How’s My Serve?

“Life is so unnerving for a servant who’s not serving–
He’s not whole without a soul to wait upon…”
(Be Our Guest from Disney’s Beauty and the Beast)

woman preparing christmas table

Philippians 2:3-8 King James Version (KJV)

3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Look not every man on his own things, but every man also on the things of others. 5 Let this mind be in you, which was also in Christ Jesus: 6 Who, being in the form of God, thought it not robbery to be equal with God: 7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

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1 Peter 2:13-19 Revised Standard Version (RSV)

13 Be subject for the Lord’s sake to every human institution,[a] whether it be to the emperor as supreme, 14 or to governors as sent by him to punish those who do wrong and to praise those who do right. 15 For it is God’s will that by doing right you should put to silence the ignorance of foolish men. 16 Live as free men, yet without using your freedom as a pretext for evil; but live as servants of God. 17 Honor all men. Love the brotherhood. Fear God. Honor the emperor.

[a](or,  every institution ordained for men)

  

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The English word serve has at least seven different definitions, according to Merriam-Webster dictionary see here, and that’s just the intransitive verb form!  The concept of service and serving is often misunderstood and denigrated.  Our culture (especially American culture) in general has a low opinion of servants.  Value is placed on independence– neither needing service nor being required to give it to others.  But service is much broader then “servitude”, and good service requires that we place our value on interdependence, rather than independence.

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Thanksgiving will be here in a matter of weeks, and we may think of “service” in terms of richly laid tables, fancy linens, home-cooked specialties, traditional recipes, even time spent clearing up the dishes. We want to think of service as something noble, or even honorable. We want our service to be noticed and appreciated!

person woman sport ball

I would like to “serve” like Serena Williams–slamming my passion at the speed of a bullet train and earning trophies.  (And this is not meant to be disrespectful– I am a great admirer of Serena’s talent and drive, and I think there is much to learn from her perseverance and excellence.)  But tennis, while fun to watch and good for exercise, does not teach good “service”. No one “serves” in tennis in order to benefit their opponent.

view of tourist resort

At other times, I want to “serve” like a CEO or a leader– guiding a company, a city, or a nation to greater success, world power, and huge profits.  I might even help hundreds of people by creating more jobs and increasing their wealth, or making neighborhoods safer.  It might be difficult, and stressful; it might even be cut-throat and dangerous. And I might work long hours to enjoy the benefits– a large salary, my name on plaques, a great retirement package, prestige, power, fame… And I might enjoy the excitement and competition. I might be a leader and a change-maker who benefits millions of people while helping myself and my company or my neighborhood. But in the end, this is not the kind of service that has everlasting consequences, or “soul” benefits. When I die, my power and influence may stretch for another generation, but my soul may be untouched by the actual plights of those around me, and I might gain the “whole world” only to lose what is most important– a soul in touch with God!

various containers in store

I enjoy serving customers at work– helping them find something they want or need, or answering questions.  But that’s my job.  I get a certain gratification, and a paycheck, that help motivate such service. And, my customers come to me. I don’t have to go out of my store, or even my “comfort zone” to help those who cannot pay for my products or services, or sacrifice my “days off” to help someone at their convenience, and not at mine.

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I honor those who have served in the military; those who work in service industries, or provide emergency services.  Many have served selflessly and given their lives, willingly, in combat or rescue missions.  For every story of someone who has abused their office, or fled in the face of personal danger, there are many more stories of courage, compassion, and sacrifice.  Such service should also “serve” as an example to all of us. But even military service, as noble as it is, can be done out of duty or pride, not out of love and compassion.

I don’t normally recommend Disney as a source of moral instruction, but just in the short two lines of lyrics above there is a great example of a servant’s heart.  A good servant isn’t reluctantly or resentfully dragged into service.  (Oh, there are days or circumstances that are trying and tiring, but that’s the exception, not the norm.)  S/he is eager to serve, and even restless when unable to be of service.  A good servant is also personal.  Their service is not given by rote, but with attention to the individual “soul” they are serving.  It’s hyperbole, of course, but the verve and giddiness found in the singing and dancing dishes of a Disney movie should be reflective of the kind of service we provide at work, at home, and at church– “Be our Guest!”

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Good service requires a lot, but I think there are three indispensable ingredients–obedience, humility, and love.

