Too Clever for God?

I love puzzles, puns, mysteries– I love clever plot twists in novels. Most of the time. But there is a type and degree of “cleverness” that is offensive to me. And that is the kind of clever that is meant to sting, hurt, or humiliate.

I love the old movie with Jimmy Stewart called “Harvey.” It is a silly comedy about a man who claims to see, and talk to, a six-foot tall invisible rabbit named Harvey. Jimmy Stewart’s character, Elwood Dowd, is a mostly harmless and genial man, but he is an embarrassment to his socialite sister, and a puzzlement to his neighbors and the staff at the mental institution where his sister wants him committed. The doctors are especially intrigued by Elwood, because he appears to be intelligent, rational, and agreeable– “nice”– except for the rabbit! Meanwhile, the other characters in the film are mostly uptight, stressed, angry, and unpleasant. But Elwood has an explanation. He claims that his mother always told him there were two ways to “go through life.” You could be “oh, so clever,” or you could be “nice.” Elwood has chosen “nice.” And his life– even with its crazy invisible rabbit, is more serene, more fulfilling, than the lives of those who are “smarter” and more powerful.

Such a simple line in a silly film, but that thought resonates with me, and it matches Biblical teaching, too! The Bible has much to say about people who think that they are clever. Those who are proud of their intelligence and acumen; those who are wise in their own eyes. This is not the same as being intelligent, while acknowledging that you don’t know everything. Such “clever” people tend to be cynical, snide, and sarcastic. The Bible calls them “mockers”– people who make fun of and belittle others; those who use their intelligence and quick thinking as a weapon to bludgeon and bully their way through life.

We see and hear it often on television, in government, on talk radio, or comedy routines. We hear it in conversations among groups of peers in the workplace or in social situations. There’s always at least one person who entertains others with jokes or stories that are “wicked” funny– jokes that might make you a bit uncomfortable in certain situations, because you know they are unkind, unjust, or downright offensive–even if they are funny. Jokes that get a laugh at someone else’s expense. Remarks that “burn” people with differing beliefs, opinions, or lifestyles. We sometimes even hear it in the church, with harsh remarks for those who think or worship differently from us.

Just like Elwood Dowd’s mother, God has given us a blueprint for life– we can go through life being “oh, so clever” or “nice.” We can be arrogant; overly certain that we know everything, heaping contempt on those who are struggling or who don’t see things “our way.” Or we can be humble and kind; listening to others, offering loving encouragement and counsel, rather than snide “I told you so’s”, embarrassing comparisons, or pithy quips.

The Apostle Paul, in Galatians 6, outlines how we should not only “bear our own burdens” by taking responsibility for our own strengths, weaknesses, faults, and duties, but also “bear one another’s burdens” by showing compassion and reaching out in love. In the middle of this advice, Paul warns us against deceiving ourselves, and reminds us that “God is not mocked” (v. 7)– We cannot dismiss God’s Holiness in our own life, nor can we dismiss God’s command to love our neighbor. Anyone who does mock God (and those made in His likeness!) are deceived in thinking they are clever and beyond judgment.

Recent world events have reminded me of this truth. The opening ceremony at the Paris Olympics was marred by a “clever” but offensive display. Those who organized it and put it on, “explained away” the offense, claiming it was something entirely different; that their actions were not offensive, and those who were offended were misinterpreting their intentions. Many of them are sneering at Christians, even as they “mythsplain” their mockery. But their actions weren’t just mocking Christians around the world, they were mocking Christ. And many of us Christians responded with our own angry and mocking comments, memes, and posts, calling them names, or worse. But God– and God alone– is Holy and Just. Those actions will be punished, but they will be justly punished by God Himself. In fact, if any of those who participated in that display (and any who have responded hatefully) will repent and turn from their mockery and sin, Christ Himself has already paid the price for their actions!

People can be mocked. Even Christians can be mocked. Christ can be laughed at, spit upon, and even crucified in this fallen world. But God is eternally Holy and Just. He will have “the last laugh.” No one is too clever for God. The same people who laugh at Christ will someday bow before Him in worship, acknowledging that He is the King of Kings. That same King offers His Grace to each of us.

Christ isn’t about being “clever” or smug. Even though He has the perfect right to boast. He chooses to be “nice.” He chooses Grace. He chooses Love. And THAT makes all the difference!

For Righteousness’ Sake

Blessed are those who are persecuted for righteousness’ sake,
For theirs is the kingdom of heaven.

