Vacant "Lot"

I’m continuing to explore the life of Lot in the Biblical story of Genesis. Lot, the nephew of the Biblical patriarch, Abraham, chose to live near, and then in, the wicked city of Sodom. His circumstances have made him wealthy, but they have also made him a pawn and a victim of greed and war all around.

When we left Lot (see Friday’s entry), he had been rescued by his uncle Abram (later renamed Abraham), along with all his possessions, after being kidnapped from Sodom. This might have been a good time for him to move on with his life, make a fresh start, and get away from the wars and wickedness surrounding him. But he didn’t. Nor does he seem to have had any kind of positive impact on his neighbors and friends. The Bible doesn’t mention whether or not Lot joined in any of the wicked behavior of his fellow Sodomites, but he seems to have turned a (mostly) blind eye to it.

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The Biblical narrative leaves Lot for a few chapters, to concentrate on the life of Abraham, the changing of Abram’s name to Abraham, the birth of his son, Ishmael, and the promised coming of Isaac. But at the end of chapter 18, the LORD speaks to Abraham about the impending destruction of the cities of Sodom and Gomorrah:

17 The LORD said, shall I hide from Abraham what I am about to do, 
18 seeing that Abraham shall surely become a great and mighty nation, 
and all the nations of the earth shall be blessed in him? 19 For I have 
chosen him, that he may command his children and his household after 
him to keep the way of the LORD by doing righteousness and justice, so 
that the LORD may bring to Abraham what he has promised him.”
20 Then the LORD said, “Because the outcry against Sodom and 
Gomorrah is great and their sin is very grave, 21 I will go down to see 
whether they have done altogether according to the outcry that has come to me. And if not, I will know.” 22 So the men turned from there and went toward Sodom, but Abraham 
still stood before the LORD. 23 Then Abraham drew near and said, “Will 
you indeed sweep away the righteous with the wicked? 24 Suppose there 
are fifty righteous within the city. Will you then sweep away the place 
and not spare it for the fifty righteous who are in it? 25 Far be it from 
you to do such a thing, to put the righteous to death with the wicked, 
so that the righteous fare as the wicked! Far be that from you! Shall not
the Judge of all the earth do what is just?” 26 And the LORD said, “If I
find at Sodom fifty righteous in the city, I will spare the whole place for
their sake.” 2Abraham answered and said, “Behold, I have undertaken 
to speak to the Lord, I who am but dust and ashes. 28 Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of 
five?” And he said, “I will not destroy it if I find forty-five there.” 
29 Again he spoke to him and said, “Suppose forty are found there.” He
 answered, “For the sake of forty I will not do it.” 30 Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find ththirty there.” 31 He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found 
there.” He answered, “For the sake of twenty I will not destroy it.” 
32 Then he said, “Oh let not the Lord be angry, and I will speak again
but this once. Suppose ten are found there.” He answered, “For the sake
 of ten I will not destroy it.” 33 And the LORD went his way, when he had finished speaking to Abraham, and Abraham returned to his place.

(Genesis 18:17-33 ESV via http://www.esv.org)

The Bible is not explicit in describing the evil that occurred in Sodom and Gomorrah. But two things stand out in this passage. The LORD speaks of “the outcry” against these two cities and the gravity of their “sin.” Some people have suggested that there is a single egregious sin– “sodomy”– that roused God’s especial judgment. Certainly, in chapter 19 (https://www.biblegateway.com/passage/?search=Genesis+19&version=NIV) the men of the city demand that Lot’s “guests” be brought out so they can have sex with them. Lot offers his virgin daughters, but the men refuse and become so violent that the “guests” have to intervene. However, a parallel story is reported later in the Old Testament, this time in the city of Gibeah in the region of Benjamin. (https://www.biblegateway.com/passage/?search=Judges+19&version=NIV) And, while judgment is delivered to the city, it is not singled out for especial judgment by fire from heaven.

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Whatever the evil in Sodom, it included rape, sodomy, and likely human trafficking and human sacrifice (see the end of Genesis 14, where the king of Sodom offers Abram all the material spoils of war, in exchange for all the people). It was not just the evil of sexual promiscuity or occasional violent practices, but something that caused an enormous “outcry” from victims, and possibly even angelic messengers reporting on the level of depravity, destruction, and oppression involved. Yet Lot lived there for years, raising his family, going about his business, and ignoring or excusing the evil all around him. There is no record of him making any positive difference, any positive contribution; no record of Lot doing anything to stand out from among his neighbors.

