“When peace, like a river, attendeth my soul;
When sorrows, like sea-billows roll–
Whatever my lot, Thou hast taught me to say,
‘It is well–it is well– with my soul.'”
As I write this, all is not well with my life. I have bills looming, a leaky roof, and I’m grieving a recent family loss. I worry about my husband as he travels and faces danger on the job, about my aging relatives, and our kids and grandkids. All is not well with our nation– we have anger, division, violence, and strife; a breakdown of families, moral decay, and corruption. All is not well with our world–nations are at war, we are destroying our environment, and all the progress that was supposed to make our lives easier seems to have made life more complicated and frantic, instead.
But all is well with my soul–not because of anything I have done or anything I do– peace and assurance are mine solely through the grace of God, which he gives in abundance.
Prayer does not bring peace automatically, nor does its haphazard and occasional practice guarantee instant or lasting peace. Meditation, solitude, and other prayer-like exercises may bring a temporary calm, a respite, and a relief. Closing our eyes and laying our burdens at his feet can bring the same feeling. But prayer is more than just an exercise in making us feel better. It isn’t meant to take us away from our circumstances, or to hand them off to God while we waltz away from our burdens. Jesus said in Matthew 11:28-30, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Coming to God in prayer doesn’t make burdens disappear. But it does mean that we no longer carry them alone, and that gives us rest for our souls. God is not in the business of making our lives easy, carefree, and comfortable. But he promises that as we share our lives with him, trusting that his ways are good and righteous, he will not only come alongside and share our burden, he will teach us and give us rest.
This is why the pursuit of prayer is so important. The discipline of daily and personal prayer teaches us how and where to find peace that lasts– peace that “passes all understanding” (Philippians 4:6-7). Like the cool, refreshing water of a river soothes and gives life, so God’s grace flows into our lives as we walk and talk with him every day.
I wrote last time about that peace, and how it comes from having our hearts and minds “stayed” or fixed on Jehovah. It was modeled for us by Christ, who spent hours in prayer– in private prayer and praying with, for, and in front of others. Jesus often went into the wilderness to spent time alone with God– praying, meditating, and listening to His Father’s voice. As Peter encouraged the early believers, we are to be “..casting all (our) anxieties on Him, because He cares for you” (1 Peter 5:7 ESV)
We don’t pray because we are already at peace. We pray because that is where we FIND peace!
3 You will keep him in perfect peace, Whose mind is stayed on You, Because he trusts in You. 4 Trust in the Lord forever, For in Yah, the Lord, is everlasting strength. Isaiah 26:3-4 (NKJV)
We spent last weekend saying goodbye to my sister-in-law. NOT a final goodbye– more of a “see you later!” Wendy had suffered for years from both rheumatoid arthritis and stage four cancer. Many of her days were spent in agony, back and forth from hospital to home. In the middle of her battle, she had to say goodbye to her husband and navigate widowhood.
“Peace” would not seem to be a word connected in any way to Wendy’s struggles. Yet, the verses above from Isaiah kept speaking to me throughout last weekend. Not because Wendy ‘finally’ found peace and rest. But because she had a sustaining peace that “passes all understanding.” She lived with peace, trust, hope, and even joy, even while she suffered.
Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; 7 and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.8 Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. 9 The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you. Philippians 4:6-9 (NKJV)
Perfect peace does not come from perfect circumstances. It does not come from willpower, or even positive thinking (notice that verse 7 precedes verse 8 in the passage above!) It comes from having your mind “stayed” on the great I AM. Not just thinking about Him in passing, or knowing a vast amount about Him, but keeping your focus and thoughts directed to Him. Peace is a by-product of a close and constant relationship with the one who is the “Prince of Peace” and the author of “shalom.”
