessings with those of others. God, in His wisdom, gives us what He determines is best for us. And that includes Grace. He doesn’t give “lesser” Grace to someone who needs is “less” or deserves it “less.” His Grace is always enough. It washes away petty gossip and first degree murder. It renews lives touched by gambling addictions and sexual assault. It mends sibling rivalries and ancient feuds, neighborly spats and international conflicts.

Today, I choose to look for Grace– both in the way God has poured His Grace on me, and in the way He can empower me to show Grace to others. I pray that I will not take God’s Grace for granted in my life, but cherish it, recognize it, be grateful for it, and pass it on. 

And I know I will be AMAZED! I pray you will find Amazing Grace today, as well. It’s really as simple as ABC!

But I’m Right!

Social media is a dangerous place these days. Everyone is an expert on something– pain, medicine, race relations, politics, religion…
I’m an expert, too. I am an expert in my own opinion! I know all I ever need to know about how I feel, what I’ve experienced, how I would solve all the world’s problems, and what everyone else should know, do, and think.

And when I pray, I am an expert in what I want, and what God should do–right?

Turns out, the Bible disagrees with me. Prayer is not about telling God what I think He should do. And one of the things He doesn’t want me to do is go about telling everyone how much I know and how right I am about everything.

I know– it flies in the face of common thought and practice. But my words are not to be about how good I am, how smart I am, how righteous I am, how “woke” I am, or how tolerant I am. My words shouldn’t be all about ME. When I do speak (or write), it should be for one of four reasons:

  • To praise– to bring honor and glory to God for who He is and all that He has done. To rehearse and proclaim His good deeds and righteous acts so that others may hear and praise Him, too.
  • To encourage, build up, edify, or heal others. Words have the power to bring hope, energy, confidence, light, and love. They also have the power to destroy, devalue, and discourage. Finally, words have the power to suck energy, waste time, and bring confusion and chaos. When I speak carelessly, selfishly, or foolishly, it does nothing to build up others. (And it probably doesn’t do me much good, either!)
  • To speak truth and stand up for righteousness–not in an arrogant way, and not to win “points”, but to honestly and firmly defend what I know to be true. I must realize that there will be others who will stand in opposition to the truth and refuse to hear what I say. Others will misconstrue and misrepresent the truth. It is NOT for me to make them believe– only to stand up and give voice to the truth when I see it under attack.
  • To express unique and creative thoughts, which is part of praising my maker. Everyone has SOMETHING to say– something that expresses their inner thoughts and unique perspectives. That should cause me to take great joy. And it should cause me to take the same joy in helping others find their voice and share their stories and ideas. Not because I’m “right” about the world, or because they are “right” in their ideas. But because God gave each of us a voice. I can listen and not agree; they can do the same. But sometimes, in the act of listening, we do more to come to understanding and agreement than we ever do by speaking. And in being allowed to speak freely, we might listen to ourselves more carefully, too.

Jesus spoke wonderful parables, deep and thoughtful prayers, piercing sermons, and tender words of encouragement and love. But He also listened–not only to the critics and enemies, but to those who hid in the shadows; those who were outcast and oppressed; those whose voices were drowned out by the crowds. He was RIGHT! More than anyone ever, He had the right to be heard…He chose to listen as well as speak. Jesus was more interested in being Himself than being “right.” More interested in showing love than showing off. More interested in understanding than overpowering. Jesus spoke–but He also laughed, and wept, and lived, and listened.

May we do the same today.

In One Accord

I heard a riddle a few years ago, that went something like this: ”What kind of car would Jesus drive? A Honda–it says in the Bible that Jesus and his disciples were all in one Accord!”

While that pun may raise some groans, it also hints at a valid principle. Those who follow Christ should be “in one accord.” Whether we are riding together in a car, or sitting together in a service, or serving together on the mission field, we should be of one mind. But what does that actually mean in a practical sense? How does it relate to a pursuit of prayer?

To be “in accord” is to be unified, in agreement, in consensus, in harmony, with all the others of a group. It is the act of blending together for a single purpose– to match up with others in a single focus–to unite in one glorious expression. Think of a harmonic musical chord– three or more single notes being played together to make a fuller, richer, more complete burst of sound. The notes must act together– they must be in harmony within the scale, and they must be played at the same time. There is even such a concept in music of “resolving” a chord– first playing a chord in a minor key, then changing one or more of the notes to form a similar chord in a major key. The human ear is drawn to chords that “resolve”– music that ends on a “positive note.”