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And when judgment comes, it is swift and terrible. The Angelic messengers must drag Lot and his family away from their home and possessions. They urge him to flee into the mountains, but he balks and asks to be allowed to flee to the small town at the edge of the destruction. (More about this at a later time…) Lot has lost almost everything of value– he ends up bankrupt; materially, and spiritually. Lot is a vacant shell of a man–fearful and snivelling, weak and empty.

What evil occurs in our neighborhoods today? What are we doing to alleviate it? Combat it? Excuse it? Enable it? If God were to bring judgment to our city or country, would He have to send angels to drag us out of the fire? Would he find even 10 righteous people on our block? In our apartment complex? God didn’t find 10 righteous people in Sodom…In fact, the Bible doesn’t say that he found ANY! Lot and his daughters were spared, but the stench of Sodom and Gomorrah lingered in this family to their ruin.

Lot’s legacy is one of emptiness, loss, and depravity. But there is one bright spot, which we’ll look at next time. God is slow to anger, and rich in mercy. His redemptive plan will include even Lot with all his flaws and weakness. And it extends to each of us, regardless of where we’ve lived, or what we’ve experienced. God didn’t find any righteous people in Sodom; He knew He wouldn’t! More than once the Bible tells us “there is no one righteous; not even one; there is no one who understands; there is no one who seeks God.
All have turned away, they have together become worthless; there is no one who does good, not even one.” (Romans 3:10-12; Psalms 14:1-3, others…) God’s plan is not to find people who are already righteous– His plan is to rescue people like Lot; people like US! And His plan is to include us in the rescue effort, too.

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I’m learning a “lot” from Lot. There are a couple more things I want to explore in the coming days. I hope you will join me.

Great Things He Hath Done

2 Corinthians 9:15 Christian Standard Bible (CSB)
15 Thanks be to God for his indescribable gift!

via biblegateway.com
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I love this season of the year–as we approach Thanksgiving and prepare for Advent and Christmas, it is a good time to reflect and celebrate all the wonderful things God has done, and all the ways He has blessed us. But there is also a danger in this season. We are tempted to look around and compare our blessings (and our struggles) with others around us. We are tempted to be envious, depressed, and stressed about our circumstances. Or we look at our blessings and feel smug and self-satisfied, instead of grateful and humble.

What “Great” things am I thankful for? Sometimes I make a list of all “my” blessings–my health, my family, my home or car, my freedom (as though I had done anything to earn such blessings)–and I stop. Sometimes I make another list of all the “Great” things God has done in nature–beautiful sunsets and majestic forests, glistening snowflakes and spring blossoms–and I stop. Sometimes, I even thank Him for the trials and struggles and difficult relationships that He has allowed to refine me and build my character to be more like His– and I stop. Sometimes, I thank Him for the great things he has done for others–miracles of provision, safety, or healing.

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But there is a deeper level of thankfulness– one that takes my breath away and causes me to fall to my knees– one that thanks God for WHO HE IS– truth, righteousness, salvation, mercy, wisdom, power, and boundless, unconditional love. Every great work of God has its origin in God’s Character. Every sunrise shows His faithfulness, every snowflake His infinite creativity. Even tragedy can reveal His tenderness and healing and precious promise that NOTHING can separate us from His love. In giving His greatest gift, God spared no expense; he held nothing back. Jesus defeated sin and death by becoming sin and experiencing death–FOR YOU and for ME! For anyone, for everyone, who will accept His gift and trust in His character. How often do I list all the great things God has done and stop before I let the amazement of the Great I AM to overwhelm me? How often to I celebrate Thanksgiving without ever reaching this level of true Thanks-giving?

Whether we celebrate Thanksgiving with turkey and pumpkin pie, or with beans and wienies; whether we celebrate with family, friends, strangers or alone; even if we celebrate on a different day, or in a different way, may we always find ourselves amazed by the Greatness of God. May we truly give God more than just thanksgiving this year. May we give Him all the Glory–Great things He hath done!

There my Burdened Soul Found Liberty

Prayer is often about burdens– the burden of need; the burden of sin and guilt; the burden of worry and distress. We bring our burdens to God, to the “throne of Grace;” we bring them “in Jesus’ Name,”, and we bring them to “Our Father.” But how often do we bring them to “Calvary?”