We cannot generate perfect peace within ourselves because we are not perfect. We are not Holy, Righteous, or complete. But God is! And Paul’s advice to the Philippian believers above was written, not from peaceful surroundings, but from prison! His advice begins with prayer! Pray about everything! We can pray prayers of supplication (asking for healing, help, wisdom, direction, etc.) WITH thanksgiving– not because our circumstances are wonderful, or even because we expect God to work miracles to change our circumstances. We can thank and praise God from prison, from hospital beds or homeless shelters, refugee camps, storm shelters, blizzards, hurricane-battered houses, or sinking ships. Because God’s promises are faithful and true. They may not look like what we expect, imagine, or even hope for. They will involve pain and suffering because we still live in a broken world. God may bring us out of suffering, or help us avoid suffering, or He may settle in with us through the suffering. In every case, we can fix our eyes on the one who loves us perfectly, the one who has perfect power over every circumstance, perfect wisdom and vision to lead us through, and perfect plans for redemption, healing, hope, and eternal joy!
Wendy wasn’t perfect in this life. Suffering hurts. Pain ravages the body, and preys on the mind. Sleepless nights, loss of appetite, and nausea when one eats– such things cause us to cry out, to lament, and to ask “Why?!” Wendy did all that. But when we choose to focus less on the temporary trials of this life and look beyond to the greater story of redemption and ultimate glory, there is a peace that revives us, refreshes us, and strengthens us beyond what we can imagine. God is trustworthy– We can depend on Him when all around us is chaos and suffering. We can have hope and strength and blessed peace!
And that same peace is available to all of us who grieved for Wendy during her long illness. It sustains us with hope and strength that rises above the questions or doubts, beyond the tears and the memories of the past. We will have the joy of seeing Wendy (and many of our other family and loved ones) perfected. No more suffering; no more questions; no more separation. Perfect. Peace.
My challenge today is to stay focused on what really matters– on WHO is really in control. I pray that whatever you may be going through, that you will also find God’s perfect peace as you look to Him!
Do you ever suffer from “prayer’s block”– those times when you bow down, and your prayers seem stilted, or your mind keeps wandering, and you find yourself coming to God with…less. Not necessarily with nothing– you can always thank God for your daily bread, or worship the fact of his majesty or holiness or search your heart for confession or praise. But you’re left feeling like you really want to bring more…
Am I the only one who ever feels this? I don’t think so; and I don’t feel it often, but when I do, I just wish I had something like a prayer prompt to take the conversation to another level.
That’s when I find books extremely helpful. I recommend a personal prayer journal– one that has pages for each day, and lots of space to write requests and reminders as you pray. I’m on my tenth year through a journal, and it has names of people who are celebrating birthdays or anniversaries on that day– including sad anniversaries of losses or challenges. But even if you don’t have a journal, there are other great and creative ways to jump-start a great conversation with God. See the Edit Page “Prayer Journal” ‹ Pursuing Prayer — WordPress page on my ideas for a Prayer Journal, or search for other wonderful ideas online to get you started.
Have you ever prayed a page from the phone book? (or your personal address list? or another list?) It can feel awkward and impersonal to pray for people simply by name and without knowing anything about them, but it can also be instructive. How so? It reminds you that:
You are one person in a larger community of people you may not even know. We live in a world that is more connected than ever before; yet we can be more isolated than ever before. Neighbors come and go, communities grow (or shrink) without our awareness, unless we make ourselves look around.
Your problems are part of a larger reality. Sometimes, our prayer life becomes narrow as we focus on our own struggles and needs. Looking around doesn’t mean that our struggles are any less painful, important, or real; it does remind us, though, that we live in a big world– and that we have an even bigger God!
You may be the only Jesus another person will ever know… your prayers for a stranger may have unexpected consequences for them, as well as for you.
Similarly, you can pray through an old yearbook, or your friends list on Facebook or LinkedIn, the members of your favorite band or the cast of your favorite movie or TV show, the members of your local government. The list goes on. Rummage through your closet or look at old photos– are you finding anything to be thankful for, or reminded of times when God or others blessed you? Pray the newspaper (or your news feed)–there’s plenty of fodder there!
Of course, there is also an opportunity to ask God to bring things to mind as you struggle. You can pray and praise all the names of God– Almighty, Prince of Peace, Savior, Redeemer, Lamb of God… Or you can pray about His attributes– His sovereignty, His Holiness, His Mercy, His Faithfulness… We serve a very BIG God!