As followers of Jesus, we should look to His example.  Paul reminds us that Jesus did not seek fame or attention or demand respect or recognition during His time on Earth.  Instead, He gave up all the glory of Heaven to become a man– and not just a man, but a helpless baby born in obscurity and growing up without entitlements and comforts; the child of a working-class family  in a small town under foreign occupation.  He lived as a homeless itinerant teacher, and died as a common criminal under shameful circumstances– naked and bloody, displayed in public, to be mocked and used as a warning for others.  But Jesus wasn’t a doormat–he was humble, he was meek–he CHOSE to submit to the pain and humiliation and even the injustice of a rigged trial and a death sentence by mob rule.  He had opportunities to grab the glory, to turn the tide, to escape his unfair fate, and/or to become a great political or military leader.  He didn’t take those opportunities– instead, he was obedient to the Father.  He showed love and compassion even to those who mocked him, betrayed him, and murdered him.

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It’s frightening to serve with that kind of abandon.  It’s not humanly possible to let go of one’s life with joy for the sake of those who have taken it from you.  My human desire is to grab hold of life and get as much out of it as I can.  Even when my intention is not to hurt anyone else, it is not in my nature to put someone else’s needs and comforts ahead of my own.  But it needs to become part of my nature.

God wants me to learn to serve from the pure joy of service– pouring myself out with abandon to help others succeed– rejoicing with them when they reach their goals; grieving with them in their loss.  And, like Jesus, God wants me to do it, not in my own limited strength and wisdom, but in obedience to His will– not becoming a dupe or a doormat to anyone who wants to step on me, but discerning what is best for others and cheerfully doing what I can to bring it about. Giving faithful, humble, obedient and loving service shows my love for others, and my love for God. It’s a joyful reflection Christ– who He is and all that He has done.

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That’s a tall order, and it requires that I take time to ask God and trusted friends– How’s my Serve?

Guard Your Heart

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Above all else, guard your heart, for everything you do flows from it.

Proverbs 4:23 NIV https://www.biblestudytools.com/proverbs/4-23.html

The world has a lot to say about hearts. We can be heartsick, heartbroken, half-hearted, all heart, hard-hearted, tender-hearted; we can lead with our heart or follow our heart, wear our heart on our sleeve, or have a change of heart. We can have a heart of gold, or a heart of stone. Our heart can be in the right place, or it can wander.

The Bible has a lot to say about our hearts as well. In Proverbs, we are told to guard our hearts above all else.

Our hearts are precious, but they are also fragile and fickle. Our hearts can be led astray, bruised, crushed, and hardened by sin– not just our own sin, but sins that are committed against us. And hardened hearts are not immune to damage– they don’t become stronger, just more rigid and brittle. We live in a world of damaged hearts. And damaged hearts are prone to damage other hearts.

God does not want us to lock up our hearts or wrap them in barbed wire, but He does want us to be watchful and active in protecting our hearts from the enemy. God created us with emotions, but not every emotion should be indulged or shared with others. We are told to rejoice with those who rejoice and mourn with those who mourn. But we are never told to encourage jealousy, anger, depression, envy, apathy, rage, boastfulness, or hatred. Letting these emotions control our actions can only lead to further pain, destruction, sorrow, and heartache.

We need to guard our hearts, not only from external threats, but from internal deception. We think we know our own hearts– we tend to trust them more than we trust God, or His Word, or the godly advice of friends or family. We act at the prompting of our emotions– sometimes in direct conflict with God’s Word and Wisdom, and to our shame and pain.

When we pray, God’s spirit can heal our heartache, and give us the strength of heart to reach out and heal others. But we must be careful not to attempt healing others in our own power and wisdom. Our heart may seem to be “in the right place,” but often, that’s how we got hurt in the first place!

Tender hearts, broken hearts, even hard hearts– God can heal them all and use them to heal others. That’s because God’s heart is perfect–and on Calvary, He poured it out to rescue you, redeem you, and restore you. In return, you can safely and confidently pour out your heart before God. He is your loving Father. He created your heart, and He can be trusted to protect it.

“Just a Vacation” by Faith

There is an old joke about a young boy who could hardly wait to go to a local evangelistic service. He begged to go– he counted the days– he thought of little else. Surprised and a little curious, his mother finally asked him why he was so excited. He said, “Mom, they said on the radio that the evangelist is going to be talking about “just a vacation” by faith. I want to go along– especially if he’s taking us to Hawaii!”

Of course, the joke is that the boy misunderstood what he had heard over the radio waves– “Justification” for “Just a vacation.” The evangelist wasn’t promoting travel or taking time off from work, or relaxing on an exotic beach somewhere.

But I think we often make a similar mistake when we talk about Faith. We make it sound like a vacation– a vacation from worry; a vacation from consequences; even a vacation from reason and “justification” for our beliefs. We carry our Faith as a kind of talisman against bad circumstances, or like a “free pass” from worry or responsibility. “If I just believe it, I will receive it!” is a great meme, but we need to believe in Jesus Christ– not just our belief about belief.