Not the victorious empty cross on the hillside with a beautiful sunset in the background, but the bloody, hot, dry and dreadful Calvary of the crucifixion? How often do we make the pilgrimage to that rocky outcropping with the smell of blood and sweat and death and agony? How often do we cry out to the one who was lifted up, struggling to breathe, pierced, wounded, broken and humiliated? When do we reach out to touch the scars and bruises he received in our place?

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It is at Calvary that we get the real story of Grace, Mercy, and forgiveness–the real cost of victory and peace. It is at Calvary that we see the full extent of God’s Holiness married to the full extent of His Love. Holiness demands justice; Love demands intimacy– together, they require sacrifice.

And it is at Calvary that we find, in the darkest and most hopeless of moments– God forsaking Himself, giving all He IS to bring justice and reconciliation for all we’ve done–that we trade our burdened souls, our worries, our despair for God’s embrace. Arms stretched so wide they are pulled from their sockets; blood spilled from head to toe; breathless and exposed in His passion for your soul and mine–that’s what God offers at Calvary.

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Why do I pray? I am ambushed and overwhelmed and enraptured by such a love. God had no need to suffer even a moment’s discomfort. He owed nothing to His rebellious creation; no mercy, no explanation, no hints as to His character (or ours). The creator of galaxies had no need to lift a finger to save one puny planet or any of its inhabitants from His own right to un-create them and blot out even their memory. Instead, He showed the greatest act of Love across all of space and time–to me!– At Calvary!

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Everyone’s a Critic!

Social Media can be a wonderful thing– it connects us, and helps us share good news, prayer requests, events, photos, and more. It can help us make new friends, get re-acquainted with old friends, learn new skills, and be more informed.

Sadly, though, social media can also bring out the absolute worst in us. Social media is immediate– we see or hear something, react to it emotionally, and respond without taking time to think. But social media is not really social. It is social only in the “virtual” sense. And that creates problems. There is nothing like being anonymous behind a computer screen to turn us into the biggest bullies, critics, and self-indulgent know-it-alls. Worse, we find it easy to spread vicious gossip, misinformation, and negativity by pressing a single “share” button…we didn’t even say it!

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But we DID send it out. And others saw it, heard it, felt it– for better or worse. Even the “good” responses– followers, “likes”, smiling emojis, and such–can feel impersonal or even forced. But what about the comments that reveal contempt, anger, sarcasm, or hatred? Critical, biting, self-righteous, self-gratifying, smug comments and posts.

“Oh, but I would never do that…” Really? I have been guilty of passing along posts (or even creating posts) that drip with sarcasm, or gleefully correct people or groups I feel have said something “wrong”. I’ve even passed along Bible verses with smug captions.

“Well, everyone is a critic.”
“I’m only saying what is true.”
“Doesn’t the Bible tell us to warn others and speak out against sin?”

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There are many “gifts” of the Holy Spirit–teaching, preaching, healing, even prophecy– but nowhere in the Bible does it say we are “gifted” to be critics, nags, or to speak out in contempt, anger, and malice. In fact, the Bible contains several warning against such behavior:

Judging Others
“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

https://www.biblegateway.com/passage/?search=Matthew+7%3A1-5&version=NIV

Galatians 5:15Verse Concepts
But if you bite and devour one another, take care that you are not consumed by one another.
Philippians 2:14-16
Do all things without grumbling or disputing; so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world, holding fast the word of life, so that in the day of Christ I will have reason to glory because I did not run in vain nor toil in vain.
James 4:11-12
Do not speak against one another, brethren He who speaks against a brother or judges his brother, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it. There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you who judge your neighbor?

https://bible.knowing-jesus.com/topics/Criticism,-Amongst-Believers

For more, visit: https://deeptruths.com/bible-topics/criticism.html

This does not mean that we are to stay quiet about evil, or excuse sin. But we are to do so in love, not with contempt for others, or pride in our own understanding.

Moreover, God, who has the right to be critical and pass His perfect, Holy judgment on us, is the very one who offers us Grace and Mercy, encouragement, and hope!

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you[a] free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh,[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c]And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit. (Romans 8:1-4 NIV)
https://www.biblegateway.com/passage/?search=Romans+8&version=NIV

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God is NOT our critic– He is our Savior, our advocate, our Father.

Lord, may I honor You by my words and deeds today–including my activity on Social Media! May I demonstrate Your love, encouragement, mercy, and goodness today.
Amen

Why Do the Wicked Prosper?