Prayer’s Block can happen to anyone and for many different reasons. I may need to confess a sin that is getting in the way of my relationship with God. Or I need to slow down my thoughts and meditate, rather than rushing through a list of requests or burdens. There are days when my heart is just too full (or maybe too empty) to concentrate. And it’s not that God doesn’t know or understand such times. But in this pursuit, I want to bring my best, and if “prayer’s block” comes, I don’t want it to be an excuse for missing out on the best that God has for me.
Wilt thou love God, as He thee? then digest,
My soul, this wholesome meditation,
How God the Spirit, by angels waited on
In Heaven, doth make His Temple in thy breast.
The Father, having begot a Son most blest,
And still begetting (for he ne’er begun),
Hath deigned to choose thee, by adoption,
Coheir to His glory and sabbath’s endless rest;
As a robbed man which by search doth find
His stol’n stuff sold must lose or buy again,
The Son of glory came down, and was slain,
Us whom He had made, and Satan stol’n, to unbind.
‘Twas much that man was made like God before,
But that God should be made like man, much more.
John Donne, Holy Sonnets 1633, No. 11
In the Garden
1 I come to the garden alone,
While the dew is still on the roses;
And the voice I hear, falling on my ear,
The Son of God discloses.
Refrain:
And He walks with me, and He talks with me,
And He tells me I am His own,
And the joy we share as we tarry there,
None other has ever known.
2 He speaks, and the sound of His voice
Is so sweet the birds hush their singing;
And the melody that He gave to me
Within my heart is ringing. [Refrain]
3 I’d stay in the garden with Him
Tho’ the night around me be falling;
But He bids me go; thro’ the voice of woe,
His voice to me is calling. [Refrain]
God does not have a Facebook or X account; he’s not in Pinterest or Snapchat. He doesn’t post selfies or have a blog. But he is the same God that Adam and Eve walked with in the Garden of Eden; the same God who spoke to Moses as a man speaks to his friend. He is the same God who listened to the impassioned Psalms of King David, and the lamentations of Jeremiah. He is the same God who has inspired awe and fear in the hearts of apostles, poets, philosophers, songwriters, and evangelists over the centuries.
When we come before God, it is tempting to see him through the lens of our own times– we want him to be one of our “peeps”, accessible, someone who will answer a text or voice mail, “like” our post or “follow” us as we babble about our hours and days and show pictures of what we had for dinner or what we looked like heading out to the concert. We want him to be about US, instead of us laying down our lives for HIM.
Media– especially social media, can help or hinder our prayer life. We can access all kinds of helpful tools to focus our prayers, link up with prayer partners and groups, listen to inspiring music or peaceful slide shows for meditation… But more often than not, media becomes a distraction or even a substitution for real, serious, personal communication with God.
God is not our virtual friend; he’s not our “Bruh” or “the man upstairs.” He is the Sovereign Ruler of the Universe– every galaxy created at his command, every particle obedient to his whim. And he has given us the privilege to come before him as his adopted and beloved children to lay our hearts before him and receive his wisdom, forgiveness, strength, and joy. “Liking” your friends’ posts with Bible verses, sending a thumbs up or an emoji when someone puts up a picture of Jesus on their wall–if that’s the sum total of what you call worship, God has another name for it– Idolatry.
That may seem really harsh, but Idolatry is ANYTHING that we are worshiping in place of God himself. There’s a reason we don’t have statues of God the Father in temples and churches, synagogues, and chapels around the world. God warned us thousands of years ago about the dangers of creating substitutes. Even things that are meant to remind us of him can become substitutes for worship. That doesn’t mean that the crucifix necklace or the picture of Jesus knocking at the door are automatically evil– but when we stop reaching out to the real God, and focus on a false image, no matter how lovely or touching, we can fall into idolatry. And the distractions of the digital age have been shown to create isolation and depression, and become impediments among our human relationships.. We don’t have meaningful meditation or intimate conversations online with people at the other end– what makes us think that wireless devices will bring us closer to God?
