Why Do the Wicked Prosper?

There is no way I can give a definitive answer to the above question. In a thousand blog posts or three volumes of analysis, I could never cover all the issues this question brings up. I offer the question today for two reasons:

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  1. This question is raised in the Bible. Asaph raised it in Psalm 73 https://www.biblegateway.com/passage/?search=Psalm+73&version=ASV; Habakkuk and other prophets also asked it. Solomon pondered it in Ecclesiastes, and Job cried out against it. God is not afraid of such questions, but He doesn’t give glib answers, either. The psalmist received no immediate answer directly from God, but when he entered the sanctuary of the Most High, and considered the eternal destination of the wicked, his attitude changed. His envy, anger, and bitterness melted in a flood of awe and worship. God does not want us to be bitter, angry, or envious of the wicked; nor does He want us to be apathetic toward injustice, abuse, and inequality. There is something profoundly disturbing when we see the wicked prospering at the expense of the righteous and innocent. It should cause us to turn to God and seek His help.
  2. That brings me to the second reason I want to grapple with this topic today. I need to! I have the tendency to want an immediate answer, and to see the wicked suffer– until I am in the presence of a Holy God. There is no wickedness that is outside of God’s justice, or of His grace. God WILL bring complete justice– in HIS time. But His primary goal is to bring redemption, restoration, healing, hope, and salvation– even to the wicked; even to ME. God’s justice is not just reserved for those I deem to be wicked and prosperous. God’s ways are not my ways. What if, in my eagerness to condemn the wicked, I miss God’s plan to change the heart of a Zacchaeus, or an Ebenezer Scrooge, or a sinful King David or arrogant King Nebuchadnezzar? No amount of wickedness can overwhelm God’s love and mercy, or His ability to make “all things work together for good” (Romans 8:28) for those who love Him and are called to serve Him.
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When tempted to dwell on this question, there are some wonderful alternatives. See some of the links below.

https://billygraham.org/decision-magazine/march-2013/when-the-wicked-flourish/

https://bible.org/seriespage/lesson-7-what-do-when-evil-prevails-malachi-217-36

https://www.desiringgod.org/messages/job-the-revelation-of-god-in-suffering

https://www.ou.org/torah/machshava/the-god-papers/righteous-suffer-wicked-prosper/

https://www.biblestudytools.com/bible-stories/bible-story-of-zacchaeus.html

Lord God, today I pray for eyes that see Your face, even in this broken and fallen world. May I look to see Your patience, Your mercy and Your grace, as well as Your Holiness and Justice. May I be an instrument of all these aspects of Your character as I live in Your grace today. Thank You for Your great mercy toward me, and to the promise of Eternal Life with You. Amen.

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But I Didn’t…

I could have welcomed that visitor at church this morning…
The one who looked a little lost; a little overwhelmed.

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I could have smiled when I paid my utility bill the other day–
When the clerk asked if she could help me, and thanked me, and sent me on my way.

I might have offered my unused coupons to that young man who was shopping–
The one with two boisterous kids in the cart, and very few groceries.
Maybe he would have been offended. But maybe it would have given him an opportunity
And a little hope.

I thought about calling an old friend and asking if we could pray together.
Maybe we could have met for tea or gone for a walk together.

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I had planned to clean out the closet and set aside some clothes to take to a local shelter.

I considered calling my sister, sending a card to that widower from church, or e-mailing my cousin…

I really needed to spend a little time in confession and repentance, and cleansing.
I needed to be renewed, recharged, and transformed. At least, I thought I did.
But something else claimed my thoughts, and my good intentions.
Now, I just feel worn and guilty and unworthy.

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And the “thing” is– I didn’t do anything horrible. I didn’t make anyone cry, or rob a bank.
I didn’t burn dinner or break the speed limit. I didn’t break my marriage vows or embezzle a fortune.
I didn’t break the law– I didn’t even break a sweat!

I just
Didn’t.

Lord, today, I pray that you would light a fire under me. Help me to see the opportunities all around me– tiny acts of kindness, and truths that I need to hold tight. Show me people who need a listening ear, or a helping hand, or a word of encouragement. Help me to move “at the impulse of your love.” And when You direct me to be still, help me to be still and KNOW that You are a God of purpose and hope; joy and abundance. Help me to BE first–to Be obedient, to Be humble, to Be available. But then, help me to DO what you would have me do for Your Great Name. Thank you for second (and third) chances to BE and DO all that brings You honor. Amen.