Faith goes hand in hand with work. Faith, according to the writer of Hebrews, “is the substance of things hoped for– the evidence of things not seen.” (Hebrews 11:1 emphasis added) Faith is more than just positive or wishful thinking; more than just the power of hoping for the best; more than just acceptance of traditions and platitudes, or falling under the spell of a powerful speaker. It results in changed thinking and a changed lifestyle. Faith is transformative– our new life is evidence of our Faith IN Christ and His Holy Spirit working IN us! We don’t take a “vacation” from our old life or old habits– we change course. Faith isn’t momentary or circumstantial.

Nor is Faith about taking a vacation from responsibilities or hardships. Faith doesn’t magically make pain go away or trials vanish. It doesn’t mean that we don’t have cause to worry, or even to question, “Why?” Instead, Faith wrestles with such questions, and moves ahead, even when we cannot see over the next rise. Faith doesn’t make hard circumstances go away, or painful problems vanish. Hard times are still hard; pain is still pain, even with Faith. But Faith makes the seemingly unbearable, bearable. Faith gives us the endurance and the peace that helps us– with Christ– overcome whatever comes our way (See Philippians 4:12-13)

Faith doesn’t change our circumstances– it changes our perspective. Today is difficult– but today is not the same as forever. Tomorrow’s unknowns might be frightening, but so were yesterday’s trials. God was there with us then; He is with us today, and He has promised to be with us always. Our lack of faith doesn’t negate God’s promises, nor does our Faith cause them. But our Faith has a solid foundation– one that has been put to the test by millions of others over thousands of years and has not been found lacking! God is Faith-ful!

So when I pray today, I am not coming to God with wishful thinking or wondering if God will hear my prayer or be willing to act on my behalf. I trust that God knows my needs, hears my prayers and will answer according to His wisdom. He knows exactly what I need and when I need it– not just what I desire in a particular moment or when I think I would like my circumstances to change–but my true need. Whether or not that includes a vacation!

…Cry With the Saints

Several years ago, singer and songwriter Billy Joel created some controversy with a song he wrote, called “Only the Good Die Young.”  The song was about a young man trying to convince a young catholic girl to give up her virginity.  Many were offended by some of the lyrics, and by the general tone of the song, which was sacrilegious; sneering at the notion of sexual purity and waiting for marriage.  One of the lines in the song says, “I’d rather laugh with the sinners than cry with the saints..The sinners are much more fun.”

Full lyrics here

It may seem that way to many– Christians (along with many Jews, Muslims, and others who are sincere and spiritually-minded) seem stern and sober in comparison to free-living, fun-loving heathens.  Why should this be so?  Shouldn’t those who are closer to God experience more Joy and happiness than those who do not know Him?  Why are saints and prophets so often shown crying, wailing, and weeping bitter tears?

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The author of Ecclesiastes (assumed to be King Solomon) writes:

Ecclesiastes 7:1-6 (Revised Standard Version)

7 A good name is better than precious ointment;
    and the day of death, than the day of birth.
2 It is better to go to the house of mourning
    than to go to the house of feasting;
for this is the end of all men,
    and the living will lay it to heart.
3 Sorrow is better than laughter,
    for by sadness of countenance the heart is made glad.
4 The heart of the wise is in the house of mourning;
    but the heart of fools is in the house of mirth.
5 It is better for a man to hear the rebuke of the wise
    than to hear the song of fools.
6 For as the crackling of thorns under a pot,
    so is the laughter of the fools;
    this also is vanity.

This doesn’t mean that God wants His people to be depressed, hopeless, and constantly weeping.  But God DOES want us to be aware and to see the world as it really is– fallen, chaotic, filled with needless suffering and injustice.  Why?  Because He calls us to think about the consequences of our actions, and also to have compassion for those who are hurting.  It may be more “fun” to ignore the consequences of sin and to “live it up” if you are young and healthy, but it is not at all true that “only the good die young.”  Death comes unexpectedly and randomly– taking both good and evil, both wise and foolish.  The difference is that fools get cut off and caught off-guard.  The consequences of their actions find them unprepared and filled with regret or bitterness and pain– all of which might have been prevented if they had not ignored reality.

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I think the song DOES have a message to Christians–while we shouldn’t be fools chasing after fleeting pleasures that leave a large wake of pain and regret and filling our lives with empty laughter, we should not “die young” in the way of the Pharisees of old.  Jesus called them “white-washed tombs” for good reason.  Their “goodness” came from self-righteousness and piety.  They shunned sinners, and chased others away with their long lists of rules and disdain for anyone who didn’t keep up appearances.  Such “saints” never cry– they are more likely to crow about their own “goodness” with dry eyes and closed fists.  Jesus attended feasts and parties with the sinners– but his heart was not for the “fun”  they were having.  It was for them– for their lost souls.  Jesus wept!  Jesus wept for the loss of his friend Lazarus; he wept over Jerusalem; he even wept tears of blood in the Garden of Gethsemane!

