Praying for the Enemy

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Everybody has enemies.  And when I use the term “enemies”, I’m mosl referring to two types of people.  There are the people who are your enemies– they hate you.  They are scheming to hurt or destroy you; people who defame or slander you; people who betray you; people who cheat and lie to and steal from and abuse you or those closest to you.  Then there are the people for whom you are an enemy– you don’t like them, you don’t trust them, you don’t respect them; you probably defame or gossip about them, and you hurt them, even if it is unintentional.  Some enemies fall into both categories, but not all.

And then there are existential “enemies”– not personal enemies, but those who live in opposition to our way of life, or our beliefs, or our nation. There are enemies within and enemies without– those who argue in the street, and enemies who plan catastrophic destruction to entire groups of people. And sometimes, those enemies can include “us.” “Us” v. “Them.”

I would love to say that I have no enemies–of any type.  But, alas, they exist.   God calls on us to love our enemies, to pray for them, to show them kindness, and to bless them!  In our own power, we can’t do this.  We can make the attempt to forgive the unforgivable, to love the unlovable, and reconcile the impossible, but we fall short in our attempts:  the betrayal is too deep; the hurt is too overwhelming; the damage is irreversible, and the impossible is just…well…impossible.

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 Loving our enemies is one of the proofs of God’s existence, his goodness, his power, his own boundless love at work through our imperfect words and efforts.  Praying for our enemies, showing kindness and grace in the face of hatred and betrayal–these are miracles that defy explanation.  That is one good reason to keep praying for the enemies in our lives– God can work through us to effect reconciliation, healing, and peace. And this includes those enemies who want to do is immeasurable harm. We don’t have to pray for their triumph at our expense– but we should be praying for their salvation; for their safety; for their good! Yes, even “those” enemies. God can change even the most horrific situation.

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Another good reason is that prayer changes US.  Praying for our enemies is difficult.  It is humbling.  It breaks our pride and forces us to let go of the bitterness and recognize God’s rightful place as judge, avenger, and healer.  It reminds us that God’s love, being boundless and eternal, stretches to those people who don’t deserve it, whether that is the hurtful person you don’t want to forgive, or the hurtful YOU who needs to be forgiven. God even loves those who seek our destruction. God loves those who hate HIM! God prayed for those who crucified Him– while He was dying. Can we say that we follow Him and do any less?

But praying for our enemies isn’t just about bringing peace and harmony or transforming us into better versions of ourselves.  No amount of willpower, or good intention, or logic, or internal fortitude, or peaceful meditation, or persuasive rhetoric, or even powerful prayer will be enough to eliminate our enemies or make us perfect in love. Our prayers may stop neighborhood chaos or family feuds. They may even cause wars to cease. But they may NOT. Jesus is the Prince of Peace– not me. My job is to recognize that I cannot bring peace, but I can live in the Peace that passes all understanding– even in the midst of chaos and turmoil. And I can show love, even as I stand up for truth and hold fast to God’s Word. Love doesn’t mean that I will compromise. But I will respond with compassion– even in conflict.

 

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We pray FOR our enemies, but not all of our enemies.  There are two enemies we need to pray AGAINST– Sin and Satan.  They are the true enemies, trying to destroy both sinner and sinned-against.  They are not just our enemies, but enemies of God.  Both are defeated.  Their power is illusory, and their damage, while intensely painful, is temporary.  And when we refuse to pray for our human “enemies” we serve their destructive purposes. When we follow our own fears, hurts, and feelings of outrage, instead of God’s wisdom in showing love to our enemies, they gain a temporary victory. And we end up on the losing end!

 

When “Mother’s Day” Hurts

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Yesterday was Mother’s Day here, celebrating and honoring the mothers in our lives. Mother’s Day can be a wonderful day of celebration.  But it can also be one of the most painful days of the year.  Millions of women each year face acute heartbreak on this day– instead of celebration, they face the haunting memories of abandonment or separation, infertility, miscarriage, infant deaths, broken relationships, missed opportunities, regrets, suicide, and the loss of their own mothers.  There are no cheery greeting cards or perky flower baskets that can erase that kind of gut-wrenching pain– no pithy words or consolation gift that makes this day easy or comfortable.

I have an awesome mother-in-law, the world’s best sister, world-class sisters-in-law, a remarkable step-daughter, daughter-in-law, granddaughter, and a host of other wonderful women in my life.   I love being an auntie, step-mom, daughter-in-law, (step) grandma, great-aunt, and great-grand-aunt! I love that I am still in touch with former students and story hour kids, Sunday School and Bible School attendees, and others I have had the honor to mentor.  So I celebrate Mother’s Day and honor those people and all the ways their lives have impacted mine, and (hopefully) my life has connected with theirs.

But none of that chases away the ache of never having a child of my own– never knowing the joy of tucking my own child into bed; never being able to kiss away a boo-boo or a bad dream and say the words, “Mommy loves you.”  None of that will bring back my beloved mom or grandma my favorite aunts, mentors and friends who are gone.  I miss them more each year; I miss their wisdom, their strength, their comfort.

Maybe because of my own experience, I’m more attuned to it, but I see and hear a lot of pain around this time each year.  My heart goes out to all of the women with empty arms– the women who had to bury a huge chunk of their heart along with a child they can never hold; the women who had to say goodbye to the only one who could ever reassure them that, “Mommy loves you.”