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Justice? Or Vengeance?

When violence strikes, I want justice. I want action. I want to make the evil stop.

Just the other day, there was another school shooting in the news. At least six innocent people lost their lives, and another community was ripped apart by grief, shock, and anger.

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But is it really justice that I am seeking? Or is it vengeance?

Justice is permanent. Justice is final. Justice takes time. Vengeance is visceral and immediate. Vengeance is a reaction; a retaliation. Justice, on the other hand, is blind to the emotions of the initial event. Vengeance is driven by emotion. Justice comes through the objective application of the law.

Justice is God’s business. I do NOT understand why or how God allows evil to happen in the first place. It hurts. It doesn’t make sense. It is destructive. But it is the nature of Sin. And Sin infects the entire world. We cannot escape from it. We cannot deny its existence. We cannot put an end to it. We can only follow the arduous and imperfect justice systems that are in place for our community or our country. We cannot achieve perfect justice. But God can. And He has promised to do so– in His time, and in His way. This can be comforting, but it can also be frustrating.

Vengeance is also God’s business. God has emotions, just like we do. But His are always under perfect control. God’s wrath is frightening in its power, and paralyzing in its purpose.

Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”

Romans 12:19 (ESV)
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As imperfect as our systems of justice may be, they are still systems, with order and time to look at the total situation. Vengeance doesn’t stop to count the cost. It doesn’t stop to listen to the full story. It seethes and coils like a rattlesnake, waiting to inject venom into the first victim to cross its path. Human vengeance never leads to peace.

Also, vengeance is limited to the strength and resources of the avenger. If a shooter takes the life of my loved one, my vengeance is limited to the actions I can take. I may kill the shooter; I may take the life of their family members; but I cannot bring my loved one back, nor can I guarantee that the killer will suffer the same amount or the same way I do. Vengeance never looks forward, and it never offers a solution to move forward. It lives in bitterness and anger and discontent.

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As followers of Christ, we are asked to take a stance that seems impossible from a human standpoint. We are asked to keep our hands clean, to keep our minds at peace, and to give our grief, our anger, and our craving for vengeance over to God with no reservation and no option to set the limits or timelines.

To the world around us, this seems weak and even unjust. What if the evildoer “gets away” with her/his crime? What if the victim never gets “justice” in their (or our) lifetime? What if we never “see” justice done? What if God “fails” to avenge us or our loved one? What does the Christian “do” in the face of evil? Nothing?! Fall on our knees and pray?! Offer lukewarm assurances and empty promises?

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The problem with evil– especially shocking violent events– is that we can’t see beyond the immediate shock and pain. That doesn’t mean that there IS no pain or shock or anger or frustration if we choose not to react with vengeance. The pain is still very real, and overwhelming. But we choose to make room for faith that sees the larger picture. Faith makes room to see not just justice, but mercy. It allows us to see the overall tragedy of Sin, beyond our immediate tragedy of an individual act. Faith sees beyond our helplessness to God’s Sovereignty. It sees beyond the present pain to future healing.

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I pray for the families of the victims in this latest shooting– and for all those who have experienced such violence. And I pray that God will show me what I can do to make a positive difference going forward. I pray for the strength and the faith to let go of hatred, bitterness, malice, and outrage. Finally, I praise God, even in the middle of pain and shock, knowing that He can be trusted to bring perfect Justice– and perfect vengeance–the kind that leads to a peace beyond our understanding. These are not “easy” prayers. They are not blind prayers, or prayers prayed without tears and groaning and questions. But they are real prayers, not empty wishes that I could avoid all unpleasantness or that I could exempt myself (or others) from tasting sorrow, grief or pain. Rather they are prayers that acknowledge that Life is more than struggle; that Love and Mercy are stronger than despair, and God has already won the ultimate victory.

God Alone Knows..

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God alone knows how to humble you without humiliating you, and how to exalt you without flattering you.