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The “Good” have many reasons to cry– millions of innocents suffer needlessly every day–abuse, slavery, genocide, abortion, bigotry, war, starvation, murder, theft, addiction, homelessness, disease, natural disasters, man-made disasters, and more fill our world.  People waste time angrily shaking their fists at Heaven or at governments, but so much of the suffering is a direct result of sinful actions on the parts of individuals.  In my own country, in my own lifetime, over 50,000,000 babies have been aborted–without legal consequence, but with a terrible consequence on the soul of our nation.  If we could shed one tear for each life lost it would equal over 660 gallons of water (here’s how I got that number  )– just one tear for each life, and those are only the abortions that have been recorded in the past 45 years in the U.S.  If we were to shed a tear for every broken marriage, every rape, every life lost to addiction, suicide, murder, or war, every violent assault, every broken promise, every lie, or every corrupt deed in our world over the past 50 years, we could fill an ocean!  The power of tears, or of any running/falling water is so great, it could generate electricity to light the nations! ( Here’s an interesting article on the power of a drop of water!)

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I would far rather “cry with the saints.”  But more than that, I would rather pray with the saints, and arise from both to work with the saints–the power of tears pales in comparison with the power of God’s mercy and grace!

A Prayer For Fathers

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We are approaching Father’s Day. It is a day of celebration for many people, but it can also be a day of sadness for others. This year will be a milestone for our family, as my father passed away 25 years ago; and yet–we are preparing to celebrate the birth of my grand-nephew’s first child. This will make him a father, my nephew will become a grandfather, and my brother will become a great-grandfather! My husband is a father and grandfather, and so are three of his brothers. We also have brothers, brothers-in-law, nephews and cousins who are great dads. So we really have a lot to celebrate!

Fatherhood– the kind we celebrate– is more than just contributing genetic material to a new life, or claiming a child on an income tax statement, or showing up once in awhile for major events. Fatherhood involves sacrifice. It requires wisdom and patience. It involves ongoing commitments, and the tough love that says, “No” because it’s the right thing, rather than the easy thing to say. Fatherhood requires a man to be a teacher, provider, protector, defender, coach, and disciplinarian. It also requires humility, and grace, encouragement and sometimes tears. In addition, fatherhood requires prayer. No father is perfect, and no father can do all that he needs to in his own power. Fathers need our support and encouragement, our grace, and our prayers.

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It is tempting to label our fathers. I have known “good” fathers. And I have known fathers who have abandoned or even abused their responsibilities, causing trauma, anguish, and hurt to their families, lasting for generations. My own father wasn’t perfect, but he was a “good” father. He was a man of humor and integrity, faithful, honest, loving and humble; a man of faith, and a man of honor. My father-in-law was the same. They left wonderful legacies of wisdom, hard work, and quiet strength. But I know of other fathers who have ruined the lives of their children (as well as their own lives) through fear, selfishness, addictions, abuse, anger, greed, and pride. Father’s Day can cause regret, envy, and bitterness in the hearts of many fathers and children alike. Many people would like to forget about their fathers on Father’s Day. Some don’t even know how to celebrate– they’ve never seen or heard from their father; some don’t even know his name!

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But Father’s Day is not only for “good” fathers. It is a time to honor those who have been faithful, but it is also a time to reach out to those who need help. Good fathers are needed! And “bad” fathers need to be called out– not indulged or ignored, but held, guided, rehabilitated, or even incarcerated, for the good of their children. Hurting boys often grow up to be hurtful fathers. Hurting girls often end up in hurtful relationships. Hurtful fathers often struggle with their own baggage of hurt and disappointment from past generations, without knowing how to change. Fathers need more than a “day”, a cook-out, or another tie. They need a mission and a purpose; they need respect and forgiveness; they need encouragement and accountability.

My prayer today is that this Father’s Day can be a day of honor AND of healing for fathers and their children. I pray that struggling fathers will be encouraged and strengthened; that hard-working, faithful fathers will see the rewards of their efforts and find hope to keep going; that absent and apathetic fathers will wake up to the challenge and the gift of fatherhood; that broken fathers will find help and healing for themselves AND for their families; that hurting sons and daughters will find the grace to move beyond the pain of unmet expectations and abuse to become better men and women.