In human relationships, we also like resolution and harmony. As Christians, we are strongly encouraged to live in harmony and unity, living for others, so that we may “glorify the God and Father of our Lord Jesus Christ with one mind and one voice.” (Romans 15:6 CSB) We are not to insist on having things “our way,” to resist those who offer Godly correction, or to be part of creating divisions. Instead, we are to refrain from selfish ambition, to remain faithful to Christ’s teachings, and to “resolve” conflict whenever possible.

Likewise in prayer. We should echo the prayers of others, as we seek God’s will to triumph over situations and circumstances. That doesn’t mean that we all have to intone the same rote words whenever we are together. But it does mean that we should support each other in prayer, just as we would in speaking to each other and about each other.

And that involves seriously evaluating how we speak and act and think about our fellow Christians. If we gossip or spread complaints about our Brothers and Sisters in Christ, we are NOT in accord, and our prayers cannot be in harmony with theirs. If we are waiting for others to see things “our way,” we should be very careful about how we pray– it may be that WE are the ones who need to reconsider, or it may be that we need to listen before we presume to judge. Being “in one accord” involves humility, kindness, gentleness, and a willingness to accept (and sometimes to give) difficult Godly correction. The goal is not for others to see things “my way,” but for all of us to see things God’s way!

And when that happens, our prayers will be like a symphony, built of gloriously harmonious chords. Just imagine how delightful it is to pray “in one accord,” knowing that our prayers not only reach heaven, but fill it with music!

For more information on this concept, check out https://www.gotquestions.org/in-one-accord.html .

Unspoken

What does it mean when someone says they have an “unspoken” prayer request? If you are new to Christianity or to prayer, this can seem confusing. Aren’t we supposed to present our requests to the Father? Aren’t we supposed to pray for one another? How can we ask someone to pray for us, and then hold back on giving a reason? Is that “cheating” somehow?

There are several reasons why someone may ask for “unspoken” prayer, and there is no reason why we should not pray just as fervently for an unspoken request. So why would someone be reluctant or even unable to speak their request?

  • Sometimes, they are passing along a request from another. Someone has shared a burden, and it seems too large for just one or two people. But the original request was not shared publicly, nor did the sharer give permission to share details in a group. It is important to honor the other person’s attempt to avoid gossip and oversharing.
  • Sometimes, the request involves a delicate personal situation– an unsaved spouse, an aging parent facing financial difficulties, etc.– and the details of a request might cause unnecessary pain or shame to another, or strain an already tenuous relationship.
  • Sometimes, the person asking for prayer cannot put their request into words. They know there is a problem, but they may not fully understand what they need or even want. Sometimes, a sudden change throws them into turmoil. Other times, an unrecognized problem has been looming, and they are taken by surprise. Sometimes, there are multiple issues and layers of issues that can’t be explained easily.
  • Sometimes, the person is ashamed of asking. They may feel like a failure for even asking. It may be an issue they thought they had overcome, and they are reluctant to admit that it isn’t resolved. They may not be ready to confess a secret sin, but they know they need help.

Whatever the reason, we should always be willing to pray, especially when asked to do so. But how can I pray for someone who won’t or can’t tell me what they need? 

In many ways it is the same– If I know that “Sue” is battling cancer, I am still praying to the same God as I am for “Janet” who can’t tell me about her recent diagnosis or her ongoing battle with a wayward teenage daughter. Yes, I can be more specific in my prayer for Sue, but I can still lift up Janet as someone who needs God’s care, protection, and encouragement. I can acknowledge that God loves both women, and that God is the only one who can meet their needs. I can praise God that HE knows all; that He is sovereign over all, and that He cares about Sue and Janet (and Me) far more than I can understand. 

What are some practical guidelines when praying for “unspoken” requests?

  • Honor the other person’s privacy. Don’t try to drag a confession or sordid details from someone who is already struggling to share their need for prayer. Your “need to know” all the details is less than another person’s need for earnest encouragement, compassion, and support.
  • Concentrate on the basics— don’t try to “guess” at specifics. Pray for their general health, well-being, growth, encouragement, and strength to persevere. If you know of an ongoing situation, don’t get bogged down on praying for just that issue. Use this opportunity to uphold your friend or neighbor, brother or sister in loving prayer, not intense scrutiny.