My prayer today is that you would know that even in those moments when your heart is crushed, and your arms ache to hold or be held, that you are not alone; you are not forgotten.  God knows the aching loss of seeing his only son on the cross as he took his last gasping breath before he died.  Jesus experienced the sting of rejection from the people who should have called him brother, and “Father.”  Throughout the Bible, God gave us examples of women (Eve, Sarah, Hagar, Rebecca, Leah, Rachel, Hannah, Elizabeth, Mary and others) who knew the ache of barrenness, rejection, strife, and loss of children.  God saw their pain; he heard their cries of distress and their prayers.  He sees you too.  He hears you.  He loves you beyond anything you can imagine, and beyond where any grief, guilt, or despair can take you.

More than this, he has promised to be close to the poor in spirit, those who mourn, the broken-hearted, and to those who need rest and comfort.  He promises his presence, and he promises to turn our mourning into joy and bring us peace.  He is eager to restore us, to renew our strength, and to reassure us that we are loved with an everlasting love.  God created us in his image– and that includes the image of a mother hen gathering chicks, It includes the image of Mary who wrapped the God of the Universe in swaddling cloths and tucked him into a manger of hay, and who watched as that same God of the Universe died for her.

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God knows the passion, the pain, and the pure love of a woman’s heart– even when “Mother’s Day” hurts.

“…Lose All Their Guilty Stains!”

“There is a fountain filled with blood
Drawn from Immanuel’s veins;
And sinners plunged beneath that flood
Lose all their guilty stains.”
William Cowper

I love old hymns. So often, they express Biblical truths in simple purity, or in soaring poetry, that captures both the imagination and the memory.

Recently, I was listening to a radio broadcast of a sermon about mercy. It was a wonderful sermon, and the pastor talked about the richness and wideness of God’s mercy and lovingkindness in various situations– when we face injustice, pain, loss and grieving, guilt, and even when we are unaware of it throughout our life (Psalm 139:16-17) From the womb to the tomb, we live in the Mercy of God– God extends His Mercy and Grace for as long as we are alive to call out for it, accept it, and receive it. More than that, His Mercy and Lovingkindness endures forever (Psalm 136).

Later that day, I was doing housework– I had dirty dishes to wash and laundry to do. And there were stains! I have plastic dishes that I used to heat up leftovers in the microwave, and some of those leftovers had tomato-based sauce or cinnamon or turmeric. The dishes have a film of red or brown or yellow that didn’t come out, even when I washed and soaked them. A few of the stains will eventually fade away, but some of them will never come out. I also have clothes that are stained. David and I still wear them around the house, but there are paint stains, ink stains, oily stains, and mustard stains that didn’t come out the first time I washed (or the second or third time!)

As humans, we all have stains of one type or another. We try to hide them; we try to scrub them; we try to cover them up. Some of our stains are external and visible– scars or blemishes, imperfections and disabilities, worn or tattered “second-hand” clothes, missing teeth, poor posture, obesity, being “too” short or tall–things that people notice right away. Other stains are deep inside– guilt, shame, fear, anger, hatred, bigotry, envy, arrogance, hopelessness, depression, broken-heartedness, loneliness– we try to hide them by isolating, covering up, pretending that all is well, or denying the extent of our brokenness.

I was touched by the sermon about how God’s Mercy reaches us in all of these circumstances. The Bible is full of examples of God’s Mercy and its transforming power. But the words of this old hymn came to my mind, and a deeper realization swelled as I sang them quietly in my own heart: “And sinners plunged beneath that flood LOSE ALL THEIR GUILTY STAINS!”

I spend time washing and scrubbing at stains– silly mistakes, accidents, upsets– and even if I am successful, I can often point out where the stains were or find the last vestiges of them on an old shirt or a white plastic bowl. But I don’t “LOSE” stains. I don’t have the power to make stains totally disappear– especially stubborn ones like ink and oil. But the stains I worry about most– guilt, pain from my past, worry about how others might judge me– these stains are all in my doubting mind. In God’s Mercy, THEY DON’T EXIST! That doesn’t mean that others WON’T still judge me, or that I won’t still remember old hurts. But God WON’T! Their power is broken. God has removed them as far as the east is from the west (Psalm 103:12-14)

Sin leaves stains in our lives– even if the sin wasn’t ours to begin with. That person who bullied me in third grade– that left a stain. The way I reacted– that probably left a stain, too. When I nearly died as an infant– that wasn’t my sin, or even my parent’ sin. But it left a stain because I was born into a world where we have disease, defects, and disasters. I have Diabetes. Part of that “stain” can be blamed on things I ate, and lifestyle choices I made. Part of that is genetic. There are people who live with abuse, injustice, chronic pain, and lasting heartaches. And God’s Mercy didn’t stop any of that from staining their lives.

But the “fountain…drawn from Immanuel’s veins” is powerful enough, and God’s Mercy is amazing enough to make those stains disappear. In this life, I still have to deal with diabetes, fatigue, misunderstandings, and my own sinful lapses. People still struggle with cancer, poverty, war, and doubt. But the stains won’t follow Christians into eternity. There won’t be any vestiges of uncleanness; there won’t be any memory of the hurts and losses we suffered during this lifetime. Christ’s blood is powerful enough, and His Mercy vast enough to make the effects of sin DISAPPEAR!

Where is God When…?