E. M. Blakelock

This is at once a simple and extremely profound statement. God knows us so well, He knows exactly those areas where we tend toward pride and disobedience. But unlike our accuser, Satan, God doesn’t stand around saying, “AHA! AHA!” and pointing out our faults with glee. His loving discipline will cause us to be confronted with our errors–and our own pride and failure to obey may cause us to be humiliated by others–but God’s purpose is to bring us to repentance and transformation, not shame and dishonor. God wants us to learn from our mistakes, not be imprisoned by them.

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In the same way, God knows our strengths and glories in our wise use of His gifts. But He loves us far to much to flatter us and lead us to improper pride. If we go there, we do so led by our own temptation. God may choose to do great things around us, for us, even through us– but they are God’s great deeds, and we are blessed to be part of the process.

One of Satan’s greatest lies is that we must be “like God”– knowing good and evil, and able to always choose the right course in our own power and wisdom. Such thinking leads us to wonder if God will be unable or unwilling to forgive us– that we must never falter, totter, or doubt. “All have sinned and fall short of the glory of God…” (Romans 3:23 NIV). But THAT is not the Good News of the Gospel– merely the reality of our lost state. Guilt without remedy is hopeless and dead! Such a picture places God in the place of prosecutor. But God is both our just judge (rather than an unforgiving one), and our faithful advocate! The Good News is that “…God shows His love for us in that while we were still sinners, Christ died for us.” (Romans 5:8 ESV) We can be “like God”– not through our own efforts, or by our own self-delusion– through the blood of Christ! God knows us; He knows every mistake we’ve ever made, and every good deed we’ve ever attempted, regardless of our motive or our success or failure. And HE makes it possible for us to have abundant, eternal life with Him.

God WILL humble us; and He WILL exalt us according to His wisdom. But God is more concerned about our ultimate well-being and redemption than in our temporary feelings, or our standing in human society. He is not a superficial God. His healing is deep, and His discipline brings life.  “He makes the sun rise on both the evil and the good and sends rain on both the righteous and the unrighteous. ” (Matthew 5:45 CEB) God isn’t impressed by any show of self-righteousness or claims of victimhood. “You didn’t think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he’s such a nice God, he’d let you off the hook? Better think this one through from the beginning. God is kind, but he’s not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.” (Roman 2:4 The Message)

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My prayer for today is two-fold– first, that I would seek God’s opinion and His just judgment, so that I can confess, repent, and adjust my heart accordingly. Second, I would pray that I might seek to see others as God does; that my love for others would cause me to encourage and admonish with pure love, and not selfish ambition or spite.

Leftovers

As I type this, I am eating leftovers. I made a big pot of beef stew the other night, and we’re making another meal out of what was left. Some things, like beef stew, often taste just as good (or even better) warmed up again. And it’s very convenient not to have to make a new meal from scratch. We like leftovers, and I am very thankful that we are able to have an abundance of good food. But today’s leftovers started me thinking…

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Did you know the Bible has something to say about leftovers? I’ve been reading in Exodus and Leviticus lately, and as God was giving instructions for the Passover Seder, the gathering of Manna in the desert, and the priestly sacrifices, He spoke about leftovers. During the Passover, all the meat was to be eaten on the night of the Passover Seder. Any meat left over was to be thrown away. Several families could share a Passover meal, in order to avoid waste, but the meat was to be eaten in one meal. Similarly, Manna was to be gathered and eaten for a single day (except over the Sabbath). No leftovers! The priests were allowed to eat leftover meat for a single day after the sacrifice, but no more than that.

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So often, the “rules” of the Old Testament seem strange to us– arbitrary and even harsh. But in context, they paint a picture of God that we would do well to study. So what do the rules about “leftovers” teach us about God and our relationship to Him?