  • Do not cast judgment. It is NOT your place to decide whether or not the other person “should” be more open or share more details. It is NOT your place to decide whether or not the other person “really” needs your prayer. We all know people who “overshare,” and we all know people who seem addicted to drama. We all know other people who never open up or seem independent and self-contained. Their “unspoken” requests are still “real” requests– even if they are making the third one this week. Lift up your sister or brother with love, not exasperation or comparison with anyone else. Remember, you would not want someone else dissecting your life trying to decide if your prayer requests are “worth” their time.
  • Thank God for the opportunity to join God in loving others! If someone is asking for your prayer, it generally means that they respect and trust you to respond. God is giving you a unique and wonderful opportunity to join in His work! Prayer of this type is not a burden or an obligation. It should be a joyful experience.
  • Follow up. Let the other person know that you are praying for them. If possible, pray with them, remembering that this is not an opportunity to pry, poke, or condescend, but to uplift, encourage, and invite God to act! If you get the opportunity to do so, check in with the other person in a few days or a week, to let them know you are still praying.
  • Use this opportunity to build your relationship. ”In what other ways can I be praying for you?” ”Is there anything I can do for you?” Don’t make a fuss. They may (even probably will) say no. Don’t pry about details, but offer practical assistance, as well as prayer, whenever possible.

I try to use this model whenever I get an “unspoken” request– whether in person, as part of a prayer chain, or scrolling through social media. EVERY request is an opportunity. EVERY request deserves my eager and faithful response.

He Already Knows..

Prayer is a wonderful thing; sometimes it’s also a curious thing. Why do we pray to a God who is omniscient? If He already knows our needs, why do we bother to ask? If He already knows everything we’ve done, why do we need to confess? If He already knows about my neighbor’s cancer, why do I start a prayer chain?

Prayer is much more than sharing information with God. It is sharing my heart with God. What I pray, who I pray for, how and when and even where I pray– all come from my heart. God knows the information. He knows my heart, too. But He longs for me to take the time and effort to share it with Him (and to listen to His response!). God doesn’t want to be the one I turn to when I’ve tried all the other options. He is my Father, and He wants me to come to Him at every opportunity.

Moreover, when I pray, God is not surprised by anything I say, but sometimes I am! I find that one confession often leads to another– God already knew all that I had done and all about my attitude, but I lied to myself about my motive or about a small act or comment. Only in prayer does God have my full attention, and His Spirit uses that opportunity to help me see myself better, and clean the slate. Sometimes, I ask God for something I want, and God’s Spirit causes me to see what I really need, instead. Often, when I pray for someone I know, the Spirit will remind me of other ways I can pray for them, or bring another person to my thoughts. I may not know the other person’s need– but God already knows!

Finally, I find it a great comfort to pray to the one who holds everything together– the one who knows the end from the beginning, and everything in between. I don’t pray to a God who is kind, but ineffective. I don’t pray to a God who knows, but doesn’t care. God is the maker and sustainer of the universe; He is the lover of my soul, and the Almighty and Eternal One.

Today may be full of surprises– some good, some disappointing, some even overwhelming. God already knows. He knows our anguish, our hopes, our faults, and our triumphs (even the tiny ones). Many things about my life are difficult to understand or anticipate. I don’t have to know all the answers. I don’t even have to know all the “right” questions. God already knows!

Praying for Time

When I was a late teen, and into my early twenties, I loved English pop music, including the duo, Wham! Their music was bubbly, upbeat (mostly), and easy to sing along to. I listened along, sang along, watched their videos, and danced along. When the duo broke up, I was eager to follow the rise of singer/songwriter George Michael, whose first two solo albums I bought and listened to, as well. But the tone of his solo music was different. There were danceable, singable tunes, but they were darker and more cynical. And many of the songs were less about enjoying life and more about social commentary, confusion, and even despair. The songs were well-crafted, but they were haunting, rather than enjoyable or uplifting. They spoke of sadness, depression, and world-weariness.

One of the songs that has haunted me for years was from his second album, “Listen Without Prejudice.” In it, he talks about greed, poverty, apathy, and a loss of innocence. It’s called “Praying for Time,” but the tone of the song suggests that time has all but run out.