There is no way I can give a definitive answer to the above question. In a thousand blog posts or three volumes of analysis, I could never cover all the issues this question brings up. I offer the question today for two reasons:

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  1. This question is raised in the Bible. Asaph raised it in Psalm 73 https://www.biblegateway.com/passage/?search=Psalm+73&version=ASV; Habakkuk and other prophets also asked it. Solomon pondered it in Ecclesiastes, and Job cried out against it. God is not afraid of such questions, but He doesn’t give glib answers, either. The psalmist received no immediate answer directly from God, but when he entered the sanctuary of the Most High, and considered the eternal destination of the wicked, his attitude changed. His envy, anger, and bitterness melted in a flood of awe and worship. God does not want us to be bitter, angry, or envious of the wicked; nor does He want us to be apathetic toward injustice, abuse, and inequality. There is something profoundly disturbing when we see the wicked prospering at the expense of the righteous and innocent. It should cause us to turn to God and seek His help.
  2. That brings me to the second reason I want to grapple with this topic today. I need to! I have the tendency to want an immediate answer, and to see the wicked suffer– until I am in the presence of a Holy God. There is no wickedness that is outside of God’s justice, or of His grace. God WILL bring complete justice– in HIS time. But His primary goal is to bring redemption, restoration, healing, hope, and salvation– even to the wicked; even to ME. God’s justice is not just reserved for those I deem to be wicked and prosperous. God’s ways are not my ways. What if, in my eagerness to condemn the wicked, I miss God’s plan to change the heart of a Zacchaeus, or an Ebenezer Scrooge, or a sinful King David or arrogant King Nebuchadnezzar? No amount of wickedness can overwhelm God’s love and mercy, or His ability to make “all things work together for good” (Romans 8:28) for those who love Him and are called to serve Him.
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When tempted to dwell on this question, there are some wonderful alternatives. See some of the links below.

https://billygraham.org/decision-magazine/march-2013/when-the-wicked-flourish/

https://bible.org/seriespage/lesson-7-what-do-when-evil-prevails-malachi-217-36

https://www.desiringgod.org/messages/job-the-revelation-of-god-in-suffering

https://www.ou.org/torah/machshava/the-god-papers/righteous-suffer-wicked-prosper/

https://www.biblestudytools.com/bible-stories/bible-story-of-zacchaeus.html

Lord God, today I pray for eyes that see Your face, even in this broken and fallen world. May I look to see Your patience, Your mercy and Your grace, as well as Your Holiness and Justice. May I be an instrument of all these aspects of Your character as I live in Your grace today. Thank You for Your great mercy toward me, and to the promise of Eternal Life with You. Amen.

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From Fiery Furnace to “The Dew of Heaven”

God is all-powerful. He is sovereign over all the universe for all eternity. He is the King of Kings and the Lord of Lords. Yet, in His majesty, He is merciful; unwilling that any should perish.

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In the book if Daniel, we encountered the familiar story of Shadrach, Meshach, and Abednego, who were thrown into a fiery furnace for failing to bow down to a giant statue commissioned by King Nebuchadnezzar. The mighty king of Babylon was an absolute ruler, and failure to obey one of his decrees could result in death. That it did not end in death for the three young men baffled and impressed their king. But it didn’t change him.

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The very next story in the book of Daniel is one that is less familiar– it is another curious interjection into a book of (seemingly) disjointed stories. In chapter three, Daniel narrates his friends’ story, in which he is curiously absent. In chapter four, Nebuchadnezzar is the narrator, Daniel is one of the characters, and his three friends are never mentioned. (Because Nebuchadnezzar is narrating, he uses Daniel’s Babylonian name, Belteshazzar.)

The chapter begins almost as a mirror image of chapter 2, except the writing style is very different–more formalized, and written more as a proclamation. (https://biblia.com/bible/esv/Dan%204) Nebuchadnezzar is being troubled by a recurring dream. Once again, he calls in all the astrologers, sorcerers, etc., to interpret the dream. However (whether because Nebuchadnezzar is narrating, or because he has learned a little self-control), this time there are no threats involved, and when the lesser wise men fail, Nebuchadnezzar himself sends for Daniel, confident that Daniel can provide an answer. Nebuchadnezzar actually flatters Daniel as he asks for an interpretation, but Daniel is still cautious. This dream is more disturbing than the first, because it is more personal and immediate. God is warning Nebuchadnezzar directly that his pride has gotten out of control and God is about to step in a pronounce judgment on it. God will teach Nebuchadnezzar about humility by causing him to lose everything, including his mind!