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All that I pray for is made possible because we have a Heavenly Father– a perfect, loving, eternally wise Father– who loves us through our struggles and our pain. He knows our every need, sees our every tear, and hears our every prayer. He is ready to be our coach, our provider, our healer, our disciplinarian, and our protector. No matter our experiences or how we feel about our earthly fathers, or about being a father, we can trust Him to be all that we need. Our Heavenly Father will never abandon us, reject us, abuse us, or despise us. He will comfort, encourage, uplift, and guide us– now and forever. All we need to do is pray and accept Him for all that He is!

It Is Well With My Soul

I’ve been reading through the book of Job this past week. Job’s story challenges us– especially if we trust in our circumstances to confirm God’s love for us. Job was a seeming pawn in a situation beyond his control or understanding. He lost nearly everything– his cattle, flocks, all his children, and even his health. The only thing he did not lose was his nagging wife, and his faithful, but very unhelpful friends.

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At first, Job’s friends seem very supportive. They stay with him, saying nothing, just offering their presence for a week! But then, they start spouting the kind of useless aphorisms and accusations that make Job’s bad situation infinitely worse. They “remind” him that good people don’t suffer–only the wicked experience pain and loss. This knowledge, they assure him, comes from their own experience, and the wisdom of the past. When Job protests that he is innocent, that his suffering is NOT because of his own wickedness, they become increasingly angry and irrational– making up accusations and heaping blame on Job for daring to “question” God.

But Job’s friends, even though they speak with confidence and sound very much like many people we hear today, are wrong. Job’s experience is real–suffering comes to the innocent, while the wicked often “get away with” their sin, living lives of ease and comfort at the expense of others. We see it in the world around us– innocent people are the targets of mass shootings, or war, or famine, or disease. Meanwhile, criminals get “off” on a technicality; decorated war “heroes” destroy entire cities; powerful tyrants bend laws and oppress the helpless.

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Where is God in all this? WHO is God in all this? There are many different responses, but I want to look at three that are all present in the book of Job:

  • Mrs. Job: “Curse God and Die.” Some people look at evil and suffering, and they decide that God must be a fraud. Either He cannot or He will not destroy evil, or He would have done so before now. They declare with great defiance that either God does not even exist, or He must be malicious, capricious, petty, and weak.

  • Job’s friends: “Everyone knows that God rewards good and punishes evil.” Doesn’t the Bible say this? Isn’t this what we learned in Sunday School? Surprisingly, most of us would say, “Yes, that is exactly what I learned as a child, and it is exactly what the Bible says!” But look closer. The Bible says that “All have sinned and fall short of the glory of God.” (Romans 3:23) It goes on to say that “The Just shall live by faith” (Habakkuk 2:4 and Romans 1:17)–not their good works. God DOES reward goodness, and he DOES punish evil– but He also redeems the wicked and causes the good to go through times of trial and suffering. God is more than a two-dimensional dispenser of rewards and punishments. God’s ways are not our ways (Isaiah 55:8), and there are times that He chooses not to explain His ways “in the moment” of our suffering, or in the moments when wickedness seems to be “winning.”
    Unfortunately, when bad times come; when we experience pain, or watch someone else going through inexplicable suffering, if our view of God is incomplete or two-dimensional, we are left repeating the little we KNOW (or think we know) about God, and defending, not God’s character, but OUR knowledge. This is especially true if we have not been tested ourselves.
  • Job: “Though He slay me, yet will I trust in Him.” (Job 13:15) “I know that my redeemer lives, and that in the end he will stand on the earth. And after my skin has been destroyed, yet in my flesh I will see God; I myself will see him with my own eyes—I, and not another. How my heart yearns within me!” Job 19:25-27 Even when Job struggled with his pain and suffering–even as he defended his character to his accusing friends, Job KNEW that God was GOD. He knew all that his friends were saying ABOUT God, but he also knew God–even when he didn’t understand His actions. And after all the arguments had been made and all the “easy” answers had been spilled out, GOD did not slay Job; he did not leave him in his agony. Neither did He provide Job with detailed answers or explanations. But He redeemed the situation– Job ended up with more blessings than before. More importantly, Job ended up with a greater understanding of who God is.

When all is not well with our health, or our finances, or our safety, or our relationships, it can still be “well with (our) Soul.” God does not change, but He does ask us to trust Him, even when His ways are not our ways. God will reward good and punish evil– but it may not be in our lifetime or as we imagine. God may stay silent during times of great stress and pain, but He will not leave us! In every situation, we can trust Him.

Will we?

Debt Free!

7“Blessed are those

    whose transgressions are forgiven,

    whose sins are covered.

8 Blessed is the one

    whose sin the Lord will never count against them.”