And yet…

One of the ideas that still shines through the words of the song is that prayer–specifically praying for time–may be the only hope that we can still cling to. And in a time of darkness and hopelessness, prayer can reach beyond “wounded skies” to a God whose Grace extends even to His children who have “slipped out the back door.”

There is something about the idea of time as a gift from God that stays in the soul, long after most hope is gone. I think it is why we are so driven by the concept of time and time “running out” as we hustle through our busy lives. I think it is why we spend time avoiding “down time” and “alone time” and the quiet time we should take to reflect, meditate, and yes, even time to pray. And I think, too, that it is why we recognize that wasted time is a sin– that there is a purpose in our time on Earth that transcends having “fun” or living for our own selfish aims. George Michael often used “spiritual” words and phrases for his songs– often with a cynical twist, pointing out some of the hypocrisy he saw around him (and occasionally, within himself).

These are the days of the open hand
They will not be the last
Look around now
These are the days of the beggars and the choosers

This is the year of the hungry man
Whose place is in the past
Hand in hand with ignorance
And legitimate excuses

The rich declare themselves poor
And most of us are not sure
If we have too much
But we’ll take our chances
‘Cause God’s stopped keeping score

I guess somewhere along the way
He must have let us all out to play
Turned his back and all God’s children
Crept out the back door

And it’s hard to love, there’s so much to hate
Hanging on to hope
When there is no hope to speak of
And the wounded skies above say it’s much, much too late
Well, maybe we should all be praying for time

These are the days of the empty hand
Oh, you hold on to what you can
And charity is a coat you wear twice a year

This is the year of the guilty man
Your television takes a stand
And you find that what was over there is over here

So you scream from behind your door
Say, “What’s mine is mine and not yours”
I may have too much but I’ll take my chances
‘Cause God’s stopped keeping score

And you cling to the things they sold you
Did you cover your eyes when they told you
That he can’t come back
‘Cause he has no children to come back for

It’s hard to love, there’s so much to hate
Hanging on to hope when there is no hope to speak of
And the wounded skies above say it’s much too late
So maybe we should all be praying for time

“Praying for Time” George Michael, Listen Without Prejudice, 1990 (lyrics taken from Lyrics.com)

In an interview, George Michael analyzes his own lyrics:

While he mentions “He” and “God,” it is clearly humanity he blames for the apathy and selfishness, greed and scandal, the “empty hand” and “wounded skies” mentioned in the song. And his repetition of “all God’s Children” and its counterpart, “no children to come back for,” is aimed at US– people who “slipped out the back door,” moving away from God and embracing our own wickedness. WE have entered this time of hopelessness and despair. WE have crafted it in our own ignorance, and then in our own pride and stubbornness. But we can still pray for time– time to repent, time to return, time to reach out to others with compassion and hope. What the song just barely misses is that prayer can open so much more than just time. Prayer can bring renewal, justice, redemption, and eternal hope! God hasn’t stopped “keeping score,” by any means. But He is holding back the wrath and judgment we all deserve, giving us time to seek Him! Most of all, we can pray, not with desperation, but with confidence– even in times of confusion and distress, because we have an Advocate, Jesus Christ, who hears all our prayers– desperate, confused, ashamed, angry, hopeful, offered with no more than a mustard seed’s faith.

George Michael, like all of us, lived in a fallen world. He was looking at the world, and seeing injustice, greed, apathy, corruption, violence, and the ravages of Sin. His own life was plagued with sorrow, tragedy, pain, injustice, drug addiction, betrayal, and the effects of Sin– both his own and others’. I don’t know if he ever found peace and hope in this life. I hope so. His gifted life ended early and tragically. But his song lives on with a warning, and a hint of promise, too.

We SHOULD all be praying for time– time to change. Time to repent, and seek God’s wisdom. Time to reach out to a darkened world with more than despair and dark analysis. To reach out with the Hope of Christ, who brings Redemption, Justice, and MERCY! We should be praying for time to meditate on the Goodness of God, as well as time to see the needs of others. We should be praying for wisdom to share our resources, and to multiply the good we can do– things that only God’s power can really accomplish. We should be praying for connection– restored relationships, and renewed fellowship with the Father. We should be praying for time to pray! Not just a desperate kind of prayer that this song suggests, but a lifelong pursuit of prayer that connects us to the Source of Hope, Joy, Peace, Power, and Love.