Matthew 5:10 (NKJV)
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Yesterday was Easter (in parts of the world)–the celebration of Christ’s resurrection and victory over Sin and Death. We have much to celebrate. But we also have a mission. We have the assurance of eternity in Heaven, but in THIS world, Jesus warned us, “you will have trouble.” (John 16:33). We will be misunderstood, mocked, and persecuted. We will have to face the temporary consequences of living in a fallen world– anger, greed, abuse, violence, betrayal–even bad weather and natural disasters!

In giving the Beatitudes, Jesus turned common expectations upside-down. Blessed are the poor in spirit; blessed are the meek; blessed are those who are persecuted for righteousness’ sake… We don’t consider poverty, powerlessness, suffering and persecution blessings to be desired. Yet Jesus, the One we follow, gladly endured all of these for our sake! Notice that the “blessing” is the same here as in the first of the Beatitudes– “for theirs is the kingdom of heaven.” The Kingdom of Heaven is not reserved for those who are victorious in their own power or through force of will or extraordinary effort. But it is reserved for those who persevere in the face of evil–those who lean, and those who rest, and those who stand IN THE POWER of God.

Notice, too, that we are blessed if we are persecuted “for righteousness’ sake.” There is no blessing for suffering due to our own stubbornness or foolishness. There is no blessing for those who are persecuted for their own pride and judgmental nature and unforgiveness toward themselves or others. (see 1 Peter 3) https://www.biblegateway.com/passage/?search=1+Peter+3%3A8-17&version=CEV

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We live in a culture that celebrates “victimhood.” Those who suffer injustice– even perceived of implied injustice–are considered to have a special status. Those who claim to have been offended or hurt by individuals or groups often demand recognition for their “bravery” or retribution for their suffering. This happens even among certain Christians, who claim to be “persecuted,” when they are merely suffering the consequences of their own hubris and self-righteous posturing. This is a monstrous injustice to fellow Christians who are truly suffering persecution “for righteousness’ sake.”

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My prayer today is that I will emulate the example of Christ– that I will serve, humbly, willingly, sacrificially, enduring any persecution that comes as a result, and lifting up fellow Christians who are suffering, as well as their persecutors! For righteousness’ sake– for the sake of the Kingdom of Heaven.

In the Bleak Midwinter

It’s not actually midwinter just now. In fact, “winter” won’t officially begin for another few days. But it has been bleak around here.

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I suffer from seasonal depression. In spite of the joy I know I should feel during this season; in spite of all the reasons I have to BE joyful, I have been in a funk. I’ve been physically ill, but even more, I’ve been mentally drained and emotionally overwhelmed for over a week. I’ve missed posting a couple of days recently, because I feel hypocritical writing about Christmas.

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But I choose to write tonight about the enduring power of prayer. There are people praying for me, not because I’ve said anything about my condition, but because they are faithful in praying for people, and I happen to be one of them. The clouds are beginning to lift and I’m finding it easier to feel what I already know– that God is in control; that He cares; that He has a purpose beyond the sadness. It’s why I’m so passionate about praying and keeping a prayer log or prayer journal. I am one of those who pray for others, and I am one of those who are being prayed for–we lift each other up, even when–especially when–we don’t fully understand why.

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Some may ask, “How can you say that prayer works if you are depressed? Doesn’t that just prove that prayer isn’t working?” Some people mock the power of prayer in the face of “bad” circumstances. The recent school shooting in my home state of Michigan, or the recent spate of tornadoes in Kentucky and other states are prime examples. Sincere people of faith are being mocked for saying that their “thoughts and prayers” are with the people who are suffering. Mockers say that thoughts and prayers are meaningless–otherwise, prayers should have prevented the events in question from ever happening. In the aftermath, only actions are of value.

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In the face of disaster, distress, or depression, prayers may seem small and even meaningless. Most prayers don’t pack the power of a tornado, nor elicit such an immediate and dramatic response. My depression didn’t suddenly disappear the moment someone began praying for me; those whose homes and lives have been turned upside-down in the past days and weeks didn’t wake up this morning to find that it was just a bad dream. And prayer should be accompanied by thoughtful and compassionate action. But prayer heals– and healing takes time. God chooses to use the prayers of others to seep into our lives; to fortify us and draw us together. Actions may change the circumstances, but prayer changes the person. Prayer reaches beyond the circumstances and the limitations of our human nature.

So today, I will pray. Through the “funk,” through the pain, through the confusion and chaos of a troubled world, I will choose to pray. For those individuals listed in my journal; for those whose needs are posted online or made known to me some other way; for those whose names and faces come to mind throughout the day. Because it is God’s way. Because others are faithfully doing the same. Because, in the end, it brings joy and peace. Even when–especially when– things seem so bleak.

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