Romans 4:7-8 (NIV) via biblegateway.com (See also Psalm 32:1-2)

Ask me about my most embarrassing moment, or my greatest failure..better yet, ask one of my friends or relatives! We tend to hang on to our past, especially our mistakes, our hurts, our missed opportunities, and our shortcomings. When I taught public speaking in a local high school, I heard horror stories about why “I can’t get in front of people and talk.” The fear of public speaking rates higher in some studies than the fear of Death! And often, the fear is based on an incident from early childhood of people laughing at a small, but very public mistake. Such moments haunt us.

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As we grow older, we let our regrets live large– those things we “would have, should have, could have” done, or the things we shouldn’t have said, but can never un-say. And even if we try to move on or forget the past, there always seems to be someone who cannot let go, cannot forgive, or cannot forgive. Lives have been stunted and ruined by the ghosts of “what happened” when…

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God is all-knowing. There is nothing we’ve ever done, said, or even thought, that He “missed,” ignored, or “lost track of.” God has total recall over all the centuries and eons of time– past, present, and even future! And yet, God offers to forgive ALL our sins, and to “remember them no more.” God will never bring up “that time when you disappointed me…” God will never look at you with condemnation over anything you have confessed and repented over. It’s not that God will never be able to recall what happened; but He will no longer “charge it to your account.” He has chosen to pay the consequences in His own Blood, so that you can be debt free.

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Imagine if you had no bills. If all your mortgages, utility payments, credit card debt, medical bills–everything that you were responsible to pay– all were stamped “Paid in full.” You never had to worry about interest payments, late fees, repossession, evening phone calls from bill collectors, credit scores, etc. What a weight off your shoulders! Imagine if you had no reason to fear getting in front of a room full of people to speak or sing or give a presentation– no fear that others would judge your every hesitation, or whether your tie was straight, or your hair was mussed, or you stumbled over a word or phrase or tripped on the steps leading up to the podium. Imagine being accepted and embraced by the very one who, by rights, should be your most severe critic.

Sometimes, when we see God as our critic, our judge, or our opponent, we’re not seeing God as He really is– we’re seeing a reflection of ourselves– harsh, judgmental, unwilling to forgive others; unwilling to forgive ourselves. The very first deception of the Enemy was to distort God’s image from Creator and Sustainer to Judge and Tyrant. Yet Satan is called “The Accuser,” not God. God’s Holy Spirit may convict us of Sin– causing us to see that we have done wrong– but His purpose is always to correct and restore us, not to haunt and condemn us. Even the “worst” sins are not beyond God’s ability or willingness to forgive. Jesus forgave His accusers, His betrayers, and His executioners from the Cross!

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Forgiveness is not easy. Sin is real; it has real and terrible consequences. Sin hurts, humiliates, victimizes, and traumatizes. And its effects do not simply vanish if we say, “I forgive.” But hanging on to the pain and anger keeps us from finding and experiencing the healing and wholeness that Jesus offers. Forgiveness does not mean that the sin, or the pain, never happened– God will not “forget” injustice just because we forgive the unjust. Forgiveness means that we no longer need to try to collect the debt from someone else– because God has already promised to pay it back with interest! And forgiving yourself doesn’t mean that your past actions didn’t happen or didn’t cause pain. In fact, whenever there are opportunities to atone for past actions, or ask forgiveness from those we have wronged, we should take them. But where such opportunities are impossible for us, even when we cannot see how such pain could be redeemed or relationships restored, God has promised that we can move beyond our past mistakes and live a new , blessed, and debt-free life.

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When we approach God in prayer, we come as we are– people with past mistakes, very human emotions, including doubt and fear, and unworthy to stand on our own before a perfect God. But it is God who invites us to come to Him– debt free and embraced by His limitless Grace!

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Where is the Sting?

This has been a season of death and loss for us, but where is the sting? Mom passed just over a month ago, but where is the gnawing ache of loss?


Because of Easter, we remember that Death is swallowed up in victory, and His Divine Power gives us Everything we need for Life! (2 Peter 1:3)
Have we had moments of grieving this past week (and month)– Yes. But we choose to focus on the larger picture. Easter isn’t just a day to celebrate something miraculous in the past or the distant future. It is a very present reality that changes EVERYTHING. Death is not the end. Failure is not the end. Our weakness is not the end. Good Friday was not an end. Easter (and every day since!) is a new beginning. It is the promise of life– not just eternal life in heaven, but abundant Life here and now. There is a purpose to life– to the joy and the pain, the grief and the struggle, the search for answers and the even the questions that remain. There is hope and there is renewal. There is a reason to get up, a reason to fight, a reason to cry, a reason to sing, and a reason to rest. Most of all, there is a reason to LOVE and rejoice in being loved!