This year, while I don’t often listen to George Michael’s music anymore, I will be “praying for time.” And I will be investing more time in prayer! I hope you will join me in the time God has gifted us with this year!

For more analysis of the song and its relation to prayer see the following:

Who Are We Feeding?

“An old Cherokee man told his grandson, ‘..My boy, there is a great battle between two wolves that live inside us all. One is evil–it is anger, jealousy, greed, lies, resentment, regret, and arrogance. The other is good– it is joy, love, peace, hope, kindness, humility, empathy, and truth.’ The boy thought for awhile, and then he asked, ‘ Grandfather, which wolf wins the great battle?’ The wise old man replied quietly, ‘The one you feed.'”

The Story of the Two Wolves– a Cherokee legend

 “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20 Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21 Wherever your treasure is, there the desires of your heart will also be. 22 “Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. 23 But when your eye is unhealthy, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is! 24 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money. 25 “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? 26 Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? 27 Can all your worries add a single moment to your life?28 “And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, 29 yet Solomon in all his glory was not dressed as beautifully as they are. 30 And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith? 31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.

Matthew 6:19-33 NLT

Just a short while ago, I published a blog entry called, “You Are Not What You Eat.” But sometimes, you DO become what you consume. I’m not talking literally about food, but figuratively you become what you read, and listen to, and spend time and money on– what you consume can end up consuming You!

“Watch your thoughts, they become your words; watch your words, they become your actions; watch your actions, they become your habits; watch your habits, they become your character; watch your character, it becomes your destiny.”

― Lao Tzu

Just like the two wolves in the Cherokee legend, there are two forces at work inside us. The Bible calls them “flesh” and “spirit.” The Apostle Paul also writes about this great battle:

15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good. 17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

Romans 7:15-20 ESV

We all start with “good intentions.” We want to be known as a “good person.” We want to have healthy relationships. We want the trust and respect of others. But Sin works in us against our own good intentions. We get hurt, so we lash out in anger. We see others achieving success or enjoying benefits we think we should have, and we become envious or resentful. We allow fear, greed, or bitterness to overpower us. We lie, or we isolate ourselves from others. We give up in despair, or reject the help and advice of those who want what’s best for us. We rely on our own resources and “will power” to achieve success, even to lose weight– but we always seem to fall short! We compare ourselves to others– sometimes ending in arrogance and apathy, sometimes ending in shame and humiliation.

But the battleground is not always so obvious as arrogance or despair, hurting others or being victimized. Who are we feeding in those moments of relaxation and ease? Are we scrolling through websites that waste our valuable time or encourage us to devalue others around us? Are we listening to music that encourages us to anger and pleasing ourselves at any expense? Are we reading books or watching movies that honor God? Are we spending money in ways that please Him? Are we spending our “down” time on our knees? Who are we feeding when times are tough? Are we spending time worrying or scurrying around trying to “make things happen” a certain way? Are we grateful, or fearful? Are we terrified or trusting? Our small choices in things that don’t seem to matter can start to change the way we think, and speak, act, and live.

There IS a great battle. But there are also tiny battles in the little moments of our day: opportunities to inch closer to God or to lose ground to the distractions and temptations of the world. And on our own, we will lose the battle, for the “flesh” will conspire to steal even the “good” food we think we are feeding ourselves. Thankfully, Christ came to feed the “good wolf.” In following Christ; in developing a relationship with Him, we allow His Spirit to nourish us. He is the “bread of life.” He is the “living water.” He alone provides the power to win the battle. Paul follows up in Romans by saying:

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

Romans 8 26-30 ESV

So who are we feeding today? Or rather, who is feeding us? What are we consuming, and is it consuming us in turn? I hope we are feeding on God’s Word today, and walking with Him in each moment– whether in quiet reflection or in desperate need. May we be nourished and satisfied as we walk forward with Him!

How’s My Serve?

“Life is so unnerving for a servant who’s not serving–
He’s not whole without a soul to wait upon…”
(Be Our Guest from Disney’s Beauty and the Beast)

woman preparing christmas table

Philippians 2:3-8 King James Version (KJV)

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

jesus-cross-summit-cross-37737.png

1 Peter 2:13-19 Revised Standard Version (RSV)

13 Be subject for the Lord’s sake to every human institution,[a] whether it be to the emperor as supreme, 14 or to governors as sent by him to punish those who do wrong and to praise those who do right. 15 For it is God’s will that by doing right you should put to silence the ignorance of foolish men. 16 Live as free men, yet without using your freedom as a pretext for evil; but live as servants of God. 17 Honor all men. Love the brotherhood. Fear God. Honor the emperor.