A priest, a Baptist minister and a rabbit go to a pub for lunch. The hostess meets them at the door with a message. “Today, we are helping a local blood bank. Your lunch is free if you donate a pint of blood.” All three agree to donate blood in exchange for a free lunch. The hostess asks each one in turn for his blood type. The priest says, “I believe my blood type is A negative. The minister says, “It’s been a long time, but I seem to remember that I am AB positive.” Finally, she turns to the rabbit. “I was supposed to be a Rabbi, so I must be a Type O!”

I love puns, and like many puns, the humor in this one comes from a grammatical or spelling error. Something in the story is almost, but not quite, as it should be. It is a good thing to be able to laugh at small mistakes. But what happens when things are terribly wrong? It’s not funny at all. It’s devastating, confusing, and frightening. We want answers. We want the situation “fixed.” We want to find out what went wrong, why it went wrong, and who is responsible.

California is burning as I write this. Thousands of acres destroyed; hundreds of homes and businesses reduced to ashes; thousands of people left homeless. Where is God in these fires? When an innocent child is abducted, raped, mutilated and left for dead, where is God? Where is God amid the unrest in Mozambique, where typhoons and political unrest have caused so much havoc? Where was God when the hurricane and storm surge displaced tens of thousands of people in North Carolina, Tennessee, and Georgia less than six months ago? Where is God in the war-torn regions of the world, where innocent families are being terrorized by bombing raids and invading armies? Where was God when millions were dying of COVID just a few short years ago?

I’d love to say that I have an answer. One that is comfortable, unassailable, logical and easy to understand. But I don’t. The “glib” answer is that God is on His Throne, omnipotent and all-wise. And He is. He is not to “blame” for personal tragedies or for sweeping disasters. Sometimes, God intervenes in miraculous ways to “save” us from certain death, “accidents,” or even attacks. But often, He chooses not to do so. And I have no explanation, no all-encompassing, deeply soothing answer for those who are left suffering.

What I do know is this: God is a redeeming God. He is a God who can and often will turn tragedy into triumph. And even if, in such cases, the triumph is often bitter-sweet. This is a God who created mankind, knowing we would reject His goodness and go our own way. This is a God who took a single faithful man (Abraham) and made him the father of many nations– some of whom are still at war to this very day. This is a God who did not spare His Only Begotten Son, but allowed Him to go through a sham trial, be falsely convicted, and die a painful, publicly humiliating death. And then, Christ arose!

What does that mean for someone whose son or daughter is still dead after five (or 25) years of grieving? For someone who lives every day with the trauma of having been raped or abused as a child. It does not give immediate comfort. It does not take away the sting of injustice, pain, and questioning. But it is the promise of redemption– that just as Christ rose victorious, He will cause the pain and grief of the past to disappear in the Joy and Wonder of Eternity with Him. He WILL bring ultimate and complete justice, and it will be perfectly overwhelmed with mercy, grace, and freedom from the past.

It may seem slow and painful, but it WILL happen. Those who have suffered; they will laugh again. Those who are drowning in the senselessness of their own sorrow will experience healing and have answers to their questions. Those areas of the world where suffering is so great in the present– they will recover. Trees and gardens will grow again. Houses will be rebuilt. And yes, there will still be disasters and devastation in our lifetime, and in the years to come– UNTIL THAT DAY. That day when Christ returns to make all things new. Whatever hurts and griefs we carry now, they will be overtaken by joy and healing. No more fires, no more floods, no more war, no more disease, no more “mistakes.”

I don’t know why God allows us to suffer now. I’ve heard some philosophers try to explain, and they have many “good” reasons:

Suffering often leads to growth and necessary change.
Suffering produces resilience and develops character.
Suffering teaches us that there are consequences to our selfish and sinful actions.
Suffering often brings people closer together and brings out the best in us as we offer help and hope and encouragement.
Suffering teaches us to be compassionate toward others in their suffering and grief.
Suffering contrasts with joy, helping us to appreciate what is truly good in our lives.

These are not bad answers. But they are not complete. They are not “enough.” And I think that’s part of God’s plan. God doesn’t want us to live life on autopilot. He doesn’t give us “easy” answers– just like He doesn’t give us a life without any purpose or challenge. He doesn’t want us to focus on having all the answers. He wants us to learn from each other, depend on one another, and ultimately to trust that He knows best. It’s not an easy lesson to learn. But if we stay in pursuit of Prayer, and closeness to God, it’s a lesson well worth struggling through.

And sometimes, we can learn to laugh at life’s “typos” and other little mistakes as we travel this life.

“The Lord Giveth…”

We are approaching Thanksgiving in America. Too often, Thanksgiving is lost amidst the shuffle between Halloween and Christmas. No one dresses up for Thanksgiving; no one passes out treats. There aren’t the same long-standing cultural traditions that we have with Christmas– no trees to decorate, no “Thanksgiving” cookies to make, no “Thanksgiving” elves or Santa Claus. There are turkeys, and sometimes stories about Pilgrims and Natives sharing a peaceful feast, but even that has become a sore topic. In fact, for many people, Thanksgiving is about three things– eating, watching parades on TV, and watching Football (trying to stay awake after all that food!). Some families give a nod to the spirit of Thanksgiving by going around the table and reciting the things for which they are thankful. But we rarely take the opportunity to draw attention to the Giver of all good things. We are more likely to be thankful for things we have as a result (we think) of our own hard work, wise decisions, and “good luck.” Families may travel long distances to be together, but even that is going out of fashion, as young adults often opt to spend the day with their friends or even on their own, and older adults are often “celebrating” without any family present.