  • First, God knows what we need. We may often plan too much or too little, or use more or fewer of our resources, but God knows exactly what is necessary. And if we are listening to and trusting God, we can be sure that His plans and resources are sufficient!
  • Secondly, God PROVIDES what we need. Our tendency to store extra food and other resources “just in case” may be motivated by a sincere desire to help our neighbors in times of trouble– there’s nothing wrong with that– but often we are motivated by fear or pride, instead. We fear not having enough, instead of trusting God to provide. Or we pride ourselves on our ability to provide, rather than acknowledging that our resources and abilities all come from God.
  • God’s ways are NOT our ways. God sent the entire nation of Israel into the wilderness. They had all their animals with them– but no place to plant, grow, or harvest wheat or other grain. God could have ordered them to slaughter their animals for meat, or sent them with huge stores of harvested grain, or led them through areas with gardens and orchards. But instead, He sent Manna and quail for them to eat. He provided in ways that they could NOT.
  • God’s mercies (and provisions) are “new every morning.” (Lamentations 3:22-23) God doesn’t give us the “leftovers” of His abundance. He lavishes us with Love and Grace. Every day!
  • God isn’t impressed with my “leftovers.” My leftover offering; my leftover time spent in prayer or Bible Study; my leftover interactions with others, my leftover discipline.
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And that brings me around to prayer and giving. Do I give God my “leftover” praise and thanks? My “leftover” confession (after I’ve pouted and argued and justified by actions to myself)? Do I lift up “leftover” requests–those things I think I’m “supposed to” pray about, but not those I judge unworthy of MY time or attention? After all, would I want God’s “leftover,” absent-minded help? Would I want His half-hearted blessing? Do I give “leftovers” to my family, friends, and neighbors? Or mere scraps to those in need?

The other day, I was on Facebook, and one of my friends requested prayer. It was something I felt was a trifling situation, and I scrolled past her post. But then I realized that I was scrolling past an opportunity to join God in what He would do for my friend. It might not have felt like a big deal for me, and certainly it wasn’t beyond God’s ability to work in that situation. Why did I hesitate? Did I feel I had the right to judge either my friend’s motives or her situation? Did I think I could lift up a “leftover” prayer– “God, help _________. Amen.” I stopped, scrolled back and took a moment to lovingly lift her up, and pray that God would intervene in her situation and forgive me for presuming to judge.

Leftovers are not “bad” or “wrong” in and of themselves. They are blessings. But we should not live on “leftovers”– especially when it comes to our relationships with God and others! Like God, let our mercies be “new every morning,” and let us share gladly from the abundance God has given, not grudgingly or half-heartedly.

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Christmas Prayer

Father, this Christmas, I want to

Confess that I have not really comprehended what Christmas really means. There are times throughout this year when I have not made “room in the inn;” I have not welcomed Christ in the “least of these.” I have not followed the star, or listened to the message of the angels. I have not come to the manger with gifts. I have been like the people of Bethlehem– asleep and unaware of the miracles taking place under my nose. I have not acknowledged that you are

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Here. Not just that you came. Not just that you lived, and died, and rose again. But that you are present with me–Now! Every moment! Forever. Here. Not just beside me, but indwelling…living in me and working through me, flawed and cracked vessel that I am. Living in and working through other ordinary people You send into my life (as You send me into theirs).

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Righteous Redeemer, help me to understand better Your Wisdom, Your Power, Your Glory, and Your Holiness. You did not come to rescue us from some failed plan or cosmic mistake. You are altogether perfect in Your plan of Salvation. Even when I cannot understand Your ways, they are higher and better than anything I can imagine. And Christmas, with all its wonder and glory and contradiction was never a surprise to YOU. It wasn’t Plan B. It was timed down to the minute, scripted to the very last detail, and part of the eternal plan of Salvation.

Inspire me again with the wonder of Your Mercy and Grace. Help me to experience the Joy of the Shepherds, the Awe of the Magi, and the Hush of Heaven as You left Your throne to become a little lower than the angels who shouted Your Glory into the darkness.

Send me, as you sent the Shepherds, to make known Your wonders, as you sent the Angels to tell of Your Good News of Great Joy, and as you sent Your Son into the world to make reconciliation. Strengthen me as an instrument of Your Grace, as a Witness of Your Might, and as an Ambassador of Your Love.

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Transform my thinking. Build my Trust in You, that I would spend less time fretting about my daily needs and the unforeseen circumstances of my days, and more time praising You for what you have done, and will do, and are doing. Help me to embrace Your

Might, Your Majesty, and Your mystery. That the same voice that spoke galaxies into being and the same right arm that raised up empires was wrapped up in rags and laid in a Manger, meek and tiny. That Your glory was hidden in a cattle stall in a quiet village of a conquered nation. That Your plan to bring us life involved Your own painful death at the hands of people You had raised up to power That all of Eternity could be changed in a single instant, even as the Earth slept.