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Daniel carefully gives Nebuchadnezzar the interpretation and the warning from God, and adds his own wish that his king might escape punishment by humbling himself before the Almighty God. But in a year’s time, Nebuchadnezzar forgets. In the very act of praising himself, Nebuchadnezzar hears the voice of God, who drives him away from his kingdom, from society, and from rationality. For seven years, Nebuchadnezzar lives as a beast, eating grass, roaming outdoors, and covered with “the dew of heaven”. At the end of that time, he comes to his senses and is restored to his mighty kingdom a wiser, humbler, and grateful monarch.

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What a contrast between these two rulers! Nebuchadnezzar demanded total loyalty and obedience. When it wasn’t given, the reaction was instant fury and a sentence of death. God is the One who ultimately deserves our total loyalty and obedience. When it isn’t given, the sentence is death (Romans 6:23a). But God, who has the complete authority to pronounce the death sentence, is more interested in deliverance than in destruction. Make no mistake, God will punish Sin; God will destroy those who persist in evil and rebel against Him. But God’s heart is reconciliation and redemption. God did not kill Nebuchadnezzar; He didn’t strike out at him in fury and cast him immediately into the fiery furnace of Hell–though He had the power and authority to do so. God had given Nebuchadnezzar his life, his power and his kingdom. He took it away. And then he restored it. God took away Nebuchadnezzar’s ability to reason– and he restored that too. And while Nebuchadnezzar was living as a brute beast– in the middle of his punishment– he was covered with “the dew of heaven.”

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Curiously, this phrase, “the dew of heaven” is used all the way back in the book of Genesis. It is used by Isaac as he blesses his son Jacob (disguised as Esau). https://www.biblegateway.com/passage/?search=Genesis+27%3A+27-29&version=ESV Even as Jacob was practicing deception that would have dire consequences, God’s blessing was being poured out on him by his father. And centuries later, in his midst of punishment, Nebuchadnezzar was blessed by God, who provided for his needs, and ended up giving back all that had been lost because of Nebuchadnezzar’s pride.

God punishes– He punishes those He loves! He teaches, humbles, and disciplines. But He is not in the business of destruction. He was with Nebuchadnezzar throughout his period of madness and humiliation, ready to restore (and even increase) all that he had lost.

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May we honor this God of grace and mercy– his mercies are greater than his wrath, and his grace is greater than all our sin! Nebuchadnezzar finally learned to praise, worship, honor, and obey the “Most High God.” May we do the same.

The Mercy Rule

I witnessed a blow-out high school football game last week.  The final score was 57 to 0!  Once the point differential was over 50, they invoked the “mercy rule.”  The game clock would not stop for downs; there would be no more “time out” calls– as this happened late in the game anyway, it just meant that the end came quickly and “mercifully” for the losing team.  It also meant that players were less likely to take dangerous risks in the forlorn hope of scoring big points.

High school football has a “mercy rule”  so that struggling teams don’t become victims of absolute despair.  This team deserved to lose, and they did.  They lost big; but they could’ve lost by a wider margin.  And they didn’t lose for lack of effort– they pushed hard and gave it a mighty try.  But they were not up to the challenge of a better team.

 

In life, when we come up against Sin, we can give our best effort, and still lose big.  Oh, there are certain sins that seem easily “tamed” or “defeated,” but there are others that end up crushing us– maybe it’s an addiction to porn, or a tendency to spread rumors; maybe we harbor bitterness or doubt, or we can’t control angry outbursts.

close up court courthouse hammer
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In the end, we are all losers in the game against Sin– whether the loss seems like a close shave or a blowout, the result is the same.  But the consequences are much more dire.  The penalty for Sin is Death.  Not just a single lost game, but an eternal loss of life and hope and light and love!  We are no match for Sin, and Sin shows no mercy.  Even with a mercy rule, our situation seems hopeless.  But it is not.

Death may seem like a a harsh and undeserved judgment.  We “can’t” win.  Or, more correctly, we will always lose.  Even a “mercy rule,” while it may mean that we don’t get the death we deserve, wouldn’t keep us from being “losers.”  This is how many people see God’s offer of salvation– as some sort of mercy rule that keeps us from the fate we can’t avoid.  But even if God only offered mercy, it would be infinitely better than we can imagine.  Because God’s mercy is not just a “rule”, it is a priceless gift of restoration.  We can be free from the “loss” and penalty we deserve, no matter what the “point differential.”  Even a close “loss” to sin is wiped out by God’s mercy.