That doesn’t mean that we shouldn’t use technology to enhance our worship–just don’t make it an entertaining substitute for the real thing. You wouldn’t (or at least I hope you don’t) text and catch up on Twitter while having a face-to-face and heart-to-heart talk with your spouse or child. Give God the honor, the time, and the respect he deserves. You don’t have to live like a stone age hunter to get some alone time with God, but it is a great idea to set aside some time to unplug from media and the noise of this world, and plug into the wonder of meeting with God in the Garden.
*”Grant Us Peace!” (In Latin, Dona Nobis Pacem) “When Peace like a River attendeth my Soul…” “Peace be with you..” “Give Peace a Chance..” Peace that passes all understanding–Phil.4:7
We spend our days rushing, working, worrying and stressing, always hoping for a time of peace, believing that if we work hard enough, rush fast enough, hope fervently enough, we will be rewarded with peace.
But this is contrary to the Biblical pattern. God has already given us a blueprint for peace, rest, and contentment. And it doesn’t involve working harder! It involves trusting more. And that involves waiting and resting. God wants us to work, yes, but He also wants us to rest, to seek times of solitude, meditation, and silence. This is not a suggestion given to a holy few–it is a principle to be practiced by all of us. God wants to give us peace for the asking—not for the earning.
When prayer becomes a priority, and not just something that happens in our “spare” time, or after all the “important” things get done, we should find that peace is a by-product of our pursuit. Taking time for prayer gives our mind a new focus, calms the rhythms of our heart and body. It forces us to step aside from the frantic pace of life– to lift our eyes (or close them) away from the flickering light of the tablet or phone, to sit (or stand or kneel) still and apart from whatever task is beckoning, and listen, not to the blare of the radio or TV or street noise, but to the underlying sounds of life–heartbeats, breathing, the slow ticking of a clock, or the retreating rumble of the world. We close our eyes to the distractions of “to do” lists and calendars, comparisons and competitions. We set our hearts on all that really matters in the long run.
Most importantly, through our time spent in prayer, we access the source of peace– The Prince of Peace! And it is this same Prince of Peace who will “grant us peace” if we just ask. You may not be able to set aside hours for blissful meditation. But if you ask, God will help you guard your time, and help you find those few precious moments of prayer and peace– peace with Him, peace that comes from Him, peace that passes all understanding.
I Thessalonians 5:16-17: “Be joyful always; pray continually”(NIV)
“Rejoice evermore; pray without ceasing” (KJV)
Two verses; five simple words, but they are among the most misunderstood and misused phrases in the New Testament. Critics of the faith use these verses to paint Christianity as a religion of unrealistic fanatics– “shiny-happy,” posturing adherents who do nothing but offer empty words to a deaf and apathetic deity from sunup to sundown. Christians use them to bash or shame others. Feeling depressed or worried? “Tsk, tsk– we’re supposed to be joyful always!” Struggling with circumstances or doubts? “You’re not praying enough (or not praying the right way, or with the right motive, or not really praying at all).” I’m not sure how saints like this actually live when they’re not busy judging others, but I think these verses are important enough for a closer look and more careful treatment.
Both convey the idea of constant engagement, but common sense tells us that they don’t mean 24/7/365…you cannot express joy or recite prayers in your sleep, and God isn’t asking Christians to go without sleep, or to give up all other normal activities. Nor does he ask us to be false or insincere in either pursuit. We are called to rejoice with those who rejoice, but also to weep (or mourn) with those who weep. We are allowed to be mournful, to be remorseful, to be angry, even. We are called to pray, but not to the exclusion of other activities– eating, talking, working– prayer is no excuse to stop engaging with other people, or to skip out on work that needs to be done. There is a similar idea in the Boy Scout motto– “Always be prepared.” This doesn’t mean staying awake every night, or waiting on edge throughout each day, always expecting an imminent crisis. But it does mean that one should be vigilant, attentive to events and circumstances, and have an attitude of preparedness. I would suggest that we do the same with prayer and joyfulness.