I love Thanksgiving. It is one of my favorite holidays. But I think we have lost much of the spirit of Thanksgiving. Thanksgiving is not just about one day with lots of food spent with family or friends. Thanksgiving is really a lifestyle. The Bible is rich with thanksgiving and praise:

 “I will give to the Lord the thanks due to his righteousness, and I will sing praise to the name of the Lord, the Most High.” Psalm 7:17
“I will give thanks to you, LORD, with all my heart; I will tell of all your wonderful deeds.” Psalm 9:1
“Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name.” Psalm 100:4
“Give thanks in all circumstances; for this is the will of God in Christ Jesus for you” 1 Thessalonians 5:18
 “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” Philippians 4:6
 “And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.” Colossians 3:15
 “Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.” Hebrews 13:15

We have much to be thankful for, but when we look at the Bible verses, Thanksgiving is NOT about WHAT but about WHO. We can be thankful for good health, but we should “give thanks” to the One who gives LIFE– even when we aren’t enjoying perfect health. We can be thankful for our family, but we should really be thankful for the One who created and designed families– including our imperfect, slightly dysfunctional family.

Job learned this lesson well. He was extremely blessed– one of the richest men in all the land. He owned cattle and land, had a large family, and was highly respected. But when he lost it all, he still took time to thank God– not just for the good things He had given Job, but for who He was and is. Job acknowledged that the same God who gives is also the God who takes away– yet He is just, Holy, and awesome. He is sovereign and merciful. And, in the end, Job was restored to health, prosperity, honor, and given a new family.

Jesus was always thanking God– and not for the things we might expect! Jesus arrived in Bethany to find His friend Lazarus dead. Yet He thanked the Father. He did not thank God for “letting” Lazarus die, but He thanked Him for always hearing His prayers, including His prayer to restore Lazarus to life. Jesus thanked God for food– even though He proved that He could turn water into wine and small amounts of food into feasts! Jesus even thanked the Father for hiding His message from those who think they are wise, while revealing it to the lowly and meek. Imagine how much easier His ministry would have been if God had simply opened everyone’s heart and mind to accept that Jesus was the Messiah! But it pleased God to make Jesus’ ministry “fail” on many levels and lead to the Crucifixion. In spite of this, Jesus praised the Father for His wisdom and sovereignty.

We can be thankful to God, not just when things are going well, and we are feeling blessed, but when things are dark and chaotic, or we feel as though we have failed. We don’t ignore the grief of loss, the pain and struggles we face– but we look beyond to the God who sees, hears, heals, and makes all things new in His time. We can thank God in all circumstances, because He is GREATER than all circumstances!

This season, may we take time to contemplate– not just all the good things we have–but to dive deep into who God IS. May we say with Job, “The LORD giveth, and the LORD taketh away; Blessed be the Name of the LORD!”

Arguing With the Almighty

Our country has recently weathered (pun intended!) two major hurricanes which caused devastation and chaos. It seems like an unlikely connection, but I was thinking the other day about the movie, “Forrest Gump.” In it, a bitter, beaten, and angry character begins arguing with God– in the midst of a hurricane!

“Lieutenant Dan” was an able soldier, fighting in Vietnam and in charge of a small unit, which included the simple-minded Forrest Gump. When their unit was ambushed, Dan was badly injured and lost the use of his legs. Meanwhile, Forrest Gump received only a small flesh wound, and managed to save several of his fellow soldiers, receiving a medal for bravery. One of the soldiers rescued by Forrest, Dan resented his situation– disabled and ignored– while Forrest went on to become successful and celebrated.

Worse, in the years after the war, Forrest found Dan, homeless and dejected, and offered him a job and a home– on his shrimping boat. Forrest knew next to nothing about shrimping, and Dan, torn between bitterness and gratitude, gave Forrest a hard time. Dan’s life had gone nowhere, and Forrest seemed to dodge every bullet (literally), finding success in spite of his naivete and seemingly stupid choices.

It is a very relatable situation. We all know someone who seems to sail through life, while others seem to have nothing but bad luck and hardship. The class clown who ends up “making it big”– they spend money like it’s going out of style, and yet it keeps flooding in, seemingly without any effort. The neighbor who loses his job, and then his house catches on fire. And that person whose entire life seems to be lived under a cloud of misery and bitterness.

Gary Sinise as “Lieutenant Dan” in the movie Forrest Gump.

When the two men find themselves in the middle of a hurricane, Dan can take it no longer. He lashes out– not at Forrest this time, but at God. How could a loving God allow Dan to go through trial after trial– the loss of his legs and so many of the men under his command, the loss of his dignity and productivity, the loss of his independence, and now, another deadly situation beyond his control. He yells at God–“Come and get me!” He challenges God to just kill him; just finish him off–or leave him alone.

But God is silent– and soon, so is the hurricane. Forrest and Dan have survived. In fact, Forrest’s decision to be out of the harbor means their boat is the only one to survive–suddenly, they can’t catch the shrimp fast enough! Forrest becomes a millionaire and hires a fleet of fishing boats. But what about Dan?