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Accept my adoration, incomplete and uncomprehending as it is. And equip me to Act in ways that bring You Glory and Honor. Advance Your Kingdom, and Thank You for making it possible to be reconciled to You.

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Sovereign Savior and Gracious Shepherd, let Christmas be born in me anew this season. Let me grow in Faith and Obedience. Let me shine like that first star– drawing others to worship You.

Amen.

Mercy There Was Great, and Grace Was Free…

How big is God’s forgiveness? I know the Biblical answer: “As far as the East is from the West, so far does He remove our transgressions from us” (Psalm 103:12 ESV); but sometimes, I add subconscious limits to God’s Grace. Sure, I know He can forgive my sins. And your sins. And even sins that make me shudder. I know that He offers forgiveness to all who call on His name in Faith. But sometimes, I question. I add qualifications–“if only..”–because sometimes, it’s overwhelming to think about the enormity and scope and freedom of God’s Grace.

Often, we see God as the great Judge– and He is–the only one with final authority to judge what is right and wrong; who “deserves” punishment or reward. But Jesus came, not only to be the perfect sacrifice for our Sin, but to demonstrate how much God desires to have us be reconciled to Him.

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The Cross is a stumbling block to many. I have some friends who find the cross offensive. They say that if God were truly merciful, He would simply forgive our sins without Christ’s sacrifice–just snap His fingers and say, “we’re all good.” They claim that God is harsh, that He delights in sending people to Hell, or He would’ve found a “better” way so that no one would have to suffer (or repent). But Sin isn’t just a trifling matter. It is not just a “boo boo” or a “whoopsie” when we defy the Sovereign, Eternal God. And it isn’t just a trifling matter to bring justice to a fallen world. Absolute justice without mercy would require that we die in the first instant of our rebellion–the moment we tell a lie; the instant we think a lustful thought; in the very act of taking the Lord’s Name in vain. Harsh justice would mean eternal separation with no second chances; no possibility for atonement; no hope of redemption. And Mercy without Justice is not true mercy. It is a cheap imitation. It offers temporary relief from guilt, without effecting any change.

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36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” 41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”

Luke 7:36-50 ESV)
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The Pharisee in the above story wasn’t looking for forgiveness– nor did He receive it. But the woman who came to Jesus received both forgiveness and blessing. She did not receive it because of the expense of the ointment she used to anoint Jesus’ feet; she didn’t receive forgiveness because her need was so much more pressing than that of Simon the Pharisee; Jesus simply said her faith had saved her. Jesus didn’t refuse to forgive Simon–it’s just that Simon never asked for forgiveness. He wasn’t looking for it. He wasn’t looking for a relationship with Jesus– He wasn’t even really interested in hearing what Jesus had to say. Simon had invited Jesus to show off his own righteousness and get Jesus’ “stamp of approval.” And he didn’t pass muster! The short parable that Jesus told seemed to pass right over Simon’s head. Simon merely “supposed” that someone who had been forgiven more would love more. He didn’t know from experience, because He had never seen a need for mercy or forgiveness– nor the need to extend it to others! He didn’t value Mercy, because he had never desired it. Yet all of the Law and the prophets that Simon had spent his life studying pointed to the very great need we all have to be cleansed from our sins. Simon should have known that God desired “mercy rather than sacrifice” (Hosea 6:6), and that the “righteous will live by faith” (Habakkuk 2:4) Instead, he was trying to live by condemning others and comparing his efforts to theirs, instead of to a Holy God. The sinful woman, in contrast, desired mercy and craved forgiveness. And she got them! Forgiveness from Immanuel Himself, who would soon die to provide complete Mercy and Grace to all!

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The Cross shows us the high cost of God’s Mercy– and yet He gives it freely to those of us who don’t deserve it and can never earn it. And He does it without condition. When I ask for God’s forgiveness, there is no form to fill out; no waiting list; no qualification test. And no label, identifying me by what I have done or failed to do; by who I was or who I thought I should have been, or what others told me I was. I am redeemed! I am cleansed– thoroughly renewed! Every time! There is no limit on how much or how often God will forgive me–NONE!