YOU are loved! Extravagantly, eternally, without limit or condition. And yes, it seems too good to be true, too simple to accept, maybe even too frightening in its intensity. But it IS true. It IS that simple. It IS that complete and perfect. And it is a free gift for all who will accept it and live in it.
Please let this Easter fill your heart with the Good News that You are loved– to death and back– by your gracious creator. 

Life is Pain…

“I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” John 16:33

https://www.biblegateway.com/passage/?search=John+16%3A33&version=NLT

One of my favorite movies is “The Princess Bride.” The title character begins the story as a young, beautiful, wealthy, and spoiled young woman. She falls in love with the young farm boy who works for her father. The young man leaves to make his fortune, but word comes that he has been captured and killed by pirates. In utter despair, the young woman allows herself to become engaged to a spoiled and wicked prince. She has allowed her grief to consume her, and she cares nothing for the prince, his wealth or power, or even her own future. Before she can be married to the prince, she is kidnapped by villains, and “rescued” by a mysterious pirate. Instead of being grateful, she curses the pirate, telling him that he could never understand her great loss and pain. His answer, harsh, glib, but to the point, is to say that “life is pain, Princess. Anyone who tells you differently is selling something.”

There are certain truths in life that we would avoid if we could– death, pain, sorrow, grief, suffering, and Sin–we don’t want to hear the harsh reality of our situation. We don’t want to suffer or hurt at all; much less to discover that our suffering is commonplace or universal. Everyone will taste death; everyone will face pain and grief and suffering in this life. Everyone will suffer as a result of Sin– our individual actions have consequences, as do the cumulative actions of our culture, our ancestors, and the entire human race. Life isn’t always good, or fair, or just, or comfortable. This is a harsh truth, but it IS the truth. We will face injustice– no matter who we are. We will face suffering, illness, and death. We will face loss–loss of a loved one, loss of a job, loss of a marriage, loss of health, loss of freedom or autonomy. We will not always win. We will not always get what we want. We will not always get justice in this life.

There are four common techniques we tend to use to avoid facing harsh truths– denial or avoidance, anger, bargaining, and depression or despair. Many people know these terms from the Kubler-Ross studies on patients with terminal illnesses and the five “stages” she identified as they came to terms with their impending death. https://psychcentral.com/lib/the-5-stages-of-loss-and-grief/ The fifth “stage” was acceptance. The five stages have been applied commonly to other forms of grieving and loss, including the loss of a loved one or the break-up of a marriage. While most of us go through some or all of these stages when we face suffering, we don’t all go through them the same way or even in the same order.

Many of us live in avoidance and denial– rushing headlong into meaningless pleasure, self-medicating with alcohol or drugs, staying busy with the pursuit of wealth or power, moving from place to place or relationship to relationship. Others wrap themselves in anger– blaming everyone else for their pain, seeking revenge, driving away those who want to help. Anger may feel productive, but it limits our scope of vision and keeps us focused on the pain inside. Still others try to bargain. Some seek to avoid aging, diminished health, or death by trying every new diet or fitness routine. Others try to avoid guilt, pain, or disappointment by trying to be righteous enough to earn a supernatural blessing or “good karma.” Still many others wallow in depression and despair, lost in the swamp and mist, sinking into a pit of their own feelings. Like those who live in denial, they avoid the difficult choices that would lead to life, instead letting life wash over them and draining them of energy and joy.

These reactions are normal and human. Harsh truths hurt– they shock us, overwhelm us, shatter our trust, even shake our faith. But they ARE true. We cannot change our circumstances by running away, raging at everyone around us, or giving up. We cannot go back in time and “undo” the tragic circumstances of our lives. And our reactions have their own consequences. They cannot negate the past or change the present. They can only impact the future.

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But there is another truth: God has not left us without resources, even for the harshest realities we face. Even when we are in despair, or angry, or in denial, God can give us peace and strength to go on. God isn’t “selling something” to make the pain go away or make our life “trouble-proof.”  Jesus never offered a comfortable life to His followers. In fact, He promised that our lives would be filled with trouble and pain and sorrow!  Christians who claim that they never face fear, or failure, fury or frustration, loss and sorrow– they are “selling” a false gospel.  The Good News isn’t about avoiding pain or sorrow. It is about OVERCOMING them! Jesus faced and conquered death on a cross! He could have avoided it– He could have been angry at those who betrayed Him–He could have stayed buried in despair and failure.  But He arose! We don’t worship someone who has never wept, or faced betrayal or loss. Jesus is the Way, the Truth, and the Life (John 14:6)– if anyone knows the harsh truth, it is the one who IS Truth!  And this Truth hurts– He hurts to see us grieving; He hurts when we reject Him to go our own way; He hurts even as He allows us to hurt. And He offers us His Grace to survive and thrive– not an escape, but a victory!