Somewhere in the middle of the storm, Dan’s heart is pierced by a simple and life-changing thought. God has not been the one “ruining” Dan’s life– He is the one who has been preserving it! God brought him through war, disability, injustice, loneliness, frustration, and the raging sea. God was not a cosmic bully. God was not singling out Dan for punishment– after all, thousands of others had been wounded and killed in the war; millions of people knew what it was like to be hungry, homeless, and lonely; and hundreds had been devastated by the hurricane– even while they were safely evacuated or hunkered down on land. Forrest had not dodged every “bullet.” He had lost his best friend in battle; he had been rejected (time after time) by the woman he loved; he had been teased, bullied, and cheated dozens of times, and he had been tossed about by the same waves and winds Dan had survived. Dan ends up leaving Forrest, and setting off on his own, having found a peace that transcends his pain and bitterness. He swims off with a smile, leaving behind the opportunity to remain with Forrest and make millions.

Arguing with the Almighty is very tempting when we face difficult circumstances– and when we focus on our own lot, and not on the bigger picture. God is bigger than any of the troubles we face. And He is not unaware or unconcerned about whatever we are going through. Just as Lieutenant Dan challenged God, the biblical character of Job challenged God to vindicate him as he went through trials and pain. God finally answered, and Job realized that God was far bigger than anything Job had ever known or experienced. And in the end, God restored Job– giving him a new family, and even more material wealth than he had before!

Sometimes, God allows us to go through periods of pain and struggle– not because He is punishing us or because He is a tyrant, but because He is more interested in our ultimate salvation than He is in our immediate comfort. We moan and complain that God “doesn’t want us to be happy,” as if our momentary happiness is more important than our character development, than the happiness of those around us, or than God’s design for the world.

Near the end of the movie, Lieutenant Dan visits Forrest. He is transformed. No longer angry and bitter, he is quiet, self-assured, and standing! He has “new legs” made of titanium, and he has found joy, love, and success of his own.

Of course, many of us, regardless of our situations, have tried arguing with God at certain times of our lives. The loss of a loved one; the breakup of a marriage; a diagnosis of cancer; a miscarriage of justice and the loss of a reputation– it is natural to be angry, hurt, and confused. And God is more than big enough to “take it” when we ask “WHY?!!” But we will never “win” such arguments– not because God is a tyrant who won’t let us have what we want– but because God is GOD, and we are not. He alone knows how our story ends, and what trials– and blessings– await us. He alone knows what is “right” in the scope of eternity– not just for us, but for our loved ones, our neighbors, our nation, and our times. God can see that we get, not just “new legs,” but a new heart, and a new mind!

Hurricanes happen– so do hurts and hurdles. We can choose to see God’s hand–and believe that it is raised in anger, or reaching out to hold us. That choice is yours. That choice is mine. Every day.

Anywhere…

Anywhere! Anywhere!
Fear I cannot know;
Anywhere with Jesus I can safely go!

I was reading in the Psalms the other day, and I fell on one of my favorites, Psalm 139:

 O Lord, you have searched me and known me!
You know when I sit down and when I rise up;
    you discern my thoughts from afar.
You search out my path and my lying down
    and are acquainted with all my ways.
Even before a word is on my tongue,
    behold, O Lord, you know it altogether.
You hem me in, behind and before,
    and lay your hand upon me.
Such knowledge is too wonderful for me;
    it is high; I cannot attain it.

Where shall I go from your Spirit?
    Or where shall I flee from your presence?
If I ascend to heaven, you are there!
    If I make my bed in Sheol, you are there!
If I take the wings of the morning
    and dwell in the uttermost parts of the sea,
10 even there your hand shall lead me,
    and your right hand shall hold me.
11 If I say, “Surely the darkness shall cover me,
    and the light about me be night,”
12 even the darkness is not dark to you;
    the night is bright as the day,
    for darkness is as light with you.

Psalm 139: 1-12 (ESV)

This portion of the Psalm speaks of God’s Omnipresence. But often, when I read it, I read it from a negative viewpoint. It speaks of hiding from the Lord…it is impossible to escape the Lord’s presence and His omnipotence. I cannot hide my thoughts or deeds or feelings from God’s all-seeing, all-knowing presence. And this is a good thing in the end. But what about when I am not trying to escape from God, but some other threat– guilt, pain, heartbreak, or even death?

God’s omnipresence is also a metaphysical reality in a very positive sense. I cannot stray outside of God’s presence. He will not remove it from me; He will not hide from me. He will never send me into ANY situation where He is NOT already there, and where He will NOT be with me.

I know this. But I needed a reminder today. God will be with me on my best days, and on my worst. He will be with me in sickness or depression, or celebration and strength. He will be with me whether I am “alone” or surrounded by strangers. He will be with me in the darkness where I can’t see anything, as well as in the blinding bright lights of an operating room, or the eerie haze of a foggy morning.

Wherever I am, God is figuratively holding my hand; He is hemming me in all around. I am protected and supported by His Almighty Right Hand. When I am tempted to doubt– He is there! When I am distracted by the din of other voices– He is there! When I have turned my back on Him– He is STILL there; waiting for me to turn back!

I don’t know where I will have to go today. It may be to the grocery store; it may be halfway across the world…I may be called to do unexpected things, to go in an unexpected direction, to turn a frightening corner or face an unknown foe. But I can go anywhere with confidence– not in MY wisdom or abilities or strength– God is WITH me. God goes BEFORE me and BEHIND me. God is OVER me and UNDER me, and all AROUND me.