These reminders come at the end of a letter that the Apostle Paul wrote to the Thessalonians, who were mostly new converts–very eager to learn all about Christ and how to follow him. They were hard-working (mostly), and generous, and conscientious. But they were falling into two bad habits–worry, and comparison. In this context, the reminders take on a different shade of meaning. If we are prone to worry, it robs us of all joy. It saps our strength, our enthusiasm, our purpose; it leaves us exhausted and unable to lift our faces, let alone lift up others around us. Similarly, if we are comparing our performance with others, we are wasting energy, losing our focus, and we become disillusioned and ineffective.
Always be joyful–joyful–not giddy or silly or amused, but filled with joy– ready to celebrate small victories, cherish small moments, laugh off small defeats and set-backs, and ready to grit your teeth against the suffering and the darkness, because you know how the story ends. We don’t need to be simplistic or naive to be optimistic and joyful– we just need to plug into the source of joy. And that joy becomes our strength in the midst of trouble and our anchor in the midst of chaos.
Pray without ceasing–be perpetually prepared to turn worry into prayer, triumph into praise, pain into petition, doubt into dialogue, heartbreak into heart-cry, gladness into gratitude, and remorse into restoration. Practice making time for prayer, but don’t limit your time with God to a penciled-in appointment with an agenda and a timer.
Don’t skim these short verses; don’t miss out on the blessings they bring. The practice of “always” in this life is but a shadow of what we will experience of Joy and Communion with God throughout eternity.
Rejoice! Enter His presence with gladness– come early, come often. Sit and stay awhile! Make yourself at home! Now– arise, go forth, and conquer!
Several years ago, it became incredibly fashionable (literally) to wear t-shirts, necklaces, and especially bracelets with the four letters, WWJD– which stood for “What Would Jesus Do?” This was supposed to serve as a reminder that the wearer was an ambassador of the Kingdom of God, and was supposed to be a follower of Jesus, and thus should act in accordance with what Jesus would do in any given situation. Stuck in traffic–What would Jesus do? Presumably, we would not lose his temper, honk and scream obscenities, or rudely try to cut or push others off the road. Tempted by the scantily clad actors and actresses in a new R-rated movie– What would Jesus do? Presumably, he would not attend R-rated movies filled with sexual situations in the first place, or, finding himself tempted, he would leave the movie.
I think the intention was good in the beginning– even scriptural in a sense. The Children of Israel were commanded, in Deuteronomy 6: 8 to “tie them (God’s commandments, laws, and decrees) as symbols on your hands and bind them on your foreheads. Write them on the door frames of your houses and on your gates.” Throughout the Bible, the patriarchs, prophets, Jesus, and the apostles, often spoke of keeping God’s Word in our hearts and on our minds as we go through our daily routines. This short reminder should help us do just that– redirect our thoughts to the One we are to follow. As far as it achieved that goal, it was a good thing.
The problem is that it didn’t work that way for most people. The jewelry or the t-shirt didn’t serve as a reminder to the wearer, but as a symbol to everyone else. “Hey, look at me! I’m wearing a fashionable accessory with a cryptic message that lets you know that my thoughts and actions represent Jesus here on earth!” Ironically, Jesus would have been the last person to wear such an item– not only because he wouldn’t have to ask the question (BEING Jesus, and all), but because his focus was on others–Jesus didn’t wear his heart on his sleeve, or his wrist, and he didn’t call attention to his own righteousness. Instead, he spoke to outcasts, and touched lepers. He acted in accordance with God’s wishes, not because he had decided what he thought God would want him to do, but because he knew who God wanted him to become.
One of the worst casualties of the WWJD craze is that many people substituted their own wisdom for a study of God’s word– in other words, they imagined what Jesus would (or might) have done, instead of learning and following what he DID. Of course, Jesus was never stuck in a traffic jam. But he did face demands on his time, and stressful situations. He was never tempted by movies or internet porn, but he was surrounded by a culture that had “religious” “temple” prostitutes, along with sexual immorality not that different from what we see today. The Bible doesn’t give us a picture of Jesus planning and executing a strategy for specific temptations– it DOES give us specific examples of people over a long period of time who failed or triumphed over temptations, big and small, and of people who turned to God for strength to overcome temptation and grace when they had fallen. It also gives us a picture of Jesus living a life that was perfectly pleasing to God– including a life of prayer.