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Faith, prayer, worship, promises– these are not God’s way of helping us escape the reality of harsh truths.  They are His tools for helping us to overcome and be victorious in the face of trials and setbacks, grief and pain, even death!  A life of faith isn’t a life of denying the harsh realities of life, nor is it a prescription for avoiding life’s hurts. Even the faithful will someday have to taste death. Even those who pray and praise will often do so in tears of anguish and even momentary doubt. But they will reach the peace of acceptance as they wrestle with the seasons of pain, knowing that God promises healing and joy and justice– in His perfect will and timing! As Princess Buttercup discovers in “The Princess Bride”– “Death cannot stop true love!” And it cannot stop the Truth that IS Love!

“Life is pain…” In THIS fallen and broken world. But we can take heart–Jesus has overcome this world. He has won victory over sin and death, pain and loss. And He gives abundant life. Life that transcends disease, disappointment, and even death.

Justice? Or Vengeance?

When violence strikes, I want justice. I want action. I want to make the evil stop.

Just the other day, there was another school shooting in the news. At least six innocent people lost their lives, and another community was ripped apart by grief, shock, and anger.

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But is it really justice that I am seeking? Or is it vengeance?

Justice is permanent. Justice is final. Justice takes time. Vengeance is visceral and immediate. Vengeance is a reaction; a retaliation. Justice, on the other hand, is blind to the emotions of the initial event. Vengeance is driven by emotion. Justice comes through the objective application of the law.

Justice is God’s business. I do NOT understand why or how God allows evil to happen in the first place. It hurts. It doesn’t make sense. It is destructive. But it is the nature of Sin. And Sin infects the entire world. We cannot escape from it. We cannot deny its existence. We cannot put an end to it. We can only follow the arduous and imperfect justice systems that are in place for our community or our country. We cannot achieve perfect justice. But God can. And He has promised to do so– in His time, and in His way. This can be comforting, but it can also be frustrating.

Vengeance is also God’s business. God has emotions, just like we do. But His are always under perfect control. God’s wrath is frightening in its power, and paralyzing in its purpose.

Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”

Romans 12:19 (ESV)
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As imperfect as our systems of justice may be, they are still systems, with order and time to look at the total situation. Vengeance doesn’t stop to count the cost. It doesn’t stop to listen to the full story. It seethes and coils like a rattlesnake, waiting to inject venom into the first victim to cross its path. Human vengeance never leads to peace.

Also, vengeance is limited to the strength and resources of the avenger. If a shooter takes the life of my loved one, my vengeance is limited to the actions I can take. I may kill the shooter; I may take the life of their family members; but I cannot bring my loved one back, nor can I guarantee that the killer will suffer the same amount or the same way I do. Vengeance never looks forward, and it never offers a solution to move forward. It lives in bitterness and anger and discontent.

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As followers of Christ, we are asked to take a stance that seems impossible from a human standpoint. We are asked to keep our hands clean, to keep our minds at peace, and to give our grief, our anger, and our craving for vengeance over to God with no reservation and no option to set the limits or timelines.

To the world around us, this seems weak and even unjust. What if the evildoer “gets away” with her/his crime? What if the victim never gets “justice” in their (or our) lifetime? What if we never “see” justice done? What if God “fails” to avenge us or our loved one? What does the Christian “do” in the face of evil? Nothing?! Fall on our knees and pray?! Offer lukewarm assurances and empty promises?

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The problem with evil– especially shocking violent events– is that we can’t see beyond the immediate shock and pain. That doesn’t mean that there IS no pain or shock or anger or frustration if we choose not to react with vengeance. The pain is still very real, and overwhelming. But we choose to make room for faith that sees the larger picture. Faith makes room to see not just justice, but mercy. It allows us to see the overall tragedy of Sin, beyond our immediate tragedy of an individual act. Faith sees beyond our helplessness to God’s Sovereignty. It sees beyond the present pain to future healing.

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I pray for the families of the victims in this latest shooting– and for all those who have experienced such violence. And I pray that God will show me what I can do to make a positive difference going forward. I pray for the strength and the faith to let go of hatred, bitterness, malice, and outrage. Finally, I praise God, even in the middle of pain and shock, knowing that He can be trusted to bring perfect Justice– and perfect vengeance–the kind that leads to a peace beyond our understanding. These are not “easy” prayers. They are not blind prayers, or prayers prayed without tears and groaning and questions. But they are real prayers, not empty wishes that I could avoid all unpleasantness or that I could exempt myself (or others) from tasting sorrow, grief or pain. Rather they are prayers that acknowledge that Life is more than struggle; that Love and Mercy are stronger than despair, and God has already won the ultimate victory.

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