[a](or,  every institution ordained for men)

  

man in black coat carrying a rifle walking in straight line during daytime

The English word serve has at least seven different definitions, according to Merriam-Webster dictionary see here, and that’s just the intransitive verb form!  The concept of service and serving is often misunderstood and denigrated.  Our culture (especially American culture) in general has a low opinion of servants.  Value is placed on independence– neither needing service nor being required to give it to others.  But service is much broader then “servitude”, and good service requires that we place our value on interdependence, rather than independence.

person wearing pair of yellow rubber gloves

Thanksgiving will be here in a matter of weeks, and we may think of “service” in terms of richly laid tables, fancy linens, home-cooked specialties, traditional recipes, even time spent clearing up the dishes. We want to think of service as something noble, or even honorable. We want our service to be noticed and appreciated!

person woman sport ball

I would like to “serve” like Serena Williams–slamming my passion at the speed of a bullet train and earning trophies.  (And this is not meant to be disrespectful– I am a great admirer of Serena’s talent and drive, and I think there is much to learn from her perseverance and excellence.)  But tennis, while fun to watch and good for exercise, does not teach good “service”. No one “serves” in tennis in order to benefit their opponent.

view of tourist resort

At other times, I want to “serve” like a CEO or a leader– guiding a company, a city, or a nation to greater success, world power, and huge profits.  I might even help hundreds of people by creating more jobs and increasing their wealth, or making neighborhoods safer.  It might be difficult, and stressful; it might even be cut-throat and dangerous. And I might work long hours to enjoy the benefits– a large salary, my name on plaques, a great retirement package, prestige, power, fame… And I might enjoy the excitement and competition. I might be a leader and a change-maker who benefits millions of people while helping myself and my company or my neighborhood. But in the end, this is not the kind of service that has everlasting consequences, or “soul” benefits. When I die, my power and influence may stretch for another generation, but my soul may be untouched by the actual plights of those around me, and I might gain the “whole world” only to lose what is most important– a soul in touch with God!

various containers in store

I enjoy serving customers at work– helping them find something they want or need, or answering questions.  But that’s my job.  I get a certain gratification, and a paycheck, that help motivate such service. And, my customers come to me. I don’t have to go out of my store, or even my “comfort zone” to help those who cannot pay for my products or services, or sacrifice my “days off” to help someone at their convenience, and not at mine.

pexels-photo-190576.jpeg

I honor those who have served in the military; those who work in service industries, or provide emergency services.  Many have served selflessly and given their lives, willingly, in combat or rescue missions.  For every story of someone who has abused their office, or fled in the face of personal danger, there are many more stories of courage, compassion, and sacrifice.  Such service should also “serve” as an example to all of us. But even military service, as noble as it is, can be done out of duty or pride, not out of love and compassion.

I don’t normally recommend Disney as a source of moral instruction, but just in the short two lines of lyrics above there is a great example of a servant’s heart.  A good servant isn’t reluctantly or resentfully dragged into service.  (Oh, there are days or circumstances that are trying and tiring, but that’s the exception, not the norm.)  S/he is eager to serve, and even restless when unable to be of service.  A good servant is also personal.  Their service is not given by rote, but with attention to the individual “soul” they are serving.  It’s hyperbole, of course, but the verve and giddiness found in the singing and dancing dishes of a Disney movie should be reflective of the kind of service we provide at work, at home, and at church– “Be our Guest!”

silver spoon and forks beside vegetables

Good service requires a lot, but I think there are three indispensable ingredients–obedience, humility, and love.

