Can You Hear Me Now?

We experienced some storms last week, and while we didn’t have a lot of damage from the winds and rain, my husband and I lost our internet connection over the weekend.  No wireless internet meant no Facebook, no WordPress, no e-mail, and no cash register at our little shop downstairs.  We had to do every transaction by hand until we could rig up something so our smart phone could accept cards; no new chip cards, no Apple Pay or PayPal.  And while our phone could begin to accept limited credit payments, it could not provide any printed receipts, nor could it do double duty– we either had a phone or a point-of-sale device, but not both!

It was an inconvenience, but not a disaster.  I thought about thousands of people who are stuck in the aftermath of hurricanes, tornadoes, floods, earthquakes, and blizzards who have no electricity, no phone lines, no cell service, no roads, no water or sewer lines–cut off from common necessities and basic communication.  Suddenly, an emergency becomes even more tragic because of the isolation, and the inability to ask for help or to hear any message of hope.  (Of course, my husband would like me to put in a short plug here about the advantages of amateur radio– the radios can run on battery power and still connect over hundreds of miles!)

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Isolation is an earthly concept.  God is eternally Triune.  He created us for relationship; from the very beginning, he declared that it is not good for “man” to be alone (Genesis 2:18)  God instituted marriage, and families, and communities so that we would stay connected, and he himself came to walk and talk with mankind in the Garden of Eden before the Fall.  It is mankind who hid from God and broke off communication– one of the effects of Sin is the desire to run away, to separate, to isolate and cut off relationships and break off contact.

That is one reason that prayer is so basic; so essential.  It is a lifeline to the one who loves us best, who knows what we need, and has the power to hear us, to help us, to lift us up wherever we may be, whatever our circumstances.

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But sometimes, even when we want to talk to God, it seems impossible to speak or feel like he hears us.  Sometimes, we are the ones who can’t come up with words, or can’t settle our minds to seek his face.  Sometimes, we pour out our hearts and wait in silence for an answer.   Why should it be that just when we need it most, prayer seems the hardest?

I wish I had a pithy, perfect answer.  I don’t know.  I have a few incomplete thoughts, though:

  • what comes easily has less value to us.  Cheap and pointless conversation doesn’t make us work hard, but it also leaves us empty and unsatisfied.  Crying out to God is hard–it humbles us, it strips us bare and uncovers all our pretenses and subterfuge.  The true depth of our need is ripped out of us like a tumor, and it hurts, but it is a healing hurt.  Waiting in silence can cause us to become restless and to doubt, but it also can cause us to listen more attentively– we strain to hear the answer; we stop the white noise of busyness and half-hearted hand-wringing, and listen with our whole being.  And the smallest whisper– that still, small voice– has the power of the first rain after a long drought.  We are revitalized and our strength renewed as never before.

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  • sometimes, though not always, we find prayer difficult because we have not really prayed for a long time (if ever)– we have developed a habit of saying words to the empty air and thinking that the words themselves hold some power of hope or magic or self-fulfilling prophecy.  When life’s realities cannot be wished away with simple words, we search for distractions, for other types of words, for other “realities”, when we should be searching for our maker and the lover of our souls.
  • sometimes, it is a matter of unacknowledged or unconfessed sin that keeps us from breaking through in prayer.  However, there are many people who will use this as a default position, and that, too, is wrong.  Jesus had such difficulty in praying at Gethsemane that he sweat drops of blood— NOT because of unconfessed sin, but because his heart was that overwhelmed.  Still, we should examine ourselves to see if we have started to move away from God– better to turn back than to go father afield.
  • sometimes, as with Christ in the Garden, our hearts are just overwhelmed in the moment– it’s hard to breathe!  It’s hard to go on; it’s hard to ask for help; it’s hard to keep the faith.  Just because it’s difficult, don’t give up– even if all you can do is groan or whimper–even if it feels like God has closed up the heavens and left you alone–don’t give up.  God DOES hear, he DOES care.  Sometimes, we are inches from victory– don’t give up!

And what can we do during those times?  Again, I wish I had better answers, but what I have, I want to share– some from my own experience, some wisdom from others, some of both:

  • Learn to “pray outside the box”–
    • Sing–sing the blues, sing an old hymn, sing along with the radio, sing like nobody else is listening
    • Write it out– write a letter, write an angry letter if you have to– write a rant, write a poem, write out all your questions
    • Move– dance, pace, run, punch a pillow, do some sit-ups, mop the floor, scrub the sink– as you get a rhythm going, add your thoughts or questions to your movements
    • Cry it out– it’s ok to cry, moan, sob, weep, or just stare into space and rock yourself to sleep after all the tears have dried up.  Jesus wept (John 11:35)– what makes us think that we can’t?