What would Jesus pray? Look at John 17. Look at Luke 11:1-4 or Luke 22: 39-48. Look at Mark 14: 32-42. There are many examples of Jesus’ prayers– prayers that pour out his heart to his Father– in faith, in pain, in grief, and in hope. In fact, it would be appropriate to say in answer to the question, “What would Jesus do?”– Jesus would take it to God in Prayer! Look at the way He taught His disciples to pray:
“And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him. “This, then, is how you should pray:
“‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one. For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins. (Matthew 6:5-15 NIV)
Jesus did not ask the Father to give His disciples a blueprint of “Holy” activities or attitudes. He asked for fundamentals– that God’s Kingdom would come; that God would meet our daily needs; that God would forgive us as we forgive others; and that God would steer us away from temptations and evil. For everything else, Jesus directed His disciples to DO what He did, not ask what He would do. Reach out to those who are needy and hurting with love and practical help. Forgive. Tell the Truth. Worship God above all else, and go to Him in prayer.
Jesus didn’t come to earth and live his life to make us great, or successful, powerful or popular by the world’s standards. He came to seek and to save those who were lost. He asks us to do the same– not in our own strength or success, but in the overflow of the grace and power he has poured into us. T-shirts and jewelry are nice, but Jesus used his life–his time, his love, his talents, his words and his actions in accordance with God’s will and God’s wise commands to bring people to himself. Then he did what none of us could do– he fulfilled God’s law, becoming the perfect sacrifice for our sins, and conquering Sin and death. What would Jesus do? He DID IT! It is FINISHED! Our part is not to do what only God can do, but to what he has asked of us and trust him to do the rest.
This is also true in our pursuit of prayer. I often get side-tracked in wondering if my prayers match up to what Jesus might have prayed in the same situation– and that shouldn’t be my immediate focus. Prayer is, as I have to keep reminding myself, a pursuit. It is a process and a journey, and an ongoing, deepening conversation with the one who loves me best. And it is not a one-sided conversation– God answers my prayers, not just by meeting immediate needs or changing circumstances. He speaks through his law, through the Psalms and prophets, through the Gospels and the Epistles, and through the godly wisdom of friends and counselors and ministers of his Grace. And in doing so, he teaches me to pray.
May I stop worrying so much about the length or the style or the “worthiness” of my prayers. May I instead listen, and learn, and continue the pursuit.
During my youngest years, I called my father “Daddy.” Daddy was someone to hold me when I was tired, or frightened, or just in need of a hug. Daddy had all the answers; he could turn my tears into giggles, my pouts into apologies. His stern word could melt away rebellion; his smile could fill my heart to bursting.
As I grew older, he became “Dad.” Dad was wise. Dad gave good advise– even when I didn’t always take it. Dad listened and showed interest in what I said. Dad challenged me to do better, think deeper, try harder, and work smarter. Dad didn’t pick me up and carry me, but he was there beside me when I needed someone to lean on or lend a hand. Dad was my coach and advocate.
As an adult, Dad sometimes became “Pa.” Pa was someone who had “been there”. He had experience, and wisdom. He had patience and compassion. But his days of coaching and propping me up were fewer; his days of sharing his own faults, his unfulfilled dreams, his regrets–commiserating rather than commanding– grew more and became more precious to me. He was still my father, but he was also my friend– a fellow traveler on this road; one I knew well and loved dearly. One I respected and trusted, even though he was not perfect.
I was blessed to have a father who was good and kind; a man of integrity and humor; a man who loved his family more than life, loved his neighbors, his community, music, nature, animals, and good food. Most of all, he loved God. Not with fire and brimstone fanaticism, but with humble astonishment that God would send his son to die for him. He lived in the wonder of that truth– that “whosoever believeth (in him) should not perish, but have eternal life” included him.