Recently, there was a news story about a submarine with passengers who were going to visit the wreck of the Titanic. Tragically, the submarine failed and their lives were lost. Just like the passengers over 100 years earlier, they were far from any human help. But God was there. I don’t know if any of the passengers were believers, but if they were, they could face their last earthly hours in confidence and peace that passes human understanding– God was there. Even though their bodies were not saved from this tragedy, their spirits were never out of God’s reach; their hearts were never lost to God’s loving gaze.

May we rest in that assurance today. There is no place on Earth– or in or over or under the Earth!– where God does not watch over us. The going may not be pleasant. It may be dangerous or even deadly. But we– our soul; our spirit– can go anywhere without fear. We can face the transition from life to death with calm assurance. We can face the empty threats of Death and the Grave without flinching. We can face our fears, and defeat them, when we trust that God’s presence in constant and completely sufficient.

Do You Love Me?

15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”
“Yes, Lord,” he said, “you know that I love you.”
Jesus said, “Feed my lambs.”
16 Again Jesus said, “Simon son of John, do you love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Take care of my sheep.”
17 The third time he said to him, “Simon son of John, do you love me?”
Peter was hurt because Jesus asked him the third time, “Do you love me?” 
He said, “Lord, you know all things; you know that I love you.”
Jesus said, “Feed my sheep. 18 Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” 19 Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!”

John 21:15-19 (NIV)
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Today is Valentine’s Day, and many people will be saying, “I love you,” or asking, “Do you love me?” And many others will reply, “Yes, I love you,” or “I love you, too!” Cards and gifts may be exchanged; some couples will dine out or have romantic candlelit dinners at home. It is a day to celebrate love. There are thousands of poems and songs about love– ooey, gooey, gushy love; unrequited love; first love; true and lasting love; even “puppy” love.

But Valentine’s Day can also be a painful reminder– of lost love, betrayal, and loneliness. The story of Peter’s betrayal and reinstatement is not a “Valentine” story of romantic love, but it carries some lessons for today about love in general, and the Love of Christ in particular.

  • Love is a choice– freely given and freely accepted (apologies to Elvis Presley and others who have sung about not being able to help falling in love…) When Jesus first called Peter (and in the above passage as well) He simply asked Peter to “Follow me.” He made no demands, offered no bribes, used no intimidation. There is no long list of requirements or expectations; no bargaining; no “quid pro quo.” That said, Love is not a light-hearted or whimsical thing. Peter’s choice to love Christ, and to follow him cost him his life. Christ’s choice to love us led Him to humble Himself to death, even death on the cross (Philippians 2:8). Jesus could have escaped this fate several times over– He CHOSE to die for each of us!
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  • Love is more than just a feeling. “Follow me” demands an action and a commitment. There are many today who “love” the idea of Jesus; they love the parables, or the gospel story; they are in love with “love.” But the idea that “Love” is all you need (apologies to the Beatles) misses the mark. Feelings change; feelings are transitory and often dependent on circumstances. Love chooses to follow– even when the going gets rough; even when it is not convenient, even when it involves sacrifice.
  • Loving someone involves taking the risk of being hurt, denied, or betrayed. There is no Biblical passage describing the amount of hurt Jesus must have felt when Peter denied Him three times, or when Judas betrayed Him. The Biblical account tells us that Jesus already knew and predicted these two events, but how agonizing–every bit as painful as the nails in His hands and feet! Jesus loved those who spit at Him, abandoned Him, condemned Him, and persecuted Him. And we also see Peter in this passage being hurt at Jesus’ questioning him a third time; Peter was shocked and hurt when Jesus predicted his denial, and when Jesus said to him, “Get behind me, Satan.”(Matthew 16:23) Love is never free from risk– especially the imperfect love we have as humans.
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  • Love leads to restoration and forgiveness. Peter’s denial of Christ could have haunted him for the rest of his life. Had Jesus said nothing; done nothing to address this hurt, it would not have changed the fact that Peter was forgiven. But in publicly restoring Peter, Jesus made it clear that it was “all good” between them– Peter wasn’t just conditionally forgiven, he was completely restored!
  • Love is stronger than death! It is stronger than sin, or betrayal, denial, or hurt. Love is eternal and limitless, everlasting, and enduring. God IS Love and to know God is to know love. To speak to God and to hear His voice and read His Word is to converse with Love. Whether in the presence of saints on a mountaintop, in the midst of a raging storm, or on a quiet beach– Love is closer than our next breath, and more powerful than our deepest fear. Love never fails (1 Corinthians 13: 8)

And that’s a love worth endless celebration!

Praying for Time

When I was a late teen, and into my early twenties, I loved English pop music, including the duo, Wham! Their music was bubbly, upbeat (mostly), and easy to sing along to. I listened along, sang along, watched their videos, and danced along. When the duo broke up, I was eager to follow the rise of singer/songwriter George Michael, whose first two solo albums I bought and listened to, as well. But the tone of his solo music was different. There were danceable, singable tunes, but they were darker and more cynical. And many of the songs were less about enjoying life and more about social commentary, confusion, and even despair. The songs were well-crafted, but they were haunting, rather than enjoyable or uplifting. They spoke of sadness, depression, and world-weariness.

One of the songs that has haunted me for years was from his second album, “Listen Without Prejudice.” In it, he talks about greed, poverty, apathy, and a loss of innocence. It’s called “Praying for Time,” but the tone of the song suggests that time has all but run out.