As followers of Jesus, we should look to His example.  Paul reminds us that Jesus did not seek fame or attention or demand respect or recognition during His time on Earth.  Instead, He gave up all the glory of Heaven to become a man– and not just a man, but a helpless baby born in obscurity and growing up without entitlements and comforts; the child of a working-class family  in a small town under foreign occupation.  He lived as a homeless itinerant teacher, and died as a common criminal under shameful circumstances– naked and bloody, displayed in public, to be mocked and used as a warning for others.  But Jesus wasn’t a doormat–he was humble, he was meek–he CHOSE to submit to the pain and humiliation and even the injustice of a rigged trial and a death sentence by mob rule.  He had opportunities to grab the glory, to turn the tide, to escape his unfair fate, and/or to become a great political or military leader.  He didn’t take those opportunities– instead, he was obedient to the Father.  He showed love and compassion even to those who mocked him, betrayed him, and murdered him.

ancient art black and white close up

It’s frightening to serve with that kind of abandon.  It’s not humanly possible to let go of one’s life with joy for the sake of those who have taken it from you.  My human desire is to grab hold of life and get as much out of it as I can.  Even when my intention is not to hurt anyone else, it is not in my nature to put someone else’s needs and comforts ahead of my own.  But it needs to become part of my nature.

God wants me to learn to serve from the pure joy of service– pouring myself out with abandon to help others succeed– rejoicing with them when they reach their goals; grieving with them in their loss.  And, like Jesus, God wants me to do it, not in my own limited strength and wisdom, but in obedience to His will– not becoming a dupe or a doormat to anyone who wants to step on me, but discerning what is best for others and cheerfully doing what I can to bring it about. Giving faithful, humble, obedient and loving service shows my love for others, and my love for God. It’s a joyful reflection Christ– who He is and all that He has done.

people taking groufie photography

That’s a tall order, and it requires that I take time to ask God and trusted friends– How’s my Serve?

God Is Not Color-blind

My father was color-blind. He could distinguish the color red, but all other colors registered as shades of gray. Certain forms of colorblindness are treatable today, but Dad went through his whole life not seeing most colors. He knew the sky as light or dark, not piercing blue or deep blue or sunset indigo. He even told people his eyes were brown, because he couldn’t see how startlingly, wonderfully blue they were. He was cautious about getting dressed for events and such, worried that he would “clash.” He generally preferred neutrals. He liked that his company provided uniforms– it was much easier that way.

As I write this, I am looking out the window at a cornucopia of colors on the autumn trees– glowing shades of orange, deep reds, bright yellows, a few dark browns, and even some leaves still vibrant green. Autumn has come late this year, and the cold weather will bleed all the colors and cause the leaves to fall into a single great carpet (except where rakes gather them up into piles). It is marvelous to see so much variety in the individual trees; so much color and life, and beauty. God loves color! He loves to dazzle with surprising touches of unique shades, designs, and combinations. Towering trees with golden leaves, shorter, squat bushes with fiery reds, evergreens providing contrast. And in a few weeks, it will all be a memory, as leaves give way to snow-covered branches, and ice-trimmed bushes.

It made me think of the marvelous variety of people in our world. Each one unique, beautiful, and precious in God’s eyes. We tend to waste so much of our time comparing ourselves to others. Sometimes we wish we were like “them”– taller or darker, blue-eyed, or thinner, with hair that is curlier or blonder or just different from what God created. We feel that our bodies are “not good enough,” or not “right.” We long to be something else; someone else. At other times, we judge others by similarly narrow standards. “They” don’t look like us; they are “not good enough,” or “inferior” in some way. Of course, we don’t like to admit to any hint of bigotry or prejudice. We like to say that we are “color-blind” when it comes to people.

But God is not color-blind. He is deeply away of all the genetic differences in our skin and eyes and hair; all the high cheekbones and stubby fingers and freckles that are passed from generation to generation in some of our families. And God approves! God loves us all the same– lavishly, intimately, eternally! Just like the colors on the trees, God delights in our variety and differences– our “crooked” teeth; our “large” noses, our “mousey” brown hair, our “wide” hips. After all– He planned each one! He designed each of us to be who we are–from our bodies to our talents to our personalities. And someday, in Heaven, we will all be as one–not divided or obsessed with our “deficiencies” or differences, but united in our love and worship as never before– a great carpet of redeemed souls, spread around the Throne of God!

God isn’t color-blind; and neither should we be. We should celebrate each other, encourage each other, and love each other for who God made us to be. Sometimes, that can be difficult in our fallen world. Hurting people, fearful people, angry people– they may not be easy to love. They may judge us, reject us, even persecute us unfairly. But that’s not God’s original intention or purpose. We were meant to add our own unique beauty to an equally beautiful world.

Let’s pray that God would teach us how to show our “true colors” to the world, and reflect the beauty He planted in each one of us today!

Blog at WordPress.com.

Up ↑