I say all this, not just to honor my earthly father, or to thank my heavenly father for that relationship, but to point out how prayer is often a reflection of how we view fatherhood. Some people have a difficult time praying and trusting God because they have never known an earthly father; or they’ve only known earthly fathers who were distant, unapproachable, or abusive. If this is the case for you, may I encourage you to ask God to reveal himself in a fresh way, with a name and vision that is personal and distinct from the earthly father you have known. Some people view God as “Daddy”–someone who fixes everything, holds us close, and keeps us safe. And he is all those things. But he is also “Dad” who wants to challenge us and coach us to grow and develop our character. He is “Abba”, and “Senor”, “Lord,” and “Father” and “Papa”. He is not “Pa” in the sense I knew my father, in that we are not his peers when we reach adulthood. He has no faults to share, no regrets. But he wants to share that precious intimacy that comes with time and familiarity–he wants us to develop trust and love as we get to know him better, however we call him.
There is one clear difference between God and any of our earthly parents– God is GOD– he is the creator and ruler of galaxies, and of microcosms, omnipotent and omniscient, omnipresent and eternal, holy and sovereign.
And when I pray, I pray to him– almighty King of Kings– and my Father!
I keep hearing about, and seeing reports of “Fake” News. Even the term “Fake” News is somewhat misleading–is it news? Is it False News? Is it “fake” because it never happened, or because it has been exaggerated or taken out of context? Or because it doesn’t say what I want it to say? How do I know what is “real” news anymore?
The biggest problem with “Fake” news is that it “feels” real, true, and important. In reality, it may be none of those things. Yet there if often a kernel of fact, or a dusting of truth that makes it hard to disprove or dispel. And, if it had already been accepted as legitimate news by thousands, it’s even harder to stop it from being spread.
But the more insidious problem with “fake” news is the time wasted trying to sort truth from fiction, and plain fact from exaggeration and distortion. If my friend sends me an article, or a video, or a photo, I may accept it as true on the strength of my friendship. But what if they’re just passing it on from another source? What if I see it from a recognized news source? Do I dare question it? And if so, where do I turn to verify it? There are several fact-checking websites, but even they have biases that cause them to weigh facts differently in various situations. Whatever assumptions we used to hold about “neutral” reporting have been proved wrong. We are being conditioned to trust none of what we hear and less than half of what we see!
What about the “Good” News that Christians carry into the world? Is it like the “Fake” news we see on TV or read about on our tablets? And if someone challenges our faith in God’s word, how can we prove that the Gospel is not “Fake”, and that our Faith is not just more hype with smoke and mirrors? If we are pursuing prayer, shouldn’t we be confident that our prayers are not in vain and that our faith is sound?
The claim of “Fake” news makes an assumption that there is such a thing as “True” news. Similarly, saying the Gospel is “Fake” assumes that there is an alternate truth. But the real burden of proof is on those who want to push for the alternative. The truths of the Bible have been time-tested, and shown to be real. The challenges I hear most often are to the exceptions, not the rule. I don’t hear anyone saying that “Thou shalt not steal” is a “fake” morality. Instead, I hear that, “Christianity is fake because I know Christians who cheat and steal.” I don’t hear people claim that “it is not morally wrong to kill.” Instead I hear them justify exceptions. “I’m not promoting abortion as a good thing. I don’t think it’s right to kill another human being, but this is just a fetus, and anyway, I’m just protecting a woman’s right to her own body.” “I don’t think it’s ethical to force someone to stay alive if they are in pain and they want to die.” “You can’t go around just killing anybody, but I think it would be better for everyone else if ___________________ (insert the name of a group– Down’s Syndrome children, Jews, Sunnis, Hutu/Tutsi) didn’t exist.” “I don’t believe the morals found in the Bible are wrong. I just don’t think you need to believe the rest of it to “be moral.”
People point to single passages, single verses, even single words to “prove” that the Bible is racist, sexist, intolerant, and promotes violence. The Bible includes many examples of people NOT following God’s laws, and yes, the results are grisly. And there are difficult passages when God calls for a wicked city to be destroyed completely. Critics are not wrong to point out that the Bible is not about perfect people behaving perfectly. And the same Loving God who frees the slaves from Egypt is the God who destroys Jericho, and Sodom and Gomorrah. Taken out of context, these few examples may seem to cast doubt on the authority of God’s word. Yet the same critics who pound away at the same few examples in the Bible discount hundreds of instances of historical events that highlight human sacrifice, genocide, mass infanticide, slavery, torture, and all sorts of other evil that occurred without the Bible’s influence. Moreover, I hear a lot about claims against “Christians” who fought in the Crusades or owned slaves–I hear a lot less about Christians who worked to end slavery and the slave trade, or Christians who founded universities, charitable institutions, or brought revivals that sparked decades of social progress throughout countries and continents.