God’s offer of salvation doesn’t just stop at mercy, however.  It includes something that will never happen in a football game or anywhere else in life.  God extends His Grace– all that we don’t deserve, and never could deserve–above and beyond the already infinite and superior mercy we needed to escape the judgment of Death.  We don’t just escape the horrors of death and hell.  We are gifted with all we need to win the game– to be co-victors over Death and Sin.  God, in His mercy keeps us from losing.  In His Grace, He coaches us, plays alongside us, cheers for us, and gives us the power to become all that we need to be to play our best.  AND, He has already secured the victory.  Far from being in a position where we “can’t” win– God offers us the opportunity to be in a position where we can’t LOSE!

accomplishment achievement adult african
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It is my ongoing prayer that if you are reading this, you have already responded to God’s invitation, through Jesus Christ, to be victorious; that God’s spirit would guide me to write what will be helpful in encouraging you and strengthening your faith (as well as my own).  I pray that you will grow in faith and make the pursuit of prayer part of your daily walk in Faith.  If that is not the case, and you have not accepted both God’s mercy and His grace, I pray that you will take that opportunity today.

Don’t wait for a “mercy rule”– accept the mercy of the Ruler!

Repent, relent, or resent?

I’m revisiting Jonah today.  The book of Jonah is a fascinating study–it’s just four short chapters, but they are packed with messages that inspire, convict, and encourage. More about Jonah here…

waves

At the beginning of the book, Jonah is sent by God to preach disaster to a city steeped in evil and violence.  Nineveh was an ancient metropolis of the Assyrian empire, located near modern-day Mosul, Iraq.  The people of Nineveh had been responsible for attacks against Israel, and it is believed that Jonah may have lost family members in these attacks.  Now God is sending him into the “belly of the beast” to preach judgment and doom.  Instead of following God’s command, Jonah tries to run away and gets swallowed by a big fish.

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This is the part of the story with which most people are familiar– Jonah and the “Whale”.  But this covers only the first quarter of the story!  Inside the fish, Jonah prays.  It is a beautiful prayer of praise and acknowledgement of God’s might and power to save.  This is not the sniveling coward of chapter one, but the great prophet he could have, should have been.  God gives him another chance and this time, Jonah is faithful to preach the message God sends– forty more days and He will wipe out Nineveh.

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But something unexpected happens.  The people of Nineveh hear Jonah’s dire warning– a lone voice calling in the streets with a gloomy message– and they repent.  From the least to the greatest, they cry out for mercy, they fast and mourn and do a complete about-face.  Just as God saved Jonah from the fish, He relents and saves Nineveh from destruction.  Jonah’s enemies get to live to see a new day!

The Ninevites repented, God relented, and Jonah resented.  The last chapter tells of Jonah’s temper tantrum in the light of God’s mercy.  God even sends him an object lesson in the form of a gourd vine.  The book of Jonah ends abruptly with God’s last statement.  We never read Jonah’s response; we never find out if he learned his lesson a second time or not.

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Even with its abrupt end, the book of Jonah teaches about three important responses:

  • The people of Nineveh repented.  When faced with judgment, they humbled themselves and called for mercy.  They received it.  In spite of their former violence, idolatry, and wickedness, God sent them a warning, and He extended the grace and mercy they did not deserve.
    • Two words of warning here:
      • 1) Their response was immediate, sincere, and dramatic.  That makes for an exciting story, but repentance sometimes comes over time and quietly.  God knows if our repentance is real.  It is not our place to judge someone else’s conversion or apology.
      • 2)  In the case of Nineveh, their repentance was short-lived.  God eventually destroyed the city and the Assyrian empire.  Just because we have a moment of sincere regret or keenly feel a need for mercy doesn’t mean that God has an obligation to extend mercy or to withhold judgment indefinitely.  Grace is a gift, not a negotiation!

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  • God relented.  God listens, ready to extend His grace.  He does not punish us as we deserve.  He does not mete out immediate judgment without hope of redemption.  God sent Jonah with a message of potential doom to Israel’s sworn enemy in the knowledge that they (EVEN THEY) would repent.  God sent dozens of prophets to the nation of Israel warning of doom and exile, and they mocked and even killed the messengers!  God is patient, loving, and kind.  But He is also just– evil will not be forgotten or left unpunished.  God will relent, but He won’t retreat, back down, or surrender.