And yet…

One of the ideas that still shines through the words of the song is that prayer–specifically praying for time–may be the only hope that we can still cling to. And in a time of darkness and hopelessness, prayer can reach beyond “wounded skies” to a God whose Grace extends even to His children who have “slipped out the back door.”

There is something about the idea of time as a gift from God that stays in the soul, long after most hope is gone. I think it is why we are so driven by the concept of time and time “running out” as we hustle through our busy lives. I think it is why we spend time avoiding “down time” and “alone time” and the quiet time we should take to reflect, meditate, and yes, even time to pray. And I think, too, that it is why we recognize that wasted time is a sin– that there is a purpose in our time on Earth that transcends having “fun” or living for our own selfish aims. George Michael often used “spiritual” words and phrases for his songs– often with a cynical twist, pointing out some of the hypocrisy he saw around him (and occasionally, within himself).

These are the days of the open hand
They will not be the last
Look around now
These are the days of the beggars and the choosers

This is the year of the hungry man
Whose place is in the past
Hand in hand with ignorance
And legitimate excuses

The rich declare themselves poor
And most of us are not sure
If we have too much
But we’ll take our chances
‘Cause God’s stopped keeping score

I guess somewhere along the way
He must have let us all out to play
Turned his back and all God’s children
Crept out the back door

And it’s hard to love, there’s so much to hate
Hanging on to hope
When there is no hope to speak of
And the wounded skies above say it’s much, much too late
Well, maybe we should all be praying for time

These are the days of the empty hand
Oh, you hold on to what you can
And charity is a coat you wear twice a year

This is the year of the guilty man
Your television takes a stand
And you find that what was over there is over here

So you scream from behind your door
Say, “What’s mine is mine and not yours”
I may have too much but I’ll take my chances
‘Cause God’s stopped keeping score

And you cling to the things they sold you
Did you cover your eyes when they told you
That he can’t come back
‘Cause he has no children to come back for

It’s hard to love, there’s so much to hate
Hanging on to hope when there is no hope to speak of
And the wounded skies above say it’s much too late
So maybe we should all be praying for time

“Praying for Time” George Michael, Listen Without Prejudice, 1990 (lyrics taken from Lyrics.com)

In an interview, George Michael analyzes his own lyrics:

While he mentions “He” and “God,” it is clearly humanity he blames for the apathy and selfishness, greed and scandal, the “empty hand” and “wounded skies” mentioned in the song. And his repetition of “all God’s Children” and its counterpart, “no children to come back for,” is aimed at US– people who “slipped out the back door,” moving away from God and embracing our own wickedness. WE have entered this time of hopelessness and despair. WE have crafted it in our own ignorance, and then in our own pride and stubbornness. But we can still pray for time– time to repent, time to return, time to reach out to others with compassion and hope. What the song just barely misses is that prayer can open so much more than just time. Prayer can bring renewal, justice, redemption, and eternal hope! God hasn’t stopped “keeping score,” by any means. But He is holding back the wrath and judgment we all deserve, giving us time to seek Him! Most of all, we can pray, not with desperation, but with confidence– even in times of confusion and distress, because we have an Advocate, Jesus Christ, who hears all our prayers– desperate, confused, ashamed, angry, hopeful, offered with no more than a mustard seed’s faith.

George Michael, like all of us, lived in a fallen world. He was looking at the world, and seeing injustice, greed, apathy, corruption, violence, and the ravages of Sin. His own life was plagued with sorrow, tragedy, pain, injustice, drug addiction, betrayal, and the effects of Sin– both his own and others’. I don’t know if he ever found peace and hope in this life. I hope so. His gifted life ended early and tragically. But his song lives on with a warning, and a hint of promise, too.

We SHOULD all be praying for time– time to change. Time to repent, and seek God’s wisdom. Time to reach out to a darkened world with more than despair and dark analysis. To reach out with the Hope of Christ, who brings Redemption, Justice, and MERCY! We should be praying for time to meditate on the Goodness of God, as well as time to see the needs of others. We should be praying for wisdom to share our resources, and to multiply the good we can do– things that only God’s power can really accomplish. We should be praying for connection– restored relationships, and renewed fellowship with the Father. We should be praying for time to pray! Not just a desperate kind of prayer that this song suggests, but a lifelong pursuit of prayer that connects us to the Source of Hope, Joy, Peace, Power, and Love.

This year, while I don’t often listen to George Michael’s music anymore, I will be “praying for time.” And I will be investing more time in prayer! I hope you will join me in the time God has gifted us with this year!

For more analysis of the song and its relation to prayer see the following:

How’s My Serve?

“Life is so unnerving for a servant who’s not serving–
He’s not whole without a soul to wait upon…”
(Be Our Guest from Disney’s Beauty and the Beast)

woman preparing christmas table

Philippians 2:3-8 King James Version (KJV)

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

jesus-cross-summit-cross-37737.png

1 Peter 2:13-19 Revised Standard Version (RSV)

13 Be subject for the Lord’s sake to every human institution,[a] whether it be to the emperor as supreme, 14 or to governors as sent by him to punish those who do wrong and to praise those who do right. 15 For it is God’s will that by doing right you should put to silence the ignorance of foolish men. 16 Live as free men, yet without using your freedom as a pretext for evil; but live as servants of God. 17 Honor all men. Love the brotherhood. Fear God. Honor the emperor.