I don’t hear many people claim that there was no such person as Abraham, or King David, or Solomon, or Nebuchadnezzar, or Pontius Pilate or Caesar Augustus. But they want to deny the historical reality of Adam and Eve, Jesus of Nazareth, and the Apostle Paul, who are found in the same Bible. Why? Because if Adam and Eve are real, there must be a creation and a creator. If Jesus really lived and said the things that are attributed to him, we must deal with the claim that he was Messiah. If the Apostle Paul really lived and wrote his letters to the churches of Asia Minor, we must deal with his claim that he encountered the risen Christ and his life was dramatically and eternally changed.
However, there is a “Fake” gospel– Good news that doesn’t match the Biblical account–a “Fake” Christ that only said or did or “would do” what we want him to say or do; a Christ that isn’t holy or righteous, but just loves us because it’s the “zen” thing to do; a Christ who is without power to save or to sanctify; a Christ who is without mercy and loves only those who look the part or say the right things. How do you spot a “Fake” Christ and a “Fake” Gospel? Get to know the real ones of the Bible. You’ll soon be able to spot an “imposter.”
“Fake” News will always fail the test of time and the challenges of real evidence. Good News will transcend the test of time and the challenges of faulty evidence.
Christ Has Died, Christ Is Risen, Christ Will Come Again! THAT’s the Good News!
How can I love Jesus more than I already do? If I can love him more, does that mean that I don’t love Him enough? That I don’t really love Him as much as I think I do? That I love Him the wrong way? How can I “love thee more dearly…day by day”
I want to explore the second prayer in the folk rock song “Day by Day” from the musical “Godspell” (see my last post). When I write about pursuing prayer, this is a major focus of the pursuit– to develop my love for Jesus. But there’s more to it than just spending more time, or even “better” time in prayer.
I love my husband, and that love grows over the years– not because we are in an eternal “honeymoon” period, where life is rosy and all I know about him is the wonderful image I’ve built up–but because in living with him, working with him, even struggling with him, I learn to value who he really is. I learn about qualities I never knew he had. I learn to trust him and respect his judgment; I learn about the deepest part of his heart that he only shares with those closest to him. And even though I learn about his faults, I see him desiring to be the best that he can be. In his turn, my husband does the same with me– learning my strengths and weaknesses. Together we learn how to work together to strengthen and support each other. We even learn how to argue better!
But we all know marriages (and no marriage is immune) where doubt, distrust, disdain, and despair creep in. The very qualities that attracted us in the beginning become sore spots that tear us apart. The joy is swallowed up in little hurts that go unresolved; little misunderstandings that grow into lengthy silences and slammed doors. Struggles that should bring us together cause us to run to separate corners. Our feelings change, our hopes are dashed, and our relationship crumbles
Relationships require trust–if I say that I love God, but I don’t trust Him, I’m not being honest with myself. If I pray to Him, but I don’t really think He’s listening; if I read His word but make excuses for my continued disobedience–I don’t really love Him. I may idolize Him, even worship Him. But I don’t really love Him.
Unlike a marriage partner, family member, or close friend, God’s love for us never changes. We never have to pray that Jesus should love US more dearly. It’s impossible. The same love that spoke the universe into being and designed you to be the awesome and unique person you are, is the same love that stretched out his arms so they could be nailed to the cross– the same love that calls out to you no matter what you’ve done or who you are and offers you peace, joy, and rest. Loving Jesus isn’t a matter of measuring how I feel about Him from day to day, but spending each day learning to know Him better for who He is and not just what He has done or what He can do for me. The prayer should be for me to really learn better how to honor Him, how to trust Him, how to obey Him, praise Him, listen to Him, and walk close to him.
Pursuing Prayer 