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  • Count your blessings
    • Make a list of what you have; what you have to be grateful for; what you have experienced and enjoyed now or in the past
    • Make a list of your questions, concerns, needs, wants, wishes–Now think back ten years and make a list of what you wanted then, and how many of those concerns have been answered, altered, or forgotten.
    • Put yourself in another time or place– what do you have here and now that others lack?  How do your present troubles compare to what others have had to deal with?
  • Ramp up your pursuit of God in other areas–
    • Search for answers in His word
    • Seek the companionship of someone you trust who will help you keep on going
    • Seek out counselors, web sites, and/or a church group or family who can keep you from becoming isolated

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The single most important thing is to continue the pursuit– seek God with all your heart–and you will find him sufficient through the silent times, as well as through the roaring of the fiercest storms.

 

Presumptuous Prayer

The Christian life is often one of paradox–We are “in” the world, but not “of” the world; we “die to the flesh”, even as we continue to breathe and walk and eat in our fleshly bodies.  Prayer is part of that paradox– we dare to present ourselves before the throne of Almighty God, yet we are told to call him “Our Father”, and to come boldly.  We call on one who is unseen, unknowable, and sovereign, and we’re told to ask for anything in Jesus’ name, and it will be done.

This can lead to problems, as we try to resolve the paradox– sometimes we dare too much; other times, we ask too little.  I want to take a peek at how this works, especially as I have a problem with the latter.

Why do I feel it is a presumption to ask God for help?  Why do I ask God to do the least that I might expect from Him, when He offers miracles for the asking?  Why do I wait to bring my requests to God, hoping that I can solve them myself and not “bother” him?  Do I not trust him?  Do I not trust him enough?  Why do I get discouraged when my prayers are not answered “my way?”  Immediately!  When hardship comes, why do I assume that it is an accident–a miscarriage of justice–and call out to God as though he is unaware of my dilemma?

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I think we come to prayer with a few faulty assumptions about God:

  • we believe that God doesn’t know– that he is unaware of our needs or our circumstances, , our sense of urgency, or the depth of our despair; that he will be embarrassed by our lack of obedience or the simplicity of our request
  • we believe that God doesn’t care– we fear that God will be distant, disapproving, or even disdainful; unwilling to help us until we “clean up our act.”  Or we believe that he delights in testing us, watching us struggle, withholding help until we are properly humbled and abject in our obedience.  Perhaps we believe that “God helps those who help themselves,” and therefore, he is waiting for us to work ourselves to the limit before we bother him with our troubles.  We believe that “if God really cared” he would give us what we want, when we want it, and how we want it
  • we believe that God is unable– that we have messed up so badly, even God can’t fix our mistakes; that what we are asking is stretching God to do what is beyond his plan or purpose; that our request is too broad in its scope for God to attend to it
  • we believe that God isn’t really GOD–we have doubts about his existence, his reality, his presence, and his power over all our circumstances

We also come with assumptions about ourselves:

  • we believe that we are unworthy of God’s love, care, time, power, concern, or attention
  • we believe that we are worthy–worthy of special treatment and privileges denied to others because of who we are or what we’ve done; worthy of a life devoid of pain, stress, hardship, or struggle
  • we believe that we know better than God how to meet our needs; we believe that we have all the answers, and God’s job is to do our bidding
  • we believe that coming to God in prayer is a sign of weakness, laziness, or neediness that brands us as “less” than others who live life on “their terms”
  • we believe that our wants and needs are not important; that our dreams and desires must be squashed in order to serve God

If we assume any (or all) of these things, our prayers will swing wildly from wimpy hand-wringing and grudging worship to impatient demands and selfish complaints.

God knows– he sees everything; he knows your very thoughts before you think them!  God cares– he loves each of us with an eternal, limitless love– a perfect love that casts out fear and bids us to draw near to him, but doesn’t spoil us, indulge our selfishness, or set us up for failure.
God is able–just because we don’t see the answer we want in our current situation doesn’t mean that answer isn’t on its way.  Look back at the ways God has been faithful in the past–Can’t He Do It!

We are unworthy–in our own power–but we are also cherished by God, who makes us worthy through faith in the finished work of Jesus Christ.  Our privilege of coming to and communing with Almighty God is not a presumption in itself– it is a gift given by him in the moment that the veil was torn from top to bottom in the temple– the very moment Christ fulfilled the law, the barriers were removed, and God made it possible to come into his very presence.
We know only in part, and we see only in part– God sees the whole; the end from the beginning.  He knows what is best, not only for us, but for all of creation.
When we come to God, it is a sign of submission– not weakness.  It is a sign that we recognize God’s right to be God, and our privilege to live and work and commune with him, instead of acting and living in rebellion against him.
Because he knows our every thought, and he loves us completely, he cares about our every need.  When we trust in him– in his goodness, his faithfulness, his timing, and his sovereignty, he doesn’t promise us a life without hardship; but he does promise peace that passes all understanding as we go through those hardships.

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In the end, our faulty assumptions come from making ourselves too big– taking pride in our own worthiness, strength, and intelligence; or exaggerating our faults, mistakes, and unmet expectations– and making God too small to meet our needs or understand our hearts.

God wants us to presume on his Goodness and Might– not on our own wisdom and worthiness.

 

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