[a](or,  every institution ordained for men)

  

man in black coat carrying a rifle walking in straight line during daytime

The English word serve has at least seven different definitions, according to Merriam-Webster dictionary see here, and that’s just the intransitive verb form!  The concept of service and serving is often misunderstood and denigrated.  Our culture (especially American culture) in general has a low opinion of servants.  Value is placed on independence– neither needing service nor being required to give it to others.  But service is much broader then “servitude”, and good service requires that we place our value on interdependence, rather than independence.

person wearing pair of yellow rubber gloves

Thanksgiving will be here in a matter of weeks, and we may think of “service” in terms of richly laid tables, fancy linens, home-cooked specialties, traditional recipes, even time spent clearing up the dishes. We want to think of service as something noble, or even honorable. We want our service to be noticed and appreciated!

person woman sport ball

I would like to “serve” like Serena Williams–slamming my passion at the speed of a bullet train and earning trophies.  (And this is not meant to be disrespectful– I am a great admirer of Serena’s talent and drive, and I think there is much to learn from her perseverance and excellence.)  But tennis, while fun to watch and good for exercise, does not teach good “service”. No one “serves” in tennis in order to benefit their opponent.

view of tourist resort

At other times, I want to “serve” like a CEO or a leader– guiding a company, a city, or a nation to greater success, world power, and huge profits.  I might even help hundreds of people by creating more jobs and increasing their wealth, or making neighborhoods safer.  It might be difficult, and stressful; it might even be cut-throat and dangerous. And I might work long hours to enjoy the benefits– a large salary, my name on plaques, a great retirement package, prestige, power, fame… And I might enjoy the excitement and competition. I might be a leader and a change-maker who benefits millions of people while helping myself and my company or my neighborhood. But in the end, this is not the kind of service that has everlasting consequences, or “soul” benefits. When I die, my power and influence may stretch for another generation, but my soul may be untouched by the actual plights of those around me, and I might gain the “whole world” only to lose what is most important– a soul in touch with God!

various containers in store

I enjoy serving customers at work– helping them find something they want or need, or answering questions.  But that’s my job.  I get a certain gratification, and a paycheck, that help motivate such service. And, my customers come to me. I don’t have to go out of my store, or even my “comfort zone” to help those who cannot pay for my products or services, or sacrifice my “days off” to help someone at their convenience, and not at mine.

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I honor those who have served in the military; those who work in service industries, or provide emergency services.  Many have served selflessly and given their lives, willingly, in combat or rescue missions.  For every story of someone who has abused their office, or fled in the face of personal danger, there are many more stories of courage, compassion, and sacrifice.  Such service should also “serve” as an example to all of us. But even military service, as noble as it is, can be done out of duty or pride, not out of love and compassion.

I don’t normally recommend Disney as a source of moral instruction, but just in the short two lines of lyrics above there is a great example of a servant’s heart.  A good servant isn’t reluctantly or resentfully dragged into service.  (Oh, there are days or circumstances that are trying and tiring, but that’s the exception, not the norm.)  S/he is eager to serve, and even restless when unable to be of service.  A good servant is also personal.  Their service is not given by rote, but with attention to the individual “soul” they are serving.  It’s hyperbole, of course, but the verve and giddiness found in the singing and dancing dishes of a Disney movie should be reflective of the kind of service we provide at work, at home, and at church– “Be our Guest!”

silver spoon and forks beside vegetables

Good service requires a lot, but I think there are three indispensable ingredients–obedience, humility, and love.

As followers of Jesus, we should look to His example.  Paul reminds us that Jesus did not seek fame or attention or demand respect or recognition during His time on Earth.  Instead, He gave up all the glory of Heaven to become a man– and not just a man, but a helpless baby born in obscurity and growing up without entitlements and comforts; the child of a working-class family  in a small town under foreign occupation.  He lived as a homeless itinerant teacher, and died as a common criminal under shameful circumstances– naked and bloody, displayed in public, to be mocked and used as a warning for others.  But Jesus wasn’t a doormat–he was humble, he was meek–he CHOSE to submit to the pain and humiliation and even the injustice of a rigged trial and a death sentence by mob rule.  He had opportunities to grab the glory, to turn the tide, to escape his unfair fate, and/or to become a great political or military leader.  He didn’t take those opportunities– instead, he was obedient to the Father.  He showed love and compassion even to those who mocked him, betrayed him, and murdered him.

ancient art black and white close up

It’s frightening to serve with that kind of abandon.  It’s not humanly possible to let go of one’s life with joy for the sake of those who have taken it from you.  My human desire is to grab hold of life and get as much out of it as I can.  Even when my intention is not to hurt anyone else, it is not in my nature to put someone else’s needs and comforts ahead of my own.  But it needs to become part of my nature.

God wants me to learn to serve from the pure joy of service– pouring myself out with abandon to help others succeed– rejoicing with them when they reach their goals; grieving with them in their loss.  And, like Jesus, God wants me to do it, not in my own limited strength and wisdom, but in obedience to His will– not becoming a dupe or a doormat to anyone who wants to step on me, but discerning what is best for others and cheerfully doing what I can to bring it about. Giving faithful, humble, obedient and loving service shows my love for others, and my love for God. It’s a joyful reflection Christ– who He is and all that He has done.

people taking groufie photography

That’s a tall order, and it requires that I take time to ask God and trusted friends– How’s my Serve?

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