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Except. “Aha, here it comes. I knew God would have at least one limit,” my friends would say. It’s not a limit of God’s love or willingness to forgive, but our limit in accepting and passing along God’s forgiveness. God will forgive us. Will we forgive ourselves? Will we withhold forgiveness from someone else God has forgiven? Are we a greater Judge than God? Are we more just? Holier? Harsher?

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Today, I want to spend time trying to grasp just how wide and deep and huge God’s Grace is toward us; how free and limitless His Mercy; how infinite His willingness to pardon and cleanse even my chronic pride and selfishness; and His passion for reshaping me and restoring me to be all that He created me to be! I hope you will join me.

“What Must I Do?”

18 And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” 19 And Jesus said to him, “Why do you call me good? No one is good except God alone. 20 You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.’” 21 And he said, “All these I have kept from my youth.” 22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” 23 But when he heard these things, he became very sad, for he was extremely rich. 24 Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard it said, “Then who can be saved?” 27 But he said, “What is impossible with man is possible with God.” 

Luke 18:18-27 ESV via biblegateway.com

I love that Jesus didn’t just give pithy answers to questions, but often went in roundabout ways to explore the motives behind them. I also love how He would use others’ questions, mixed with parables, metaphors, or other figurative language to stimulate further thought. And His parables and word pictures, while short and simple, have layers of meaning that cause us to ponder deeper issues.

The “Rich Young Ruler” in the above story came to Jesus with a question. “What must I do to inherit eternal life?” Instead of answering the question, Jesus seems to get distracted by the young man’s greeting. “Why do you call me ‘Good?'” Did the young man really think that Jesus was better, or wiser, or more righteous than the religious leaders of the day? Or was he trying to flatter Jesus? Or did he think that Jesus would see him as an equal (or even superior) when he found out how righteous the ruler was? Jesus got to the heart of the greeting– “No one is good except God alone.” And therein lies the true answer to the ruler’s question, as well. There is nothing anyone can do to be “Good” enough to inherit eternal life.

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Jesus could have said this, but would the young ruler have accepted this answer? Probably not. His question betrays an assumption that he WAS good enough– that he had already done all that was required and that Jesus would surely be impressed and announce to the crowd that here was an example of someone who was worthy of eternal life. Instead, Jesus led the man through his pride by naming a few of the commandments– the very ones the ruler was so sure of. Indeed, this seemed to be exactly what the ruler was hoping to hear– proof that he had “passed the test.” Ironically, he was addressing Jesus as “Good teacher, ” but seemed to miss that fact that he was also addressing the only One who is truly Good! Jesus–God in the flesh — the very one whose death would guarantee that anyone would “inherit” eternal life. This young ruler doesn’t want Jesus to be his “Lord” and “Savior,” he just wants Jesus’s opinion.

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But then, Jesus pulled the rug out from under this man’s assumptions. “One thing you still lack.” One thing…I’m sure the young ruler thought it would be a fine point in the laws or traditions he know so well– some minor point that could be cleared up with a gift or a small offering. I find this a fascinating statement, because it is followed by “sell all you have and distribute to the poor…” It seems like such an oxymoronic statement. You lack one thing, therefore, you must give away all that you have. How is that possible? Because the “one thing” the rich man lacked was not an object; not something he could check off a list of “things I can do to impress the religious leaders.” This man lacked humility; he lacked a self-awareness of his own need. And he lacked the understanding of what it means to “inherit” eternal life. No one “earns” an inheritance. Even someone who is rewarded with an inheritance must trust in the goodwill of the person writing the will, and will only inherit under the terms of the will. Jesus’s “terms” were not that the man had to become destitute or spend the rest of this life as a beggar. But faced with the choice of his comfortable life in the here and now, or eternal and abundant life in heaven on God’s terms, this man chose earthly wealth and spiritual poverty.

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Almost lost at the end of Jesus’s surprising answer are the last two phrases, “and you will have treasure in heaven; and come, follow me.” This man wanted eternal life as an extension of his comfortable life on earth. He did NOT want eternal life enough to sacrifice his present comforts or his preconceived notions of “goodness.” He did not want to follow Christ– he only wanted to consult with Him.