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  • Jonah resented.  We don’t know if he stayed resentful, or rediscovered gratitude for God’s grace to Nineveh or to himself, but we are left with a picture that Jesus echoes in the story of the prodigal son.  Jonah is like the older brother who worries more about his brother’s misdeeds than his brother’s soul.  How many of us who have experienced grace sulk and pout when we see others enjoying their first delightful taste of it?  Do we stamp our feet at God when he sends us to bring the Gospel to people we have written off as uninterested in or unworthy of it?  Do we resent being corrected and humbled by a loving God?  Do we worry and fret over our creature comforts as Jonah worried over his gourd vine, while others live without hope, food, or shelter?

Three words, so similar in spelling and sound, but so very different in impact!

Lord, I pray that my repentance would always be immediate and sincere; that I would see others, and their need for your grace, through your eyes of compassion; and that I would not resent your goodness and patience toward others.  Thank you for your patience and mercy toward me, and may I give the same to those who need to see Your face.  Give me the wisdom to trust you and obey, even when my flesh would run away.  May I see the gourd vines and big fish in my life as your gifts.

The Just and the Unjust

“God isn’t Fair!”  I hear this often from angry and bitter people who have suffered losses or disappointments in life.  Some of their losses are heavy and come with great pain– loss of a child, loss of a home, loss of health…these are legitimate losses, and there are no conclusive, comprehensive or comforting answers.  In fact, in many ways, God is NOT “fair”– as we usually define “fair.”  God sends life, health, happiness, sunshine and rain to both the “just” and the “unjust”; to both rich and poor, tall and short, ugly and good looking, gracious and annoying, kind and cruel…  Tragedy strikes at random, some are touched by it, others seem to be plagued by it, and still others skate through life unscathed.

God may not seem “fair”, but let’s look at it from another angle.  God sends rain and sunshine on the just and the unjust.  He sends gifts, and we use, abuse, accept, or reject them.  Circumstances and outcomes are not always pleasant, but does this mean they are “bad?”  And when they are easy, and comfortable, does this always make them “good?” Good people have to endure tragedy– this is usually what we focus on when we talk about God being “unfair.”  And we generally put ourselves in the “good” category.  Why should we have hardship and pain, while “bad” people seem to get a “pass?”    Shouldn’t bad things only happen to bad people, while good people enjoy only good things?  Sounds “fair”, doesn’t it?

But what happens when the world operates on that principle?  If “bad” people are the only ones who get sick, then they deserve to be sick– not healed.  If “bad” people are the only ones to experience poverty, then we don’t need to help the poor or the needy.  Good people should be rich and healthy.  But what if we are sometimes good, and sometimes selfish?  Do we deserve to keep all that’s good if we misuse it, or lose all that’s good if we go astray and then repent?  Is that fair?!  Where is the motivation to cure diseases, share resources, or enforce laws?  Who decides whether your “good” idea is “good” for everyone around you?  Who can ascend to heaven and tell God what is “fair?”

God created us in His image, and that means that we have a spirit that longs for justice and fairness.  It’s how we recognize evil and injustice.  But sin clouds our eyes, and poisons our world–pollution doesn’t just hurt the people who pollute; arson doesn’t just burn the arsonist; drunk drivers don’t just hurt themselves; and so on.  We don’t look at the evil or thoughtless or “unfair” things we have done or said that went unpunished or unnoticed.  And we discount all the unmerited blessings that have come our way– God is often “unfair” in our favor!  We don’t complain about that.

God is not the author of “unfairness”, though He allows it.  And, while I can’t explain away pain and suffering when they occur, I know two things:

God is Gracious– If God’s justice were not tempered by mercy, every mistake, every sin, would be unforgivable and eternally ours to bear.  Every random thoughtless action, and all its consequences, would weigh us down forever.

God is Just–Jesus’s death was about redemption and restoration– He didn’t just die to “save” you from hell– He died to restore you to the person and position for which you were created– whole, pure, unstained and uncorrupted.  This wasn’t “Plan B”– this was His eternal plan, and it includes perfect justice and perfect restoration.

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Knowing these things does not take away the pain of the present.  It does not make suffering easy; it does not erase the loss.  But it can allow us to take the next step, and the next, on our journey.  Rain or shine.

 

 

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