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I find it uncomfortable to hear about the young ruler’s rejection of Christ. I understand the initial shock of the disciples as Jesus uses the illustration of a camel going through the eye of a needle to compare with a “rich” person coming into the kingdom of God. Wasn’t Abraham wealthy? Wasn’t Solomon rich? What about King David? If riches make it impossible to follow Christ, who can gain eternal life? Thankfully, Jesus redirects the focus– it’s not about the riches; and it’s not about what we “do”– it is God’s “Good” pleasure to give eternal life to those who choose to “follow” Him.

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“Good Teacher and Lord, help me to remember this lesson as I come before you in prayer. You have not asked me to ‘earn’ my inheritance. It is your gift to answer my prayers as you see fit; to be the Lord of my life; to be merciful and gracious to me; to prepare a place for me to live with You for eternity. What you ask of me is that I ‘follow’ you– that I listen to your call; that I accept Your “terms” of inheritance; that I share Your Grace and Mercy with those around me.”

Why Should I Pray for My Enemy?

But I say to you, Love your enemies and pray for those who persecute you,

Matthew 5:44 (ESV)

The obvious answer to the question in the title is that Jesus commands it. But what practical and spiritual reasons are there for such a counter-intuitive action? Jesus himself continues:

43-47 “You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the supple moves of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.

Matthew 5:43-47 (The Message)
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If we are following Christ and asking His Spirit to help us grow in Godliness, we should be acting– and reacting– like God. God makes the sun shine and the rain to fall on everyone. He is Mercy and Grace personified. That takes away nothing from His ability to exact justice. But His true desire is to show mercy– and that includes mercy THROUGH us!

But there are other good (and related) reasons to pray for our enemies.

  • Such prayers put things in perspective. If I focus on the injustices that my enemies have done (or continue to do), they become larger than God’s power to restore and redeem. If I focus on God’s power, the injustices, while still real, take their proper place. God is bigger; God is greater; God is wiser; God is Sovereign.
  • Such prayers remind me that I am not immune from causing pain and distress to others. It is natural for us to see our enemies as completely different from ourselves. “They” are evil, callous, and deserving of punishment. But, if we are honest– we are also deserving of punishment. We, too, have been callous, careless, selfish, angry, or bitter with someone, somewhere, at some time. God has dealt with us mercifully. How can we be grateful for His mercy and fail to pray for others who need it?
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  • Praying for our enemies may not change them, but it will change US. Praying for my enemies forces me to release my anger and bitterness, so that I don’t become trapped in a cycle of letting my enemy become my obsession or even my role model. I say this from negative experience; NOT praying for someone I considered my enemy led to me say and do things that were unkind and vicious– because I thought she “deserved” the same treatment she had given me and others. One day I woke up and realized that I was slowly becoming like her– letting her behavior determine who I was in return: suspicious, hard-hearted, critical, and vindictive.
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  • Praying for others reminds us that our true enemies are not other people. Once again, it is easy and natural to create a monster out of the person who is our “enemy.” They have often caused very real and very intense pain and suffering– personal, physical, psychological, emotional, financial, and sometimes chronic and catastrophic–sometimes, they show no remorse; sometimes, they refuse to accept responsibility for their actions. God knows all this. He sees all this. He aches for our pain– and for their rebellion. But the root cause is not a person– no matter how involved they are in delivering the pain. The real cause is Sin and Brokenness. That’s why WE can’t fix it. That’s why WE don’t have the power or authority to administer righteous judgment over it. And that also means–
  • Such prayers can free us of the burden of guilt, shame, bitterness, and hurt of the past. That doesn’t mean that we must deny the very real hurt we have felt. But we no longer have to be bound and shackled by it. When we can lift up our enemies and our past, and give them to God– really let go and give them to Him–He will carry that load, and let us run the race before us.
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One caveat here. Loving your enemy; praying for them– these are not the same as believing their lies or consenting to their abuse. There may be people in your life that you must pray for– from a distance! You can love someone, and still set clear boundaries to protect yourself and others. God will never abandon us. But He doesn’t call us to enable others in their evil actions. This is especially true in cases of domestic violence. Love your enemy, but get help and healing. And continue to pray!

Holy, Majestic, Awesome God!

5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.

2 Peter 1:5-9 (The Message) (emphasis added)
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I think one of the hallmarks of a Christian is not knowledge about God, but personal experience of God. And one of the signs of such experience is a reverent wonder– an overwhelming AWE– of God. Of who He is and how He works, what He has done, and what He has promised to do. As we grow in faith, good character, understanding, discipline, and patience, we are ready to absorb the absolute WONDER of this majestic, mighty, amazing God we serve. We revel in our own personal experience of Salvation, but we also begin to see the magnitude of God’s Grace, His Power, His Wisdom and His Holiness.

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Many of the ancient prophets tried to describe their encounters with God’s presence. Daniel and the Apostle John were paralyzed and prostrate when visited by angels. Paul was blinded by the light. Moses’ face had to be covered after being in God’s presence. because his face was so radiant. Isaiah was struck dumb. The list goes on… We may not experience the presence of angels or receive prophecies like they did, but we can experience a sense of ecstasy in contemplating our marvelous Lord and Savior.

One prophet who had such an experience was Habakkuk. Habakkuk lived in perilous and evil times. His nation was in rebellion toward God’s law, and its citizens, from the leaders and priests to the farmers and townspeople, were paying lip-service to God while prostrating themselves to foreign gods and foreign countries. The leaders lived in splendor, while many of their own people starved, or were sold into slavery. Habakkuk, in frustration, prayed to God, pleading for relief from evil, and judgment for the righteous. He had faith, was of good character, understood the law, had developed discipline, and had a passionate patience– but his patience was mixed with frustration. “How long must I wait to see justice and reform?” “How long will my people keep seeking help from wicked foreigners?” “When will we be free of oppression?”

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Habakkuk was not just whining. He had a heart for his own people, and wanted to see what God would do. God’s answer was not what Habakkuk was expecting. God promised justice and redemption– but only after invasion, more oppression, and exile! God was sending a vast and merciless army to crush not only His own people, but all the wicked nations in whom they had placed their trust. God was going to “pull the rug out” from under the entire region. But then, He would punish the invaders, wiping out their power and restoring His people to their own land.

What was Habakkuk’s reaction to such news? At first, he was stunned; then confused. But in a very short time, his horror turned to worship. He resolved to stand at his watch; to station himself on the ramparts to see God at work. And as he waited, his perspective changed. God DID see the injustice and wickedness; the violence, lies, and betrayal. God had a plan– a plan so much grander and glorious in scope– a plan that had been in place from long before Habakkuk was born; long before his complaint. It was a plan that would not leave wickedness unpunished, but would bring justice in its proper time, and allow for redemption, restoration and renewal.

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Habakkuk’s prayer (chapter 3) is a marvel of praise and worship:
“His glory covered the heavens, and his praise filled the earth. His splendor was like the sunrise; rays flashed from his hand where his power was hidden…” (v. 3b-4)
“You split the earth with rivers; the mountains saw you and writhed. Torrents of water swept by; the deep roared and lifted its waves on high. Sun and moon stood still in the heavens at the glint of your flying arrows, at the lightning of your flashing spear… (v.9b-11)
“I heard and my heart pounded; my lips quivered at the sound; decay crept into my bones, and my legs trembled. Yet I will wait patiently for the day of calamity to come on the nation invading us. Though the fig tree does not bud, and there are no grapes on the vines; though the olive crop fails, and the fields produce no food; though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord. I will be joyful in God my Savior. The Sovereign Lord is my strength; he makes my feet like the feet of a deer; he enables me to go on the heights.” (v. 16-19a NIV)

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How often does my heart pound and my lips quiver as I contemplate our Awesome God? How often am I joyful in God my Savior– especially in the midst of expected hardship and continuing evil around me? How often do I limit my sight to what is immediately before my eyes, instead of looking up at the one who holds every moment of the past and future; who controls the vastness of millions of galaxies, yet also sees each individual hair on 7 billions human heads, knows every grain of sand in the desert, and every drop of water in all the oceans; who tracks every molecule in the universe, but knows me by name?!

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May today be a day filled with reverent wonder, as we consider the Holy, Majestic, and Awesome God who has the power to redeem, inspire, and strengthen us for whatever lies ahead.

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